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Proverbs 28:4

Proverbs 28:4 in Multiple Translations

Those who forsake the law praise the wicked, but those who keep the law resist them.

They that forsake the law praise the wicked: but such as keep the law contend with them.

They that forsake the law praise the wicked; But such as keep the law contend with them.

Those who have no respect for the law give praise to the evil-doer; but such as keep the law are against him.

People who reject the law praise the wicked, but those who keep the law fight against them.

They that forsake the Law, prayse the wicked: but they that keepe the Law, set themselues against them.

Those forsaking the law praise the wicked, Those keeping the law plead against them.

Those who forsake the law praise the wicked; but those who keep the law contend with them.

They that forsake the law praise the wicked: but such as keep the law contend with them.

They that forsake the law, praise the wicked man: they that keep it, are incensed against him.

Those who reject/disobey God’s laws always speak well of wicked people; but those who obey God’s laws always oppose what wicked people do.

Study Highlights

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Berean Amplified Bible — Proverbs 28:4

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Proverbs 28:4 Interlinear (Deep Study)

BIB
HEB עֹזְבֵ֣י ת֭וֹרָה יְהַֽלְל֣וּ רָשָׁ֑ע וְ/שֹׁמְרֵ֥י ת֝וֹרָ֗ה יִתְגָּ֥רוּ בָֽ/ם
עֹזְבֵ֣י ʻâzab H5800 Forsaken V-Qal
ת֭וֹרָה tôwrâh H8451 instruction N-fs
יְהַֽלְל֣וּ hâlal H1984 to shine V-Piel-Imperf-3mp
רָשָׁ֑ע râshâʻ H7563 wicked Adj
וְ/שֹׁמְרֵ֥י shâmar H8104 to keep Conj | V-Qal
ת֝וֹרָ֗ה tôwrâh H8451 instruction N-fs
יִתְגָּ֥רוּ gârâh H1624 to stir up V-Hithpael-Imperf-3mp
בָֽ/ם Prep | Suff
Hebrew Word Study

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Hebrew Word Reference — Proverbs 28:4

