- Home
- Bible
- Psalms
- Chapter 145
- Verse 145
Psalms 145:8
Verse
Context
Sermons







Summary
Commentary
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
This memorable utterance of Jahve concerning Himself the writer of Ps 103, which is of kindred import, also interweaves into his celebration of the revelation of divine love in Psa 145:8. Instead of רב־חסד the expression here, however, is וגדול חסד (Kerמ, as in Nah 1:3, cf. Psa 89:29, with Makkeph וּגדל־). The real will of God tends towards favour, which gladly giving stoops to give (חנּוּן), and towards compassion, which interests itself on behalf of the sinner for his help and comfort (רחוּם). Wrath is only the background of His nature, which He reluctantly and only after long waiting (ארך אפּים) lets loose against those who spurn His great mercy. For His goodness embraces, as Psa 145:9 says, all; His tender mercies are over all His works, they hover over and encompass all His creatures. Therefore, too, all His works praise Him: they are all together loud-speaking witnesses of that sympathetic all-embracing love of His, which excludes no one who does not exclude himself; and His saints, who live in God's love, bless Him (יברכוּכה written as in Kg1 18:44): their mouth overflows with the declaration (יאמרוּ) of the glory of the kingdom of this loving God, and in speaking (ידבּרוּ) of the sovereign power with which He maintains and extends this kingdom. This confession they make their employ, in order that the knowledge of the mighty acts of God and the glorious majesty of His kingdom may at length become the general possession of mankind. When the poet in Psa 145:12 sets forth the purpose of the proclamation, he drops the form of address. God's kingdom is a kingdom of all aeons, and His dominion is manifested without exception and continually in all periods or generations (בּכל־דּור ודר as in Ps 45:18, Est 9:28, a pleonastic strengthening of the expression בּדר ודר, Psa 90:1). It is the eternal circumference of the history of time, but at the same time its eternal substance, which more and more unfolds and achieves itself in the succession of the periods that mark its course. For that all things in heaven and on earth shall be gathered up together (ἀνακεφαλαιώσασθαι, Eph 1:10) in the all-embracing kingdom of God in His Christ, is the goal of all history, and therefore the substance of history which is working itself out. With Psa 145:13 (cf. Dan. 3:33, Dan 4:31, according to Hitzig the primary passages) another paragraph is brought to a close.
Jamieson-Fausset-Brown Bible Commentary
(Compare Psa 103:8; Psa 111:4). over all, &c.--rests on all His works.
John Gill Bible Commentary
The Lord is gracious,.... These are the epithets of our Lord Jesus Christ, and may be truly and with great propriety said of him; he is "gracious", kind, and good, in the instances before mentioned; he is full of grace, and readily distributes it; his words are words of grace; his Gospel, and the doctrines of it, are doctrines of grace; his works are works of grace, all flowing from his wondrous grace and mercy: and full of compassion: or "merciful" (d), in the most tender manner; hence he came into the world to save sinners, and in his pity redeemed them; and when on earth showed his compassion both to the bodies and souls of men, by healing the one and instructing the other; and particularly had compassion on the ignorant, and them that were out of the way; pitying those that were as sheep without a shepherd, as the blind Jews under their blind guides were; and is very compassionate to his people under all their temptations, afflictions, trials, and exercises; see Heb 2:17; slow to anger; to the wicked Jews, though often provoked by their calumnies and reproaches, and by their ill behaviour to him in various instances; yet we never read but once of his being angry, and that was through grief at the hardness of their hearts, Mar 3:5; and likewise to his own disciples, who were often froward and perverse, and of bad spirits, very troublesome and afflictive to him, yet he patiently bore with them: and of great mercy; a merciful High Priest, typified by the mercy seat, where we may find grace and mercy at all times; through whom God is merciful to sinners, and to whose mercy we are to look for eternal life. (d) "misericors", V. L. Tigurine version, Musculus, Piscator, Cocceius, Michaelis.
Tyndale Open Study Notes
145:8-9 God consistently demonstrates his character toward all his creation (see 136:25).
