Numbers 6:23
Verse
Context
Sermons




Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
On this wise ye shall bless the children of Israel - The prayer which God makes for his followers, and puts into their mouth, we are sure must be right; and to it, when sincerely, faithfully, and fervently offered, we may confidently expect an answer. If he condescended to give us a form of blessings or a form of prayer, we may rest assured that he will accept what he himself has made. This consideration may produce great confidence in them who come with either prayer or praise to the throne of grace, both of which should be, as far as circumstances will admit, in the very words of Scripture; for we can readily attach a consequence to the words of God, which we shall find difficult to attach to the best ordered words of men. Take with you words, and turn unto the Lord. What words? Why those which God immediately puts into their mouths. Take away all iniquity, and receive us graciously; so will we render the calves of our lips; we shall then give the sacrifices of which our lips have spoken, when we made our vows unto thee. See Hos 14:2.
Jamieson-Fausset-Brown Bible Commentary
THE FORM OF BLESSING THE PEOPLE. (Num 6:23-27) Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the congregation of Israel, &c.--This passage records the solemn benediction which God appointed for dismissing the people at the close of the daily service. The repetition of the name "Lord" or "Jehovah" three times, expresses the great mystery of the Godhead--three persons, and yet one God. The expressions in the separate clauses correspond to the respective offices of the Father, to "bless and keep us"; of the Son, to be "gracious to us"; and of the Holy Ghost, to "give us peace." And because the benediction, though pronounced by the lips of a fellow man, derived its virtue, not from the priest but from God, the encouraging assurance was added, "I the Lord will bless them." Next: Numbers Chapter 7
John Gill Bible Commentary
The Lord bless thee,.... Jehovah, Father, Son, and Spirit; the word "Jehovah" being three times used, and a different accent put to each word, denoting three distinct persons and one Jehovah, according to Deu 6:4; who are each of them concerned in the blessing of the Lord's people, the spiritual Israel of God; Jehovah the Father blesses with all spiritual blessings, with electing, adopting, justifying, and pardoning grace, with regenerating and calling, and persevering grace, and with eternal life: Jehovah the Son blesses particularly with redeeming grace, and has a concern in all the other blessings; the saints are blessed with them in him, they are all in his hands, they are procured by him, come through him, and are the gifts of his grace: and Jehovah the Spirit blesses as a spirit of regeneration and sanctification, as the spirit of faith, as a comforter, as the spirit of adoption, and as the earnest and sealer of the saints unto the day of redemption: and keep thee; from, the evil of the world, from the evil one Satan, from the evil of sin, and the power, prevalence, and dominion of it, and from falling totally and finally by it, and keep in a state of grace unto everlasting salvation.
Numbers 6:23
Aaron’s Blessing
22Then the LORD said to Moses,23“Tell Aaron and his sons: This is how you are to bless the Israelites. Say to them:
- Scripture
- Sermons
- Commentary
The Cross of Christ (Providence Chapel in Denton, Tx)
By Paul Washer2.2K1:14:25Cross of ChristNUM 6:23MAT 6:33JHN 3:16ROM 5:82CO 5:21EPH 2:81PE 2:24In this sermon, the speaker shares a personal experience of waking up in a state of confusion and realizing the need for Christ in their life. They emphasize the concept of amazing grace and how it can save even the most wretched individuals. The speaker also highlights the contrasting nature of God, who can show both mercy and judgment. They describe a powerful analogy of a dam breaking and the impending destruction it brings, likening it to the consequences of sin. The sermon concludes with a reminder that despite human love being limited, Christ will never forsake those who are in need of His saving grace.
Jesus Took Our Place
By Paul Washer1.7K1:19:02PropitiationNUM 6:23ISA 64:6MAT 6:33JHN 14:62CO 5:21EPH 2:8In this sermon, the preacher reflects on the story of Abraham and Isaac from the Bible. He describes the dramatic moment when God stops Abraham from sacrificing his son and emphasizes the profound love God has for humanity. The preacher encourages the audience to respond to this love by taking action and not wasting their time. He challenges them to continue running the race of faith and not retire, as there is an eternity to enjoy the rewards. The preacher also addresses the importance of loving God and acknowledges that it is not something one can force themselves to do, but rather something that happens to them through experiencing the awe-inspiring presence of God.