עֹזְבֵ֣י ʻâzab H5800 "Forsaken" V-Qal
Forsaken means to loosen or relinquish something, often implying abandonment. In the Bible, the word appears in Psalm 22:1, where David cries out to God, saying my God, why have you forsaken me. The term signifies a sense of desperation and isolation.
Definition: This name means to restore, repair Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 206 OT verses. KJV: commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, [idiom] surely. See also: Genesis 2:24; Nehemiah 5:10; Psalms 9:11.
ת֭וֹרָה tôwrâh H8451 "instruction" N-fs
The Hebrew word for instruction or law, referring to the Ten Commandments or the first five books of the Bible, guiding human behavior and moral code.
Definition: 1) law, direction, instruction 1a) instruction, direction (human or divine) 1a1) body of prophetic teaching 1a2) instruction in Messianic age 1a3) body of priestly direction or instruction 1a4) body of legal directives 1b) law 1b1) law of the burnt offering 1b2) of special law, codes of law 1c) custom, manner 1d) the Deuteronomic or Mosaic Law
Usage: Occurs in 213 OT verses. KJV: law. See also: Genesis 26:5; Nehemiah 8:7; Psalms 1:2.
יְהַֽלְל֣וּ hâlal H1984 "to shine" V-Piel-Imperf-3mp
To be foolish means to act wildly or make a show, like the prophets of Baal in 1 Kings 18:29. It can also mean to celebrate or boast, as in Psalm 38:5.
Definition: 1) to shine 1a) (Qal) to shine (fig. of God's favour) 1b) (Hiphil) to flash forth light
Usage: Occurs in 140 OT verses. KJV: (make) boast (self), celebrate, commend, (deal, make), fool(-ish, -ly), glory, give (light), be (make, feign self) mad (against), give in marriage, (sing, be worthy of) praise, rage, renowned, shine. See also: Genesis 12:15; Psalms 113:1; Psalms 5:6.
רָשָׁ֑ע râshâʻ H7563 "wicked" Adj
This word describes someone who is morally wrong, a bad person who is guilty of crime or sin against God or others. It is used to describe the wicked in biblical stories, such as in the book of Genesis.
Definition: 1) wicked, criminal 1a) guilty one, one guilty of crime (subst) 1b) wicked (hostile to God) 1c) wicked, guilty of sin (against God or man)
Usage: Occurs in 248 OT verses. KJV: [phrase] condemned, guilty, ungodly, wicked (man), that did wrong. See also: Genesis 18:23; Psalms 101:8; Psalms 1:1.
וְ/שֹׁמְרֵ֥י shâmar H8104 "to keep" Conj | V-Qal
To keep or obey means to protect, attend to, or guard something, like keeping a promise or watching over someone, as seen in the commands to observe the Sabbath.
Definition: : obey/observe 1) to keep, guard, observe, give heed 1a) (Qal) 1a1) to keep, have charge of 1a2) to keep, guard, keep watch and ward, protect, save life 1a2a) watch, watchman (participle) 1a3) to watch for, wait for 1a4) to watch, observe 1a5) to keep, retain, treasure up (in memory) 1a6) to keep (within bounds), restrain 1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform (vow) 1a8) to keep, preserve, protect 1a9) to keep, reserve 1b) (Niphal) 1b1) to be on one's guard, take heed, take care, beware 1b2) to keep oneself, refrain, abstain 1b3) to be kept, be guarded 1c) (Piel) to keep, pay heed 1d) (Hithpael) to keep oneself from
Usage: Occurs in 440 OT verses. KJV: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man). See also: Genesis 2:15; Deuteronomy 11:1; 1 Kings 14:8.
ת֝וֹרָ֗ה tôwrâh H8451 "instruction" N-fs
The Hebrew word for instruction or law, referring to the Ten Commandments or the first five books of the Bible, guiding human behavior and moral code.
Definition: 1) law, direction, instruction 1a) instruction, direction (human or divine) 1a1) body of prophetic teaching 1a2) instruction in Messianic age 1a3) body of priestly direction or instruction 1a4) body of legal directives 1b) law 1b1) law of the burnt offering 1b2) of special law, codes of law 1c) custom, manner 1d) the Deuteronomic or Mosaic Law
Usage: Occurs in 213 OT verses. KJV: law. See also: Genesis 26:5; Nehemiah 8:7; Psalms 1:2.
יִתְגָּ֥רוּ gârâh H1624 "to stir up" V-Hithpael-Imperf-3mp
To stir up or cause strife, this verb is often used to describe conflict or anger. It can also mean to meddle or contend with someone, and is used in various stories in the Bible, including those of war and disagreement. The KJV translates it as 'contend' or 'stir up'.
Definition: 1) to cause strife, stir up, contend, meddle, strive, be stirred up 1a) (Piel) to stir up strife, excite strife 1b)(Hithpael) 1b1) to excite oneself against, engage in strife 1b2) to excite oneself (against foe), wage war
Usage: Occurs in 13 OT verses. KJV: contend, meddle, stir up, strive. See also: Deuteronomy 2:5; Proverbs 15:18; Proverbs 28:4.
בָֽ/ם "" Prep | Suff