Psalms 145:8
I Will Exalt You, My God and King
7They will extol the fame of Your abundant goodness and sing joyfully of Your righteousness. 8The LORD is gracious and compassionate, slow to anger and abounding in loving devotion. 9The LORD is good to all; His compassion rests on all He has made.
- Scripture
- Sermons
- Commentary
The Last Day Battle for Kindness
By Carter Conlon1.4K42:14PSA 145:8This sermon is about the Last Day Battle for Kindness, focusing on the importance of embodying God's kindness in a world filled with unkindness and rebellion. The speaker emphasizes the need for a supernatural transformation to have the law of kindness written in our hearts, allowing Christ to live through us and manifest His love and compassion to others.
Ruth - Part 1
By John McGregor89441:56RuthPSA 145:8The video mentioned in the sermon transcript is not shown in this particular sermon, but it is promised to be shown next week. The speaker expresses gratitude for how God has used and blessed them despite encountering various challenges along the way. The speaker shares a personal anecdote about their desire to become a reporter and the importance of including details in the first paragraph of a story. The sermon emphasizes the idea that God does not abandon us, even when we question His presence or care, and highlights the example of God's providence in bringing a woman from Moab to be listed in the ancestry of Jesus.
Opening Session
By George Verwer5651:21:51PSA 145:1PSA 145:8MAT 6:33In this sermon, the speaker reflects on the challenges and triumphs of the work in India, particularly in the aftermath of the Bombay fire. The fire destroyed valuable literature and equipment, but the speaker believes that through prayer, more people can be inspired to support the work in India. A major decision was made to prioritize quality over quantity, leading to a reduction in the number of people involved. The speaker emphasizes the importance of praising God and calls on all to bless His holy name.
The Tender Love of the Father
By David Wilkerson1God's LoveForgivenessEXO 34:6PSA 86:5PSA 100:2PSA 119:156PSA 145:8JOL 2:13David Wilkerson emphasizes the tender love of God as a Father, contrasting it with the negative perceptions many have due to their own experiences with earthly fathers. He highlights God's self-description to Moses, showcasing His merciful and gracious nature, and encourages believers to remember God's loving character during trials. Wilkerson reassures that God is quick to forgive, patient, and slow to anger, inviting worshippers to approach Him with confidence in His love. He stresses the importance of understanding God's special love for His children, which should inspire joy and gladness in their lives.
Are You a Merciful Person?
By David Wilkerson0MercyCompassionPSA 119:156PSA 145:8David Wilkerson challenges us to reflect on our own mercy, questioning whether we truly embody the compassion that God extends to all humanity. He emphasizes that while many Christians feel they are merciful, there are often hidden biases that limit our understanding of mercy, particularly towards marginalized groups. Wilkerson reminds us that God's mercy is boundless and should not be restricted by our prejudices. He urges us to examine our hearts and consider how we treat those who are suffering, regardless of their circumstances. Ultimately, he calls for a deeper, more inclusive mercy that mirrors the love of Christ.
The Father’s Love
By David Wilkerson0God's LoveHealing from Past WoundsEXO 34:6PSA 86:5PSA 119:156PSA 145:8David Wilkerson emphasizes the challenge many face in perceiving God as a loving Father due to painful experiences with earthly fathers. He encourages believers to recognize and embrace the depth of God's love, which is often overlooked despite their knowledge of Scripture. Wilkerson reminds us of God's merciful and gracious nature, as described in Exodus 34:6-7, and urges us to trust in His love during trials. He highlights God's readiness to forgive and His abundant mercy, encouraging a correct understanding of God's character when approaching Him in prayer. Ultimately, the message calls for a deeper appreciation of the Father's love that is available to all His children.
Spiritual Liberty
By James Bourne0PSA 126:1PSA 126:5PSA 145:1PSA 145:8PHP 1:6James Bourne preaches on the turning of captivity in Psalms 126:1, emphasizing the softening of the heart towards the Lord and the discovery of the evil within us, leading to self-abasement and spiritual transformation. The sermon highlights the joy and singing that come from God turning our captivity, leading others to acknowledge the great works He has done. It delves into sowing in tears, the comfort of the Holy Spirit, and the assurance that God will bring His work in us to completion. The sermon concludes with a call to praise the Lord, recognizing His greatness, mercy, and compassion.
