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Proverbs 27:6

Proverbs 27:6 in Multiple Translations

The wounds of a friend are faithful, but the kisses of an enemy are deceitful.

Faithful are the wounds of a friend; but the kisses of an enemy are deceitful.

Faithful are the wounds of a friend; But the kisses of an enemy are profuse.

The wounds of a friend are given in good faith, but the kisses of a hater are false.

A friend's honest comments may hurt you, but an enemy's kisses are over the top.

The wounds of a louer are faithful, and the kisses of an enemie are pleasant.

Faithful are the wounds of a lover, And abundant the kisses of an enemy.

The wounds of a friend are faithful, although the kisses of an enemy are profuse.

Faithful are the wounds of a friend; but the kisses of an enemy are deceitful.

Better are the wounds of a friend, than the deceitful kisses of an enemy.

If a friend criticizes you, he is a good friend and you can trust him; but if one of your enemies kisses you, he is probably wanting to deceive you.

Study Highlights

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Berean Amplified Bible — Proverbs 27:6

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Proverbs 27:6 Interlinear (Deep Study)

BIB
HEB נֶ֭אֱמָנִים פִּצְעֵ֣י אוֹהֵ֑ב וְ֝/נַעְתָּר֗וֹת נְשִׁיק֥וֹת שׂוֹנֵֽא
נֶ֭אֱמָנִים ʼâman H539 be faithful V-Niphal
פִּצְעֵ֣י petsaʻ H6482 wound N-mp
אוֹהֵ֑ב ʼâhab H157 to love V-Qal
וְ֝/נַעְתָּר֗וֹת ʻâthar H6280 be abundant Conj | V-Niphal-Inf-c
נְשִׁיק֥וֹת nᵉshîyqâh H5390 kiss N-fp
שׂוֹנֵֽא sânêʼ H8130 to hate V-Qal
Hebrew Word Study

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Hebrew Word Reference — Proverbs 27:6

