Deuteronomy 27:17
Deuteronomy 27:17 in Multiple Translations
‘Cursed is he who moves his neighbor’s boundary stone.’ And let all the people say, ‘Amen!’
Cursed be he that removeth his neighbour’s landmark. And all the people shall say, Amen.
Cursed be he that removeth his neighbor’s landmark. And all the people shall say, Amen.
Cursed is he who takes his neighbour's landmark from its place. And let all the people say, So be it.
“A curse on anyone who moves their neighbor's boundary stone!” Everyone says “Amen!”
Cursed be he that remoueth his neighbors marke: And all the people shall say: So be it.
'Cursed [is] he who is removing his neighbour's border, — and all the people have said, Amen.
‘Cursed is he who removes his neighbor’s landmark.’ All the people shall say, ‘Amen.’
Cursed be he that removeth his neighbor's landmark: and all the people shall say, Amen.
Cursed be he that removeth his neighbour’s landmarks: and all the people shall say: Amen.
‘Yahweh will curse anyone who removes someone else’s markers of property boundaries.’ And all the people must reply, ‘◄Amen/We want that to happen►.’
Berean Amplified Bible — Deuteronomy 27:17
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Deuteronomy 27:17 Interlinear (Deep Study)
BIB
HEB
אָר֕וּר
מַסִּ֖יג
גְּב֣וּל
רֵעֵ֑/הוּ
וְ/אָמַ֥ר
כָּל
הָ/עָ֖ם
אָמֵֽן
אָר֕וּר
ʼârar
H779
to curse
V-Qal-Inf-c
מַסִּ֖יג
nâçag
H5253
to remove
V-Hiphil
גְּב֣וּל
gᵉbûwl
H1366
border
N-ms
רֵעֵ֑/הוּ
rêaʻ
H7453
neighbor
N-ms | Suff
וְ/אָמַ֥ר
ʼâmar
H559
to say
Conj | V-Qal-3ms
כָּל
kôl
H3605
all
N-ms
הָ/עָ֖ם
ʻam
H5971
Amaw
Art | N-ms
אָמֵֽן
ʼâmên
H543
amen
Adv
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Deuteronomy 27:17
אָר֕וּר
ʼârar
H779
"to curse"
V-Qal-Inf-c
To curse someone or something, like God cursing the serpent in Genesis 3. It means to execrate or wish harm upon someone, often used in the context of punishment or judgment. This word appears in various biblical accounts.
Definition: 1) to curse 1a) (Qal) 1a1) to curse 1a2) cursed be he (participle used as in curses) 1b) (Niphal) to be cursed, cursed 1c)(Piel) to curse, lay under a curse, put a curse on 1d) (Hophal) to be made a curse, be cursed
Usage: Occurs in 52 OT verses. KJV: [idiom] bitterly curse. See also: Genesis 3:14; Deuteronomy 27:23; Psalms 119:21.
מַסִּ֖יג
nâçag
H5253
"to remove"
V-Hiphil
In the Bible, this Hebrew word means to move away or retreat, often implying a turning back from something. It appears in various forms, such as departing or removing something. This concept is seen in the lives of biblical figures like Moses, who had to remove himself from a situation.
Definition: 1) to move away, backslide, move, go, turn back 1a) (Qal) to backslide, prove recreant to 1b) (Hiphil) 1b1) to displace, move back 1b2) to remove, carry away 1d) (Hophal) to be driven back, be moved back
Usage: Occurs in 9 OT verses. KJV: departing away, remove, take (hold), turn away. See also: Deuteronomy 19:14; Isaiah 59:13; Proverbs 22:28.
גְּב֣וּל
gᵉbûwl
H1366
"border"
N-ms
This word refers to a boundary or border, like the borders of the Promised Land in Numbers 34:1-12. It can also mean a region or territory, as in the borders of Israel in 1 Kings 8:65.
