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Psalms 148:11

Psalms 148:11 in Multiple Translations

kings of the earth and all peoples, princes and all rulers of the earth,

Kings of the earth, and all people; princes, and all judges of the earth:

Kings of the earth and all peoples; Princes and all judges of the earth;

Kings of the earth, and all peoples; rulers and all judges of the earth:

earthly kings and all peoples, leaders and rulers of the world,

Kings of the earth and all people, princes and all iudges of the worlde:

Kings of earth, and all peoples, Chiefs, and all judges of earth,

kings of the earth and all peoples, princes and all judges of the earth,

Kings of the earth, and all people; princes, and all judges of the earth:

Kings of the earth and all people: princes and all judges of the earth:

You kings on this earth and all the people that you rule, you princes and all other rulers,

Study Highlights

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Berean Amplified Bible — Psalms 148:11

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Psalms 148:11 Interlinear (Deep Study)

BIB
HEB מַלְכֵי אֶ֭רֶץ וְ/כָל לְאֻמִּ֑ים שָׂ֝רִ֗ים וְ/כָל שֹׁ֥פְטֵי אָֽרֶץ
מַלְכֵי melek H4428 King's N-mp
אֶ֭רֶץ ʼerets H776 land N-cs
וְ/כָל kôl H3605 all Conj | N-ms
לְאֻמִּ֑ים lᵉʼôm H3816 people N-mp
שָׂ֝רִ֗ים sar H8269 ruler N-mp
וְ/כָל kôl H3605 all Conj | N-ms
שֹׁ֥פְטֵי shâphaṭ H8199 to judge V-Qal
אָֽרֶץ ʼerets H776 land N-cs
Hebrew Word Study

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Hebrew Word Reference — Psalms 148:11

מַלְכֵי melek H4428 "King's" N-mp
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
אֶ֭רֶץ ʼerets H776 "land" N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
וְ/כָל kôl H3605 "all" Conj | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
לְאֻמִּ֑ים lᵉʼôm H3816 "people" N-mp
This word refers to a community or nation of people. It is used in the Bible to describe a group of people who share a common identity or culture. The KJV translates it as 'nation' or 'people'.
Definition: a people, nation
Usage: Occurs in 31 OT verses. KJV: nation, people. See also: Genesis 25:23; Proverbs 11:26; Psalms 2:1.
שָׂ֝רִ֗ים sar H8269 "ruler" N-mp
A leader or person in charge, like a prince or captain, as seen in the Bible with King David and other rulers.
Definition: 1) prince, ruler, leader, chief, chieftain, official, captain 1a) chieftain, leader 1b) vassal, noble, official (under king) 1c) captain, general, commander (military) 1d) chief, head, overseer (of other official classes) 1e) heads, princes (of religious office) 1f) elders (of representative leaders of people) 1g) merchant-princes (of rank and dignity) 1h) patron-angel 1i) Ruler of rulers (of God) 1j) warden
Usage: Occurs in 368 OT verses. KJV: captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward. See also: Genesis 12:15; 1 Kings 22:32; 2 Chronicles 32:21.
וְ/כָל kôl H3605 "all" Conj | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
שֹׁ֥פְטֵי shâphaṭ H8199 "to judge" V-Qal
To shaphat means to judge or govern, and can also mean to vindicate or punish. In the Bible, this term is often used to describe God's role as a judge, as well as human judges and rulers.
Definition: 1) to judge, govern, vindicate, punish 1a) (Qal) 1a1) to act as law-giver or judge or governor (of God, man) 1a1a) to rule, govern, judge 1a2) to decide controversy (of God, man) 1a3) to execute judgment 1a3a) discriminating (of man) 1a3b) vindicating 1a3c) condemning and punishing 1a3d) at theophanic advent for final judgment 1b) (Niphal) 1b1) to enter into controversy, plead, have controversy together 1b2) to be judged 1c) (Poel) judge, opponent-at-law (participle)
Usage: Occurs in 182 OT verses. KJV: [phrase] avenge, [idiom] that condemn, contend, defend, execute (judgment), (be a) judge(-ment), [idiom] needs, plead, reason, rule. See also: Genesis 16:5; Psalms 9:5; Psalms 2:10.
אָֽרֶץ ʼerets H776 "land" N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.

