Daniel 4:31
Daniel 4:31 in Multiple Translations
While the words were still in the king’s mouth, a voice came from heaven: “It is decreed to you, King Nebuchadnezzar, that the kingdom has departed from you.
While the word was in the king’s mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee.
While the word was in the king’s mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken: The kingdom is departed from thee:
While the word was still in the king's mouth, a voice came down from heaven, saying, O King Nebuchadnezzar, to you it is said: The kingdom has gone from you:
The words were still on the king's lips when a voice came from heaven, “King Nebuchadnezzar, this is what is decreed concerning you: the kingdom has been taken away from you.
And at the ende of these dayes I Nebuchad-nezzar lift vp mine eyes vnto heauen, and mine vnderstanding was restored vnto me, and I gaue thankes vnto the most High, and I praysed and honoured him that liueth for euer, whose power is an euerlasting power, and his kingdome is from generation to generation.
'While the word is [in] the king's mouth a voice from the heavens hath fallen: To thee they are saying: O Nebuchadnezzar the king, the kingdom hath passed from thee,
While the word was in the king’s mouth, a voice came from the sky, saying, “O King Nebuchadnezzar, to you it is spoken: ‘The kingdom has departed from you.
While the word was in the king's mouth, there fell a voice from heaven, saying , O king Nebuchadnezzar, to thee it is spoken; The kingdom hath departed from thee.
Now at the end of the days, I Nabuchodonosor lifted up my eyes to heaven, and my sense was restored to me: and I blessed the most High, and I praised and glorified him that liveth for ever: for his power is an everlasting power, and his kingdom is to all generations.
While he was still saying this, God [MTY] spoke from heaven and said, “King Nebuchadnezzar, this is what I am saying to you: You are no longer the ruler of this kingdom!
Berean Amplified Bible — Daniel 4:31
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Daniel 4:31 Interlinear (Deep Study)
BIB
HEB
וְ/לִ/קְצָ֣ת
יֽוֹמַיָּ/ה֩
אֲנָ֨ה
נְבוּכַדְנֶצַּ֜ר
עַיְנַ֣/י
לִ/שְׁמַיָּ֣/א
נִטְלֵ֗ת
וּ/מַנְדְּעִ/י֙
עֲלַ֣/י
יְת֔וּב
ו/ל/עלי/א
וּ/לְ/עִלָּאָ/ה֙
בָּרְכֵ֔ת
וּ/לְ/חַ֥י
עָלְמָ֖/א
שַׁבְּחֵ֣ת
וְ/הַדְּרֵ֑ת
דִּ֤י
שָׁלְטָנֵ/הּ֙
שָׁלְטָ֣ן
עָלַ֔ם
וּ/מַלְכוּתֵ֖/הּ
עִם
דָּ֥ר
וְ/דָֽר
וְ/לִ/קְצָ֣ת
qᵉtsâth
H7118
end
Adj | Prep | N-fs
יֽוֹמַיָּ/ה֩
yôwm
H3118
day
Adj | Art
אֲנָ֨ה
ʼănâʼ
H576
me
Adj
נְבוּכַדְנֶצַּ֜ר
Nᵉbûwkadnetstsar
H5020
Nebuchadnezzar
Adj
עַיְנַ֣/י
ʻayin
H5870
eye
Adj | Suff
לִ/שְׁמַיָּ֣/א
shâmayin
H8065
heaven
Adj | N-mp | Art
נִטְלֵ֗ת
nᵉṭal
H5191
to lift
Adj
וּ/מַנְדְּעִ/י֙
mandaʻ
H4486
knowledge
Adj | N-ms | Suff
עֲלַ֣/י
ʻal
H5922
since
Adj | Suff
יְת֔וּב
tûwb
H8421
to return
Adj
ו/ל/עלי/א
ʻillay
H5943
Most High
Adj | DirObjM | Adj | Art
וּ/לְ/עִלָּאָ/ה֙
ʻillay
H5943
Most High
Adj | DirObjM | Adj | Art
בָּרְכֵ֔ת
bᵉrak
H1289
to bless
Adj
וּ/לְ/חַ֥י
chay
H2417
living
Adj | DirObjM | Adj
עָלְמָ֖/א
ʻâlam
H5957
perpetuity
Adj | Art
שַׁבְּחֵ֣ת
shᵉbach
H7624
to praise
Adj
וְ/הַדְּרֵ֑ת
hădar
H1922
to honor
Adj | V-Piel-Perf-1cs
דִּ֤י
dîy
H1768
that
Adj
שָׁלְטָנֵ/הּ֙
sholṭân
H7985
dominion
Adj | Suff
שָׁלְטָ֣ן
sholṭân
H7985
dominion
Adj
עָלַ֔ם
ʻâlam
H5957
perpetuity
Adj
וּ/מַלְכוּתֵ֖/הּ
malkûw
H4437
kingdom
Adj | N-fs | Suff
עִם
ʻim
H5974
with
Adj
דָּ֥ר
dâr
H1859
generation
Adj
וְ/דָֽר
dâr
H1859
generation
Adj | N-ms
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Daniel 4:31
וְ/לִ/קְצָ֣ת
qᵉtsâth
H7118
"end"
Adj | Prep | N-fs
Similar to H7117, this word means the end or a part of something. It is used in the Aramaic language and is translated as end or partly in the KJV Bible.
