Psalms 112:5
Psalms 112:5 in Multiple Translations
It is well with the man who is generous and lends freely, whose affairs are guided by justice.
A good man sheweth favour, and lendeth: he will guide his affairs with discretion.
Well is it with the man that dealeth graciously and lendeth; He shall maintain his cause in judgment.
All is well for the man who is kind and gives freely to others; he will make good his cause when he is judged.
Good things come to those who are generous in their lending and are honest in doing business.
A good man is mercifull and lendeth, and will measure his affaires by iudgement.
Good [is] the man — gracious and lending, He sustaineth his matters in judgment.
It is well with the man who deals graciously and lends. He will maintain his cause in judgment.
A good man showeth favor, and lendeth: he will guide his affairs with discretion.
Who is as the Lord our God, who dwelleth on high:
Things will go well for those who generously lend money to others and who conduct their businesses honestly.
Berean Amplified Bible — Psalms 112:5
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Psalms 112:5 Interlinear (Deep Study)
BIB
HEB
טֽוֹב
אִ֭ישׁ
חוֹנֵ֣ן
וּ/מַלְוֶ֑ה
יְכַלְכֵּ֖ל
דְּבָרָ֣י/ו
בְּ/מִשְׁפָּֽט
טֽוֹב
ṭôwb
H2896
pleasant
Adj
אִ֭ישׁ
ʼîysh
H376
man
N-ms
חוֹנֵ֣ן
chânan
H2603
be gracious
V-Qal
וּ/מַלְוֶ֑ה
lâvâh
H3867
to join
Conj | V-Hiphil
יְכַלְכֵּ֖ל
kûwl
H3557
to sustain
V-l-Imperf-3ms
דְּבָרָ֣י/ו
dâbâr
H1697
Chronicles
N-mp | Suff
בְּ/מִשְׁפָּֽט
mishpâṭ
H4941
justice
Prep | N-ms
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Psalms 112:5
טֽוֹב
ṭôwb
H2896
"pleasant"
Adj
In the Bible, this Hebrew word means good or welfare, describing something that is beneficial or pleasing, like a good deed or a happy time. It is used in many contexts, including Genesis and Psalms. This word is often translated as 'good' or 'beautiful'.
Definition: adj 1) good, pleasant, agreeable 1a) pleasant, agreeable (to the senses) 1b) pleasant (to the higher nature) 1c) good, excellent (of its kind) 1d) good, rich, valuable in estimation 1e) good, appropriate, becoming 1f) better (comparative) 1g) glad, happy, prosperous (of man's sensuous nature) 1h) good understanding (of man's intellectual nature) 1i) good, kind, benign 1j) good, right (ethical) Aramaic equivalent: tav (טָב "fine" H2869)
Usage: Occurs in 521 OT verses. KJV: beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured). See also: Genesis 1:4; Ruth 2:22; 2 Chronicles 3:8.
אִ֭ישׁ
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
חוֹנֵ֣ן
chânan
H2603
"be gracious"
V-Qal
This Hebrew word means to show kindness or favor, often by bending or stooping to help someone in need, as seen in the actions of God towards his people.
Definition: 1) to be gracious, show favour, pity 1a) (Qal) to show favour, be gracious 1b) (Niphal) to be pitied 1c) (Piel) to make gracious, make favourable, be gracious 1d) (Poel) to direct favour to, have mercy on 1e) (Hophal) to be shown favour, be shown consideration 1f) (Hithpael) to seek favour, implore favour
Usage: Occurs in 73 OT verses. KJV: beseech, [idiom] fair, (be, find, shew) favour(-able), be (deal, give, grant (gracious(-ly), intreat, (be) merciful, have (shew) mercy (on, upon), have pity upon, pray, make supplication, [idiom] very. See also: Genesis 33:5; Psalms 37:21; Psalms 4:2.
וּ/מַלְוֶ֑ה
lâvâh
H3867
"to join"
Conj | V-Hiphil
This Hebrew word means to borrow or lend, implying a sense of obligation, as seen in various Bible translations, including abide with or join self.
