Numbers 6:23
Numbers 6:23 in Multiple Translations
“Tell Aaron and his sons: This is how you are to bless the Israelites. Say to them:
Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel, saying unto them,
Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel: ye shall say unto them,
Say to Aaron and his sons, These are the words of blessing which are to be used by you in blessing the children of Israel; say to them,
“Tell Aaron and his sons: This is how you are to bless the Israelites. This is what they are to say:
Speake vnto Aaron and to his sonnes, saying, Thus shall ye blesse the childre of Israel, and say vnto them,
'Speak unto Aaron, and unto his sons, saying, Thus ye do bless the sons of Israel, saying to them,
“Speak to Aaron and to his sons, saying, ‘This is how you shall bless the children of Israel.’ You shall tell them,
Speak to Aaron and to his sons, saying, On this wise ye shall bless the children of Israel, saying to them,
Say to Aaron and his sons: Thus shall you bless the children of Israel, and you shall say to them:
“Tell Aaron and his sons that when they ask me to bless the people, they must say,
Berean Amplified Bible — Numbers 6:23
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Numbers 6:23 Interlinear (Deep Study)
BIB
HEB
דַּבֵּ֤ר
אֶֽל
אַהֲרֹן֙
וְ/אֶל
בָּנָ֣י/ו
לֵ/אמֹ֔ר
כֹּ֥ה
תְבָרֲכ֖וּ
אֶת
בְּנֵ֣י
יִשְׂרָאֵ֑ל
אָמ֖וֹר
לָ/הֶֽם
דַּבֵּ֤ר
dâbar
H1696
to speak
V-Piel-Impv-2ms
אֶֽל
ʼêl
H413
to(wards)
Prep
אַהֲרֹן֙
ʼAhărôwn
H175
Aaron
N-proper
וְ/אֶל
ʼêl
H413
to(wards)
Conj | Prep
בָּנָ֣י/ו
bên
H1121
son
N-mp | Suff
לֵ/אמֹ֔ר
ʼâmar
H559
to say
Prep | V-Qal-Inf-a
כֹּ֥ה
kôh
H3541
thus
Adv
תְבָרֲכ֖וּ
bârak
H1288
to bless
V-Piel-Imperf-2mp
אֶת
ʼêth
H853
Obj.
DirObjM
בְּנֵ֣י
bên
H1121
son
N-mp
יִשְׂרָאֵ֑ל
Yisrâʼêl
H3478
Israel
N-proper
אָמ֖וֹר
ʼâmar
H559
to say
V-Qal-Ptc
לָ/הֶֽם
Prep | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Numbers 6:23
דַּבֵּ֤ר
dâbar
H1696
"to speak"
V-Piel-Impv-2ms
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
אֶֽל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
אַהֲרֹן֙
ʼAhărôwn
H175
"Aaron"
N-proper
Aaron was the brother of Moses and the first high priest of the Israelites. He was a leader in the Exodus from Egypt and played a key role in the early history of the Israelites. His story is told in Exodus and Leviticus.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.4.14; son of: Amram (H6019) and Jochebed (H3115); brother of: Moses (H4872) and Miriam (H4813); married to Elisheba (H0472); father of: Nadab (H5070), Abihu (H0030), Eleazar (H0499) and Ithamar (H0385) Also named: Aarōn (Ἀαρών "Aaron" G0002) § Aaron = "light bringer" brother of Moses, a Levite and the first high priest
Usage: Occurs in 328 OT verses. KJV: Aaron. See also: Exodus 4:14; Exodus 34:31; Numbers 3:39.
וְ/אֶל
ʼêl
H413
"to(wards)"
Conj | Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
בָּנָ֣י/ו
bên
H1121
"son"
N-mp | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
לֵ/אמֹ֔ר
ʼâmar
H559
"to say"
Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
כֹּ֥ה
kôh
H3541
"thus"
Adv
This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.
Definition: 1) thus, here, in this manner 1a) thus, so 1b) here, here and there 1c) until now, until now...until then, meanwhile Aramaic equivalent: kah (כָּה "thus" H3542)
Usage: Occurs in 541 OT verses. KJV: also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. See also: Genesis 15:5; 1 Kings 22:20; Isaiah 7:7.
תְבָרֲכ֖וּ
bârak
H1288
"to bless"
V-Piel-Imperf-2mp
To bless means to praise or honor God, often by kneeling in worship. In the Bible, people bless God and God blesses people, showing favor and care for them, as seen in the story of Abraham and his descendants.
