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Psalms 27:9
Verse
Context
Sermons
A.W. Tozer
Tim Conway
Andrew Murray
James BourneJames Bourne
Anne BradstreetSummary
Commentary
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
The requests are now poured forth with all the greater freedom and importunity, that God may be willing to be entreated and invoked. The Hiph. הטּה signifies in this passage standing by itself (cf. Job 24:4): to push aside. The clause עזרתי היית does not say: be Thou my help (which is impossible on syntactical grounds), nor is it to be taken relatively: Thou who wast my help (for which there is no ground in what precedes); but on the contrary the praet. gives the ground of the request that follows "Thou art my help (lit., Thou has become, or hast ever been) - cast me, then, not away," and it is, moreover, accented accordingly. Psa 27:10, as we have already observed, does not sound as though it came from the lips of David, of whom it is only said during the time of his persecution by Saul, that at that time he was obliged to part from his parents, Sa1 22:3. The words certainly might be David's, if Psa 27:10 would admit of being taken hypothetically, as is done by Ewald, ֗362, b: should my father and my mother forsake me, yet Jahve will etc. But the entreaty "forsake me not" is naturally followed by the reason: for my father and my mother have forsaken me; and just as naturally does the consolation: but Jahve will take me up, prepare the way for the entreaties which begin anew in Psa 27:11. Whereas, if כי is taken hypothetically, Psa 27:11 stands disconnectedly in the midst of the surrounding requests. On יאספני cf. Jos 20:4.
Jamieson-Fausset-Brown Bible Commentary
Hide not, &c.-- (Psa 4:6; Psa 22:24). Against rejection he pleads former mercy and love.
John Gill Bible Commentary
Hide not thy face far from me,.... Yea, not at all from him; for the word "far" is not in the text: this is sometimes the case of the best of men, and was of the psalmist at times, and might be now, notwithstanding his strong expressions of faith and joy in the preceding verses; for frames are very changeable things; and this case is consistent with the everlasting and unchangeable love of God to his people; though they are ready to impute it to wrath and anger, and is what is very cutting and grievous to them; and therefore deprecate it as the psalmist does here, put not thy servant away in anger; either cast him not away from thy presence, as being angry with him, though there is just reason for it; or suffer him not to go away angry, fretting and murmuring: he makes mention of his relation to God as a servant, as he was; not only by creation as a man, and by his office as a king, but by efficacious grace as a converted man; and this only as descriptive of himself, and as acknowledging his dependence on the Lord, and his obligation to him; but not as a reason why he should be regarded by him, for he knew he was but an unprofitable servant; thou hast been my help; leave me not, neither forsake me: which request, as the rest, he might put up in faith; for God will not leave his people destitute of his presence finally and totally; nor to themselves and the corruptions of their hearts, nor to the temptations of Satan; nor will he forsake the work of his hands, the work of grace upon their hearts; or so forsake them as that they shall perish: and that the Lord would not leave nor forsake him in such sense, the psalmist had reason to conclude; since he had been his help in times past, a present help in time of trouble; and his arm was not shortened, his power was the same to help as ever, and so were his inclination and will; since he could also call unto him, and upon him, as follows: O God of my salvation; the author both of his temporal, spiritual, and eternal salvation; and what might he not hope for from him? salvation includes all blessings, both for soul and body, for time and eternity.
Psalms 27:9
The LORD Is My Salvation
8My heart said, “Seek His face.” Your face, O LORD, I will seek. 9Hide not Your face from me, nor turn away Your servant in anger. You have been my helper; do not leave me or forsake me, O God of my salvation.
- Scripture
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- Commentary
Do Not Be Discouraged
By A.W. Tozer4.0K31:30DiscouragementEXO 33:14DEU 31:6JOS 2:32SA 11:2PSA 27:9ISA 41:10MAT 8:23In this sermon, the preacher talks about feeling captive and discouraged in life. He uses the example of Ezekiel, who was held captive and had his freedom taken away. The preacher emphasizes that when we have our own way taken from us, we may feel discouraged, but we can still find hope and shine in darkness. He encourages Christians to not be discouraged and to remember that God is with them and will help them. The sermon concludes with the reminder that the Lord God will help us and we should not be confounded.
The Art of Pleading to God
By Tim Conway1.2K1:00:38PSA 26:1PSA 27:9PSA 70:5MAT 7:7MAT 21:22MRK 11:24LUK 11:1HEB 4:16HEB 10:19HEB 13:5
This sermon emphasizes the importance of prayer and the art of pleading with God. It delves into the disciples' request to Jesus to teach them to pray, highlighting the need for God's power, presence, and gracious help in our lives. The sermon stresses the essential role of prayer in fulfilling God's calling for us to be like Christ and to do what we cannot do without His aid. It also explores the concept of preparing our case before God, making arguments in prayer, and seeking God's intervention based on His reputation, Word, character, providence, and our relationship as His children.
When God Hides His Face From the Righteous
By Jack Hyles1.2K36:13Silence Of GodPSA 27:9PSA 42:3PSA 119:105MAT 28:19In this sermon, the preacher discusses why God sometimes turns his back and hides his face from us. One reason is that God wants us to learn to depend on Him more. The preacher shares a personal experience of preaching a powerful sermon and realizing the importance of relying on God's hand and blessing. He also uses the analogy of playing sports and confesses that he is not an expert in any of them, emphasizing the need for God's guidance in our lives. The sermon concludes with a touching story about a father and son grieving the loss of their wife and mother, highlighting the comfort and assurance of God's presence and love.