Study Notes — Proverbs 28:4

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Cross References

ReferenceText (BSB)
1 Romans 1:32 Although they know God’s righteous decree that those who do such things are worthy of death, they not only continue to do these things, but also approve of those who practice them.
2 Ephesians 5:11 Have no fellowship with the fruitless deeds of darkness, but rather expose them.
3 Matthew 14:4 because John had been telling him, “It is not lawful for you to have her.”
4 Matthew 3:7 But when John saw many of the Pharisees and Sadducees coming to his place of baptism, he said to them, “You brood of vipers, who warned you to flee from the coming wrath?
5 1 Kings 18:18 “I have not troubled Israel,” Elijah replied, “but you and your father’s house have, for you have forsaken the commandments of the LORD and have followed the Baals.
6 Psalms 49:18 Though in his lifetime he blesses his soul— and men praise you when you prosper—
7 Psalms 10:3 For the wicked man boasts in the cravings of his heart; he blesses the greedy and reviles the LORD.
8 Nehemiah 13:17–20 Then I rebuked the nobles of Judah and asked, “What is this evil you are doing—profaning the Sabbath day? Did not your forefathers do the same things, so that our God brought all this disaster on us and on this city? And now you are rekindling His wrath against Israel by profaning the Sabbath!” When the evening shadows began to fall on the gates of Jerusalem, just before the Sabbath, I ordered that the gates be shut and not opened until after the Sabbath. I posted some of my servants at the gates so that no load could enter on the Sabbath day. Once or twice, the merchants and those who sell all kinds of goods camped outside Jerusalem,
9 Acts 15:2 And after engaging these men in sharp debate, Paul and Barnabas were appointed, along with some other believers, to go up to Jerusalem to see the apostles and elders about this question.
10 Jude 1:3 Beloved, although I made every effort to write to you about the salvation we share, I felt it necessary to write and urge you to contend earnestly for the faith entrusted once for all to the saints.

Proverbs 28:4 Summary

[This verse teaches us that when we turn away from God's laws and commands, we may start to accept or even praise sinful behavior, which can lead us away from God's path. On the other hand, when we follow God's laws, we will stand against wickedness and uphold what is right, as seen in Psalm 1:1-2. By choosing to follow God's law, we can resist the pressure to condone sinful behavior and instead live a life that honors Him, as encouraged in 1 Peter 1:15-16.]

Frequently Asked Questions

What does it mean to forsake the law in Proverbs 28:4?

To forsake the law means to turn away from or abandon God's commands and principles, as seen in verses like Psalm 119:53, where the psalmist is grieved by those who forsake God's law.

How do those who keep the law resist the wicked according to Proverbs 28:4?

Those who keep the law resist the wicked by standing firm in their commitment to God's commands and not condoning or participating in sinful activities, as encouraged in Ephesians 6:13 and 1 Peter 5:9.

What is the relationship between praising the wicked and forsaking the law?

According to Proverbs 28:4, praising the wicked is a consequence of forsaking the law, indicating that when we abandon God's standards, we become more likely to affirm or condone sinful behavior, as also seen in Romans 1:32.

How does this verse relate to our interactions with others who do not follow God's law?

Proverbs 28:4 reminds us that our loyalty should be to God's law, and we should not compromise our values by praising or condoning wickedness, even if it means resisting or differing from those around us, as taught in Matthew 5:10-12.

Reflection Questions

  1. What are some ways I may be forsaking the law in my own life, and how can I return to following God's commands?
  2. How do I respond when I see others praising or condoning wicked behavior, and what does this reveal about my own heart?
  3. In what ways can I practically resist the wicked and stand firm in my commitment to God's law, especially in challenging situations?
  4. What are some potential consequences of praising the wicked, and how can I avoid this in my relationships and interactions?

Gill's Exposition on Proverbs 28:4

They that forsake the law praise the wicked,.... Who are like them; who forsake and transgress the law, as they do; every like loves its like; wicked men delight in sin, the transgression of the law, and in those that do it.

Jamieson-Fausset-Brown on Proverbs 28:4

They that forsake the law praise the wicked: but such as keep the law contend with them. They that forsake the law praise the wicked - naturally, as resembling themselves.

Matthew Poole's Commentary on Proverbs 28:4

They that forsake the law, that live in the contempt of and disobedience to God’ s law, praise the wicked; honour their persons, contrary to ; freely and familiarly associate themselves with them, and approve of their sinful courses; all which proceeds from their great likeness to them. Contend with them; are so far from praising or applauding them, that they severely rebuke them, and to the utmost of their power oppose them in their wicked enterprises.

