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Proverbs 15:32
Verse
Context
Sermons
George Verwer
St. Benedict of NursiaSt. Benedict of Nursia
Zac Poonen
Derek PrinceSummary
Commentary
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
Two proverbs with the catchword מוּסר: 32 He that refuseth correction lightly values his soul; But he that heareth reproof getteth understanding. Regarding פּורע מוּסר, vid., Pro 13:18, cf. Pro 1:25, and מואס נפשׁו, Pro 8:36. נפשׁו contains more than the later expression עצמו, self; it is equivalent to חיּיו (Job 9:21), for the נפשׁ is the bond of union between the intellectual and the corporeal life. The despising of the soul is then the neglecting, endangering, exposing of the life; in a word, it is suicide (10b). Pro 19:8 is a variation derived from this distich: "He who gains understanding loves his soul," according to which the lxx translate here ἀγαπᾷ ψυχὴν αὐτοῦ. לב the Midrash explains by חכמה שׁנתונה בלב; but the correct view is, that לב is not thought of as a formal power, but as operative and carried into effect in conformity with its destination.
Jamieson-Fausset-Brown Bible Commentary
refuseth--or, "neglects," "passes by" (Pro 1:25; Pro 4:15). despiseth . . . soul--so acts as if esteeming its interests of no value.
John Gill Bible Commentary
He that refuseth instruction,.... The instruction of parents, masters, ministers, and of God himself; or "correction" (y), instruction either by the word or by the rod; he that withdraws himself from it, will not be in the way of it, that shuns, neglects, and despises it, or carelessly and contemptuously attends it: despiseth his own soul; shows that he makes no account of it, has no regard for it or care about it, when it is so precious a jewel, and the loss of it irreparable; not that a man can strictly and properly despise his soul, but comparatively, having a greater regard for his body, and especially for his carnal lusts and pleasures, than for that; or as a man diseased and refuses proper medicines may be said to despise his health; but he that heareth reproof getteth understanding; or "a heart" (z); he gets understanding by listening to reproof, and behaving according to it; he better understands himself and his case, what he should shun and avoid, what he should receive, embrace, and do; instead of losing his soul, as the man that refuses correction does, he finds the life of it, and possesses it, and with it a large share of experience and spiritual wisdom. (y) "correctionem", Pagninus, Vatablus; "qui abstrahit se a castigatione", Piscator. (z) "cor", Pagninus, Piscator, Schultens, Michaelis.
Matthew Henry Bible Commentary
See here, 1. The folly of those that will not be taught, that refuse instruction, that will not heed it, but turn their backs upon it, or will not hear it, but turn their hearts against it. They refuse correction (margin); they will not take it, no, not from God himself, but kick against the pricks. Those that do so despise their own souls; they show that they have a low and mean opinion of them, and are in little care and concern about them, considered as rational and immortal, instruction being designed to cultivate reason and prepare for the immortal state. The fundamental error of sinners is undervaluing their own souls; therefore they neglect to provide for them, abuse them, expose them, prefer the body before the soul, and wrong the soul to please the body. 2. The wisdom of those that are willing, not only to be taught, but to be reproved: He that hears reproof, and amends the faults he is reproved for, gets understanding, by which his soul is secured from bad ways and directed in good ways, and thereby he both evidences the value he has for his own soul and puts true honour upon it.
Proverbs 15:32
A Gentle Answer Turns Away Wrath
31He who listens to life-giving reproof will dwell among the wise. 32He who ignores discipline despises himself, but whoever heeds correction gains understanding.
- Scripture
- Sermons
- Commentary
Indian Orientation for Foreigners (1971)
By George Verwer7061:04:30MissionsPRO 15:32ROM 12:3PHP 2:3JAS 4:6In this sermon, the speaker addresses the issue of lack of funds in the work in India. He acknowledges that money is scarce and pleads for more humanity in providing financial support. He believes that the struggle with finances has been a character-building factor in the work. The speaker also discusses the challenges faced in India, including the loss of trained men every year and the increasing responsibilities on the Indian brothers. He encourages the audience to be open-minded, balanced, and to seek the guidance of the Holy Spirit in dealing with these challenges.
At the Hour for the Divine Office
By St. Benedict of Nursia0PSA 119:60PRO 15:32ECC 5:1HEB 12:11JAS 1:22St. Benedict of Nursia emphasizes the importance of promptly and reverently attending the Divine Office, instructing that nothing should take precedence over this sacred work. He outlines the consequences for arriving late, highlighting the need for penance and public satisfaction to correct negligence. St. Benedict's guidance aims to ensure that all members participate fully in the Office, avoiding distractions and providing an opportunity for repentance and improvement.