Definition: 1) to join, be joined 1a) (Qal) to join, be joined, attend 1b) (Niphal) to join oneself to, be joined unto
Usage: Occurs in 22 OT verses. KJV: abide with, borrow(-er), cleave, join (self), lend(-er). See also: Genesis 29:34; Psalms 112:5; Psalms 37:21.
יְכַלְכֵּ֖ל
kûwl
H3557
"to sustain"
V-l-Imperf-3ms
This Hebrew word means to sustain or support something, like holding it in or keeping it going, and is used in various senses, such as nourishing or enduring, as seen in Psalm 55:22.
Definition: 1) to seize, contain, measure 1a)(Qal) to measure, calculate 1b) (Pilpel) to sustain, maintain, contain 1b1) to sustain, support, nourish 1b2) to contain, hold in, restrain 1b3) to support, endure 1c) (Polpal) to be supplied 1d) (Hilpil) to contain, hold, hold in, endure 1d1) to contain 1d2) to sustain, endure
Usage: Occurs in 36 OT verses. KJV: (be able to, can) abide, bear, comprehend, contain, feed, forbearing, guide, hold(-ing in), nourish(-er), be present, make provision, receive, sustain, provide sustenance (victuals). See also: Genesis 45:11; 2 Chronicles 2:5; Psalms 55:23.
דְּבָרָ֣י/ו
dâbâr
H1697
"Chronicles"
N-mp | Suff
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
בְּ/מִשְׁפָּֽט
mishpâṭ
H4941
"justice"
Prep | N-ms
Mishpat means justice or judgment, and is often used to describe God's righteous judgment, as well as human laws and decisions, in books like Deuteronomy and Isaiah.
Definition: : judgement/punishment 1) judgment, justice, ordinance 1a) judgment 1a1) act of deciding a case 1a2) place, court, seat of judgment 1a3) process, procedure, litigation (before judges) 1a4) case, cause (presented for judgment) 1a5) sentence, decision (of judgment) 1a6) execution (of judgment) 1a7) time (of judgment) 1b) justice, right, rectitude (attributes of God or man) 1c) ordinance 1d) decision (in law) 1e) right, privilege, due (legal) 1f) proper, fitting, measure, fitness, custom, manner, plan
Usage: Occurs in 406 OT verses. KJV: [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong. See also: Genesis 18:19; 1 Kings 2:3; Psalms 1:5.
Study Notes — Psalms 112:5
Show Verse Quote Highlights
- Context
- Cross References
- Psalms 112:5 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Psalms 112:5
- Jamieson-Fausset-Brown on Psalms 112:5
- Matthew Poole's Commentary on Psalms 112:5
- Trapp's Commentary on Psalms 112:5
- Ellicott's Commentary on Psalms 112:5
- Cambridge Bible on Psalms 112:5
- Barnes' Notes on Psalms 112:5
- Whedon's Commentary on Psalms 112:5
- Sermons on Psalms 112:5
Context — The Blessed Fear of the LORD
3Wealth and riches are in his house, and his righteousness endures forever.
4Light dawns in the darkness for the upright— for the gracious, compassionate, and righteous.
5It is well with the man who is generous and lends freely, whose affairs are guided by justice.