נֶ֭אֱמָנִים ʼâman H539 "be faithful" V-Niphal
This Hebrew word means to be faithful or trustworthy, as seen in the KJV translations. It can also mean to support or confirm something, and is used in passages like Psalm 37:3 to describe trusting in God. The concept of faithfulness is central to the book of Proverbs.
Definition: 1) to support, confirm, be faithful 1a) (Qal) 1a1) to support, confirm, be faithful, uphold, nourish 1a1a) foster-father (subst.) 1a1b) foster-mother, nurse 1a1c) pillars, supporters of the door 1b) (Niphal) 1b1) to be established, be faithful, be carried, make firm 1b1a) to be carried by a nurse 1b1b) made firm, sure, lasting 1b1c) confirmed, established, sure 1b1d) verified, confirmed 1b1e) reliable, faithful, trusty 1c) (Hiphil) 1c1) to stand firm, to trust, to be certain, to believe in 1c1a) stand firm 1c1b) trust, believe Aramaic equivalent: a.man (אֲמַן "to trust" H0540)
Usage: Occurs in 102 OT verses. KJV: hence, assurance, believe, bring up, establish, [phrase] fail, be faithful (of long continuance, stedfast, sure, surely, trusty, verified), nurse, (-ing father), (put), trust, turn to the right. See also: Genesis 15:6; Job 24:22; Psalms 12:2.
פִּצְעֵ֣י petsaʻ H6482 "wound" N-mp
This Hebrew word means a wound or bruise, often referring to physical harm. It appears in various KJV translations as wound or wounding. In biblical context, it describes an injury or hurt.
Definition: bruise, wound
Usage: Occurs in 7 OT verses. KJV: wound(-ing). See also: Genesis 4:23; Proverbs 20:30; Proverbs 23:29.
אוֹהֵ֑ב ʼâhab H157 "to love" V-Qal
To love means to have affection for someone or something, including family, romance, or God. It can also describe being a friend or having appetite for things like food or wisdom.
Definition: : lover 1) to love 1a) (Qal) 1a1) human love for another, includes family, and sexual 1a2) human appetite for objects such as food, drink, sleep, wisdom 1a3) human love for or to God 1a4) act of being a friend 1a4a) lover (participle) 1a4b) friend (participle) 1a5) God's love toward man 1a5a) to individual men 1a5b) to people Israel 1a5c) to righteousness 1b) (Niphal) 1b1) lovely (participle) 1b2) loveable (participle) 1c) (Piel) 1c1) friends 1c2) lovers (fig. of adulterers) 2) to like Also means: a.hav (אָהֵב ": friend" H0157H)
Usage: Occurs in 195 OT verses. KJV: (be-) love(-d, -ly, -r), like, friend. See also: Genesis 22:2; Psalms 116:1; Psalms 4:3.
וְ֝/נַעְתָּר֗וֹת ʻâthar H6280 "be abundant" Conj | V-Niphal-Inf-c
To be abundant or plentiful is the meaning of this Hebrew word, which can also mean to multiply or increase something. In Genesis 28:14, God promises to make Jacob's descendants abundant. It describes a large quantity of something.
Definition: 1) to be abundant 1a) (Niphal) to be plentiful 1b) (Hiphil) to multiply, become abundant
Usage: Occurs in 2 OT verses. KJV: deceitful, multiply. See also: Proverbs 27:6; Ezekiel 35:13.
נְשִׁיק֥וֹת nᵉshîyqâh H5390 "kiss" N-fp
The Hebrew word for a kiss, this term is used to describe a sign of affection or respect. In the New Testament, Jesus is often greeted with a kiss, as seen in the book of Luke. This word is also used in the context of romantic love in the Song of Solomon.
Definition: kiss
Usage: Occurs in 2 OT verses. KJV: kiss. See also: Proverbs 27:6; Song of Solomon 1:2.
שׂוֹנֵֽא sânêʼ H8130 "to hate" V-Qal
To hate means to feel intense dislike or hostility, as seen in the actions of enemies or foes in the Bible. It can also describe God's hatred of sin.
Definition: 1) to hate, be hateful 1a) (Qal) to hate 1a1) of man 1a2) of God 1a3) hater, one hating, enemy (participle) (subst) 1b) (Niphal) to be hated 1c) (Piel) hater (participle) 1c1) of persons, nations, God, wisdom Aramaic equivalent: se.ne (שְׂנָא "to hate" H8131)
Usage: Occurs in 139 OT verses. KJV: enemy, foe, (be) hate(-ful, -r), odious, [idiom] utterly. See also: Genesis 24:60; Psalms 50:17; Psalms 5:6.

Study Notes — Proverbs 27:6

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Psalms 141:5 Let the righteous man strike me; let his rebuke be an act of loving devotion. It is oil for my head; let me not refuse it. For my prayer is ever against the deeds of the wicked.
2 Revelation 3:19 Those I love, I rebuke and discipline. Therefore be earnest and repent.
3 Job 5:17–18 Blessed indeed is the man whom God corrects; so do not despise the discipline of the Almighty. For He wounds, but He also binds; He strikes, but His hands also heal.
4 Proverbs 26:23–26 Like glaze covering an earthen vessel are burning lips and a wicked heart. A hateful man disguises himself with his speech, but he lays up deceit in his heart. When he speaks graciously, do not believe him, for seven abominations fill his heart. Though his hatred is concealed by deception, his wickedness will be exposed in the assembly.
5 2 Samuel 12:7–15 Then Nathan said to David, “You are that man! This is what the LORD, the God of Israel, says: ‘I anointed you king over Israel, and I delivered you from the hand of Saul. I gave your master’s house to you and your master’s wives into your arms. I gave you the house of Israel and Judah, and if that was not enough, I would have given you even more. Why then have you despised the command of the LORD by doing evil in His sight? You put Uriah the Hittite to the sword and took his wife as your own, for you have slain him with the sword of the Ammonites. Now, therefore, the sword will never depart from your house, because you have despised Me and have taken the wife of Uriah the Hittite to be your own.’ This is what the LORD says: ‘I will raise up adversity against you from your own house. Before your very eyes I will take your wives and give them to another, and he will lie with them in broad daylight. You have acted in secret, but I will do this thing in broad daylight before all Israel.’” Then David said to Nathan, “I have sinned against the LORD.” “The LORD has taken away your sin,” Nathan replied. “You will not die. Nevertheless, because by this deed you have shown utter contempt for the word of the LORD, the son born to you will surely die.” After Nathan had gone home, the LORD struck the child that Uriah’s wife had borne to David, and he became ill.
6 Hebrews 12:10 Our fathers disciplined us for a short time as they thought best, but God disciplines us for our good, so that we may share in His holiness.
7 Proverbs 10:18 The one who conceals hatred has lying lips, and whoever spreads slander is a fool.
8 2 Samuel 20:9–10 “Are you well, my brother?” Joab asked Amasa. And with his right hand Joab grabbed Amasa by the beard to kiss him. Amasa was not on guard against the dagger in Joab’s hand, and Joab stabbed him in the stomach and spilled out his intestines on the ground. And Joab did not need to strike him again, for Amasa was dead. Then Joab and his brother Abishai pursued Sheba son of Bichri.
9 Matthew 26:48–50 Now the betrayer had arranged a signal with them: “The One I kiss is the man; arrest Him.” Going directly to Jesus, he said, “Greetings, Rabbi!” and kissed Him. “Friend,” Jesus replied, “do what you came for.” Then the men stepped forward, seized Jesus, and arrested Him.

