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Psalms 133:3
Verse
Context
Sermons
A.W. Tozer
Esther Sutera
Chuck Smith
Thaddeus Barnum
W.H. Griffith ThomasSummary
Commentary
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
there--that is, in Zion, the Church; the material Zion, blessed with enriching dews, suggests this allusion the source of the influence enjoyed by the spiritual Zion. commanded the blessing--(Compare Psa 68:28). stand in the house of the Lord--at the time of the evening sacrifice, to unite in praising God in their name and that of the people, using appropriate gestures, to which the priests reply, pronouncing the Mosaic blessing which they alone could pronounce. A fit epilogue to the whole pilgrim-book, Psalms 120-134. by night--the evening service (Psa 141:2), as opposed to morning (Psa 92:2). Next: Psalms Chapter 134
John Gill Bible Commentary
As the dew of Hermon, and as the dew that descended upon the mountains of Zion,.... Hermon was a very high hill beyond Jordan; the Sidonians called it Sirion, and the Amorites Shenir, Deu 3:8; hence Shenir and Hermon are mentioned together, Sol 4:8; and sometimes Sion or Seon, Deu 4:48; and is the Zion here intended; for the dew of Hermon could never descend on the mountain of Zion near Jerusalem, which was a hundred miles distant; besides Zion was but one mountain, these many. Hermon was remarkable for its dew, which still continues: a traveller (c), one of our own country, and whose fidelity is to be depended on, lying in tents near this hill one night, says, "we were sufficiently instructed by experience what the holy psalmist means by the dew of Hermon; our tents being as wet with it as if it had rained all night.'' The mountains of Zion were those that were near to Zion, and not the mountain itself, those that were round about Jerusalem, on which the dew also fell in great plenty; and to which unity among brethren is here compared, because it comes from God in heaven, as the dew does. Saints are taught of God to love one another; contentions and quarrels come from lusts within, but this comes from above, from the Father of lights; and, because of its gentle nature, this makes men pure, and peaceable, and gentle, and easy to be entreated; as the dew falls gently in a temperate and moderate air, not in stormy and blustering weather: and because of its cooling nature; it allays the heats and animosities in the minds of men; and because it makes the saints fruitful, and to grow and increase in good works; for there the Lord commanded the blessing; either in the mountains of Zion; so Kimchi: and if Mount Zion is meant by it, the church, often signified thereby, is the dwelling place of the Lord; here he records his name and blesses; here his word is preached, which is full of blessings; and here ordinances are administered, which are blessed of God to his people. Theodoret thinks some respect is had to the pouring down of the Spirit on the apostles in Jerusalem, on the day of Pentecost: but rather the sense is, where brethren dwell together in unity, there the God of love and peace is; the Gospel of the grace of God is continued; and the ordinances of it made beneficial to the souls of men, they meeting together in peace and concord; see Co2 13:11. God is said to "command the blessing" when he promises it, and makes it known to his people, or bestows it on them, Psa 105:8; even life for evermore: the great blessing of all, which includes all others, and in which they issue, the promise of the covenant, the blessing of the Gospel; which is in the hands of Christ, and comes through him to all his people; to the peacemakers particularly, that live in love and peace; these shall live for ever in a happy eternity, and never die, or be hurt of the second death. (c) Maundrell's Travels, p. 57. Ed. 7. Next: Psalms Chapter 134
Tyndale Open Study Notes
133:3 The dew represents the richness of divine blessings; in Jerusalem, it comes from moist winds from the Mediterranean Sea. Mount Hermon, which is capped with snow, is a place of abundant moisture. • A blessing is God’s life-giving power, a guarantee of his provision and protection (5:12; 41:2), secured by his presence (21:6; 67:1). Even the other nations will ultimately be blessed (Pss 67; 72:17). Zion is the focal point of God’s blessing (134:3; 147:13). • God gives life everlasting to human beings.
Psalms 133:3
How Pleasant to Live in Harmony!
2It is like fine oil on the head, running down on the beard, running down Aaron’s beard over the collar of his robes. 3It is like the dew of Hermon falling on the mountains of Zion. For there the LORD has bestowed the blessing of life forevermore.
- Scripture
- Sermons
- Commentary
Unity That Brings Revival
By A.W. Tozer5.4K34:50RevivalGEN 12:1EXO 30:30PSA 133:1PSA 133:3MAT 5:6JHN 4:14ACT 1:12In this sermon, the speaker emphasizes the importance of being absorbed in Christ and His Word. He believes that God cannot bless or bring revival to a church unless its members are fully dedicated to Him. The speaker gives examples of great achievements in history, such as the invention of the electric light and composing musical scores, where individuals had to be fully committed and dedicated to their work. He also highlights the need for unity among believers, focusing on the fundamental truths of Christianity rather than superficial differences. Ultimately, the speaker encourages the audience to have a determination to glorify the Lord alone.
Give Me This Mountain
By Esther Sutera70456:28VictoryDEU 5:3PSA 133:3MAT 17:1MAT 17:5In this sermon, the speaker reflects on the story of Caleb and Joshua from the Bible. He highlights how the majority of the spies sent to survey the promised land were fearful and negative, focusing on the giants, mountains, and walled cities. They lost sight of the goal and forgot that God was leading them. However, Caleb and Joshua maintained their faith and trust in God's promises. The speaker also warns against the dangers of sin, emphasizing how it can subtly lead us away from God little by little if we are not vigilant.
