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Proverbs 22:28
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Summary
Commentary
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
A fourth proverb - a distich - beginning with the warning אל: 28 Remove not the perpetual landmark Which thy ancestors have set up. 28a = Pro 23:10. Regarding the inviolability of boundaries established by the law, vid., at Pro 15:25. גּבוּל עולם denotes "the boundary mark set up from ancient times, the removal of which were a double transgression, because it is rendered sacred by its antiquity" (Orelli, p. 76). נסג = סוּג signifies to remove back, Hiph. to shove back, to move away. אשׁר has the meaning of (ὅριον) ὅ, τι, quippe quod. Instead of עולם, the Mishna reads, Pea v. 6, עולים, which in the Jerusalem Gemara one Rabbi understands of those brought up out of Egypt, another of the poor; for "to rise" (in the world) is a euphemism (לשׁון כבוד) for "to come down" (be reduced in circumstances). (Note: As an analogical example, סגּי נהור, seeing clearly = blind.)
Jamieson-Fausset-Brown Bible Commentary
(Compare Pro 23:10). Do not entrench on others (Deu 19:14; Deu 27:17).
John Gill Bible Commentary
Remove not the ancient landmark which thy fathers have set. Or, "the ancient border" or "boundary" (n); by which lands, estates, and inheritances, were marked, bounded, and distinguished; set by ancestors in agreement with their neighbours; which to remove was contrary to a law, and a curse is denounced upon those that did it, Deu 19:14; and was always reckoned a very heinous crime in early times; See Gill on Job 24:2. This was so sacred a thing among the Romans, that they had a deity which presided over those bounds, and had its name from them. Some apply this, in a political sense, to laws of long standing, and customs of long prescription; and others interpret it, in a theological sense, of doctrines and practices settled by the fathers of the church; which, if understood of Christ and his apostles only, will be allowed; but if of the ancient fathers of the church that followed them, it should not be received; since they were but fallible men, and guilty of many errors and mistakes, both in doctrine and practice. (n) "terminum antiquum", Pagninus, Junius & Tremellius, Piscator, Michaelis, Schultens.
Matthew Henry Bible Commentary
1. We are here taught not to invade another man's right, though we can find ways of doing it ever so secretly and plausibly, clandestinely and by fraud, without any open force. Let not property in general be entrenched upon, by robbing men of their liberties and privileges, or of any just ways of maintaining them. Let not the property of particular persons be encroached upon. The land-marks, or meer-stones, are standing witnesses to every man's right; let not those be removed quite away, for thence come wars, and fightings, and endless disputes; let them not be removed so as to take from thy neighbour's lot to thy own, for that is downright robbing him and entailing the fraud upon posterity. 2. We may infer hence that a deference is to be paid, in all civil matters, to usages that have prevailed time out of mind and the settled constitutions of government, in which it becomes us to acquiesce, lest an attempt to change it, under pretence of changing it for the better, prove of dangerous consequence.
Tyndale Open Study Notes
22:28 Saying 4: Property was marked by stones set up as boundary markers; it was a great offense to move these ancient markers of real estate (see also 23:10; Deut 19:14).
Proverbs 22:28
Saying 5
27If you have nothing with which to pay, why should your bed be taken from under you? 28Do not move an ancient boundary stone which your fathers have placed.
- Scripture
- Sermons
- Commentary
Turning the Tide - Part 1
By Charles Stanley3.6K09:30PRO 11:14PRO 14:34PRO 22:7PRO 22:16PRO 22:28PRO 23:4PRO 24:21PRO 29:2PRO 29:4PRO 29:14This sermon emphasizes the importance of heeding God's warnings throughout history to avoid the consequences of disobedience. It reflects on the story of Adam and Eve in the Garden of Eden as a cautionary tale of not listening to God's instructions. The sermon highlights the current state of the nation, warning about the dangers of ignoring biblical principles and the impact of poor leadership. It also addresses the financial crisis and the shift towards socialism, urging listeners to consider the implications for future generations.
Not for Sale
By Ralph Sexton1.6K33:291KI 21:3PRO 22:28MAT 6:33In this sermon, the preacher discusses the story of Naboth's vineyard from the Bible as a metaphor for the loss of Christian values in America. The preacher emphasizes the importance of restoring the ancient landmarks of morality and ethics in our communities, homes, and churches. He highlights the connection between the Christian faith and the Ten Commandments, as well as the need to preserve our Christian heritage. The preacher also warns against compromising our values for money, popularity, or convenience, using the example of Naboth's refusal to sell his vineyard.
God's Purpose in Marriage - and at Present
By Zac Poonen1.2K1:25:25PRO 22:28MAT 7:121CO 13:4EPH 5:211JN 4:20This sermon emphasizes the importance of love and respect in marriage, highlighting the need for patience, kindness, and appreciation towards one's partner. It encourages treating others the way you want to be treated, covering their faults, and believing in their potential for growth. The sermon also stresses the significance of forgiveness, trust, and endurance in maintaining a strong and loving relationship.
