Psalms 132:8
Psalms 132:8 in Multiple Translations
Arise, O LORD, to Your resting place, You and the ark of Your strength.
Arise, O LORD, into thy rest; thou, and the ark of thy strength.
Arise, O Jehovah, into thy resting-place; Thou, and the ark of thy strength.
Come back, O Lord, to your resting-place; you and the ark of your strength.
Come, Lord, and enter your home, together with your Ark of your power.
Arise, O Lord, to come into thy rest, thou, and the Arke of thy strength.
Arise, O Jehovah, to Thy rest, Thou, and the ark of Thy strength,
Arise, LORD, into your resting place, you, and the ark of your strength.
Arise, O LORD, into thy rest; thou, and the ark of thy strength.
Yahweh, come to the place where you live eternally, to the place where your sacred chest is, to that place that shows that you are very powerful.
Berean Amplified Bible — Psalms 132:8
BAB
Word Study
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Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Psalms 132:8 Interlinear (Deep Study)
BIB
HEB
קוּמָ֣/ה
יְ֭הוָה
לִ/מְנוּחָתֶ֑/ךָ
אַ֝תָּ֗ה
וַ/אֲר֥וֹן
עֻזֶּֽ/ךָ
קוּמָ֣/ה
qûwm
H6965
-kamai
V-Qal-Impv-2ms | Suff
יְ֭הוָה
Yᵉhôvâh
H3068
The Lord
N-proper
לִ/מְנוּחָתֶ֑/ךָ
mᵉnûwchâh
H4496
resting
Prep | N-cs | Suff
אַ֝תָּ֗ה
ʼattâh
H859
you(m.s.)
Pron
וַ/אֲר֥וֹן
ʼârôwn
H727
ark
Conj | N-cs
עֻזֶּֽ/ךָ
ʻôz
H5797
strength
N-ms | Suff
Hebrew Word Study
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Hebrew Word Reference — Psalms 132:8
קוּמָ֣/ה
qûwm
H6965
"-kamai"
V-Qal-Impv-2ms | Suff
Qum means to rise or stand up, used in various contexts like rising to power or standing firm, as seen in Jeremiah and Ezra.
Definition: Combined with lev (לֵב "Leb" H3820B) § -Kamai = "my adversary" Leb-kamai, i.e., people of Gambulai
Usage: Occurs in 596 OT verses. KJV: abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising). See also: Genesis 4:8; Numbers 30:13; Ruth 4:10.
יְ֭הוָה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
לִ/מְנוּחָתֶ֑/ךָ
mᵉnûwchâh
H4496
"resting"
Prep | N-cs | Suff
This word means a resting place or a state of quietness, like a peaceful home, as described in the Bible. It can also refer to marriage as a source of comfort and rest. Rest is the main idea.
Definition: 1) resting place, rest 1a) resting place 1b) rest, quietness Also means: nu.ach (נוּחַ "rest" H5118)
Usage: Occurs in 22 OT verses. KJV: comfortable, ease, quiet, rest(-ing place), still. See also: Genesis 49:15; Psalms 116:7; Psalms 23:2.
אַ֝תָּ֗ה
ʼattâh
H859
"you(m.s.)"
Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
וַ/אֲר֥וֹן
ʼârôwn
H727
"ark"
Conj | N-cs
The Hebrew word for a box or chest, like the Ark of the Covenant in Exodus 25:10-22. It can also mean a money chest or a coffin. In the Bible, it appears in stories about the Israelites and their sacred objects.
Definition: 1) chest, ark 1a) money chest 1b) Ark of the Covenant 2)(TWOT) coffin
Usage: Occurs in 174 OT verses. KJV: ark, chest, coffin. See also: Genesis 50:26; 1 Samuel 6:15; Psalms 132:8.
עֻזֶּֽ/ךָ
ʻôz
H5797
"strength"
N-ms | Suff
Describes strength or might, including physical power, social status, or boldness, like the strength of God or a strong leader.
Definition: 1) might, strength 1a) material or physical 1b) personal or social or political
Usage: Occurs in 91 OT verses. KJV: boldness, loud, might, power, strength, strong. See also: Exodus 15:2; Psalms 84:6; Psalms 8:3.
Study Notes — Psalms 132:8
Show Verse Quote Highlights
- Context
- Cross References
- Psalms 132:8 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Psalms 132:8
- Jamieson-Fausset-Brown on Psalms 132:8
- Matthew Poole's Commentary on Psalms 132:8
- Trapp's Commentary on Psalms 132:8
- Ellicott's Commentary on Psalms 132:8
- Adam Clarke's Commentary on Psalms 132:8
- Cambridge Bible on Psalms 132:8
- Barnes' Notes on Psalms 132:8
- Whedon's Commentary on Psalms 132:8
- Sermons on Psalms 132:8
Context — The LORD Has Chosen Zion
6We heard that the ark was in Ephrathah; we found it in the fields of Jaar.
7Let us go to His dwelling place; let us worship at His footstool.
8Arise, O LORD, to Your resting place, You and the ark of Your strength.