Anyone Who Does Not Come to Table Before the Verse
By St. Benedict of Nursia0PRO 13:18PRO 15:32MAT 18:15LUK 17:31CO 14:40St. Benedict of Nursia emphasizes the importance of discipline and order during communal meals, instructing that those who do not come to the table on time for the verse and oration should be corrected and, if necessary, separated from the group until they amend their behavior. He also addresses the consequences for those who are not present for the post-meal verse. Additionally, St. Benedict highlights the significance of accepting offerings from the Superior and the consequences of refusing them, stressing the need for proper satisfaction and amendment.
Our Attitude to Corrections
By Zac Poonen0PRO 15:32MAT 26:14JHN 6:68HEB 12:61PE 5:6REV 3:19Zac Poonen emphasizes the importance of humbly accepting correction, highlighting how God uses leaders to break our strength and pride through correction. He contrasts the responses of Peter and Judas Iscariot to correction, showing how Peter's humility led to exaltation while Judas' pride led to betrayal. Poonen encourages believers to see correction as a pathway to eternal life, urging them to embrace correction even if it comes through enemies or in a public manner, emphasizing the need to cleanse ourselves from seeking the honor of men.
The Right Reaction to Correction
By Derek Prince0PRO 9:7PRO 12:1PRO 15:5PRO 15:32PRO 19:20Derek Prince emphasizes the importance of how individuals react to correction and reproof, highlighting that one's response reveals their character. Those who respond with anger and rejection are considered mockers and wicked, while those who receive correction with gratitude and love are wise and righteous. It is crucial for each person to reflect on their own reactions to reproof and strive to respond with humility and a teachable spirit.
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
Two proverbs with the catchword מוּסר: 32 He that refuseth correction lightly values his soul; But he that heareth reproof getteth understanding. Regarding פּורע מוּסר, vid., Pro 13:18, cf. Pro 1:25, and מואס נפשׁו, Pro 8:36. נפשׁו contains more than the later expression עצמו, self; it is equivalent to חיּיו (Job 9:21), for the נפשׁ is the bond of union between the intellectual and the corporeal life. The despising of the soul is then the neglecting, endangering, exposing of the life; in a word, it is suicide (10b). Pro 19:8 is a variation derived from this distich: "He who gains understanding loves his soul," according to which the lxx translate here ἀγαπᾷ ψυχὴν αὐτοῦ. לב the Midrash explains by חכמה שׁנתונה בלב; but the correct view is, that לב is not thought of as a formal power, but as operative and carried into effect in conformity with its destination.
Jamieson-Fausset-Brown Bible Commentary
refuseth--or, "neglects," "passes by" (Pro 1:25; Pro 4:15). despiseth . . . soul--so acts as if esteeming its interests of no value.
John Gill Bible Commentary
He that refuseth instruction,.... The instruction of parents, masters, ministers, and of God himself; or "correction" (y), instruction either by the word or by the rod; he that withdraws himself from it, will not be in the way of it, that shuns, neglects, and despises it, or carelessly and contemptuously attends it: despiseth his own soul; shows that he makes no account of it, has no regard for it or care about it, when it is so precious a jewel, and the loss of it irreparable; not that a man can strictly and properly despise his soul, but comparatively, having a greater regard for his body, and especially for his carnal lusts and pleasures, than for that; or as a man diseased and refuses proper medicines may be said to despise his health; but he that heareth reproof getteth understanding; or "a heart" (z); he gets understanding by listening to reproof, and behaving according to it; he better understands himself and his case, what he should shun and avoid, what he should receive, embrace, and do; instead of losing his soul, as the man that refuses correction does, he finds the life of it, and possesses it, and with it a large share of experience and spiritual wisdom. (y) "correctionem", Pagninus, Vatablus; "qui abstrahit se a castigatione", Piscator. (z) "cor", Pagninus, Piscator, Schultens, Michaelis.
Matthew Henry Bible Commentary
See here, 1. The folly of those that will not be taught, that refuse instruction, that will not heed it, but turn their backs upon it, or will not hear it, but turn their hearts against it. They refuse correction (margin); they will not take it, no, not from God himself, but kick against the pricks. Those that do so despise their own souls; they show that they have a low and mean opinion of them, and are in little care and concern about them, considered as rational and immortal, instruction being designed to cultivate reason and prepare for the immortal state. The fundamental error of sinners is undervaluing their own souls; therefore they neglect to provide for them, abuse them, expose them, prefer the body before the soul, and wrong the soul to please the body. 2. The wisdom of those that are willing, not only to be taught, but to be reproved: He that hears reproof, and amends the faults he is reproved for, gets understanding, by which his soul is secured from bad ways and directed in good ways, and thereby he both evidences the value he has for his own soul and puts true honour upon it.