- Home
- Bible
- Psalms
- Chapter 29
- Verse 29
Psalms 29:10
Verse
Context
Sermons





Summary
Commentary
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
Luther renders it: "The Lord sitteth to prepare a Flood," thus putting meaning into the unintelligible rendering of the Vulgate and lxx; and in fact a meaning that accords with the language - for ישׁב ל is most certainly intended to be understood after the analogy of ישׁב למשׁפט, Psa 122:5, cf. Psa 9:8 - just as much as with the context; for the poet has not thus far expressly referred to the torrents of rain, in which the storm empties itself. Engelhardt also (Lutherische Zeitschrift, 1861, 216f.), Kurtz (Bibel und Astronomie, S. 568, Aufl. 4), Riehm (Liter. - Blatt of the Allgem. Kirchen-Zeit., 1864, S. 110), and others understand by מבול the quasi-flood of the torrent of rain accompanying the lightning and thunder. But the word is not למבול, but למּבול, and המּבּוּל (Syr. momûl) occurs exclusively in Gen 6-11 as the name of the great Flood. Every tempest, however, calls to mind this judgment and its merciful issue, for it comes before us in sacred history as the first appearance of rain with lightning and thunder, and of the bow in the clouds speaking its message of peace (Genesis, S. 276). The retrospective reference to this event is also still further confirmed by the aorist ויּשׁב which follows the perfect ישׁב (Hofmann, Schriftbeweis i. 208). Jahve - says the poet - sat (upon His throne) at the Flood (to execute it), and sits (enthroned) in consequence thereof, or since that time, as this present revelation of Him in the tempest shows, as King for ever, inasmuch as He rules down here upon earth from His throne in the heavens (Psa 115:16) in wrath and in mercy, judging and dispensing blessing. Here upon earth He has a people, whom from above He endows with a share of His own might and blesses with peace, while the tempests of His wrath burst over their foes. How expressive is בּשּׁלום as the closing word of this particular Psalm! It spans the Psalm like a rain-bow. The opening of the Psalm shows us the heavens opened and the throne of God in the midst of the angelic songs of praise, and the close of the Psalm shows us, on earth, His people victorious and blessed with peace (בּ as in Gen 24:1 (Note: The Holy One, blessed be He-says the Mishna, Uksin iii. 12, with reference to this passage in the Psalms-has not found any other vessel (כלי) to hold the blessing specially allotted to Israel but peace.)) in the midst of Jahve's voice of anger, which shakes all things. Gloria in excelsis is its beginning, and pax in terris its conclusion.
Jamieson-Fausset-Brown Bible Commentary
Over this terrible raging of the elements God is enthroned, directing and restraining by sovereign power; and hence the comfort of His people. "This awful God is ours, our Father and our Love." Next: Psalms Chapter 30
John Gill Bible Commentary
The Lord sitteth upon the flood,.... Noah's flood; which is always designed by the word here used, the Lord sat and judged the old world for its wickedness, and brought a flood upon them, and destroyed them; and then he abated it, sent a wind to assuage the waters, stopped up the windows of heaven, and the fountains of the great deep, and restrained rain from heaven; and he now sits upon the confidence of waters in the heavens, at the time of a thunder storm, which threatens with an overflowing flood; and he remembers his covenant, and restrains them from destroying the earth any more: and he sits upon the floods of ungodly men, and stops their rage and fury, and suffers them not to proceed to overwhelm his people and interest; and so the floods of afflictions of every kind, and the floods of Satan's temptations, and of errors and heresies, are at his control, and he permits them to go so far, and no farther; yea, the Lord sitteth King for ever: he is King of the whole world, over angels and men, and even the kings of the earth; and he is also King of saints, in whose hearts he reigns by his Spirit and grace; and the Gospel dispensation is more eminently his kingdom, in which his spiritual government is most visible; and this will more appear in the latter day glory, when the Lord shall be King over all the earth; and after which the Lord Christ will reign with his saints here a thousand years, and then with them to all eternity, and of his kingdom there shall be no end.
Tyndale Open Study Notes
29:10 The image of powerful floodwaters connects with the Genesis flood (Gen 6:17). The Lord reigns as king over the whole created order; no one contests his kingdom.