Proverbs 27:6 Summary

[This verse means that when someone who truly cares about us tells us something hard to hear, it's because they want what's best for us, even if it hurts at first, just like a parent correcting their child in Proverbs 13:24. On the other hand, when someone who doesn't really care about us is being overly nice or flattering, it's often because they're trying to manipulate us for their own gain, as seen in Proverbs 26:24-26. We need to learn to distinguish between these two kinds of 'wounds' and 'kisses' in our relationships, and cultivate the kind of friendships where we can speak and receive the truth in love, as encouraged in Ephesians 4:15.]

Frequently Asked Questions

What does it mean for the wounds of a friend to be faithful?

The wounds of a friend being faithful means that even though a friend's criticism or rebuke may hurt, it comes from a place of love and concern, as seen in Proverbs 27:5 where it says 'Better an open rebuke than love that is concealed', and is similar to the correction and discipline mentioned in Hebrews 12:10-11.

How can we distinguish between a true friend and an enemy?

A true friend will show their love and concern through honest words and actions, even if they are difficult to hear, whereas an enemy will use flattery and deceit to manipulate, as warned in Proverbs 26:24-26 and seen in the example of Judas in Luke 22:47-48.

Why are the kisses of an enemy deceitful?

The kisses of an enemy are deceitful because they are a form of flattery or manipulation, used to hide the enemy's true intentions, similar to the way Satan disguises himself as an angel of light in 2 Corinthians 11:14-15.

How does this verse relate to our relationships with others?

This verse teaches us to value honest and loving relationships, where we can receive constructive criticism and correction, rather than superficial ones that may be deceiving, as emphasized in Ephesians 4:15 and Colossians 3:9-10.

Reflection Questions

  1. What are some times when a friend has 'wounded' me with their words, but it ultimately helped me to grow or learn something new?
  2. How can I be a faithful friend to others, speaking the truth in love even when it's difficult?
  3. What are some ways I may be receiving 'deceitful kisses' from enemies, whether they be people or worldly influences, and how can I guard myself against them?
  4. In what ways can I apply the principles of this verse to my relationships with family, friends, and community?

Gill's Exposition on Proverbs 27:6

Faithful [are] the wounds of a friend,.... That is, friendly reproofs; which, though they may be severe, at least thought so, and may grieve and wound, and cause pain and uneasiness for the present,

Jamieson-Fausset-Brown on Proverbs 27:6

Faithful are the wounds of a friend; but the kisses of an enemy are deceitful.

Matthew Poole's Commentary on Proverbs 27:6

Faithful are the wounds; they proceed from an upright, and truly loving, and faithful soul, and really promote the good of the person reproved. The wounds; the sharpest reproofs, which for the present wound his spirit and reputation. The kisses; all the fair speeches and outward professions of friendship. Are deceitful; or, are to be deprecated; are perfidious and pernicious, and such things as one may pray to God to be delivered from them. Or, are forced, like things which are procured with great difficulty, and many entreaties.