Definition: end, part Aramaic of qe.tsat (קְצָת "end" H7117)
Usage: Occurs in 3 OT verses. KJV: end, partly. See also: Daniel 2:42; Daniel 4:26; Daniel 4:31.
יֽוֹמַיָּ/ה֩
yôwm
H3118
"day"
Adj | Art
The word 'yom' is used in the Bible to refer to a 24-hour period, and when modified by a number, it always refers to a specific day. For example, 'three days' or 'forty days' would be translated using the word 'yom'. This word is an important part of the Bible's system of timekeeping.
Definition: 1) day 2) day always refers to a twenty-four hour period when the word is modified by a definite or cardinal number
Usage: Occurs in 15 OT verses. KJV: day (by day), time. See also: Ezra 4:15; Daniel 5:11; Daniel 7:22.
אֲנָ֨ה
ʼănâʼ
H576
"me"
Adj
This is the Hebrew word for I or me, often used to emphasize the speaker. In the book of Daniel, it is used by the prophet to express his own thoughts and feelings.
Definition: I (first pers. sing. -usually used for emphasis) Aramaic of a.ni (אֲנִי, אָֽנֹכִ֫י "I" H0589)
Usage: Occurs in 16 OT verses. KJV: I, as for me. See also: Ezra 6:12; Daniel 4:6; Daniel 7:28.
נְבוּכַדְנֶצַּ֜ר
Nᵉbûwkadnetstsar
H5020
"Nebuchadnezzar"
Adj
Nebuchadnezzar was a king of Babylon who lived during the time of the Divided Monarchy, and is first mentioned in 2 Kings 24:1. He was the father of Belshazzar and is known for capturing Jerusalem and taking Judah captive. His name is Aramaic for may Nebo protect the crown.
Definition: A man living at the time of Divided Monarchy, first mentioned at 2Ki.24.1; father of: Belshazzar (H1112) Aramaic of ne.vu.khad.nets.tsar (נְבוּכַדְרֶאצַּר, נְבוּכַדְנֶצַּר "Nebuchadnezzar" H5019) § Nebuchadnezzar = "may Nebo protect the crown" the great king of Babylon who captured Jerusalem and carried Judah captive
Usage: Occurs in 30 OT verses. KJV: Nebuchadnezzar. See also: Ezra 2:1; Daniel 3:19; Daniel 5:18.
עַיְנַ֣/י
ʻayin
H5870
"eye"
Adj | Suff
The Hebrew word for eye refers to the physical organ of sight, as seen in the Bible's description of God's all-seeing eye. It is first used in Genesis to describe God's creation. In the Bible, eyes represent spiritual insight and understanding.
Definition: eye Aramaic of a.yin (עַ֫יִן ": eye" H5869A)
Usage: Occurs in 4 OT verses. KJV: eye. See also: Ezra 5:5; Daniel 7:8; Daniel 7:20.
