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Proverbs 27:20
Verse
Summary
Commentary
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
The following proverb has, in common with the preceding, the catchword האדם, and the emphatic repetition of the same expression: 20 The under-world and hell are not satisfied, And the eyes of man are not satisfied. A Kerı̂ ואבדון is here erroneously noted by Lwenstein, Stuart, and others. The Kerı̂ to ואבדּה is here ואבדּו, which secures the right utterance of the ending, and is altogether wanting (Note: In Gesen. Lex. this אבדה stands to the present day under אבדה.) in many MSS (e.g., Cod. Jaman). The stripping off of the ן from the ending ון is common in the names of persons and places (e.g., שׁלמה, lxx Σολομών and שׁלה); we write at pleasure either ow or oh (e.g., מגדּו), Olsh. 215g. אבדּה (אבדּו) of the nature of a proper name, is already found in its full form אבדּון at Pro 15:11, along with שׁאול; the two synonyms are, as was there shown, not wholly alike in the idea they present, as the underworld and realm of death, but are related to each other almost the same as Hades and Gehenna; אבדון is what is called (Note: Vid., Frankel, Zu dem Targum der Propheten (1872), p. 25.) in the Jonathan-Targum בּית אבדּנא, the place of destruction, i.e., of the second death (מותא תנינא). The proverb places Hades and Hell on the one side, and the eyes of man on the other, on the same line in respect of their insatiableness. To this Fleischer adds the remark: cf. the Arab. al'ayn l'a taml'aha all'a altrab, nothing fills the eyes of man but at last the dust of the grave - a strikingly beautiful expression! If the dust of the grave fills the open eyes, then they are full - fearful irony! The eye is the instrument of seeing, and consequently in so far as it always looks out after and farther, it is the instrument and the representation of human covetousness. The eye is filled, is satisfied, is equivalent to: human covetousness is appeased. But first "the desire of the eye," Jo1 2:16, is meant in the proper sense. The eyes of men are not satisfied in looking and contemplating that which is attractive and new, and no command is more difficult to be fulfilled than that in Isa 33:15, "...that shutteth his eyes from seeing evil." There is therefore no more inexhaustible means, impiae sepculationis, than the desire of the eyes.
Jamieson-Fausset-Brown Bible Commentary
Men's cupidity is as insatiable as the grave.
John Gill Bible Commentary
Though thou shouldest bray a fool in a mortar among wheat with a pestle,.... As the manna was, Num 11:8; and as wheat beat and bruised in a mortar, or ground in a mill, retains its own nature; so, let a wicked man be used ever so roughly or severely, by words, admonitions, reproofs, and counsels; or by deeds, by corrections and punishment, by hard words or blows, whether publicly or privately; in the midst of the congregation, as the Targum and Syriac version; or of the sanhedrim and council, as the Septuagint and Arabic versions; yet will not his foolishness depart from him; his inbred depravity and natural malignity and folly will not remove, nor will he leave his course of sinning he has been accustomed to; he is stricken in vain, he will revolt more and more, Isa 1:5. Anaxarchus the philosopher was ordered by the tyrant Nicocreon to be pounded to death in a stone mortar with iron pestles (q), and which he endured with great patience. (q) Laert. in Vit. Anaxarch. l. 9. p. 668.
Matthew Henry Bible Commentary
Two things are here said to be insatiable, and they are two things near of kin - death and sin. 1. Death is insatiable. The first death, the second death, both are so. The grave is not clogged with the multitude of dead bodies that are daily thrown into it, but is still an open sepulchre, and cries, Give, give. Hell also has enlarged itself, and still has room for the damned spirits that are committed to that prison. Tophet is deep and large, Isa 30:33. 2. Sin is insatiable: The eyes of man are never satisfied, nor the appetites of the carnal mind towards profit or pleasure. The eye is not satisfied with seeing, nor is he the loves silver satisfied with silver. Men labour for that which surfeits, but satisfies not; nay, it is dissatisfying; but satisfies not; nay, it is dissatisfying; such a perpetual uneasiness have men justly been doomed to ever since our first parents were not satisfied with all the trees of Eden, but they must meddle with the forbidden tree. Those whose eyes are ever toward the Lord in him are satisfied, and shall for ever be so.
Tyndale Open Study Notes
27:20 Death and Destruction: See study note on 15:11. • Human desire is never satisfied by money, power, or pleasure.
Proverbs 27:20
Do Not Boast about Tomorrow
19As water reflects the face, so the heart reflects the true man. 20Sheol and Abaddon are never satisfied; so the eyes of man are never satisfied.
