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Psalms 146:7
Verse
Context
Praise the LORD, O My Soul
6the Maker of heaven and earth, the sea, and everything in them. He remains faithful forever. 7He executes justice for the oppressed and gives food to the hungry. The LORD sets the prisoners free, 8the LORD opens the eyes of the blind, the LORD lifts those who are weighed down, the LORD loves the righteous.
Sermons


Summary
Commentary
- Keil-Delitzsch
- John Gill
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
The five lines beginning with Jahve belong together. Each consists of three words, which in the main is also the favourite measure of the lines in the Book of Job. The expression is as brief as possible. התּיר is transferred from the yoke and chains to the person himself who is bound, and פּקח is transferred from the eyes of the blind to the person himself. The five lines celebrate the God of the five-divisioned Tra, which furnishes abundant examples for these celebrations, and is directed with most considerate tenderness towards the strangers, orphans, and widows in particular. The orphan and the widow, says the sixth line, doth He recover, strengthen (with reference to עודד see Psa 20:9; Psa 31:12). Valde gratus mihi est hic Psalmus, Bakius observes, ob Trifolium illud Dei: Advenas, Pupillos, et Viduas, versu uno luculentissime depictum, id quod in toto Psalterio nullibi fit. Whilst Jahve, however, makes the manifold sorrows of His saints to have a blessed issue, He bends (יאוּת) the way of the wicked, so that it leads into error and ends in the abyss (Psa 1:6). This judicial manifestation of Jahve has only one line devoted to it. For He rules in love and in wrath, but delights most of all to rule in love. Jahve is, however, the God of Zion. The eternal duration of His kingdom is also the guarantee for its future glorious completion, for the victory of love. Hallelujah!
John Gill Bible Commentary
Which executeth judgment for the oppressed,.... All judgment being committed to Christ as Mediator, he executes it on the behalf of his oppressed ones, and breaks in pieces their oppressors; being oppressed with sin, and lying under the power of it, he condemned it in his flesh, wrought out a righteousness to justify from it, and redeemed them from all their iniquities; being oppressed by Satan, and led captive by him, he took them as a prey from the mighty, and led captivity captive; and, when oppressed by the world, he is on their side and takes their part, and thoroughly pleads their cause, and suffers no weapon formed against them to prosper; and will before long destroy antichrist and his followers, and bring down his judgments on them, so that men of the earth shall no more oppress; and especially at the last judgment, he, the righteous Judge, will render tribulation to them that have troubled his people, and set the crown of righteousness on their heads; see Psa 10:18; which giveth food to the hungry: in a literal sense he gave manna and quails to the hungry Israelites in the wilderness, fed five thousand with five loaves and two small fishes, and four thousand with seven loaves and a few fishes, when here on earth; and in a spiritual sense, to such as are in a starving and famishing condition, and hunger and thirst after righteousness, he gives himself, the bread of life, and his grace, the water of life; he gives them to eat of the hidden manna, and of the tree of life; he gives them his word, his Gospel, which is milk for babes and meat for strong men; he gives them his ordinances, which are a feast of fat things, and so he tills and satisfies their hungry souls; the Lord looseth the prisoners: such as were bound by diseases and infirmities of body, he loosed in the days of his flesh here; and some that were held with the cords of death he raised from the dead, Luk 13:11; and his people, who are in a spiritual sense prisoners of sin, Satan, and the law, being shut up and held under by them, he proclaims liberty to them, and the opening the prison to them that are bound; he opens the prison doors, and says to the prisoners, Go forth; he delivers them from the power of sin, the slavery of Satan, and the bondage of the law, and brings them into a state of liberty, Isa 61:1; yea, all the prisoners in the grave he will loose at the last day; he has the key of hell and death, and will open those prisons and set them free; they shall come forth, some to the resurrection of life, and others to the resurrection of damnation.
Psalms 146:7
Praise the LORD, O My Soul
6the Maker of heaven and earth, the sea, and everything in them. He remains faithful forever. 7He executes justice for the oppressed and gives food to the hungry. The LORD sets the prisoners free, 8the LORD opens the eyes of the blind, the LORD lifts those who are weighed down, the LORD loves the righteous.
- Scripture
- Sermons
- Commentary
I Was a Slave in Russia - Part 2
By John Noble78125:59RussiaEXO 1:14PSA 146:7PRO 29:2ISA 61:1MAT 6:33JHN 8:321TI 6:10In this sermon, the speaker shares his experience of being in a prisoner camp in the Soviet Union. He describes how prisoners from different backgrounds and professions were brought together and initially hesitant to speak up. However, as they worked together, they began to share their stories and experiences. The speaker highlights the use of slave labor in the Soviet Union and the negative impact it has on the American economy. He also mentions his own journey from being a dedicated communist to realizing the true nature of communism and becoming dedicated to fighting against it. The sermon ends with the speaker recounting the brutal suppression of an uprising in the camps and the execution of those who spoke up.