Trapp's Commentary on Proverbs 27:6

Proverbs 27:6 Faithful [are] the wounds of a friend; but the kisses of an enemy [are] deceitful.Ver. 6. Faithful are the wounds of a friend.] And are therefore to be prayed for; "but the kisses of an enemy are deceitful," or to be detested, and therefore prayed against: so some read the words, and make the opposition. See this done by David. Knocks from "a righteous man" he would take for "kindnesses"; but the precious oils of the wicked - answerable to their kisses here - he would cry out of, as the "breaking of his head"; for so Mercer, Ainsworth, and others read that text, and the Septuagint accordeth, saying, Let not the oil of the sinner supple my head; by oil meaning flattering words, as Psalms 55:21. Reproofs and corrections, though sharp and unpleasant, yet if looked upon as issuing from that love that lies hid in the heart, they are faithful - that is, fair and pleasant, as the Chaldee interprets it. But the kisses of an enemy are deceitful,] i.e., His glossing and closing with us for a further mischief; such as were the kisses of Joab, Judas, Absalom, and Ahithophel are not to be fancied, but deprecated and detested. Theophrastus hath in his character drawn out these kissing cut-throats, who can be affable to their enemies, and disguise their hatred in commendation, while they privately lay their snares: men Italianated, that can salute with mortal embracements, and clasp you in those arms which they mean to imbrue in your dearest blood. These treacherous kissers are of kin to that mad Haeket, hanged in Queen Elizabeth’ s days, who bit off his honest schoolmaster’ s nose as he embraced him, under colour of renewing their love, and ate it down before the poor man’ s face. So, and no better, are the kisses, that is, the fawnings and flatteries, of perfidious persons. Cap. περιειρηνειας. Camden’ s Elizabeth, Anno 1592.

Ellicott's Commentary on Proverbs 27:6

(6) Faithful are the wounds of a friend—i.e., the “open rebuke” of the previous verse, the “smiting” and “reproof” of Psalms 142:5. The kisses of an enemy are deceitful.—Rather, plentiful, showered upon one, but all meaningless.

Cambridge Bible on Proverbs 27:6

6. deceitful] This rendering follows the fraudulenta of the Vulgate; whereas earnest (A.V. marg.) may be due to the ἑκούσια of the LXX. The alternative rendering of A.V. marg., frequent, or, as it is happily given in R.V., profuse, is to be preferred. He overdoes his part.

Barnes' Notes on Proverbs 27:6

Deceitful - Better, abundant. Very lavish is the enemy of the kisses that cover perfidy, but lavish of them only. His courtesy goes no deeper.

Whedon's Commentary on Proverbs 27:6

6. The wounds — Cutting rebukes from faithful friends are, from the nature of the case, few. They are never given except when necessity demands them.

Sermons on Proverbs 27:6

SermonDescription
Art Katz Gleanings From the Garden - Part 1 by Art Katz In this sermon, the speaker shares a personal experience of engaging in conversations with students at a university. The speaker emphasizes the importance of engaging in discussion
Art Katz Identifying the True Prophet - Part 1 by Art Katz In this sermon, the speaker discusses the prophetic call and the role of a prophet in proclaiming God's message. He emphasizes the importance of a prophet being able to see and art
Brian Long We Will Reap What We Sow by Brian Long In this sermon, the preacher emphasizes the importance of living a disciplined life in order to stand before God without regret. He highlights the dangers of laziness and warns aga
Shane Idleman Should the World Love Church? (Clip) by Shane Idleman This sermon emphasizes the importance of not conforming worship services to fit the world's desires but rather focusing on preaching the truth that convicts and transforms hearts.
Roy Hession Light, Life, and Love - Part 5 by Roy Hession In this sermon, the preacher shares a powerful testimony of a man who was once a suicide case in a psychiatric hospital. The man had struggled with feelings of inadequacy and had l
Phil Beach Jr. Laying Aside Every Weight by Phil Beach Jr. In this sermon, the speaker begins by acknowledging a clear visitation of the Lord Jesus in their midst. He then draws a parallel to the story of Absalom, who stole the hearts of t
Phil Beach Jr. Is Jesus Your Friend by Phil Beach Jr. Phil Beach Jr. emphasizes that Jesus is our only true friend, one who tells us the truth in love, unlike earthly friends who may flatter or deceive us. He highlights the struggle w

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