לִ/שְׁמַיָּ֣/א
shâmayin
H8065
"heaven"
Adj | N-mp | Art
This Aramaic word for heaven is similar to the Hebrew word, referring to the sky and the abode of God. It is used to describe the dwelling place of God in the Bible.
Definition: 1) heaven, heavens, sky 1a) visible sky 1b) Heaven (as abode of God)
Usage: Occurs in 35 OT verses. KJV: heaven. See also: Ezra 5:11; Daniel 4:12; Jeremiah 10:11.
נִטְלֵ֗ת
nᵉṭal
H5191
"to lift"
Adj
To raise or lift something up, as in Ezra 1:4 where the people lifted up their freewill offerings. This word is similar to H5190 but has a slightly different meaning.
Definition: 1) to lift 1a) (P'al) to lift, lift up 1b) (P'il) to be lifted
Usage: Occurs in 2 OT verses. KJV: take up. See also: Daniel 4:31; Daniel 7:4.
וּ/מַנְדְּעִ/י֙
mandaʻ
H4486
"knowledge"
Adj | N-ms | Suff
Knowledge or wisdom refers to the power of knowing or understanding something. In the book of Daniel, knowledge and wisdom are highly valued. This term is used to describe a deep understanding or insight into a particular subject.
Definition: knowledge, power of knowing Aramaic of mad.da (מַדָּע "knowledge" H4093)
Usage: Occurs in 4 OT verses. KJV: knowledge, reason, understanding. See also: Daniel 2:21; Daniel 4:33; Daniel 5:12.
עֲלַ֣/י
ʻal
H5922
"since"
Adj | Suff
Similar to H5921, this word means on, above, or because of something. It is often used to describe a reason or a direction, like in Genesis 18:5 where Abraham is asked to walk before God.
Definition: 1) upon, over, on account of, above, to, against 1a) upon, over, on account of, regarding, concerning, on behalf of 1b) over (with verbs of ruling) 1c) above, beyond (in comparison) 1d) to, against (of direction)
Usage: Occurs in 86 OT verses. KJV: about, against, concerning, for, (there-) fore, from, in, [idiom] more, of, (there-, up-) on, (in-) to, [phrase] why with. See also: Ezra 4:8; Daniel 4:2; Daniel 7:28.
יְת֔וּב
tûwb
H8421
"to return"
Adj
This Hebrew word means to return or reply, often used to describe giving an answer. It appears in various forms, including restore and return. In the Bible, it is used in Genesis and other books.
Definition: : reply 1) to return, come back 1a) (P'al) to return, come back 1b) (Aphel) 1b1) to restore, give back, answer 1b2) to return
Usage: Occurs in 7 OT verses. KJV: answer, restore, return (an answer). See also: Ezra 5:5; Daniel 2:14; Daniel 4:33.
ו/ל/עלי/א
ʻillay
H5943
"Most High"
Adj | DirObjM | Adj | Art
A name for God, meaning the Most High, emphasizing His supreme power and authority. It is used in Genesis 14:18-22, where Melchizedek blesses Abram in the name of the Most High God. This title shows God's dominance over all things.
Definition: highest, the Most High Aramaic of il.li (עִלִּי "upper" H5942)
Usage: Occurs in 10 OT verses. KJV: (most) high. See also: Daniel 3:26; Daniel 4:29; Daniel 7:25.
וּ/לְ/עִלָּאָ/ה֙
ʻillay
H5943
"Most High"
Adj | DirObjM | Adj | Art
A name for God, meaning the Most High, emphasizing His supreme power and authority. It is used in Genesis 14:18-22, where Melchizedek blesses Abram in the name of the Most High God. This title shows God's dominance over all things.
Definition: highest, the Most High Aramaic of il.li (עִלִּי "upper" H5942)
Usage: Occurs in 10 OT verses. KJV: (most) high. See also: Daniel 3:26; Daniel 4:29; Daniel 7:25.
בָּרְכֵ֔ת
bᵉrak
H1289
"to bless"
Adj
To bless means to show respect or praise, often by kneeling down. In the Bible, it can also mean to curse someone, which is the opposite of a blessing. This word is used to describe how people honor God.