9May Your priests be clothed with righteousness, and Your saints shout for joy. 10For the sake of Your servant David, do not reject Your anointed one.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Chronicles 6:41–42 | Now therefore, arise, O LORD God, and enter Your resting place, You and the ark of Your might. May Your priests, O LORD God, be clothed with salvation, and may Your godly ones rejoice in goodness. O LORD God, do not reject Your anointed one. Remember Your loving devotion to Your servant David.” |
| 2 | Numbers 10:35–36 | Whenever the ark set out, Moses would say, “Rise up, O LORD! May Your enemies be scattered; may those who hate You flee before You.” And when it came to rest, he would say: “Return, O LORD, to the countless thousands of Israel.” |
| 3 | Psalms 68:1 | God arises. His enemies are scattered, and those who hate Him flee His presence. |
| 4 | Psalms 78:61 | He delivered His strength to captivity, and His splendor to the hand of the adversary. |
Psalms 132:8 Summary
Psalms 132:8 is a prayer asking God to come and be present with His people, to take His rightful place among them. This is a call for God to reveal His power and strength, as seen in the 'ark of His strength', which represents God's presence and protection (Numbers 10:35-36). Just like the Israelites needed God's presence to guide and protect them, we too need God's presence in our lives, and we can ask Him to 'arise' and be with us, just as the psalmist did (Psalms 80:2). By asking God to arise, we are inviting Him to be our strength and guide, and to help us worship Him and live righteous lives (Isaiah 60:1-2, Psalms 132:9).
Frequently Asked Questions
What is the 'resting place' referred to in Psalms 132:8?
The 'resting place' is the temple in Jerusalem where the ark of the covenant, a symbol of God's presence, was to be placed, as seen in 1 Kings 8:1-9. This was a place of worship and sacrifice, where God's people could come to honor Him.
What does the 'ark of Your strength' represent in this verse?
The 'ark of Your strength' represents God's power and presence among His people, as described in Numbers 10:35-36, where the ark led the Israelites in their journeys and symbolized God's protection and guidance.
Why is it significant that God is asked to 'arise' to His resting place?
The request for God to 'arise' to His resting place is a call for God to take His rightful place among His people, as seen in Psalms 80:2, where God is asked to arise and help His people, and in Isaiah 60:1-2, where God's glory is to be revealed among the nations.
How does this verse relate to the rest of the Psalm?
This verse is part of a larger prayer for God's presence and blessing to be upon His people, as seen in the surrounding verses, Psalms 132:6-10, where the psalmist expresses a desire to worship God and for God's priests and saints to be blessed.
Reflection Questions
- What does it mean for God to 'arise' to His resting place in my life, and how can I make room for Him to do so?
- How can I, like the psalmist, express my desire for God's presence and power in my life, and what are some practical ways I can do this?
- What are some ways that I can, like the priests and saints in Psalms 132:9, be clothed with righteousness and shout for joy, and how can I cultivate these qualities in my life?
- How can I, like David in Psalms 132:10, trust in God's promises and faithfulness, even when circumstances are uncertain or difficult?
Gill's Exposition on Psalms 132:8
Arise, O Lord, into thy rest,.... Which words, and what follow, were used by Solomon at the dedication of the temple; and with which he concluded his prayer, 2 Chronicles 6:41; and so may be a
Jamieson-Fausset-Brown on Psalms 132:8
Arise, O LORD, into thy rest; thou, and the ark of thy strength. Arise, O Lord, into thy rest; thou, and the ark of thy strength.
Matthew Poole's Commentary on Psalms 132:8
Arise, i.e. arise and come. One word put for two, as , marvelled (i.e. marvelled looking) one at another; and , he took messes, i.e. he took and sent messes, as our translation renders it. And this word is very proper in this place, because it was to be used by God’ s appointment when the ark was to be removed from one place to another, , as now it was from the tabernacle in Zion to the temple in Moriah, upon which occasion this and the two following verses were used by Solomon, ,42. Into thy rest; into thy resting-place, the temple, so called , where thou hast now a fixed habitation. The ark of thy strength; the seat of thy powerful and glorious presence, from whence thou dost put forth and manifest thy strength on the behalf of thy people when they desire and need it.
Trapp's Commentary on Psalms 132:8
Psalms 132:8 Arise, O LORD, into thy rest; thou, and the ark of thy strength.Ver. 8. Arise, O Lord, into thy rest] The place of thy rest; for the ark was transportative till settled in Solomon’ s temple; so, till we come to heaven, we are in continual motion. Thou, and the ark of thy strength] The ark in the temple was the chiefest evidence of God’ s presence, and the most principal type of Christ, in whom the fulness of the Godhead dwelleth bodily. The word is aron, which is put for a coffin, coffer, or chest, Genesis 50:26 2 Kings 12:9. This showeth, that all the counsels of God, all the love and favour of God, all that God accounteth precious, are treasured up in Christ, Colossians 2:3; Colossians 1:13 Isaiah 42:1 Hebrews 10:12.