Liberality of Heart
By John Nelson Darby0Generosity in ServiceVoluntary DevotionNUM 6:23John Nelson Darby emphasizes the concept of 'liberality of heart' as a voluntary devotion to God, contrasting it with the painful separation of the Nazarite. He illustrates how blessings flow from this willing heart, as seen in the priestly blessings and the offerings made by the people. Darby highlights that true service is not merely about actions but about offering oneself as a living sacrifice, reflecting the generosity that comes from grace. He points out that every individual's contribution, whether showy or humble, is valuable when dedicated to God, and that communion with God occurs through a willing spirit. Ultimately, the sermon underscores the importance of individual spirituality in collective worship and service.
Blessings From Our High Priest
By David Wilkerson0Authority of ChristIntercessionNUM 6:23HEB 7:24HEB 8:1David Wilkerson emphasizes the role of Jesus as our unchangeable High Priest who intercedes for us before the Father. He highlights that Jesus, seated at the right hand of God, has all authority and power to bless us, just as the Old Testament priests did. Wilkerson explains that Jesus' blessings are not mere wishes but are backed by divine authority, ensuring that they are fulfilled. He reassures believers that Jesus covers us with His blood and actively intercedes on our behalf, providing us with peace and security. The sermon encourages us to recognize the significance of Christ's ongoing ministry and the blessings that flow from it.
A Great High-Priest - Blessing the People
By J.C. Philpot0NUM 6:23PSA 84:11PSA 133:2JHN 14:19ROM 11:292CO 12:9EPH 1:3HEB 7:251PE 1:81JN 5:11J.C. Philpot preaches on the ministration of the blessed Lord as the great High Priest, focusing on His role in blessing the people. Drawing parallels between the typical high priest under the law and Jesus as the ultimate High Priest, the sermon emphasizes how Jesus blesses His waiting people from the courts of bliss in His glorified humanity. Through His blessings, including eternal life, reconciliation, justification, and spiritual affections, Jesus communicates His grace and glory to His church, making His presence at the right hand of the Father a fountain of spiritual life in the heart.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
On this wise ye shall bless the children of Israel - The prayer which God makes for his followers, and puts into their mouth, we are sure must be right; and to it, when sincerely, faithfully, and fervently offered, we may confidently expect an answer. If he condescended to give us a form of blessings or a form of prayer, we may rest assured that he will accept what he himself has made. This consideration may produce great confidence in them who come with either prayer or praise to the throne of grace, both of which should be, as far as circumstances will admit, in the very words of Scripture; for we can readily attach a consequence to the words of God, which we shall find difficult to attach to the best ordered words of men. Take with you words, and turn unto the Lord. What words? Why those which God immediately puts into their mouths. Take away all iniquity, and receive us graciously; so will we render the calves of our lips; we shall then give the sacrifices of which our lips have spoken, when we made our vows unto thee. See Hos 14:2.
Jamieson-Fausset-Brown Bible Commentary
THE FORM OF BLESSING THE PEOPLE. (Num 6:23-27) Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the congregation of Israel, &c.--This passage records the solemn benediction which God appointed for dismissing the people at the close of the daily service. The repetition of the name "Lord" or "Jehovah" three times, expresses the great mystery of the Godhead--three persons, and yet one God. The expressions in the separate clauses correspond to the respective offices of the Father, to "bless and keep us"; of the Son, to be "gracious to us"; and of the Holy Ghost, to "give us peace." And because the benediction, though pronounced by the lips of a fellow man, derived its virtue, not from the priest but from God, the encouraging assurance was added, "I the Lord will bless them." Next: Numbers Chapter 7
John Gill Bible Commentary
The Lord bless thee,.... Jehovah, Father, Son, and Spirit; the word "Jehovah" being three times used, and a different accent put to each word, denoting three distinct persons and one Jehovah, according to Deu 6:4; who are each of them concerned in the blessing of the Lord's people, the spiritual Israel of God; Jehovah the Father blesses with all spiritual blessings, with electing, adopting, justifying, and pardoning grace, with regenerating and calling, and persevering grace, and with eternal life: Jehovah the Son blesses particularly with redeeming grace, and has a concern in all the other blessings; the saints are blessed with them in him, they are all in his hands, they are procured by him, come through him, and are the gifts of his grace: and Jehovah the Spirit blesses as a spirit of regeneration and sanctification, as the spirit of faith, as a comforter, as the spirit of adoption, and as the earnest and sealer of the saints unto the day of redemption: and keep thee; from, the evil of the world, from the evil one Satan, from the evil of sin, and the power, prevalence, and dominion of it, and from falling totally and finally by it, and keep in a state of grace unto everlasting salvation.