Definition: 1) to bless, kneel 1a) (P'al) 1a1) kneeling (participle) 1a2) to be blessed 1b) (Pael) to bless, praise
Usage: Occurs in 5 OT verses. KJV: bless, kneel. See also: Daniel 2:19; Daniel 3:28; Daniel 6:11.
וּ/לְ/חַ֥י
chay
H2417
"living"
Adj | DirObjM | Adj
This word is similar to H2416 and also means alive or living. It is used in the Bible to describe living creatures, like in Genesis 1:21, or to emphasize the importance of life, like in Deuteronomy 30:19.
Definition: alive, living, life Aramaic of chay (חַי "alive" H2416A)
Usage: Occurs in 7 OT verses. KJV: life, that liveth, living. See also: Ezra 6:10; Daniel 4:31; Daniel 7:12.
עָלְמָ֖/א
ʻâlam
H5957
"perpetuity"
Adj | Art
This word refers to a very long time, often forever or eternity. It is used to describe something that has been true for a long time or will be true forever. It appears in the Bible to describe God's eternal nature.
Definition: perpetuity, antiquity, for ever Aramaic of o.lam (עוֹלָם ": old" H5769J)
Usage: Occurs in 15 OT verses. KJV: for (n-)ever (lasting), old. See also: Ezra 4:15; Daniel 4:31; Daniel 7:27.
שַׁבְּחֵ֣ת
shᵉbach
H7624
"to praise"
Adj
This word also means to praise, but with a sense of adoration. In Daniel 2:23, Daniel praises God for revealing a mystery. The KJV translates it simply as 'praise'.
Definition: (Pael) to laud, praise, adulate, adore Aramaic of sha.vach (שָׁבַח "to praise" H7623B)
Usage: Occurs in 5 OT verses. KJV: praise. See also: Daniel 2:23; Daniel 4:34; Daniel 5:23.
וְ/הַדְּרֵ֑ת
hădar
H1922
"to honor"
Adj | V-Piel-Perf-1cs
To honor also means to glorify or magnify God, as seen in the Bible when praising or worshiping Him, like in the book of Daniel.
Definition: (Pael) to glorify (God) Aramaic of ha.dar (הָדַר "to honor" H1921)
Usage: Occurs in 3 OT verses. KJV: glorify, honour. See also: Daniel 4:31; Daniel 4:34; Daniel 5:23.
דִּ֤י
dîy
H1768
"that"
Adj
This word is used as a relative conjunction, like 'that' or 'which', to connect ideas in sentences. It appears in Genesis and Exodus to describe relationships between people and things. The KJV translates it as 'that' or 'which'.
Definition: part of relation 1) who, which, that mark of genitive 2) that of, which belongs to, that conj 3) that, because
Usage: Occurs in 186 OT verses. KJV: [idiom] as, but, for(-asmuch [phrase]), [phrase] now, of, seeing, than, that, therefore, until, [phrase] what (-soever), when, which, whom, whose. See also: Ezra 4:9; Daniel 3:7; Jeremiah 10:11.
שָׁלְטָנֵ/הּ֙
sholṭân
H7985
"dominion"
Adj | Suff
This word refers to a kingdom or empire, describing a territory under the control of a ruler or government. It can also refer to the power or authority of that ruler. The KJV translates it as 'dominion'.
Definition: 1) dominion, sovereignty 1a) dominion, sovereignty 1b) realm
Usage: Occurs in 9 OT verses. KJV: dominion. See also: Daniel 3:33; Daniel 7:6; Daniel 7:27.
שָׁלְטָ֣ן
sholṭân
H7985
"dominion"
Adj
This word refers to a kingdom or empire, describing a territory under the control of a ruler or government. It can also refer to the power or authority of that ruler. The KJV translates it as 'dominion'.
Definition: 1) dominion, sovereignty 1a) dominion, sovereignty 1b) realm
Usage: Occurs in 9 OT verses. KJV: dominion. See also: Daniel 3:33; Daniel 7:6; Daniel 7:27.
עָלַ֔ם
ʻâlam
H5957
"perpetuity"
Adj
This word refers to a very long time, often forever or eternity. It is used to describe something that has been true for a long time or will be true forever. It appears in the Bible to describe God's eternal nature.