His Presence
By Michael Koulianos3251:01Stewardship of FaithGod's PresencePresence of God1KI 19:1PRO 22:28MAT 22:37JHN 15:5ROM 12:11CO 3:62TI 1:13HEB 12:1JAS 4:101PE 5:5Michael Koulianos emphasizes the significance of maintaining the ancient landmarks of faith and the necessity of God's presence in our lives. He draws parallels between the struggles of Elijah and the modern church, highlighting the importance of not compromising the gospel for popularity or convenience. Koulianos stresses that true ministry is rooted in a deep relationship with Jesus, and that the church must prioritize His presence above all else. He warns against the dangers of pride and the temptation to stray from foundational truths established by previous generations. Ultimately, he calls for a commitment to stewarding God's presence and ensuring that the next generation experiences an even greater glory.
Why History Matters pt.1
By Ted Byfield0DEU 32:7PRO 22:281CO 15:33EPH 6:4COL 2:8Ted Byfield emphasizes the importance of history, particularly Christian history, in shaping civilizations and societies. He highlights the essentiality of simple moral rules in maintaining the well-being of a civilization, drawing from ancient Israelites, Greeks, and Romans. Byfield warns against the erosion of these rules, pointing out the threats of technological advancements and ideological influences that seek to undermine traditional values. He delves into the impact of John Dewey's educational philosophy on society, revealing the deliberate efforts to reshape future generations through the education system, ultimately challenging the traditional concepts of morality, reason, and authority.
Bethany-the House of Revival
By David Smithers02CH 7:14PRO 22:28ISA 44:3ISA 57:15MAT 5:3MAT 6:33MAT 21:12MAT 21:17MAT 26:13LUK 10:42JHN 11:40JAS 4:6David Smithers preaches about the significance of Bethany as a place where Jesus found rest and hospitality, emphasizing the need for the Church to prepare a dwelling place for the manifest presence of Christ in anticipation of a mighty revival. Bethany symbolizes spiritual poverty, brokenness, and childlike faith, creating an atmosphere where Jesus can perform remarkable miracles. The house of Bethany was arranged for Jesus' sake, with extravagant love and devotion lavished upon Him, making Him the sole object of worship and affection. Repentance and a Christ-centered focus are highlighted as essential for true revival, contrasting the self-centered religious practices that hinder the presence of God.
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
A fourth proverb - a distich - beginning with the warning אל: 28 Remove not the perpetual landmark Which thy ancestors have set up. 28a = Pro 23:10. Regarding the inviolability of boundaries established by the law, vid., at Pro 15:25. גּבוּל עולם denotes "the boundary mark set up from ancient times, the removal of which were a double transgression, because it is rendered sacred by its antiquity" (Orelli, p. 76). נסג = סוּג signifies to remove back, Hiph. to shove back, to move away. אשׁר has the meaning of (ὅριον) ὅ, τι, quippe quod. Instead of עולם, the Mishna reads, Pea v. 6, עולים, which in the Jerusalem Gemara one Rabbi understands of those brought up out of Egypt, another of the poor; for "to rise" (in the world) is a euphemism (לשׁון כבוד) for "to come down" (be reduced in circumstances). (Note: As an analogical example, סגּי נהור, seeing clearly = blind.)
Jamieson-Fausset-Brown Bible Commentary
(Compare Pro 23:10). Do not entrench on others (Deu 19:14; Deu 27:17).
John Gill Bible Commentary
Remove not the ancient landmark which thy fathers have set. Or, "the ancient border" or "boundary" (n); by which lands, estates, and inheritances, were marked, bounded, and distinguished; set by ancestors in agreement with their neighbours; which to remove was contrary to a law, and a curse is denounced upon those that did it, Deu 19:14; and was always reckoned a very heinous crime in early times; See Gill on Job 24:2. This was so sacred a thing among the Romans, that they had a deity which presided over those bounds, and had its name from them. Some apply this, in a political sense, to laws of long standing, and customs of long prescription; and others interpret it, in a theological sense, of doctrines and practices settled by the fathers of the church; which, if understood of Christ and his apostles only, will be allowed; but if of the ancient fathers of the church that followed them, it should not be received; since they were but fallible men, and guilty of many errors and mistakes, both in doctrine and practice. (n) "terminum antiquum", Pagninus, Junius & Tremellius, Piscator, Michaelis, Schultens.
Matthew Henry Bible Commentary
1. We are here taught not to invade another man's right, though we can find ways of doing it ever so secretly and plausibly, clandestinely and by fraud, without any open force. Let not property in general be entrenched upon, by robbing men of their liberties and privileges, or of any just ways of maintaining them. Let not the property of particular persons be encroached upon. The land-marks, or meer-stones, are standing witnesses to every man's right; let not those be removed quite away, for thence come wars, and fightings, and endless disputes; let them not be removed so as to take from thy neighbour's lot to thy own, for that is downright robbing him and entailing the fraud upon posterity. 2. We may infer hence that a deference is to be paid, in all civil matters, to usages that have prevailed time out of mind and the settled constitutions of government, in which it becomes us to acquiesce, lest an attempt to change it, under pretence of changing it for the better, prove of dangerous consequence.
Tyndale Open Study Notes
22:28 Saying 4: Property was marked by stones set up as boundary markers; it was a great offense to move these ancient markers of real estate (see also 23:10; Deut 19:14).