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Psalms 105:19

Psalms 105:19 in Multiple Translations

until his prediction came true and the word of the LORD proved him right.

Until the time that his word came: the word of the LORD tried him.

Until the time that his word came to pass, The word of Jehovah tried him.

Till the time when his word came true; he was tested by the word of the Lord.

until the time predicted came when the Lord tested him.

Vntill his appointed time came, and the counsell of the Lord had tryed him.

Till the time of the coming of His word The saying of Jehovah hath tried him.

until the time that his word happened, and the LORD’s word proved him true.

Until the time that his word came: the word of the LORD tried him.

They made also a calf in Horeb: and they adored the graven thing.

There, Yahweh ◄refined Joseph’s character/tested Joseph to see if Joseph would continue to trust him►, until what Joseph predicted would happen ◄came true/happened►.

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Berean Amplified Bible — Psalms 105:19

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Psalms 105:19 Interlinear (Deep Study)

BIB
HEB עַד עֵ֥ת בֹּֽא דְבָר֑/וֹ אִמְרַ֖ת יְהוָ֣ה צְרָפָֽתְ/הוּ
עַד ʻad H5704 till Prep
עֵ֥ת ʻêth H6256 time V-Qal-Inf-a
בֹּֽא bôwʼ H935 Lebo V-Qal-Inf-a
דְבָר֑/וֹ dâbâr H1697 Chronicles N-ms | Suff
אִמְרַ֖ת ʼimrâh H565 word N-fs
יְהוָ֣ה Yᵉhôvâh H3068 The Lord N-proper
צְרָפָֽתְ/הוּ tsâraph H6884 to refine V-Qal-Perf-3fs | Suff
Hebrew Word Study

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Hebrew Word Reference — Psalms 105:19

עַד ʻad H5704 "till" Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
עֵ֥ת ʻêth H6256 "time" V-Qal-Inf-a
Eth means time, especially now or when, and can refer to an event, experience, or occasion. It is often used to describe a specific moment or period.
Definition: 1) time 1a) time (of an event) 1b) time (usual) 1c) experiences, fortunes 1d) occurrence, occasion
Usage: Occurs in 258 OT verses. KJV: [phrase] after, (al-) ways, [idiom] certain, [phrase] continually, [phrase] evening, long, (due) season, so (long) as, (even-, evening-, noon-) tide, (meal-), what) time, when. See also: Genesis 8:11; 2 Chronicles 35:17; Psalms 1:3.
בֹּֽא bôwʼ H935 "Lebo" V-Qal-Inf-a
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
דְבָר֑/וֹ dâbâr H1697 "Chronicles" N-ms | Suff
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
אִמְרַ֖ת ʼimrâh H565 "word" N-fs
In the Bible, this word means a threat or warning, often from God. It appears in the context of judgement or punishment. The KJV translates it as commandment, speech, or word.
Definition: 1) utterance, speech, word 1a) word of God (command and promise)
Usage: Occurs in 35 OT verses. KJV: commandment, speech, word. See also: Genesis 4:23; Psalms 119:116; Psalms 12:7.
יְהוָ֣ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
צְרָפָֽתְ/הוּ tsâraph H6884 "to refine" V-Qal-Perf-3fs | Suff
To refine means to purify something, like metal, by removing impurities. In the Bible, God refines his people like silver, testing and purifying them through trials. This process makes them stronger and more faithful.
Definition: 1) to smelt, refine, test 1a) (Qal) 1a1) to smelt, refine 1a2) to test 1a3) to test (and prove true) 1a4) smelter, refiner, goldsmith (participle) 1b) (Niphal) to be refined 1c) (Piel) to be a refiner 1c1) refiner (participle)
Usage: Occurs in 29 OT verses. KJV: cast, (re-) fine(-er), founder, goldsmith, melt, pure, purge away, try. See also: Judges 7:4; Isaiah 1:25; Psalms 12:7.