- Scripture
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- Keil-Delitzsch
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- John Gill
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- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
The following proverb has, in common with the preceding, the catchword האדם, and the emphatic repetition of the same expression: 20 The under-world and hell are not satisfied, And the eyes of man are not satisfied. A Kerı̂ ואבדון is here erroneously noted by Lwenstein, Stuart, and others. The Kerı̂ to ואבדּה is here ואבדּו, which secures the right utterance of the ending, and is altogether wanting (Note: In Gesen. Lex. this אבדה stands to the present day under אבדה.) in many MSS (e.g., Cod. Jaman). The stripping off of the ן from the ending ון is common in the names of persons and places (e.g., שׁלמה, lxx Σολομών and שׁלה); we write at pleasure either ow or oh (e.g., מגדּו), Olsh. 215g. אבדּה (אבדּו) of the nature of a proper name, is already found in its full form אבדּון at Pro 15:11, along with שׁאול; the two synonyms are, as was there shown, not wholly alike in the idea they present, as the underworld and realm of death, but are related to each other almost the same as Hades and Gehenna; אבדון is what is called (Note: Vid., Frankel, Zu dem Targum der Propheten (1872), p. 25.) in the Jonathan-Targum בּית אבדּנא, the place of destruction, i.e., of the second death (מותא תנינא). The proverb places Hades and Hell on the one side, and the eyes of man on the other, on the same line in respect of their insatiableness. To this Fleischer adds the remark: cf. the Arab. al'ayn l'a taml'aha all'a altrab, nothing fills the eyes of man but at last the dust of the grave - a strikingly beautiful expression! If the dust of the grave fills the open eyes, then they are full - fearful irony! The eye is the instrument of seeing, and consequently in so far as it always looks out after and farther, it is the instrument and the representation of human covetousness. The eye is filled, is satisfied, is equivalent to: human covetousness is appeased. But first "the desire of the eye," Jo1 2:16, is meant in the proper sense. The eyes of men are not satisfied in looking and contemplating that which is attractive and new, and no command is more difficult to be fulfilled than that in Isa 33:15, "...that shutteth his eyes from seeing evil." There is therefore no more inexhaustible means, impiae sepculationis, than the desire of the eyes.
Jamieson-Fausset-Brown Bible Commentary
Men's cupidity is as insatiable as the grave.
John Gill Bible Commentary
Though thou shouldest bray a fool in a mortar among wheat with a pestle,.... As the manna was, Num 11:8; and as wheat beat and bruised in a mortar, or ground in a mill, retains its own nature; so, let a wicked man be used ever so roughly or severely, by words, admonitions, reproofs, and counsels; or by deeds, by corrections and punishment, by hard words or blows, whether publicly or privately; in the midst of the congregation, as the Targum and Syriac version; or of the sanhedrim and council, as the Septuagint and Arabic versions; yet will not his foolishness depart from him; his inbred depravity and natural malignity and folly will not remove, nor will he leave his course of sinning he has been accustomed to; he is stricken in vain, he will revolt more and more, Isa 1:5. Anaxarchus the philosopher was ordered by the tyrant Nicocreon to be pounded to death in a stone mortar with iron pestles (q), and which he endured with great patience. (q) Laert. in Vit. Anaxarch. l. 9. p. 668.
Matthew Henry Bible Commentary
Two things are here said to be insatiable, and they are two things near of kin - death and sin. 1. Death is insatiable. The first death, the second death, both are so. The grave is not clogged with the multitude of dead bodies that are daily thrown into it, but is still an open sepulchre, and cries, Give, give. Hell also has enlarged itself, and still has room for the damned spirits that are committed to that prison. Tophet is deep and large, Isa 30:33. 2. Sin is insatiable: The eyes of man are never satisfied, nor the appetites of the carnal mind towards profit or pleasure. The eye is not satisfied with seeing, nor is he the loves silver satisfied with silver. Men labour for that which surfeits, but satisfies not; nay, it is dissatisfying; but satisfies not; nay, it is dissatisfying; such a perpetual uneasiness have men justly been doomed to ever since our first parents were not satisfied with all the trees of Eden, but they must meddle with the forbidden tree. Those whose eyes are ever toward the Lord in him are satisfied, and shall for ever be so.
Tyndale Open Study Notes
27:20 Death and Destruction: See study note on 15:11. • Human desire is never satisfied by money, power, or pleasure.