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
This memorable utterance of Jahve concerning Himself the writer of Ps 103, which is of kindred import, also interweaves into his celebration of the revelation of divine love in Psa 145:8. Instead of רב־חסד the expression here, however, is וגדול חסד (Kerמ, as in Nah 1:3, cf. Psa 89:29, with Makkeph וּגדל־). The real will of God tends towards favour, which gladly giving stoops to give (חנּוּן), and towards compassion, which interests itself on behalf of the sinner for his help and comfort (רחוּם). Wrath is only the background of His nature, which He reluctantly and only after long waiting (ארך אפּים) lets loose against those who spurn His great mercy. For His goodness embraces, as Psa 145:9 says, all; His tender mercies are over all His works, they hover over and encompass all His creatures. Therefore, too, all His works praise Him: they are all together loud-speaking witnesses of that sympathetic all-embracing love of His, which excludes no one who does not exclude himself; and His saints, who live in God's love, bless Him (יברכוּכה written as in Kg1 18:44): their mouth overflows with the declaration (יאמרוּ) of the glory of the kingdom of this loving God, and in speaking (ידבּרוּ) of the sovereign power with which He maintains and extends this kingdom. This confession they make their employ, in order that the knowledge of the mighty acts of God and the glorious majesty of His kingdom may at length become the general possession of mankind. When the poet in Psa 145:12 sets forth the purpose of the proclamation, he drops the form of address. God's kingdom is a kingdom of all aeons, and His dominion is manifested without exception and continually in all periods or generations (בּכל־דּור ודר as in Ps 45:18, Est 9:28, a pleonastic strengthening of the expression בּדר ודר, Psa 90:1). It is the eternal circumference of the history of time, but at the same time its eternal substance, which more and more unfolds and achieves itself in the succession of the periods that mark its course. For that all things in heaven and on earth shall be gathered up together (ἀνακεφαλαιώσασθαι, Eph 1:10) in the all-embracing kingdom of God in His Christ, is the goal of all history, and therefore the substance of history which is working itself out. With Psa 145:13 (cf. Dan. 3:33, Dan 4:31, according to Hitzig the primary passages) another paragraph is brought to a close.
Jamieson-Fausset-Brown Bible Commentary
(Compare Psa 103:8; Psa 111:4). over all, &c.--rests on all His works.
John Gill Bible Commentary
The Lord is gracious,.... These are the epithets of our Lord Jesus Christ, and may be truly and with great propriety said of him; he is "gracious", kind, and good, in the instances before mentioned; he is full of grace, and readily distributes it; his words are words of grace; his Gospel, and the doctrines of it, are doctrines of grace; his works are works of grace, all flowing from his wondrous grace and mercy: and full of compassion: or "merciful" (d), in the most tender manner; hence he came into the world to save sinners, and in his pity redeemed them; and when on earth showed his compassion both to the bodies and souls of men, by healing the one and instructing the other; and particularly had compassion on the ignorant, and them that were out of the way; pitying those that were as sheep without a shepherd, as the blind Jews under their blind guides were; and is very compassionate to his people under all their temptations, afflictions, trials, and exercises; see Heb 2:17; slow to anger; to the wicked Jews, though often provoked by their calumnies and reproaches, and by their ill behaviour to him in various instances; yet we never read but once of his being angry, and that was through grief at the hardness of their hearts, Mar 3:5; and likewise to his own disciples, who were often froward and perverse, and of bad spirits, very troublesome and afflictive to him, yet he patiently bore with them: and of great mercy; a merciful High Priest, typified by the mercy seat, where we may find grace and mercy at all times; through whom God is merciful to sinners, and to whose mercy we are to look for eternal life. (d) "misericors", V. L. Tigurine version, Musculus, Piscator, Cocceius, Michaelis.
Tyndale Open Study Notes
145:8-9 God consistently demonstrates his character toward all his creation (see 136:25).