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Psalms 27:11
Verse
Context
Sermons
A.W. Tozer
Paris Reidhead
Howard BarnesRichard E. BieberSummary
Commentary
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
He is now wandering about like a hunted deer; but God is able to guide him so that he may escape all dangers. And this is what he prays for. As in Psa 143:10, מישׁור is used in an ethical sense; and differs in this respect from its use in Psa 26:12. On שׁררים, see the primary passage Psa 5:9, of which this is an echo. Wily spies dodge his every step and would gladly see what they have invented against him and wished for him, realised. Should he enter the way of sin leading to destruction, it would tend to the dishonour of God, just as on the contrary it is a matter of honour with God not to let His servant fall. Hence he prays to be led in the way of God, for a oneness of his own will with the divine renders a man inaccessible to evil. נפשׁ, Psa 27:12, is used, as in Psa 17:9, and in the similar passage, which is genuinely Davidic, Psa 41:3, in the signification passion or strong desire; because the soul, in its natural state, is selfishness and inordinate desire. יפח is a collateral form of יפיח; they are both adjectives formed from the future of the verb פּוּח (like ירב, יריב): accustomed to breathe out (exhale), i.e., either to express, or to snort, breathe forth (cf. πνεῖν, or ἐμπνεῖν φόνον and θόνοῦ, θυμον, and the like, Act 9:1). In both Hitzig sees participles of יפח (Jer 4:31); but Psa 10:5 and Hab 2:3 lead back to פּוּח (פּיח); and Hupfeld rightly recognises such nouns formed from futures to be, according to their original source, circumlocutions of the participle after the manner of an elliptical relative clause (the ṣifat of the Arabic syntax), and explains יפיח כּזבים, together with יפח חמס, from the verbal construction which still continues in force.
Jamieson-Fausset-Brown Bible Commentary
thy way--of providence. a plain path-- (Psa 26:12). enemies--literally, "watchers for my fall" (Psa 5:8).
John Gill Bible Commentary
Teach me thy way, O Lord,.... Of providence, grace, and duty; See Gill on Psa 25:4; and lead me in a plain path: as the path of truth is to those that understand and find knowledge; and as the way of holiness is, even to such who in other things are fools, but shall not err therein, Pro 8:9, Isa 35:8; or the path of righteousness, in which Christ, the wisdom of God, and shepherd of his people, leads them, Psa 23:3; because of mine enemies, or "those that observe me"; who eyed him as Saul did, Sa1 18:9; and waited for his halting, as Jeremiah's familiars did for him; and lay in wait to deceive him, and lead him out of the way, as false teachers do; and come upon him at an unawares, and take every advantage against him, as Satan does.
Psalms 27:11
The LORD Is My Salvation
10Though my father and mother forsake me, the LORD will receive me. 11Teach me Your way, O LORD, and lead me on a level path, because of my oppressors. 12Do not hand me over to the will of my foes, for false witnesses rise up against me, breathing out violence.
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a.w. Tozer Audio Prayers - Part 4
By A.W. Tozer1.1K21:33PSA 27:11
This sermon is a heartfelt prayer for a deep spiritual connection with God, seeking His glory, guidance, and mercy. It emphasizes the importance of knowing God personally and experiencing His abundant mercies, while also urging for a renewed passion for sharing the Gospel and expecting a mighty outpouring of God's Spirit. The speaker prays for a transformation in the hearts of the listeners, leading to a vibrant, Bible-based church that impacts its community and brings forth a bountiful harvest of souls.
Speak a Word to Bring Back the King
By Paris Reidhead0PSA 19:12PSA 27:11PSA 51:1ISA 55:7REV 1:6Paris Reidhead preaches about the importance of recognizing and repenting from sin in order to bring back the King, symbolizing Jesus Christ, to reign in our hearts. He delves into the story of David's fall and restoration, emphasizing the need for humility, confession, and seeking forgiveness to restore our relationship with God. Reidhead highlights how worldly pursuits, overfamiliarity with truth, and the allure of sin can lead us away from God's will, just like Absalom's rebellion against David. He challenges listeners to speak a word of brokenness, confession, and repentance to bring back the King to His rightful place in their lives, homes, and churches.