Definition: 1) to bless, kneel 1a) (Qal) 1a1) to kneel 1a2) to bless 1b) (Niphal) to be blessed, bless oneself 1c) (Piel) to bless 1d) (Pual) to be blessed, be adored 1e) (Hiphil) to cause to kneel 1f) (Hithpael) to bless oneself 2) (TWOT) to praise, salute, curse Aramaic equivalent: be.rakh (בְּרַךְ "to bless" H1289)
Usage: Occurs in 289 OT verses. KJV: [idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank. See also: Genesis 1:22; Deuteronomy 24:19; Job 2:9.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בְּנֵ֣י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵ֑ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
אָמ֖וֹר
ʼâmar
H559
"to say"
V-Qal-Ptc
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
לָ/הֶֽם
""
Prep | Suff
Study Notes — Numbers 6:23
Show Verse Quote Highlights
- Context
- Cross References
- Numbers 6:23 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Numbers 6:23
- Jamieson-Fausset-Brown on Numbers 6:23
- Matthew Poole's Commentary on Numbers 6:23
- Trapp's Commentary on Numbers 6:23
- Ellicott's Commentary on Numbers 6:23
- Adam Clarke's Commentary on Numbers 6:23
- Whedon's Commentary on Numbers 6:23
- Sermons on Numbers 6:23
Context — Aaron’s Blessing
21This is the law of the Nazirite who vows his offering to the LORD for his separation, in addition to whatever else he can afford; he must fulfill whatever vow he makes, according to the law of his separation.”
22Then the LORD said to Moses,
23“Tell Aaron and his sons: This is how you are to bless the Israelites. Say to them:
24‘May the LORD bless you and keep you; 25may the LORD cause His face to shine upon you and be gracious to you;Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Deuteronomy 21:5 | And the priests, the sons of Levi, shall come forward, for the LORD your God has chosen them to serve Him and pronounce blessings in His name and to give a ruling in every dispute and case of assault. |
| 2 | 1 Chronicles 23:13 | The sons of Amram: Aaron and Moses. Aaron and his descendants were set apart forever to consecrate the most holy things, to burn incense before the LORD, to minister before Him, and to pronounce blessings in His name forever. |
| 3 | Genesis 48:20 | So that day Jacob blessed them and said: “By you shall Israel pronounce this blessing: ‘May God make you like Ephraim and Manasseh.’” So he put Ephraim before Manasseh. |
| 4 | Hebrews 7:1 | This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the slaughter of the kings and blessed him, |
| 5 | Genesis 47:7 | Then Joseph brought in his father Jacob and presented him before Pharaoh, and Jacob blessed Pharaoh. |
| 6 | Genesis 14:19–20 | and he blessed Abram and said: “Blessed be Abram by God Most High, Creator of heaven and earth, and blessed be God Most High, who has delivered your enemies into your hand.” Then Abram gave Melchizedek a tenth of everything. |
| 7 | 2 Corinthians 13:14 | The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with all of you. |
| 8 | Genesis 28:3–4 | May God Almighty bless you and make you fruitful and multiply you, so that you may become a company of peoples. And may He give the blessing of Abraham to you and your descendants, so that you may possess the land where you dwell as a foreigner, the land God gave to Abraham.” |
| 9 | Leviticus 9:22–23 | Aaron lifted up his hands toward the people and blessed them. And having made the sin offering, the burnt offering, and the peace offering, he stepped down. Moses and Aaron then entered the Tent of Meeting. When they came out, they blessed the people, and the glory of the LORD appeared to all the people. |
| 10 | 2 John 1:3 | Grace, mercy, and peace from God the Father and from Jesus Christ, the Son of the Father, will be with us in truth and love. |
Numbers 6:23 Summary
[This verse shows that God wanted Aaron and his sons to pray for and bless the Israelites, asking for God's favor and protection over them. This blessing was a way of invoking God's care and guidance, much like we see in Psalm 121:7-8, where God promises to watch over and protect His people. By following God's instructions, Aaron and his sons were able to serve as mediators between God and the people, offering prayers and blessings on their behalf. As we read this verse, we can reflect on the importance of seeking God's blessing and protection in our own lives, just as the Israelites did.]
Frequently Asked Questions
Why was it important for Aaron and his sons to bless the Israelites?
God instructed Aaron and his sons to bless the Israelites as a way of invoking His divine favor and protection upon them, as seen in Numbers 6:23 and supported by Psalm 133:3, which emphasizes the importance of unity and blessing among God's people.
What is the significance of the priests blessing the people in the Old Testament?
In the Old Testament, the priests served as mediators between God and the people, and their blessings carried spiritual significance, as noted in Deuteronomy 21:5 and 1 Chronicles 23:13, highlighting the role of priests in offering blessings and sacrifices.
How does this verse relate to the concept of spiritual leadership in the Bible?
This verse illustrates the importance of spiritual leaders, such as Aaron and his sons, in providing guidance and invoking God's blessing upon their followers, as seen in 1 Samuel 12:23 and Hebrews 13:17, which emphasize the responsibility of leaders to pray for and guide their people.
Can this verse be applied to modern-day Christian leaders and their congregations?
While the specific context of Numbers 6:23 is rooted in the Old Testament, the principle of spiritual leaders praying for and blessing their people remains relevant today, as seen in Acts 13:3 and 1 Timothy 2:1-2, which encourage leaders to offer prayers and intercede for their congregations.