Definition: perpetuity, antiquity, for ever Aramaic of o.lam (עוֹלָם ": old" H5769J)
Usage: Occurs in 15 OT verses. KJV: for (n-)ever (lasting), old. See also: Ezra 4:15; Daniel 4:31; Daniel 7:27.
וּ/מַלְכוּתֵ֖/הּ
malkûw
H4437
"kingdom"
Adj | N-fs | Suff
A kingdom refers to the territory or area ruled by a king, like King David's kingdom in Israel. It can also mean the reign or period of time a king is in power. The word is used in the Bible to describe royal authority and dominion.
Definition: 1) royalty, reign, kingdom 1a) royalty, kingship, kingly authority 1b) kingdom 1c) realm (of territory) 1d) reign (of time)
Usage: Occurs in 43 OT verses. KJV: kingdom, kingly, realm, reign. See also: Ezra 4:24; Daniel 5:7; Daniel 7:27.
עִם
ʻim
H5974
"with"
Adj
Means 'with' in the Bible, showing something is done together or at the same time, like in Genesis 1:26 where God says 'Let us make man in our image'.
Definition: 1) with 1a) together with, with 1b) with, during
Usage: Occurs in 20 OT verses. KJV: by, from, like, to(-ward), with. See also: Ezra 5:2; Daniel 4:12; Daniel 7:21.
דָּ֥ר
dâr
H1859
"generation"
Adj
A generation or age, as in Psalm 24:6 and 111:9, describing a group of people living at the same time.
Definition: generation Aramaic of dor (דּוֹר "generation" H1755)
Usage: Occurs in 2 OT verses. KJV: generation. See also: Daniel 3:33; Daniel 4:31.
וְ/דָֽר
dâr
H1859
"generation"
Adj | N-ms
A generation or age, as in Psalm 24:6 and 111:9, describing a group of people living at the same time.
Definition: generation Aramaic of dor (דּוֹר "generation" H1755)
Usage: Occurs in 2 OT verses. KJV: generation. See also: Daniel 3:33; Daniel 4:31.
Study Notes — Daniel 4:31
Show Verse Quote Highlights
- Context
- Cross References
- Daniel 4:31 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Daniel 4:31
- Jamieson-Fausset-Brown on Daniel 4:31
- Matthew Poole's Commentary on Daniel 4:31
- Trapp's Commentary on Daniel 4:31
- Ellicott's Commentary on Daniel 4:31
- Adam Clarke's Commentary on Daniel 4:31
- Cambridge Bible on Daniel 4:31
- Barnes' Notes on Daniel 4:31
- Whedon's Commentary on Daniel 4:31
- Sermons on Daniel 4:31
Context — The Second Dream Fulfilled
29Twelve months later, as he was walking on the roof of the royal palace of Babylon,
30the king exclaimed, “Is this not Babylon the Great, which I myself have built as a royal residence by the might of my power and for the glory of my majesty?”
31While the words were still in the king’s mouth, a voice came from heaven: “It is decreed to you, King Nebuchadnezzar, that the kingdom has departed from you.