Unceasing Fellowship
By Andrew Murray0Fellowship With GodOvercoming Sin and UnbeliefPSA 27:9ISA 59:2ROM 8:38Andrew Murray emphasizes that God desires unceasing fellowship with His children, highlighting that the only barriers to this relationship are sin and unbelief. He reassures believers that God's nature is to love and shine His light upon them, regardless of their circumstances or struggles. Murray encourages Christians to seek God's presence actively, reminding them that they can experience His love and light continuously. He asserts that living in this divine fellowship leads to true salvation and fulfillment. The message is a call to overcome obstacles and embrace the constant companionship of God.
Letter 2
By James Bourne0GEN 49:4PSA 27:9PSA 30:5PSA 34:18PSA 139:23ISA 41:10LAM 3:22ROM 8:38JAS 1:6REV 3:20James Bourne expresses his struggles with doubt, unbelief, and feeling separated from God, yet finds comfort in the unchangeable love of Jesus Christ. He reflects on the moments of refreshment and the fear of losing God's mercy, but ultimately experiences a breakthrough in understanding God's goodness and everlasting love. Bourne acknowledges his inability to revive his own soul and recognizes that only God can open doors and bring joy after weeping. Despite feeling unstable and blind at times, he holds onto the hope of God's faithfulness and mercy.
Letter 62
By James Bourne0PSA 23:1PSA 27:9PSA 51:8PSA 51:17PSA 77:10PSA 89:71CO 13:7PHP 2:3PHP 2:12HEB 12:6James Bourne, in a letter to Mr. Nunn in Maidstone, August 1834, expresses his struggles with doubts about his own honesty and the fear of darkness at the end, yet finds comfort in the embrace of the Lord during spiritual conflicts. He reflects on the deep fear of God, the war against sin, and the need for brokenness to hear joy and gladness. Bourne emphasizes the importance of true filial fear, the sanctification process through trials, and the necessity of having conversations aligned with heaven. He concludes with a focus on divine charity, humility, and the burden for the church amidst afflictions.
Upon My Dear and Loving Husband His Going Into England
By Anne Bradstreet0PSA 27:9PSA 31:2PSA 86:5PSA 100:4PRO 3:5Anne Bradstreet's sermon is a heartfelt prayer to God, expressing deep trust and reliance on His mercy and faithfulness. She petitions for the protection and success of her husband, acknowledging her submission to God's will and desire to praise Him. Bradstreet asks for God's guidance, provision, and favor in all aspects of their lives, emphasizing the importance of consecrating their days to singing praises to God.
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
The requests are now poured forth with all the greater freedom and importunity, that God may be willing to be entreated and invoked. The Hiph. הטּה signifies in this passage standing by itself (cf. Job 24:4): to push aside. The clause עזרתי היית does not say: be Thou my help (which is impossible on syntactical grounds), nor is it to be taken relatively: Thou who wast my help (for which there is no ground in what precedes); but on the contrary the praet. gives the ground of the request that follows "Thou art my help (lit., Thou has become, or hast ever been) - cast me, then, not away," and it is, moreover, accented accordingly. Psa 27:10, as we have already observed, does not sound as though it came from the lips of David, of whom it is only said during the time of his persecution by Saul, that at that time he was obliged to part from his parents, Sa1 22:3. The words certainly might be David's, if Psa 27:10 would admit of being taken hypothetically, as is done by Ewald, ֗362, b: should my father and my mother forsake me, yet Jahve will etc. But the entreaty "forsake me not" is naturally followed by the reason: for my father and my mother have forsaken me; and just as naturally does the consolation: but Jahve will take me up, prepare the way for the entreaties which begin anew in Psa 27:11. Whereas, if כי is taken hypothetically, Psa 27:11 stands disconnectedly in the midst of the surrounding requests. On יאספני cf. Jos 20:4.
Jamieson-Fausset-Brown Bible Commentary
Hide not, &c.-- (Psa 4:6; Psa 22:24). Against rejection he pleads former mercy and love.
John Gill Bible Commentary
Hide not thy face far from me,.... Yea, not at all from him; for the word "far" is not in the text: this is sometimes the case of the best of men, and was of the psalmist at times, and might be now, notwithstanding his strong expressions of faith and joy in the preceding verses; for frames are very changeable things; and this case is consistent with the everlasting and unchangeable love of God to his people; though they are ready to impute it to wrath and anger, and is what is very cutting and grievous to them; and therefore deprecate it as the psalmist does here, put not thy servant away in anger; either cast him not away from thy presence, as being angry with him, though there is just reason for it; or suffer him not to go away angry, fretting and murmuring: he makes mention of his relation to God as a servant, as he was; not only by creation as a man, and by his office as a king, but by efficacious grace as a converted man; and this only as descriptive of himself, and as acknowledging his dependence on the Lord, and his obligation to him; but not as a reason why he should be regarded by him, for he knew he was but an unprofitable servant; thou hast been my help; leave me not, neither forsake me: which request, as the rest, he might put up in faith; for God will not leave his people destitute of his presence finally and totally; nor to themselves and the corruptions of their hearts, nor to the temptations of Satan; nor will he forsake the work of his hands, the work of grace upon their hearts; or so forsake them as that they shall perish: and that the Lord would not leave nor forsake him in such sense, the psalmist had reason to conclude; since he had been his help in times past, a present help in time of trouble; and his arm was not shortened, his power was the same to help as ever, and so were his inclination and will; since he could also call unto him, and upon him, as follows: O God of my salvation; the author both of his temporal, spiritual, and eternal salvation; and what might he not hope for from him? salvation includes all blessings, both for soul and body, for time and eternity.