Definition: : boundary 1) border, territory 1a) border 1b) territory (enclosed within boundary) 1c) region, territory (of darkness) (fig.) Also means: ge.vul (גְּבוּל ": area" H1366H)
Usage: Occurs in 196 OT verses. KJV: border, bound, coast, [idiom] great, landmark, limit, quarter, space. See also: Genesis 10:19; Joshua 19:33; Psalms 78:54.
רֵעֵ֑/הוּ
rêaʻ
H7453
"neighbor"
N-ms | Suff
A neighbor or friend is what this word means, describing someone close to you. It can also refer to a companion, fellow citizen, or another person, and is often translated as brother or friend.
Definition: 1) friend, companion, fellow, another person 1a) friend, intimate 1b) fellow, fellow-citizen, another person (weaker sense) 1c) other, another (reciprocal phrase)
Usage: Occurs in 173 OT verses. KJV: brother, companion, fellow, friend, husband, lover, neighbour, [idiom] (an-) other. See also: Genesis 11:3; Job 42:7; Psalms 12:3.
וְ/אָמַ֥ר
ʼâmar
H559
"to say"
Conj | V-Qal-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הָ/עָ֖ם
ʻam
H5971
"Amaw"
Art | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
אָמֵֽן
ʼâmên
H543
"amen"
Adv
Amen means something is true or faithful, like a promise or a statement of fact. Jesus often used it to begin his teachings, as in Matthew 5:18. It expresses certainty or agreement.
Definition: verily, truly, amen, so be it
Usage: Occurs in 24 OT verses. KJV: Amen, so be it, truth. See also: Numbers 5:22; Deuteronomy 27:26; Psalms 41:14.
Study Notes — Deuteronomy 27:17
Show Verse Quote Highlights
- Context
- Cross References
- Deuteronomy 27:17 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Deuteronomy 27:17
- Matthew Poole's Commentary on Deuteronomy 27:17
- Adam Clarke's Commentary on Deuteronomy 27:17
- Cambridge Bible on Deuteronomy 27:17
- Whedon's Commentary on Deuteronomy 27:17
- Sermons on Deuteronomy 27:17
Context — Curses Pronounced from Ebal
15‘Cursed is the man who makes a carved idol or molten image—an abomination to the LORD, the work of the hands of a craftsman—and sets it up in secret.’ And let all the people say, ‘Amen!’
16‘Cursed is he who dishonors his father or mother.’ And let all the people say, ‘Amen!’
17‘Cursed is he who moves his neighbor’s boundary stone.’ And let all the people say, ‘Amen!’
18‘Cursed is he who lets a blind man wander in the road.’ And let all the people say, ‘Amen!’ 19‘Cursed is he who withholds justice from the foreigner, the fatherless, or the widow.’ And let all the people say, ‘Amen!’Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Deuteronomy 19:14 | You must not move your neighbor’s boundary marker, which was set up by your ancestors to mark the inheritance you shall receive in the land that the LORD your God is giving you to possess. |
| 2 | Proverbs 22:28 | Do not move an ancient boundary stone which your fathers have placed. |
| 3 | Proverbs 23:10–11 | Do not move an ancient boundary stone or encroach on the fields of the fatherless, for their Redeemer is strong; He will take up their case against you. |
Deuteronomy 27:17 Summary
This verse teaches us that it's very important to respect other people's property and not try to cheat them or take what's theirs. Just like how we wouldn't want someone to move our fence and take our land, we shouldn't do that to others. This is part of loving our neighbors as ourselves, as Jesus taught in Matthew 22:39. By being honest and respectful, we can show love and care for those around us, just as God commands in Leviticus 19:18.
Frequently Asked Questions
What is the significance of moving a neighbor's boundary stone in Deuteronomy 27:17?
Moving a neighbor's boundary stone was a serious offense in ancient times, as it could lead to the theft of land and property, which is why it is cursed in Deuteronomy 27:17, similar to the warnings against cheating others in Proverbs 11:1 and Micah 6:10-11.