Study Notes — Psalms 105:19

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Acts 7:10 and rescued him from all his troubles. He granted Joseph favor and wisdom in the sight of Pharaoh king of Egypt, who appointed him ruler over Egypt and all his household.
2 Proverbs 21:1 The king’s heart is a waterway in the hand of the LORD; He directs it where He pleases.
3 Genesis 40:20–21 On the third day, which was Pharaoh’s birthday, he held a feast for all his officials, and in their presence he lifted up the heads of the chief cupbearer and the chief baker. Pharaoh restored the chief cupbearer to his position, so that he once again placed the cup in Pharaoh’s hand.
4 Genesis 41:25 At this, Joseph said to Pharaoh, “The dreams of Pharaoh are one and the same. God has revealed to Pharaoh what He is about to do.
5 Genesis 41:11–16 One night both the chief baker and I had dreams, and each dream had its own meaning. Now a young Hebrew was there with us, a servant of the captain of the guard. We told him our dreams and he interpreted them for us individually. And it happened to us just as he had interpreted: I was restored to my position, and the other man was hanged.” So Pharaoh sent for Joseph, who was quickly brought out of the dungeon. After he had shaved and changed his clothes, he went in before Pharaoh. Pharaoh said to Joseph, “I had a dream, and no one can interpret it. But I have heard it said of you that when you hear a dream you can interpret it.” “I myself cannot do it,” Joseph replied, “but God will give Pharaoh a sound answer.”
6 Daniel 2:30 And to me this mystery has been revealed, not because I have more wisdom than any man alive, but in order that the interpretation might be made known to the king, and that you may understand the thoughts of your mind.
7 Psalms 44:4 You are my King, O God, who ordains victories for Jacob.

Psalms 105:19 Summary

This verse is talking about Joseph, who was sold into slavery by his brothers, but God had a plan to make him a leader in Egypt. Until Joseph's prediction came true, he had to wait and trust in God's plan, just like we have to trust in God's plan for our lives, as seen in Jeremiah 29:11. We can learn from Joseph's experience that God is always working, even when we can't see it, and that His plan is always good, as promised in Romans 8:28. By trusting in God's sovereignty and timing, we can, like Joseph, rise above our circumstances and fulfill the plans God has for us.

Frequently Asked Questions

What is the prediction being referred to in Psalms 105:19?

The prediction is likely referring to Joseph's dreams in Genesis 37:5-11, which foretold his rise to power in Egypt, and the word of the LORD proving him right is a testament to God's faithfulness and sovereignty as seen in Genesis 50:20.

How did the word of the LORD prove Joseph right?

The word of the LORD proved Joseph right by fulfilling the predictions and promises made to him, such as his elevation to a position of power in Egypt, as seen in Psalms 105:21 and Genesis 41:41-44.

What can we learn from Joseph's experience in this verse?

We can learn about the importance of trusting in God's sovereignty and timing, even in the midst of difficult circumstances, as Joseph did, and as encouraged in Romans 8:28 and Jeremiah 29:11.

How does this verse relate to the broader theme of God's providence?

This verse highlights God's providence in the life of Joseph, demonstrating how He works all things together for good, as seen in Genesis 50:20 and Romans 8:28, and encourages us to trust in His sovereign plan for our lives.

Reflection Questions

  1. What are some ways in which I can trust in God's sovereignty and timing in my own life, even when circumstances seem difficult or uncertain?
  2. How can I, like Joseph, hold on to God's promises and predictions for my life, even when they seem delayed or unlikely?
  3. What are some areas in my life where I need to trust in God's providence and sovereignty, and how can I apply the lessons from Joseph's experience to those areas?
  4. In what ways can I, like Joseph, use my experiences and circumstances to glorify God and point others to Him, as seen in Genesis 45:5-8 and Genesis 50:20?

Gill's Exposition on Psalms 105:19

Until the time that his word came,.... Either the word of Joseph, interpreting the dreams of the butler and baker, till that came to be fulfilled; so the Syriac version, "till his word was proved by

Jamieson-Fausset-Brown on Psalms 105:19

Moreover he called for a famine upon the land: he brake the whole staff of bread. -The circumstances leading to the bringing of the heirs of the promise into Egypt.

Matthew Poole's Commentary on Psalms 105:19

The time; till which time his eminent prudence, and innocency, and piety gave him no relief. His word; either, 1. Joseph’ s word, or his prophecy concerning the chief butler and baker; which is said to come when it was fulfilled, as that word is used, ,17 Ezekiel 24:24, and elsewhere. But the event confutes this; for Joseph was not delivered at that time, but two years after it, . Or rather, 2. The word of the Lord, as it follows; the pronoun relative being here put before the substantive, to which it belongs, as it is also 14:13. He seems to speak of that word or revelation which came first to Pharaoh in a dream, ,2, &c.; and then to Joseph concerning the interpretation of it. ,16. For the word of the Lord is said to come, not only when it comes to pass, but also and most commonly when it is first revealed, as 11:1 18:1; and God is said to come when he doth reveal it, as 31:24. Tried him; either, 1. Tried his sincerity and constancy. But that was not done by God’ s word, but by his rod. Or rather, 2. Discovered him, to wit, unto Pharaoh and his courtiers, how innocent, and holy, and knowing a person he was; or purged him from those calumnies which were cast upon him, and so prepared the way for his release, which here follows, . This verse may well be rendered thus, Until the time that his word came, even the word of the Lord, which tried him; such ellipses being most usual in the Hebrew text.