6Surely he will never be shaken; the righteous man will be remembered forever. 7He does not fear bad news; his heart is steadfast, trusting in the LORD.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalms 37:21 | The wicked borrow and do not repay, but the righteous are gracious and giving. |
| 2 | Proverbs 2:20 | So you will follow in the ways of the good, and keep to the paths of the righteous. |
| 3 | Ephesians 5:15 | Pay careful attention, then, to how you walk, not as unwise but as wise, |
| 4 | Deuteronomy 15:7–10 | If there is a poor man among your brothers within any of the gates in the land that the LORD your God is giving you, then you are not to harden your heart or shut your hand from your poor brother. Instead, you are to open your hand to him and freely loan him whatever he needs. Be careful not to harbor this wicked thought in your heart: “The seventh year, the year of release, is near,” so that you look upon your poor brother begrudgingly and give him nothing. He will cry out to the LORD against you, and you will be guilty of sin. Give generously to him, and do not let your heart be grieved when you do so. And because of this the LORD your God will bless you in all your work and in everything to which you put your hand. |
| 5 | Philippians 1:9 | And this is my prayer: that your love may abound more and more in knowledge and depth of insight, |
| 6 | Psalms 37:25–26 | I once was young and now am old, yet never have I seen the righteous abandoned or their children begging for bread. They are ever generous and quick to lend, and their children are a blessing. |
| 7 | John 6:12 | And when everyone was full, He said to His disciples, “Gather the pieces that are left over, so that nothing will be wasted.” |
| 8 | Proverbs 24:30–34 | I went past the field of a slacker and by the vineyard of a man lacking judgment. Thorns had grown up everywhere, thistles had covered the ground, and the stone wall was broken down. I observed and took it to heart; I looked and received instruction: A little sleep, a little slumber, a little folding of the hands to rest, and poverty will come upon you like a robber, and need like a bandit. |
| 9 | Romans 12:11 | Do not let your zeal subside; keep your spiritual fervor, serving the Lord. |
| 10 | Proverbs 22:26–27 | Do not be one who gives pledges, who puts up security for debts. If you have nothing with which to pay, why should your bed be taken from under you? |
Psalms 112:5 Summary
[This verse teaches us that when we are generous and lend freely to others, and when we make decisions that are fair and just, it is well with us, meaning we experience peace and prosperity in our lives. This is because living a life of generosity and integrity is a key part of following God's commands, as seen in Psalms 37:3. By trusting in God's care and provision, as mentioned in Philippians 4:19, we can live with confidence and hope, knowing that He will guide and direct us. As we strive to live out this verse, we can experience the joy and fulfillment that comes from living a life that honors God.]
Frequently Asked Questions
What does it mean to be generous and lend freely in Psalms 112:5?
Being generous and lending freely means to give to others without expecting anything in return, as seen in Proverbs 19:17, and to trust in God's provision, as stated in Philippians 4:19.
How can our affairs be guided by justice as mentioned in Psalms 112:5?
Guiding our affairs by justice means to conduct our lives and business dealings with fairness, integrity, and morality, as taught in Micah 6:8 and Proverbs 10:2.
What is the relationship between generosity and justice in Psalms 112:5?
Generosity and justice are intertwined in this verse, suggesting that when we are generous and lend freely, we are also guided by a desire to do what is right and just, as seen in Deuteronomy 24:19 and Jeremiah 22:3.
How does this verse relate to our overall well-being?
The verse promises that it is well with the man who is generous and guided by justice, indicating that living a life of generosity and integrity leads to a sense of peace and prosperity, as seen in Psalms 37:3 and Matthew 6:33.
Reflection Questions
- In what ways can I demonstrate generosity and kindness to those around me, and how might this impact my relationship with God?
- How do I ensure that my business and personal dealings are guided by justice and integrity, and what are the potential consequences of not doing so?
- What are some practical ways I can trust in God's provision and care, even when faced with financial uncertainty or difficulty, as mentioned in Philippians 4:19?
- How can I cultivate a heart of generosity and justice, and what role does repentance and humility play in this process, as seen in 1 John 1:9 and Proverbs 28:13?
Gill's Exposition on Psalms 112:5
A good man showeth favour, and lendeth,.... Without usury, hoping for nothing again: he pities those that labour under difficulties, for want of a little money; and he generously lends it till they
Jamieson-Fausset-Brown on Psalms 112:5
A good man sheweth favour, and lendeth: he will guide his affairs with discretion. A good man showeth favour, and lendeth - an expansion of Psa 112:4. "Showeth favour" - a grace answering to "gracious," Psalms 112:4.
Matthew Poole's Commentary on Psalms 112:5
Showeth favour, and lendeth; giveth freely to some, and kindly lendeth to others, according to the variety of their conditions. Guide his affairs; maintain and manage his estate or domestic affairs. With discretion, Heb. with judgment; so as is fit and meet, and as God requires, not getting his estate unjustly, nor casting it away prodigally or wickedly, nor yet withholding it uncharitably from such as need it.
