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Proverbs 17:9
Verse
Context
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Summary
Commentary
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
seeketh love--(Compare Margin). The contrast is between the peace-maker and tale-bearer.
John Gill Bible Commentary
He that covereth a transgression seeketh love,.... He that hides the transgression of another, or of his friend, committed against himself or against another, which he is privy to; but the matter being made up, and the offence forgiven, he forgets it, and no more speaks of it to his friend, or upbraids him with it, nor spreads it among others: such a man shows that he loves his friend, and is desirous that love and friendship should be continued; and this is the way to continue it; and a man that thus seeks it finds it. Or it may be rendered, "he covereth a transgression who seeketh love" (i); for "love covereth all things", Pro 10:12; but he that repeateth a matter; the matter of the transgression, the thing that has given the offence; that rakes it up again, when it has been covered; upbraids his friend with it, when it has been passed over and forgiven; will frequently hit him on the teeth with it, and talk of it wherever he comes, and spread the knowledge of it in all places: he separateth very friends; he sets the best of friends at variance one with another by such a practice; for this pursued, friendship cannot subsist long among men: he separates his best friend from himself, and himself from him. The word signifies a prince, leader, or governor; See Gill on Pro 16:28; and Jarchi interprets it thus; "he separates from himself the Governor of the world, the holy blessed God.'' (i) So Cocceius.
Matthew Henry Bible Commentary
Note, 1. The way to preserve peace among relations and neighbours is to make the best of every thing, not to tell others what has been said or done against them when it is not at all necessary to their safety, nor to take notice of what has been said or done against them when it is not at all necessary to their safety, nor to take notice of what has been said or done against ourselves, but to excuse both, and put the best construction upon them. "It was an oversight; therefore overlook it. It was done through forgetfulness; therefore forget it. It perhaps made nothing of you; do you make nothing of it." 2. The ripping up of faults is the ripping out of love, and nothing tends more to the separating of friends, and setting them at variance, than the repeating of matters that have been in variance; for they commonly lose nothing in the repetition, but the things themselves are aggravated and the passions about them revived and exasperated. The best method of peace is by an amnesty or act of oblivion.
Tyndale Open Study Notes
17:9 Maintaining a good relationship with another person means forgiving rather than dwelling on faults.
Proverbs 17:9
Better a Dry Morsel in Quietness
8A bribe is a charm to its giver; wherever he turns, he succeeds. 9Whoever conceals an offense promotes love, but he who brings it up separates friends.
- Scripture
- Sermons
- Commentary
The Rich and the Poor Part 1
By Chuck Smith1.3K25:05Poor1SA 15:22PRO 3:5PRO 14:12PRO 16:2PRO 17:9PRO 21:1MAT 6:33The video is a sermon by Pastor Chuck Smith on the book of Proverbs, specifically focusing on Proverbs 21:1. Pastor Chuck explains that the purpose of Proverbs is to impart wisdom and instruction. He emphasizes that God is sovereign and in control, even over the hearts of kings. He encourages listeners to live in a way that honors God, knowing that He sees everything we do. The video also mentions a DVD called "The Power of Forgiveness" which tells the story of Charles Tex Watson and his search for fulfillment, ultimately leading him to Charles Manson.
By Love Serve
By Bill McLeod1.3K54:08PSA 142:4PRO 17:9PRO 31:26JHN 15:13ROM 15:1GAL 5:13COL 3:161TH 1:91PE 1:22This sermon emphasizes the importance of serving one another in love, drawing from Galatians 5:13. It highlights the need to show genuine care, exhort, comfort, and support fellow believers, using spiritual gifts to edify the church. The speaker urges the congregation to be proactive in reaching out to those in need, sharing stories of sacrificial love and practical ways to serve others.
The Power of the Tongue
By Peter Maiden1.1K24:38TonguePRO 8:7PRO 10:32PRO 15:23PRO 16:28PRO 17:9PRO 18:13MAT 5:37In this sermon, the speaker emphasizes the power of the tongue and its potential for both life and death. He urges listeners to speak truthfully and to restrain themselves in conversation, allowing reason to rule over emotions. The speaker highlights the issue of disunity within the fellowship and how the indiscipline of the tongue can contribute to it. He references the book of Proverbs, which emphasizes the importance of thinking before speaking, listening to others, and avoiding gossip. The speaker also shares advice from his mother about considering the impact of our words on others before speaking.
My Home, God's Calm or My Chaos
By Faith Cosby1.1K58:36Home LifePRO 17:9PRO 22:6MAL 4:6EPH 5:21EPH 5:25JAS 5:16In this sermon, the speaker shares personal anecdotes and experiences to encourage wives in difficult marriage situations. She emphasizes the importance of having a willing heart and faith in God's ability to work miracles in their husbands' lives. The speaker also advises wives to listen to their husbands and help them face their faults and failures without making excuses for them. She highlights the significance of the family unit and warns against the destructive influence of Satan on families. Overall, the sermon aims to provide hope and guidance to wives facing challenges in their marriages.