Study Notes — Psalms 148:11

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Psalms 102:15 So the nations will fear the name of the LORD, and all the kings of the earth will fear Your glory.
2 Isaiah 60:3 Nations will come to your light, and kings to the brightness of your dawn.
3 Psalms 68:31–32 Envoys will arrive from Egypt; Cush will stretch out her hands to God. Sing to God, O kingdoms of the earth; sing praises to the Lord— Selah
4 Proverbs 8:15–16 By me kings reign, and rulers enact just laws; By me princes rule, and all nobles who govern justly.
5 Psalms 66:1–4 Make a joyful noise to God, all the earth! Sing the glory of His name; make His praise glorious. Say to God, “How awesome are Your deeds! So great is Your power that Your enemies cower before You. All the earth bows down to You; they sing praise to You; they sing praise to Your name.” Selah
6 Psalms 86:9 All the nations You have made will come and bow before You, O Lord, and they will glorify Your name.
7 Psalms 138:4–5 All the kings of the earth will give You thanks, O LORD, when they hear the words of Your mouth. They will sing of the ways of the LORD, for the glory of the LORD is great.
8 Psalms 2:10–12 Therefore be wise, O kings; be admonished, O judges of the earth. Serve the LORD with fear, and rejoice with trembling. Kiss the Son, lest He be angry and you perish in your rebellion, when His wrath ignites in an instant. Blessed are all who take refuge in Him.
9 Isaiah 49:23 Kings will be your foster fathers, and their queens your nursing mothers. They will bow to you facedown and lick the dust at your feet. Then you will know that I am the LORD; those who hope in Me will never be put to shame.”
10 Psalms 72:10–11 May the kings of Tarshish and distant shores bring tribute; may the kings of Sheba and Seba offer gifts. May all kings bow down to him and all nations serve him.

Psalms 148:11 Summary

This verse, Psalms 148:11, reminds us that everyone, no matter who they are or what they do, is called to praise God. It doesn't matter if you're a king or a peasant, God wants to hear your voice lifted up in praise (Psalms 100:1). We can all learn from the example of King David, who often led the people in worship and praise (1 Chronicles 16:8-36). By praising God together, we can show the world His greatness and glory (Psalms 57:11).

Frequently Asked Questions

Why does Psalms 148:11 include both 'kings of the earth' and 'all peoples'?

This emphasizes that every person, regardless of social status, is called to praise the Lord, as seen in Psalms 100:1 and Romans 11:25.

What is the significance of mentioning 'princes and all rulers of the earth'?

It highlights that those in positions of power and authority are also subject to God's sovereignty and are commanded to praise Him, as stated in Psalms 2:10-12 and Revelation 19:16.

How does this verse relate to the concept of equality in the Bible?

Psalms 148:11 demonstrates that, in God's eyes, all people are equal and worthy of praise, as written in Galatians 3:28 and Colossians 3:11.

What is the role of human leaders in praising God according to this verse?

Human leaders, including kings and princes, are expected to lead by example and praise God, setting a precedent for their people, as seen in 1 Chronicles 16:8-36 and Nehemiah 9:5.

Reflection Questions

  1. What does it mean for you to praise God as a part of the 'kings of the earth' or 'all peoples'?
  2. How can you, as a follower of God, reflect His glory and sovereignty to those around you?
  3. What are some ways you can join with others, regardless of social status, to praise God?
  4. In what ways can you use your position or influence to lead others in praising God?