Keep in Touch
By Howard Barnes0PSA 27:11Howard Barnes emphasizes the importance of prayer and worship as great privileges for Christians on earth. Prayer involves various components like intercession, meditation, petition, adoration, confession, and thanksgiving, while worship originates from our connection with heaven. Effective prayer requires persistence, faith, knowledge, holy living, and reverence, and should be addressed to the Father, in the Spirit, and through the Son. Worship involves complete self-diminishing and focusing solely on the worth of God the Father and the Son, seeking true worshippers who worship in spirit and truth.
Some More Particular Directions for Maintaining Continual Communion With God
By Philip Doddridge0DEU 22:29PSA 4:8PSA 27:11PSA 31:5PSA 119:18PRO 23:17ECC 10:10ISA 39:7ZEC 12:10LUK 23:46ROM 1:21COL 3:23Philip Doddridge preaches about the importance of maintaining a devout, spiritual, and heavenly character in daily life, emphasizing the need for self-examination, prayer, and devotion throughout the day. He provides detailed directions for beginning the day by lifting up the heart to God, engaging in secret devotions, and setting a plan for the day. Doddridge also gives guidance on seriousness in devotion, diligence in business, prudence in recreations, observations of Providence, watchfulness against temptations, dependence on divine influence, and management of thoughts and discourse. He concludes with advice on ending the day with secret devotions in the evening, self-examination, and lying down with a proper temper, reflecting on a serious view of death.
The Choice of Faith
By Richard E. Bieber0PSA 27:11JHN 11:7ROM 8:35HEB 10:35Richard E. Bieber preaches on the importance of choosing faith in the midst of challenges and enemies, emphasizing the need to believe in the goodness of the Lord in every situation. Using examples from the Bible, he illustrates how trusting in Jesus and making the choice of faith leads to miraculous outcomes and strengthens our hearts. The sermon highlights the constant call to wait on the Lord, be courageous, and trust in His provision and guidance, even when faced with uncertainty and danger.
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
He is now wandering about like a hunted deer; but God is able to guide him so that he may escape all dangers. And this is what he prays for. As in Psa 143:10, מישׁור is used in an ethical sense; and differs in this respect from its use in Psa 26:12. On שׁררים, see the primary passage Psa 5:9, of which this is an echo. Wily spies dodge his every step and would gladly see what they have invented against him and wished for him, realised. Should he enter the way of sin leading to destruction, it would tend to the dishonour of God, just as on the contrary it is a matter of honour with God not to let His servant fall. Hence he prays to be led in the way of God, for a oneness of his own will with the divine renders a man inaccessible to evil. נפשׁ, Psa 27:12, is used, as in Psa 17:9, and in the similar passage, which is genuinely Davidic, Psa 41:3, in the signification passion or strong desire; because the soul, in its natural state, is selfishness and inordinate desire. יפח is a collateral form of יפיח; they are both adjectives formed from the future of the verb פּוּח (like ירב, יריב): accustomed to breathe out (exhale), i.e., either to express, or to snort, breathe forth (cf. πνεῖν, or ἐμπνεῖν φόνον and θόνοῦ, θυμον, and the like, Act 9:1). In both Hitzig sees participles of יפח (Jer 4:31); but Psa 10:5 and Hab 2:3 lead back to פּוּח (פּיח); and Hupfeld rightly recognises such nouns formed from futures to be, according to their original source, circumlocutions of the participle after the manner of an elliptical relative clause (the ṣifat of the Arabic syntax), and explains יפיח כּזבים, together with יפח חמס, from the verbal construction which still continues in force.
Jamieson-Fausset-Brown Bible Commentary
thy way--of providence. a plain path-- (Psa 26:12). enemies--literally, "watchers for my fall" (Psa 5:8).
John Gill Bible Commentary
Teach me thy way, O Lord,.... Of providence, grace, and duty; See Gill on Psa 25:4; and lead me in a plain path: as the path of truth is to those that understand and find knowledge; and as the way of holiness is, even to such who in other things are fools, but shall not err therein, Pro 8:9, Isa 35:8; or the path of righteousness, in which Christ, the wisdom of God, and shepherd of his people, leads them, Psa 23:3; because of mine enemies, or "those that observe me"; who eyed him as Saul did, Sa1 18:9; and waited for his halting, as Jeremiah's familiars did for him; and lay in wait to deceive him, and lead him out of the way, as false teachers do; and come upon him at an unawares, and take every advantage against him, as Satan does.