Trapp's Commentary on Psalms 105:19

Psalms 105:19 Until the time that his word came: the word of the LORD tried him.Ver. 19. Until the time that his word came] The time that God’ s purpose and promise of deliverance was fulfilled. This word of God profane persons call fate, fortune, &c. The word of the Lord tried him] That he was affliction proof, and still retained his integrity, 1 Peter 1:7.

Ellicott's Commentary on Psalms 105:19

(19) Until the time that his word came—i.e., until his (Joseph’s) interpretation of the dreams was fulfilled (Genesis 41:12). (For the expression “his word came,” equal to “came to pass,” comp. Judges 13:12.) Word of the Lord.—As a different Hebrew word from that in the previous clause is used, better render, saying (or, oracle) of Jehovah.Tried him.—Better, purified him, i.e., proved him innocent of the charge for which he was imprisoned. (For this sense of the verb, see Psalms 17:3; Psalms 18:30; Proverbs 30:5, margin.) The psalmist means that by enabling him to foretell the dreams of Pharaoh’s servants, God brought about the proof of his innocence.

Adam Clarke's Commentary on Psalms 105:19

Verse 19. Until the time that his word came] This appears to refer to the completion of Joseph's interpretation of the dreams of the chief butler and baker. The word of the Lord tried him.] This seems to refer to the interpretation of Pharaoh's dreams, called אמרת יהוה imrath Yehovah, "the oracle of the Lord," because sent by him to Pharaoh. See Genesis 41:26, and Kennicott in loco.

Cambridge Bible on Psalms 105:19

19. Until the time that his word should come to pass The promise of Jehovah tried him. Two different Hebrew words are rendered word in the A.V. It seems best to understand them both of the word or promise of Jehovah communicated to Joseph in the dreams which excited the enmity of his brethren (Genesis 37:5 ff.). The promise of Jehovah is as it were personified as Jehovah’s agent employed to fit Joseph for his high station (cp. Psalms 119:50). It tested him, purified and refined his character (Job 23:10), as it led him through dark ways of humiliation, till the time came for him to be raised to the honour for which Providence destined him. By some commentators ‘his word’ has been taken to mean Joseph’s word, either (1) his story of his dreams (Genesis 37:5 ff; Genesis 42:9), or (2) his interpretation of Pharaoh’s dreams (Genesis 41:16 ff.). But ‘his word’ is not a natural expression for Joseph’s relation of his dream, and his liberation from prison took place before his interpretation of Pharaoh’s dream was verified by the event.

Barnes' Notes on Psalms 105:19

Until the time that his word came - The word, or the communication from God. The word of the Lord tried him - That is, tested his skill in interpreting dreams, and his power to disclose the future. Gen. 41.

Whedon's Commentary on Psalms 105:19

19. Until the time—The trial of grace must come before the honour of reward. His word came—That is, His word came to pass, as 1 Samuel 9:6. The word of the Lord—The word which God revealed to him in prison and before Pharaoh.

Sermons on Psalms 105:19

SermonDescription
David Wilkerson Fire in Your Bones (Kwasizabantu) by David Wilkerson In this sermon, the speaker shares his personal struggles and doubts as a preacher. He mentions how people accused him of being a hypocrite and a false prophet, which caused him to
Carter Conlon Starving the Work of Christ by Carter Conlon This sermon emphasizes the importance of forgiveness and letting go of bitterness, drawing from the story of Joseph forgiving his brothers. It highlights the power of forgiveness t
Compilations You Are Called (Compilation) by Compilations In this sermon, the preacher addresses the cry of those seeking reality and the power of God. He emphasizes the importance of prayer and seeking God's instructions. The preacher al
George Warnock Is God Really Late? by George Warnock George Warnock preaches about God's timing, emphasizing that although God may seem late by human standards, He is always right on time according to His plan and purpose. The waitin
Charles E. Cowman The Discipline of Faith by Charles E. Cowman Charles E. Cowman emphasizes the importance of unwavering faith in God's promises, highlighting that the journey of faith involves trials, discipline, patience, and courage. Throug
Winkie Pratney Christian Revolution by Winkie Pratney In this sermon, the preacher discusses the story of Daniel and the lions' den as an example of serving the Lord and facing challenges. He emphasizes the importance of unity in a na
William MacDonald Lessons From Daniel by William MacDonald In this sermon, the speaker discusses the dark days in Israel described in the first two verses of the Bible. The people of God are in captivity in Babylon under the rule of Nebuch

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