Trapp's Commentary on Proverbs 28:4

Proverbs 28:4 They that forsake the law praise the wicked: but such as keep the law contend with them.Ver. 4. They that forsake the law praise the wicked.] As Machiavel doth Caesar Borgia, that bipedum nequissimum, proposing him for a pattern to all Christian princes; as Onuphrius (the Pope’ s biographer), doth Hildebrand or Gregory VII, in five books written of his noble acts and great virtues; whom Cardinal Benno truly describeth to have been a murderer, an adulterer, a conjurer, a schismatic, a heretic, and every way as bad as might be. Epiphanius tells us that there were a sort of brain sick heretics that extolled Cain, and were therefore called Cainites. They also commended the Sodomites, Korah, Judas the traitor, &c. In the book of Judith, the act of Simeon and Levi upon the Shechemites is extolled; and there was one Bruno that wrote an oration in commendation of the devil. But they that keep the law contend with them.] Moved with a zeal of God, they cannot be silent. As Croesus’ s dumb son, they cry out, Wilt thou kill my father, dishonour nay God, &c.? Good blood will never belie itself; good metal will appear. How did young David bristle against blackmouthed Goliath, and enter the lists with him! "Do not I hate thmn that hate thee?" saith he, "yea, I hate them with a perfect hatred." I cast down the gauntlet of defiance against them; I count them mine enemies. Asa cannot bear with idolatry, no, not in his own mother. Our Edward VI would by no means yield to a toleration for his sister Mary, though solicited thereunto by Cranmer and Ridley, for political respects. Mihi quidem Auxentius non alius erit quam diabolus, quamdiu Arianus, said Hilary; I shall look upon Auxentius as a devil, so long as he is an Arian. It was the speech of blessed Luther, who though he was very earnest to have the communion administered in both kinds, contrary to the doctrine and custom of Rome, yet if the Pope, saith he, as pope, commanded me to receive it in both kinds, I would but receive it in one kind; since to obey what he commands as pope, is a receiving of the mark of the beast. Epiphan., Haeret., 38.

Ellicott's Commentary on Proverbs 28:4

(4) They that forsake the law praise the wicked.—The mark of extreme wickedness. (Comp. Romans 1:32.) But such as keep the law contend with them.—Just as the sight of ill-doing was the one thing which roused our Lord to wrath, while insults and wrongs offered to Himself were passed by unnoticed.

Adam Clarke's Commentary on Proverbs 28:4

Verse 4. They that forsake the law] He that transgresses says, in fact, that it is right to transgress; and thus other wicked persons are encouraged.

Cambridge Bible on Proverbs 28:4

4. the law] not in its Jewish form, “The Law,” sc. of Moses, but in its wider sense; and so in Proverbs 28:7; Proverbs 28:9, below. See Introd. p. 13.

Whedon's Commentary on Proverbs 28:4

4. Contend with them — “Are angry with.” — Gesenius. “Rouse up themselves against them.” — Stuart. “Make war upon them.” — Miller. Some think this proverb relates to the preceding.

Sermons on Proverbs 28:4

SermonDescription
Keith Daniel (Women) 04. a Wounded Spirit by Keith Daniel In this sermon, the speaker emphasizes the importance of being cautious about the entertainment we consume, particularly in relation to movies and television shows. He warns agains
Carter Conlon The Glory of God and the Image of Jealousy by Carter Conlon In this sermon, the preacher warns the congregation about the dangers of turning away from God and indulging in sinful behavior. He emphasizes that those who take pleasure in wicke
James Robison The Development of a Reprobate by James Robison The video is a sermon transcript that discusses the unnatural affection for material possessions, specifically the desire for a hall. The speaker emphasizes that this desire is not
Charles Leiter Rom. 1:16-32 -Pt3- the Man Without the Bible by Charles Leiter In this sermon, the speaker emphasizes the constant presence of deception in the world. He urges young people in college to be aware of this and not fall into its trap. The speaker
Shane Idleman It's Time for Tough Love by Shane Idleman Shane Idleman emphasizes the necessity of tough love in the church, drawing from the Apostle Paul's example of speaking the truth in love. He argues that the current state of the n
C.H. Spurgeon The Allegories of Sarah and Hagar by C.H. Spurgeon The preacher, Greek Word Studies, delves into the concept of 'dikaioma' in the Bible, which refers to God's declaration of what is right and just, often seen as His decree of retri
Edward Payson Participation in Other Men's Sins. by Edward Payson Edward Payson preaches on the importance of not being partakers of other men's sins, emphasizing the need to guard against sharing in the guilt of others by tempting, assisting, or

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