32You will be driven away from mankind to live with the beasts of the field, and you will feed on grass like an ox. And seven times will pass you by, until you acknowledge that the Most High rules over the kingdom of mankind and gives it to whom He wishes.” 33At that moment the sentence against Nebuchadnezzar was fulfilled. He was driven away from mankind. He ate grass like an ox, and his body was drenched with the dew of heaven, until his hair grew like the feathers of an eagle and his nails like the claws of a bird.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Acts 9:3–5 | As Saul drew near to Damascus on his journey, suddenly a light from heaven flashed around him. He fell to the ground and heard a voice say to him, “Saul, Saul, why do you persecute Me?” “Who are You, Lord?” Saul asked. “I am Jesus, whom you are persecuting,” He replied. |
| 2 | Revelation 16:7 | And I heard the altar reply: “Yes, Lord God Almighty, true and just are Your judgments.” |
| 3 | Luke 12:20 | But God said to him, ‘You fool! This very night your life will be required of you. Then who will own what you have accumulated?’ |
| 4 | Daniel 5:28 | PERES means that your kingdom has been divided and given over to the Medes and Persians.” |
| 5 | Matthew 3:17 | And a voice from heaven said, “This is My beloved Son, in whom I am well pleased!” |
| 6 | Job 20:23 | When he has filled his stomach, God will vent His fury upon him, raining it down on him as he eats. |
| 7 | Exodus 15:9–10 | The enemy declared, ‘I will pursue, I will overtake. I will divide the spoils; I will gorge myself on them. I will draw my sword; my hand will destroy them.’ But You blew with Your breath, and the sea covered them. They sank like lead in the mighty waters. |
| 8 | 1 Samuel 13:14 | But now your kingdom will not endure; the LORD has sought a man after His own heart and appointed him ruler over His people, because you have not kept the command of the LORD.” |
| 9 | Daniel 4:34 | But at the end of those days I, Nebuchadnezzar, looked up to heaven, and my sanity was restored to me. Then I praised the Most High, and I honored and glorified Him who lives forever: “For His dominion is an everlasting dominion, and His kingdom endures from generation to generation. |
| 10 | Daniel 5:4–5 | As they drank the wine, they praised their gods of gold and silver, bronze and iron, wood and stone. At that moment the fingers of a human hand appeared and wrote on the plaster of the wall, near the lampstand in the royal palace. As the king watched the hand that was writing, |
Daniel 4:31 Summary
In Daniel 4:31, we see God directly intervening in the life of King Nebuchadnezzar, taking away his kingdom because of his pride. This shows us that God is in control of all things, including the rise and fall of human leaders (as seen in Psalm 103:19). Just like King Nebuchadnezzar, we must acknowledge God's sovereignty over our lives and humble ourselves before Him (Proverbs 22:4). By doing so, we can avoid the kind of judgment that Nebuchadnezzar faced and instead experience God's blessing and favor.
Frequently Asked Questions
What is the significance of the voice from heaven in Daniel 4:31?
The voice from heaven in Daniel 4:31 signifies God's direct intervention and judgment on King Nebuchadnezzar, as seen in other instances like Job 38:1 and Isaiah 6:1-5, where God's voice is heard from heaven, pronouncing judgment or revelation.
Why did God decree that the kingdom would depart from King Nebuchadnezzar?
God decreed that the kingdom would depart from King Nebuchadnezzar because of his pride and failure to acknowledge God's sovereignty, as stated in Daniel 4:31 and supported by Proverbs 16:18, which says that pride goes before destruction.
Is this verse related to the concept of God's sovereignty over human kingdoms?
Yes, Daniel 4:31 is a clear example of God's sovereignty over human kingdoms, as stated in Daniel 4:32, and is supported by other verses like Psalm 103:19 and Romans 13:1, which affirm God's rule over all earthly authorities.
How does this verse relate to the overall theme of the book of Daniel?
This verse fits into the book of Daniel's theme of God's sovereignty and the rise and fall of human kingdoms, as seen in Daniel 2:21 and Daniel 7:14, which emphasize God's control over the destiny of nations and kings.
Reflection Questions
- What are some areas in my life where I may be exhibiting pride, and how can I humble myself before God?
- How can I, like King Nebuchadnezzar, acknowledge God's sovereignty over my life and circumstances?
- What does it mean for God to 'depart' from someone, and how can I ensure that I remain in a right relationship with Him?
- In what ways can I apply the lesson of Daniel 4:31 to my own life, recognizing that my accomplishments and possessions are not solely the result of my own efforts?
Gill's Exposition on Daniel 4:31
While the word was in the king's mouth, there fell a voice from heaven,.... Before the king had done speaking in the above boasting manner, an articulate voice from heaven was heard by him, and all
Jamieson-Fausset-Brown on Daniel 4:31
While the word was in the king's mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee.
Matthew Poole's Commentary on Daniel 4:31
There fell a voice from heaven: this made the judgment more remarkable, and argued the sin more provoking, and the anger of God more just against him. Sudden judgments are most dreadful; whereof we have many instances, as in Herod, Elymas, Ananias and Sapphira, &c.: this voice was from God; it also was loud, and clearly perceived by the king and them about him, which the dream intimated more obscurely. Not the kingdom, but the administration of the government, was transferred to others.