From Fetters Free
By C.H. Spurgeon0Trusting God's PowerFreedom in ChristPSA 146:7ISA 61:1LUK 4:18JHN 8:36ACT 12:7C.H. Spurgeon emphasizes the liberating power of the Lord, who has historically freed many from bondage, including figures like Joseph and Peter. He reassures that God continues to break chains and open prison doors for those who are bound by sorrow, doubt, and fear. Spurgeon encourages listeners to trust in Jesus as their Emancipator, asserting that no force, including sin and despair, can hold them if they believe in His grace and power. The sermon highlights the joy that comes from being set free by God, urging individuals to defy their enemies and proclaim their deliverance. Ultimately, Spurgeon calls for faith in the Lord's ability to bring freedom and joy.
- Keil-Delitzsch
- John Gill
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
The five lines beginning with Jahve belong together. Each consists of three words, which in the main is also the favourite measure of the lines in the Book of Job. The expression is as brief as possible. התּיר is transferred from the yoke and chains to the person himself who is bound, and פּקח is transferred from the eyes of the blind to the person himself. The five lines celebrate the God of the five-divisioned Tra, which furnishes abundant examples for these celebrations, and is directed with most considerate tenderness towards the strangers, orphans, and widows in particular. The orphan and the widow, says the sixth line, doth He recover, strengthen (with reference to עודד see Psa 20:9; Psa 31:12). Valde gratus mihi est hic Psalmus, Bakius observes, ob Trifolium illud Dei: Advenas, Pupillos, et Viduas, versu uno luculentissime depictum, id quod in toto Psalterio nullibi fit. Whilst Jahve, however, makes the manifold sorrows of His saints to have a blessed issue, He bends (יאוּת) the way of the wicked, so that it leads into error and ends in the abyss (Psa 1:6). This judicial manifestation of Jahve has only one line devoted to it. For He rules in love and in wrath, but delights most of all to rule in love. Jahve is, however, the God of Zion. The eternal duration of His kingdom is also the guarantee for its future glorious completion, for the victory of love. Hallelujah!
John Gill Bible Commentary
Which executeth judgment for the oppressed,.... All judgment being committed to Christ as Mediator, he executes it on the behalf of his oppressed ones, and breaks in pieces their oppressors; being oppressed with sin, and lying under the power of it, he condemned it in his flesh, wrought out a righteousness to justify from it, and redeemed them from all their iniquities; being oppressed by Satan, and led captive by him, he took them as a prey from the mighty, and led captivity captive; and, when oppressed by the world, he is on their side and takes their part, and thoroughly pleads their cause, and suffers no weapon formed against them to prosper; and will before long destroy antichrist and his followers, and bring down his judgments on them, so that men of the earth shall no more oppress; and especially at the last judgment, he, the righteous Judge, will render tribulation to them that have troubled his people, and set the crown of righteousness on their heads; see Psa 10:18; which giveth food to the hungry: in a literal sense he gave manna and quails to the hungry Israelites in the wilderness, fed five thousand with five loaves and two small fishes, and four thousand with seven loaves and a few fishes, when here on earth; and in a spiritual sense, to such as are in a starving and famishing condition, and hunger and thirst after righteousness, he gives himself, the bread of life, and his grace, the water of life; he gives them to eat of the hidden manna, and of the tree of life; he gives them his word, his Gospel, which is milk for babes and meat for strong men; he gives them his ordinances, which are a feast of fat things, and so he tills and satisfies their hungry souls; the Lord looseth the prisoners: such as were bound by diseases and infirmities of body, he loosed in the days of his flesh here; and some that were held with the cords of death he raised from the dead, Luk 13:11; and his people, who are in a spiritual sense prisoners of sin, Satan, and the law, being shut up and held under by them, he proclaims liberty to them, and the opening the prison to them that are bound; he opens the prison doors, and says to the prisoners, Go forth; he delivers them from the power of sin, the slavery of Satan, and the bondage of the law, and brings them into a state of liberty, Isa 61:1; yea, all the prisoners in the grave he will loose at the last day; he has the key of hell and death, and will open those prisons and set them free; they shall come forth, some to the resurrection of life, and others to the resurrection of damnation.