How does this verse relate to loving our neighbors as ourselves?
This verse emphasizes the importance of respecting our neighbors' property and boundaries, which is a key aspect of loving them as ourselves, as commanded in Leviticus 19:18 and repeated in Matthew 22:39 and Mark 12:31.
Is this verse still relevant today, or was it only for the Israelites in the Old Testament?
Although the specific context of boundary stones may not be as relevant today, the principle of respecting others' property and not taking advantage of them remains important, as seen in teachings like Ephesians 4:28 and James 5:4.
What does it mean to say 'Amen' after each curse in Deuteronomy 27?
Saying 'Amen' after each curse is a way of affirming the truth and justice of God's declarations, similar to the use of 'Amen' in Deuteronomy 27:15-26, and is a expression of agreement with God's will, as seen in Revelation 5:14.
Reflection Questions
- How can I ensure that I am respecting my neighbors' boundaries and property, as commanded in Deuteronomy 27:17?
- What are some modern-day equivalents of moving a neighbor's boundary stone, and how can I avoid them?
- In what ways can I demonstrate love and respect for my neighbors, as taught in Leviticus 19:18 and Matthew 22:39?
- How does the principle of respecting others' property relate to my own heart and actions, and what changes do I need to make to align with God's will?
Gill's Exposition on Deuteronomy 27:17
Cursed [be] he that removeth his neighbour's landmark,.... Removes it backward, and steals ground, as Jarchi explains it; this is commonly done secretly; see Deuteronomy 19:14; and all the people
Matthew Poole's Commentary on Deuteronomy 27:17
To wit, designedly, to defraud his neighbour, or enlarge his own portion.
Adam Clarke's Commentary on Deuteronomy 27:17
Verse 17. Removeth his neighbour's landmark.] See Clarke on Deuteronomy 19:14, and on "Exodus 20:17". And for all the rest of these curses, see the notes on Exodus 20:1-26, and the observations at the end of it. See Clarke on Exodus 20:26.
Cambridge Bible on Deuteronomy 27:17
17. See on Deuteronomy 29:14.
Whedon's Commentary on Deuteronomy 27:17
14-26. The Levites shall speak — These twelve curses were to be pronounced against transgressors of the law. The first is against those who make graven or molten images. Comp. Exodus 20:4.
Sermons on Deuteronomy 27:17
| Sermon | Description | |
|---|---|---|
|
41 - Preparation Questions for North Korea Opening by Ben Torrey | In this sermon, Ben Torrey discusses the importance of preparing for the opening of North Korea through the Prepared People Organization. He emphasizes the need to understand the d |
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Turning the Tide - Part 1 by Charles Stanley | This sermon emphasizes the importance of heeding God's warnings throughout history to avoid the consequences of disobedience. It reflects on the story of Adam and Eve in the Garden |
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Not for Sale by Ralph Sexton | In this sermon, the preacher discusses the story of Naboth's vineyard from the Bible as a metaphor for the loss of Christian values in America. The preacher emphasizes the importan |
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God's Purpose in Marriage - and at Present by Zac Poonen | This sermon emphasizes the importance of love and respect in marriage, highlighting the need for patience, kindness, and appreciation towards one's partner. It encourages treating |
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Bethany-the House of Revival by David Smithers | David Smithers preaches about the significance of Bethany as a place where Jesus found rest and hospitality, emphasizing the need for the Church to prepare a dwelling place for the |
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His Presence by Michael Koulianos | Michael Koulianos emphasizes the significance of maintaining the ancient landmarks of faith and the necessity of God's presence in our lives. He draws parallels between the struggl |
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Why History Matters pt.1 by Ted Byfield | Ted Byfield emphasizes the importance of history, particularly Christian history, in shaping civilizations and societies. He highlights the essentiality of simple moral rules in ma |