Gill's Exposition on Psalms 148:11

Kings of the earth, and all people,.... The order of the creation is pretty much observed throughout the whole of this account; and as man was made last of all, so here he is called upon last to

Jamieson-Fausset-Brown on Psalms 148:11

Kings of the earth, and all people; princes, and all judges of the earth: Kings of the earth - the earthly representatives of God's all-ruling power. And all people. Even the humble, as well as the great, set forth God's glory.

Matthew Poole's Commentary on Psalms 148:11

Kings of the earth; who, though you are called gods, and adored like gods by your subjects, yet are but men, and the creatures and subjects of this sovereign Lord, to whom you owe both your being, and all your power and dignity.

Trapp's Commentary on Psalms 148:11

Psalms 148:11 Kings of the earth, and all people; princes, and all judges of the earth:Ver. 11. Kings of the earth] These are doublybound to God (as Queen Elizabeth wrote to the French king); first, as they are men; and next, as they are so great men; but this is little considered. Tamerlane, having overcome Bajazet, asked him whether ever he had given God thanks for making him so great an emperor? who confessed ingenuously he never thought of it. Princes, and all judges of the earth] These are thrice called upon, because hardly persuaded to pay God his rent, as holding themselves too high to do him homage.

Ellicott's Commentary on Psalms 148:11

(11) All people.—And now the whole animate and inanimate universe having been summoned, man takes his place as leader of the choir; and here the poet’s language is couched so as to include all, all ranks and nations, of every age, and each sex.

Adam Clarke's Commentary on Psalms 148:11

Verse 11. Kings of the earth] As being representatives of the Most High; and all people-the nations governed by them. Princes, as governors of provinces, and all judges executing those laws that bind man to man, and regulate and preserve civil society; praise God, from whom ye have derived your power and influence: for by him kings reign. And let the people magnify God for civil and social institutions, and for the laws by which, under him, their lives and properties are preserved.

Cambridge Bible on Psalms 148:11

7–13. Let earth and all that is therein praise Jehovah for the revelation of His majesty.

Barnes' Notes on Psalms 148:11

Kings of the earth, and all people - This would embrace all, as all are included in the idea of the rulers and the ruled. Princes, and all judges of the earth - Those of exalted rank; those high in authority.

Whedon's Commentary on Psalms 148:11

11, 12. The human family is here called upon, as such, to praise God. They alone of all the creatures inhabiting the earth are endued with intelligence to trace all existence to its primal cause and ultimate ends.

Sermons on Psalms 148:11

SermonDescription
Art Katz K-505 Israel as the Missing Key by Art Katz In this sermon, the speaker discusses the ultimate demonstration that the church is called to be. He emphasizes that the church should strive to impress and move those who have his
Charles Alexander The Incarnation Part 10 - "The First Prophecy" by Charles Alexander Charles Alexander delves into the profound prophecies fulfilled in the early history of Jesus, focusing on the journey of the wise men, the flight into Egypt, and the return to Naz
Winkie Pratney Christian Revolution by Winkie Pratney In this sermon, the preacher discusses the story of Daniel and the lions' den as an example of serving the Lord and facing challenges. He emphasizes the importance of unity in a na
Thomas Watson Reading the Scriptures With Profit by Thomas Watson Thomas Watson preaches about the importance of reading the Scriptures with spiritual profit, emphasizing the need for kings and all individuals to diligently read and apply the Wor
H.J. Vine As He That Serves by H.J. Vine H.J. Vine preaches about the eternal Son, Jesus Christ, who came to serve and fulfill the Father's will by offering Himself spotless to God, removing our sins and bringing eternal
John Alexander Dowie We're Marching to Zion (Zion City Choir) by John Alexander Dowie The video is a repetitive chant or song asking the Lord to let His joy be known. The phrase "And hear us, how we sing our song" is repeated multiple times throughout the video. The
Peter Hammond Worship in Psalms and Hymns by Peter Hammond Peter Hammond preaches on the importance of Biblical worship, emphasizing the need for music to be melodious, wholehearted, and Scriptural, focusing on praising God with thanksgivi

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