Trapp's Commentary on Daniel 4:31
Daniel 4:31 While the word [was] in the king’ s mouth, there fell a voice from heaven, [saying], O king Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee. Ver. 31. While the word was in the king’ s mouth.] So quick is God usually in his executions, when men are once come to the height of pride, and do invade his glory, affront his majesty. There fell a voice from heaven.] By the ministry of the angels, who do extremely hate proud persons, and are ready to speak and act aught against them. O king Nebuehadnezzar.] Not now Nebuchadnezzar my servant, as once, but mine opposite, and therefore the object of my wrath. Alexander the Great rewarded his soldier that fetched his crown out of the water, but then hanged him for putting it on his own head. God will punish those eternally that rob him of his due glory.
Ellicott's Commentary on Daniel 4:31
(31) A voice.—By this he would be reminded of his dream (Daniel 4:14), when he heard the watcher “cry aloud.”
Adam Clarke's Commentary on Daniel 4:31
Verse 31. While the word was in the king's mouth] How awful to a victorious and proud king: "Thy kingdom is departed from thee!" All thy goods and gods are gone in a moment!
Cambridge Bible on Daniel 4:31
31. The divine rebuke alights immediately upon the king. there fell a voice from heaven] such as was called by the later Jews a Bath Ḳ ?ôl, lit. ‘the daughter of a voice’ (the accompanying verb being usually ‘came forth’), the term applied by them to a divine voice unaccompanied by any visible manifestation. Cf. Apoc. of Baruch, xiii. 1, ‘a voice came from heaven,’ xxii. 1; and see further Weber, System der Altsynag. Theol. p. 187 f., Dalman, Die Worte Jesu, p. 167 f., Edersheim, Life and Times of Jesus, i. 286, and the particulars given in Hamburger’s Real-Encyclop. für Bibel u. Talmud, vol. ii., s. v. Bathkol. The voices from heaven in the N.T. (as Matthew 3:17; Matthew 17:5; John 12:28; Acts 11:7; Acts 11:9; Revelation 10:4) would all, in Jewish phraseology, be so described.
Barnes' Notes on Daniel 4:31
While the word was in the king’s mouth - In the very act of speaking - thus showing that there could be no doubt as to the connection between the crime and the punishment.
Whedon's Commentary on Daniel 4:31
31, 32. See note Daniel 4:25. This description is intensely dramatic, and many things unmentioned here are brought vividly before the eyes of anyone acquainted with the life of a Babylonian palace.
Sermons on Daniel 4:31
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1974 Jerusalem Conference - Part 1 by Kathryn Kuhlman | In this sermon, the preacher emphasizes the weight of responsibility that comes with preaching the word of God. He acknowledges the sacrifices made by the audience to be present an |
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Behold He Prayeth by Leonard Ravenhill | In this sermon, the speaker emphasizes the need for the church to wake up and stand up in this critical hour of history. He highlights the seduction of worldly distractions like TV |
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1974 Jerusalem Conference - Part 2 by Kathryn Kuhlman | In this sermon, the preacher shares testimonies of miraculous healings that have taken place during the service. One woman who had been suffering from an orthopedic problem for thr |
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(Heavenly Vision) 1 - the Necessity of Heavenly Vision by Stephen Kaung | In this sermon, the preacher emphasizes that every person has a master, and that master is God. He explains that we are born into this world with a purpose, which is to serve God's |
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Holy Spirit, Why Some Can't Receive Him by A.W. Tozer | In this sermon, the speaker emphasizes the importance of being able to hear and recognize the voice of God. He compares Christians to a generation that is odd and different from th |
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Coming of the Kingdom by T. Austin-Sparks | In this sermon on Matthew 16:28, the preacher emphasizes the overwhelming and humbling nature of encountering the divine truth of Jesus Christ. He highlights the need for believers |
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Can You Say I Am Not Ashamed? by Leonard Ravenhill | In this sermon, the preacher references John Bunyan's depiction of the celestial city and encounters with a lion and demons. He emphasizes not to fear the devil's roar and highligh |