Jacob's Last Words
By Chuck Smith53025:13JacobGEN 49:22EXO 17:1PSA 95:8PSA 133:3MAT 7:7In this sermon, Pastor Chuck Smith discusses the significance of the rock in biblical stories. He starts by referencing the interpretation of Daniel's dream, where the rock symbolizes the coming of Jesus Christ to establish God's reign on earth. Pastor Chuck then recounts the story of Moses and the Israelites in the wilderness, where Moses struck a rock to provide water for the thirsty people. However, he emphasizes that Moses' anger and disobedience in striking the rock a second time resulted in God's displeasure. The sermon concludes with a reminder of the importance of God's restraining power in our lives and the need to resist the temptation for revenge.
Life Forevermore, Part 1
By Thaddeus Barnum42929:09LifePSA 133:3JHN 12:49In this sermon, the preacher emphasizes the fallen state of humanity, as described in Genesis 3, where sin and death entered the world. However, the preacher also highlights God's plan for eternal life, which was established even before the creation of the world. The sermon then focuses on the concept of freedom in Christ, stating that through Jesus, believers have been set free. The preacher challenges the audience to examine whether they are truly living by the Spirit or being controlled by their sinful nature. The sermon is based on the book of Galatians, specifically chapter 5.
Christians United in Love
By W.H. Griffith Thomas0PSA 133:3JHN 13:35EPH 4:3COL 2:21JN 4:12W.H. Griffith Thomas emphasizes the importance of unity among Christians, highlighting the strength that comes from being joined together in love. He warns against the dangers of disunion, as it can weaken the cause of Christ and provide an opening for the enemy to attack. Thomas stresses that love is the key to binding Christians together, even if they have differences in beliefs or practices, as God's love unites us to Him and to one another.
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
there--that is, in Zion, the Church; the material Zion, blessed with enriching dews, suggests this allusion the source of the influence enjoyed by the spiritual Zion. commanded the blessing--(Compare Psa 68:28). stand in the house of the Lord--at the time of the evening sacrifice, to unite in praising God in their name and that of the people, using appropriate gestures, to which the priests reply, pronouncing the Mosaic blessing which they alone could pronounce. A fit epilogue to the whole pilgrim-book, Psalms 120-134. by night--the evening service (Psa 141:2), as opposed to morning (Psa 92:2). Next: Psalms Chapter 134
John Gill Bible Commentary
As the dew of Hermon, and as the dew that descended upon the mountains of Zion,.... Hermon was a very high hill beyond Jordan; the Sidonians called it Sirion, and the Amorites Shenir, Deu 3:8; hence Shenir and Hermon are mentioned together, Sol 4:8; and sometimes Sion or Seon, Deu 4:48; and is the Zion here intended; for the dew of Hermon could never descend on the mountain of Zion near Jerusalem, which was a hundred miles distant; besides Zion was but one mountain, these many. Hermon was remarkable for its dew, which still continues: a traveller (c), one of our own country, and whose fidelity is to be depended on, lying in tents near this hill one night, says, "we were sufficiently instructed by experience what the holy psalmist means by the dew of Hermon; our tents being as wet with it as if it had rained all night.'' The mountains of Zion were those that were near to Zion, and not the mountain itself, those that were round about Jerusalem, on which the dew also fell in great plenty; and to which unity among brethren is here compared, because it comes from God in heaven, as the dew does. Saints are taught of God to love one another; contentions and quarrels come from lusts within, but this comes from above, from the Father of lights; and, because of its gentle nature, this makes men pure, and peaceable, and gentle, and easy to be entreated; as the dew falls gently in a temperate and moderate air, not in stormy and blustering weather: and because of its cooling nature; it allays the heats and animosities in the minds of men; and because it makes the saints fruitful, and to grow and increase in good works; for there the Lord commanded the blessing; either in the mountains of Zion; so Kimchi: and if Mount Zion is meant by it, the church, often signified thereby, is the dwelling place of the Lord; here he records his name and blesses; here his word is preached, which is full of blessings; and here ordinances are administered, which are blessed of God to his people. Theodoret thinks some respect is had to the pouring down of the Spirit on the apostles in Jerusalem, on the day of Pentecost: but rather the sense is, where brethren dwell together in unity, there the God of love and peace is; the Gospel of the grace of God is continued; and the ordinances of it made beneficial to the souls of men, they meeting together in peace and concord; see Co2 13:11. God is said to "command the blessing" when he promises it, and makes it known to his people, or bestows it on them, Psa 105:8; even life for evermore: the great blessing of all, which includes all others, and in which they issue, the promise of the covenant, the blessing of the Gospel; which is in the hands of Christ, and comes through him to all his people; to the peacemakers particularly, that live in love and peace; these shall live for ever in a happy eternity, and never die, or be hurt of the second death. (c) Maundrell's Travels, p. 57. Ed. 7. Next: Psalms Chapter 134
Tyndale Open Study Notes
133:3 The dew represents the richness of divine blessings; in Jerusalem, it comes from moist winds from the Mediterranean Sea. Mount Hermon, which is capped with snow, is a place of abundant moisture. • A blessing is God’s life-giving power, a guarantee of his provision and protection (5:12; 41:2), secured by his presence (21:6; 67:1). Even the other nations will ultimately be blessed (Pss 67; 72:17). Zion is the focal point of God’s blessing (134:3; 147:13). • God gives life everlasting to human beings.