Trapp's Commentary on Psalms 112:5
Psalms 112:5 A good man sheweth favour, and lendeth: he will guide his affairs with discretion.Ver. 5. A good man showeth favour, and lendeth] A public spirited man, Romans 5:7, maketh his moderation to be known to all men, Philippians 4:5, and lendeth, looking for nothing again, Luke 6:35. Thence it is that to him light ariseth in darkness; the merciful shall have mercy, Matthew 5:7. Some render it, Bene viro qui miseratur, Well is the man, or, Well will it be with the man, that pitieth and lendeth. The Hebrew hath it, that is pitying and lending, ever in such actions. He will guide his affairs with discretion] Heb. with judgment; neither illiberal nor prodigal; not withered handed when he should give, nor yet stretching beyond the staple; for that were to spoil all. Tremellius rendereth it, Moderatur res suas, ex officio.
Ellicott's Commentary on Psalms 112:5
(5) A good man.—Rather, happy is the man who gives and lends, good being here not used in a moral sense, but meaning prosperous.He will guide . . .—Rather, he will gain his cause: in (the) judgment. So apparently the LXX. and Vulg. Others, “he will sustain his affairs by justice.” The verb primarily means “to measure,” but in the conjugation here used has the sense of “sustains.” (See Genesis 45:11; Genesis 47:12; Genesis 1:21, where the Authorised Version has “nourish.”) The meaning is confirmed by the parallelism of the next verse.
Cambridge Bible on Psalms 112:5
5. A good man sheweth favour] Well is it with the man that dealeth graciously. The A.V. is ungrammatical, and misses the connexion with the preceding verse. Cp. Psalms 37:21; Psalms 37:26. he will guide his affairs with discretion] Or, who manages his affairs with rectitude (Heb. judgement). So Symm., οἰκονομῶντὰπράγματααὐτοῦμετὰκρίσεως. He takes care to injure no one in the conduct of his business. Cp. Psalms 111:7. R.V. and most commentators render, he shall maintain his cause in judgement.
But the thought thus introduced is incongruous. Why should the just and liberal man be brought into court at all?
Barnes' Notes on Psalms 112:5
A good man showeth favor - He has the means to show favor to others, or to promote their welfare, and he is disposed to do this.
Whedon's Commentary on Psalms 112:5
5. He will guide his affairs with discretion—He will sustain his matters in judgment.
Sermons on Psalms 112:5
| Sermon | Description | |
|---|---|---|
|
Lend, Expecting Nothing by David Servant | David Servant delves into Jesus' command to 'lend, expecting nothing in return,' emphasizing the importance of lending without expecting repayment, especially to the poor and needy |
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Of the Practice of Covetousness in Keeping Wealth by William Gouge | William Gouge preaches about covetousness in keeping wealth, highlighting two practices: hoarding excessively out of fear for the future, as seen in the parable of the rich fool in |
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The Alphabetical Scriptures; or the Divine Acrostics by H.J. Vine | H.J. Vine preaches about the divine design and inspiration of Scripture, highlighting the intricate structure of the Alphabetical Scriptures, such as the Divine Acrostics, which po |
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Psalms - Part 1 by Zac Poonen | In this sermon, the speaker emphasizes the importance of filling one's heart with the Word of God rather than simply avoiding evil. He references the story of a demon being cast ou |
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Prove Me Now - Part 6 by Keith Daniel | This sermon emphasizes the importance of integrity, restitution, and the love of money in relation to one's soul and relationship with God. It tells a powerful story of a man who m |
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The Seven Deadly Sins by Russell DeLong | Russell DeLong preaches about the deadly nature of sin unless repented of and forgiven by God. Sin is any deliberate act against the known will of God, whether vertically against G |
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Being in Debt by Charles Finney | Charles Finney addresses the issue of debt, emphasizing that being in debt is a sin against God and a violation of His commands. He explains that the only obligation we should owe |