Psalms 29:10
Ascribe Glory to the LORD
9The voice of the LORD twists the oaks and strips the forests bare. And in His temple all cry, “Glory!” 10The LORD sits enthroned over the flood; the LORD is enthroned as King forever. 11The LORD gives His people strength; the LORD blesses His people with peace.
- Scripture
- Sermons
- Commentary
Enter Into His Rest
By David Wilkerson4.3K1:06:37RestGEN 14:23GEN 19:17GEN 19:24PSA 29:10EPH 2:6HEB 3:17In this sermon, the preacher begins by leading the congregation in praise and worship, emphasizing the importance of praising and magnifying the name of Jesus. He encourages the believers to thank God for what He is doing and to enter into His rest by faith. The preacher then reads from Hebrews 3:17-4:1, highlighting the consequences of unbelief and the need to fear falling short of God's promise of entering into His rest. He concludes by expressing gratitude for the growth and unity of the church and the hunger for a deeper walk with God, and prays for the Holy Spirit to continue leading and sanctifying the body of believers.
Jesus as the Alpha and Omega (Rev. 1:11; 22:13)
By Mike Bickle261:11:44Sovereignty Of GodTrust in God's PromisesPSA 29:10PSA 139:7ISA 40:28JHN 16:15PHP 1:6COL 1:162TH 2:8HEB 1:3REV 1:8REV 22:13Mike Bickle emphasizes the profound significance of Jesus being the Alpha and Omega, highlighting His sovereignty and eternal nature as the beginning and the end of all things. He explains that this title encapsulates God's absolute power, wisdom, and love, which should instill confidence in believers amidst trials and tribulations. Bickle urges the congregation to deeply reflect on this truth, as it is foundational to understanding God's character and His plans for humanity. He reassures that Jesus' sovereignty means He is in control of all events, and believers can trust in His promises for their lives. Ultimately, Bickle calls for a personal engagement with Jesus, encouraging the faithful to seek a deeper relationship with the Alpha and Omega.
Jesus: The Alpha and Omega
By Mike Bickle231:03:43Eternal Nature of ChristAuthority of JesusPSA 29:10ISA 46:10JHN 16:14JHN 17:5COL 1:16COL 2:9HEB 1:3REV 1:8REV 19:6REV 22:13Mike Bickle emphasizes the profound significance of Jesus being the Alpha and Omega, highlighting that this title encapsulates His eternal nature and authority over all creation. He challenges listeners to seek a deeper understanding of this truth, which is essential for grasping the vastness of Jesus' role in the unfolding of history and personal destiny. Bickle points out that both Jesus and the Father declare this title, underscoring their shared glory and divine essence. He encourages believers to engage with the Holy Spirit to explore the implications of Jesus as the beginning and the end, which can transform their perspective on life and faith. Ultimately, this revelation serves as a source of comfort and strength, especially in times of trial.
Out of the Darkest Times
By David Wilkerson0ProphecyHope in DespairPSA 29:10ISA 24:1David Wilkerson emphasizes the prophetic warning of Isaiah regarding the impending upheaval of the world, where sudden judgment will lead to widespread destruction and transformation. He highlights that attachment to material things may hinder one's acceptance of this prophecy, as it foretells a time of confusion and desolation for cities. Despite the chaos, God's people will rise in praise, singing of His majesty even in the darkest times, which serves as a testament to their faith and hope. Wilkerson encourages believers to strengthen their faith and quietly worship, as their songs will uplift others and proclaim God's sovereignty.
The Hour of Isolation
By David Wilkerson0Divine SilenceTrust in God2CH 32:31PSA 29:10PSA 46:1ISA 41:10ROM 8:38David Wilkerson speaks about the experience of divine silence and the feelings of confusion and isolation that can accompany it. He reflects on the times when God seems distant, urging believers to trust in God's presence even in moments of turmoil and unanswered prayers. Wilkerson emphasizes that such periods are opportunities for growth in trust and dependence on God, reminding us that we are still loved by Him despite our struggles. He encourages listeners to stand firm in their faith, knowing that God is sovereign and will eventually provide guidance and comfort.
God and China
By Zhiming Yuan0PSA 29:10PSA 47:2PSA 77:14JER 10:10MAT 5:45JHN 1:4ACT 14:16ACT 17:23ACT 17:26ROM 1:19ROM 3:29Zhiming Yuan delves into the intricate relationship between Christianity and Chinese culture, exploring the historical tensions, biases, and hindrances that have existed over the past 5000 years. He challenges the notion that Christianity and Chinese history are unrelated, emphasizing the essential connections between the two based on the concept of God defined in the Bible. Yuan highlights the need for Chinese Christians to engage in concrete research to confirm and manifest God's will in Chinese culture, rather than following the ways of atheists or being influenced by cultural biases.