Reflection Questions
- What does it mean to be blessed by God, and how can we experience His blessing in our lives today?
- How can we, as followers of Christ, be a blessing to those around us, just as Aaron and his sons were instructed to bless the Israelites?
- In what ways can we seek God's face and experience His graciousness, as described in the surrounding verses of Numbers 6:24-25?
- What role do spiritual leaders play in our lives, and how can we support and pray for them as they seek to bless and guide us?
Gill's Exposition on Numbers 6:23
Speak unto Aaron, and unto his sons,.... Aaron and his sons that succeeded him in all after generations, being the persons that were in a public manner to bless the people of Israel, they are
Jamieson-Fausset-Brown on Numbers 6:23
Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel, saying unto them, Speak unto Aaron ... This passage records the solemn benediction which God appointed
Matthew Poole's Commentary on Numbers 6:23
On this wise, Heb. Thus, in this manner, or in these words; yet so as that they were not tied to these very words, because after this we have examples of Moses and David and Solomon and others blessing the people in other words. Ye shall bless the children of Israel, to wit, in the public assembly.
Trapp's Commentary on Numbers 6:23
Numbers 6:23 Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel, saying unto them,Ver. 23. Ye shall bless the children of Israel.] Praying for them with hands first stretched out to heaven, and then laid upon the people; so putting the blessing of God upon them. So Christ did upon his apostles, which was his last action upon earth, and so must all pastors do, that would do good on it, - pray down a blessing on their people.
Ellicott's Commentary on Numbers 6:23
(23) On this wise ye shall bless the children of Israel.—The occasions on which this blessing was used are not recorded. The blessing itself, which marks in a special manner the spiritual character of the chosen people, consists of three double clauses. In each of these three clauses the sacred name Jehovah is repeated, and there is a rising gradation in the blessing invoked, until it culminates in that peace which is the highest of those gifts that God can bestow and that man can possess. There has been commonly recognised in this blessing an allusion to the doctrine of the Trinity. Mention is made in Leviticus 9:22 of a blessing pronounced by Aaron upon the people, but no form of words is found there.
Adam Clarke's Commentary on Numbers 6:23
Verse 23. On this wise ye shall bless the children of Israel] The prayer which God makes for his followers, and puts into their mouth, we are sure must be right; and to it, when sincerely, faithfully, and fervently offered, we may confidently expect an answer. If he condescended to give us a form of blessings or a form of prayer, we may rest assured that he will accept what he himself has made. This consideration may produce great confidence in them who come with either prayer or praise to the throne of grace, both of which should be, as far as circumstances will admit, in the very words of Scripture; for we can readily attach a consequence to the words of God, which we shall find difficult to attach to the best ordered words of men. Take with you words, and turn unto the Lord. What words? Why those which God immediately puts into their mouths. Take away all iniquity, and receive us graciously; so will we render the calves of our lips; we shall then give the sacrifices of which our lips have spoken, when we made our vows unto thee. See Hosea 14:2.
Whedon's Commentary on Numbers 6:23
23. Aaron and… his sons — It is not certain whether the blessing is a prerogative of the entire priesthood or of only the successors in the high priest’s office.
Sermons on Numbers 6:23
| Sermon | Description | |
|---|---|---|
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The Cross of Christ (Providence Chapel in Denton, Tx) by Paul Washer | In this sermon, the speaker shares a personal experience of waking up in a state of confusion and realizing the need for Christ in their life. They emphasize the concept of amazing |
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Jesus Took Our Place by Paul Washer | In this sermon, the preacher reflects on the story of Abraham and Isaac from the Bible. He describes the dramatic moment when God stops Abraham from sacrificing his son and emphasi |
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The Doctrine of Man - Part 3 by Paul Washer | In this sermon, the preacher emphasizes the importance of truly believing in the Bible and not just pretending to be a believer. He uses vivid imagery to describe the consequences |
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Blessings From Our High Priest by David Wilkerson | David Wilkerson emphasizes the role of Jesus as our unchangeable High Priest who intercedes for us before the Father. He highlights that Jesus, seated at the right hand of God, has |
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(Knowing God's Way) 15. Seeing the Glory of Christ and Partaking of It by Zac Poonen | Zac Poonen emphasizes the transformative power of beholding the glory of Christ, which leads believers to be changed into His likeness from glory to glory. He warns against the dan |
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Liberality of Heart by John Nelson Darby | John Nelson Darby emphasizes the concept of 'liberality of heart' as a voluntary devotion to God, contrasting it with the painful separation of the Nazarite. He illustrates how ble |
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Jesus' Work Before the Throne by David Wilkerson | David Wilkerson emphasizes the eternal role of Jesus as our High Priest, who intercedes for us before the Father and confronts our accuser, the devil. He highlights that Jesus, sea |