Ellicott's Commentary on Psalms 132:8
(8-10) These are the words which the chronicler (2 Chronicles 6:41-42) puts into Solomon’s mouth at the dedication of the Temple. Some think that they are there only as a quotation from this psalm, but the mode in which the words are here introduced points the other way. The psalmist does not at his distance from the events distinguish between David and Solomon. He merges the executor of the work in the projector; and in honour of the second Temple it is as natural for him to take up words used at the actual dedication of the first as it was to refer to the original purpose in David’s mind. All is blended together in the long perspective of poetry. As to the form of the words, they are of course themselves a reminiscence of the ancient battle-cry of the nation when the Ark set forward on the march. (See Psalms 68:1, Note.) The mention of the Ark does not definitely dispose of the Maccabæan theory of this psalm, though it doubtless must weigh against it. The quotation may have been adopted generally without meaning literal correspondence between all the circumstances—just as the battle-cry had become merely a religious formula—or, as Lightfoot and Prideaux suggest (see Prideaux, Connection, i. 141), there may have been an ark made for the second Temple in imitation of the original.
Adam Clarke's Commentary on Psalms 132:8
Verse 8. Arise, O Lord, into thy rest; thou and the ark of thy strength.] Using the same expressions which Solomon used when he dedicated the temple, 2 Chronicles 6:41-42. There are several difficulties in these passages. Ephratah may mean the tribe of Ephraim; and then we may understand the place thus: "I have learned that the ark had been in the tribe of Ephraim, and I have seen it at Kirjath-jearim, or Field of the woods; but this is not a proper place for it, for the Lord hath chosen Jerusalem." It is true that the ark did remain in that tribe from the days of Joshua to Samuel, during three hundred and twenty-eight years; and thence it was brought to Kirjath-jearim, where it continued seventy years, till the commencement of the reign of David over all Israel. But if we take Psalms 132:6-8, not as the continuation of David's vow, but as the words of the captives in Babylon, the explanation will be more plain and easy: "We have heard, O Lord, from our fathers, that thy tabernacle was formerly a long time at Shiloh, in the tribe of Ephraim. And our history informs us that it has been also at Kirjath-jearim, the fields of the wood; and afterwards it was brought to Jerusalem, and there established: but Jerusalem is now ruined, the temple destroyed, and thy people in captivity. Arise, O Lord, and re-establish thy dwelling-place in thy holy city!" See Calmet and others on this place.
Cambridge Bible on Psalms 132:8
8. The people’s prayer that Jehovah will occupy the resting-place (1 Chronicles 28:2) prepared for Him; that His Presence may accompany the symbol of it. The first line is an adaptation of the watchword used when the Ark started to find a resting-place for the Israelites in their wanderings. See Numbers 10:33; Numbers 10:35. In 2 Chronicles 6:41-42 the words of the Psalm are quoted at the close of Solomon’s prayer at the Dedication of the Temple, and some commentators suppose that in Psalms 132:8 ff. the Psalmist carries us on into the Solomonic period; but it is simpler and more natural to suppose that he is still describing David’s translation of the Ark to Zion. the ark of thy strength] See 1 Samuel 5:7; 1 Samuel 6:19 ff.; Psalms 78:61.
Barnes' Notes on Psalms 132:8
Arise, O Lord, into thy rest - Into that which is appointed for its permanent place of repose, that it may no longer be removed from spot to spot.
Whedon's Commentary on Psalms 132:8
8. Arise, O Lord, into thy rest—Let Jehovah take possession of the ark on Zion, and make it his dwelling place, as in the tabernacle in the wilderness. Exodus 40:34-35; Leviticus 9:23-24. The formula was quoted by Solomon.
Sermons on Psalms 132:8
| Sermon | Description | |
|---|---|---|
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Zion, God's Habitation by George Warnock | George Warnock preaches on the significance of Zion as a place of rest, righteousness, power, joy, holiness, beauty, and praise. He emphasizes how Zion represents a spiritual stron |
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Then the House Was Filled With a Cloud. by F.B. Meyer | F.B. Meyer emphasizes the significance of inviting God's presence, symbolized by the Shekinah cloud, into our lives and spirits, as it represents God's desire to dwell among His pe |
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Dedication of the House of God by Stephen Kaung | In this sermon, the speaker emphasizes the importance of having the presence of the Lord in our gatherings. He explains that if God's presence is with us, His glory will be manifes |
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The Doctrine of Praise by George Verwer | In this sermon, the speaker criticizes activistic and ritualistic thinking, calling it a waste of time. He shares his observations of people in the OMers movement collapsing under |
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The Ark of the Testimony by T. Austin-Sparks | T. Austin-Sparks emphasizes the significance of 'The Ark of the Testimony' as a representation of Jesus Christ's greatness and glory, linking it to the testimony of Jesus found in |
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A Word for Those Who Want to Know God by Carter Conlon | In this sermon, the speaker focuses on the book of Daniel and how it relates to our modern times. He highlights Daniel's prophecy about an increase in travel and knowledge in the l |
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God Shall Arise and Scatter Our Enemies by David Wilkerson | In this sermon, the preacher emphasizes the power of God to arise and scatter the enemies of His people. He references the story of Moses and the Israelites, who called upon God to |