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
Luther renders it: "The Lord sitteth to prepare a Flood," thus putting meaning into the unintelligible rendering of the Vulgate and lxx; and in fact a meaning that accords with the language - for ישׁב ל is most certainly intended to be understood after the analogy of ישׁב למשׁפט, Psa 122:5, cf. Psa 9:8 - just as much as with the context; for the poet has not thus far expressly referred to the torrents of rain, in which the storm empties itself. Engelhardt also (Lutherische Zeitschrift, 1861, 216f.), Kurtz (Bibel und Astronomie, S. 568, Aufl. 4), Riehm (Liter. - Blatt of the Allgem. Kirchen-Zeit., 1864, S. 110), and others understand by מבול the quasi-flood of the torrent of rain accompanying the lightning and thunder. But the word is not למבול, but למּבול, and המּבּוּל (Syr. momûl) occurs exclusively in Gen 6-11 as the name of the great Flood. Every tempest, however, calls to mind this judgment and its merciful issue, for it comes before us in sacred history as the first appearance of rain with lightning and thunder, and of the bow in the clouds speaking its message of peace (Genesis, S. 276). The retrospective reference to this event is also still further confirmed by the aorist ויּשׁב which follows the perfect ישׁב (Hofmann, Schriftbeweis i. 208). Jahve - says the poet - sat (upon His throne) at the Flood (to execute it), and sits (enthroned) in consequence thereof, or since that time, as this present revelation of Him in the tempest shows, as King for ever, inasmuch as He rules down here upon earth from His throne in the heavens (Psa 115:16) in wrath and in mercy, judging and dispensing blessing. Here upon earth He has a people, whom from above He endows with a share of His own might and blesses with peace, while the tempests of His wrath burst over their foes. How expressive is בּשּׁלום as the closing word of this particular Psalm! It spans the Psalm like a rain-bow. The opening of the Psalm shows us the heavens opened and the throne of God in the midst of the angelic songs of praise, and the close of the Psalm shows us, on earth, His people victorious and blessed with peace (בּ as in Gen 24:1 (Note: The Holy One, blessed be He-says the Mishna, Uksin iii. 12, with reference to this passage in the Psalms-has not found any other vessel (כלי) to hold the blessing specially allotted to Israel but peace.)) in the midst of Jahve's voice of anger, which shakes all things. Gloria in excelsis is its beginning, and pax in terris its conclusion.
Jamieson-Fausset-Brown Bible Commentary
Over this terrible raging of the elements God is enthroned, directing and restraining by sovereign power; and hence the comfort of His people. "This awful God is ours, our Father and our Love." Next: Psalms Chapter 30
John Gill Bible Commentary
The Lord sitteth upon the flood,.... Noah's flood; which is always designed by the word here used, the Lord sat and judged the old world for its wickedness, and brought a flood upon them, and destroyed them; and then he abated it, sent a wind to assuage the waters, stopped up the windows of heaven, and the fountains of the great deep, and restrained rain from heaven; and he now sits upon the confidence of waters in the heavens, at the time of a thunder storm, which threatens with an overflowing flood; and he remembers his covenant, and restrains them from destroying the earth any more: and he sits upon the floods of ungodly men, and stops their rage and fury, and suffers them not to proceed to overwhelm his people and interest; and so the floods of afflictions of every kind, and the floods of Satan's temptations, and of errors and heresies, are at his control, and he permits them to go so far, and no farther; yea, the Lord sitteth King for ever: he is King of the whole world, over angels and men, and even the kings of the earth; and he is also King of saints, in whose hearts he reigns by his Spirit and grace; and the Gospel dispensation is more eminently his kingdom, in which his spiritual government is most visible; and this will more appear in the latter day glory, when the Lord shall be King over all the earth; and after which the Lord Christ will reign with his saints here a thousand years, and then with them to all eternity, and of his kingdom there shall be no end.
Tyndale Open Study Notes
29:10 The image of powerful floodwaters connects with the Genesis flood (Gen 6:17). The Lord reigns as king over the whole created order; no one contests his kingdom.