A Series of Proverbs Part 1
By Chuck Smith1.0K25:04ProverbsPRO 17:9PRO 18:24PRO 20:19PRO 25:9PRO 26:17ECC 7:21MAT 27:46In this sermon, Pastor Chuck Smith emphasizes the inevitability of death and the inability to escape it. He also discusses the misuse of authority and how those in power often suffer the consequences of their actions. Pastor Chuck encourages listeners to surrender to the Son of God and allow His Spirit to fill their hearts and bring wholeness. He concludes by urging believers to commit themselves to God and trust in His plan, even when faced with difficult circumstances.
To Judge or Not to Judge? (Mt. 7:1-6)
By Mike Bickle2649:36JudgmentRighteousnessPRO 17:9MAT 6:33MAT 7:1JHN 7:24EPH 4:15REV 2:2Mike Bickle addresses the complexities of judgment in his sermon 'To Judge or Not to Judge?' based on Matthew 7:1-6. He emphasizes that while Jesus commands us not to judge with a critical spirit, we are still called to evaluate actions and behaviors in a loving and constructive manner. Bickle clarifies that judgment is necessary for the protection and restoration of relationships, and it should be done with humility and self-awareness. He warns against the distractions of criticizing others or being distracted by criticism, urging believers to focus on seeking God's kingdom first. Ultimately, the sermon highlights the importance of righteous judgment as an expression of love and mercy.
Care Must Be Taken That No Monk
By St. Benedict of Nursia0PRO 17:9MAT 18:151CO 5:13GAL 6:1St. Benedict of Nursia emphasizes the importance of monks not defending or protecting each other in the monastery, even if they are related, to avoid serious scandals. He warns against any monk daring to break this rule, as it can lead to severe punishment within the community.
Sympathizing With Others
By Herbert Henry Farmer0PSA 51:10PRO 17:9MAT 9:2LUK 7:47ROM 7:15GAL 5:13EPH 4:32COL 3:131PE 4:81JN 4:11Herbert Henry Farmer preaches about the impact of sin on our ability to empathize and love others, highlighting how our own self-judgments and internal conflicts can hinder our understanding and compassion towards those around us. He emphasizes that true love and empathy for others can only flow when our souls are freed from exhausting internal struggles, allowing us to fully embrace and support others. Farmer explains that experiencing God's forgiveness can temporarily alleviate our inner conflicts, leading to a deep sense of compassion and willingness to share the benefits with everyone we encounter.
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
seeketh love--(Compare Margin). The contrast is between the peace-maker and tale-bearer.
John Gill Bible Commentary
He that covereth a transgression seeketh love,.... He that hides the transgression of another, or of his friend, committed against himself or against another, which he is privy to; but the matter being made up, and the offence forgiven, he forgets it, and no more speaks of it to his friend, or upbraids him with it, nor spreads it among others: such a man shows that he loves his friend, and is desirous that love and friendship should be continued; and this is the way to continue it; and a man that thus seeks it finds it. Or it may be rendered, "he covereth a transgression who seeketh love" (i); for "love covereth all things", Pro 10:12; but he that repeateth a matter; the matter of the transgression, the thing that has given the offence; that rakes it up again, when it has been covered; upbraids his friend with it, when it has been passed over and forgiven; will frequently hit him on the teeth with it, and talk of it wherever he comes, and spread the knowledge of it in all places: he separateth very friends; he sets the best of friends at variance one with another by such a practice; for this pursued, friendship cannot subsist long among men: he separates his best friend from himself, and himself from him. The word signifies a prince, leader, or governor; See Gill on Pro 16:28; and Jarchi interprets it thus; "he separates from himself the Governor of the world, the holy blessed God.'' (i) So Cocceius.
Matthew Henry Bible Commentary
Note, 1. The way to preserve peace among relations and neighbours is to make the best of every thing, not to tell others what has been said or done against them when it is not at all necessary to their safety, nor to take notice of what has been said or done against them when it is not at all necessary to their safety, nor to take notice of what has been said or done against ourselves, but to excuse both, and put the best construction upon them. "It was an oversight; therefore overlook it. It was done through forgetfulness; therefore forget it. It perhaps made nothing of you; do you make nothing of it." 2. The ripping up of faults is the ripping out of love, and nothing tends more to the separating of friends, and setting them at variance, than the repeating of matters that have been in variance; for they commonly lose nothing in the repetition, but the things themselves are aggravated and the passions about them revived and exasperated. The best method of peace is by an amnesty or act of oblivion.
Tyndale Open Study Notes
17:9 Maintaining a good relationship with another person means forgiving rather than dwelling on faults.