Numbers 9:5
Numbers 9:5 in Multiple Translations
and they did so in the Wilderness of Sinai, at twilight on the fourteenth day of the first month. The Israelites did everything just as the LORD had commanded Moses.
And they kept the passover on the fourteenth day of the first month at even in the wilderness of Sinai: according to all that the LORD commanded Moses, so did the children of Israel.
And they kept the passover in the first month, on the fourteenth day of the month, at even, in the wilderness of Sinai: according to all that Jehovah commanded Moses, so did the children of Israel.
So they kept the Passover in the first month, on the fourteenth day of the month, at evening, in the waste land of Sinai: as the Lord gave orders to Moses, so the children of Israel did.
So they kept the Passover in the Sinai desert, beginning in the evening after sunset on the fourteenth day of the first month. The Israelites followed all the instructions the Lord had given to Moses.
And they kept the Passeouer in the fouretenth day of the first moneth at euen in the wildernesse of Sinai: according to all that the Lord had comanded Moses, so did ye children of Israel.
and they prepare the passover in the first [month], on the fourteenth day of the month, between the evenings, in the wilderness of Sinai; according to all that Jehovah hath commanded Moses, so have the sons of Israel done.
They kept the Passover in the first month, on the fourteenth day of the month at evening, in the wilderness of Sinai. According to all that the LORD commanded Moses, so the children of Israel did.
And they kept the passover on the fourteenth day of the first month at evening in the wilderness of Sinai: according to all that the LORD commanded Moses, so did the children of Israel.
And they made it in its proper time: the fourteenth day of the month at evening, in mount Sinai. The children of Israel did according to all things that the Lord had commanded Moses.
The people celebrated it, there in the Sinai Desert, in the evening of the fourteenth day of the month, just as Yahweh had commanded Moses/me.
Berean Amplified Bible — Numbers 9:5
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Numbers 9:5 Interlinear (Deep Study)
BIB
HEB
וַ/יַּעֲשׂ֣וּ
אֶת
הַ/פֶּ֡סַח
בָּ/רִאשׁ֡וֹן
בְּ/אַרְבָּעָה֩
עָשָׂ֨ר
י֥וֹם
לַ/חֹ֛דֶשׁ
בֵּ֥ין
הָ/עַרְבַּ֖יִם
בְּ/מִדְבַּ֣ר
סִינָ֑י
כְּ֠/כֹל
אֲשֶׁ֨ר
צִוָּ֤ה
יְהוָה֙
אֶת
מֹשֶׁ֔ה
כֵּ֥ן
עָשׂ֖וּ
בְּנֵ֥י
יִשְׂרָאֵֽל
וַ/יַּעֲשׂ֣וּ
ʻâsâh
H6213
to make
Conj | V-Qal-ConsecImperf-3mp
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/פֶּ֡סַח
peçach
H6453
Passover
Art | N-ms
בָּ/רִאשׁ֡וֹן
riʼshôwn
H7223
first
Prep | Adj
בְּ/אַרְבָּעָה֩
ʼarbaʻ
H702
four
Prep | Adj
עָשָׂ֨ר
ʻâsâr
H6240
ten
Adj
י֥וֹם
yôwm
H3117
day
N-ms
לַ/חֹ֛דֶשׁ
chôdesh
H2320
month
Prep | N-ms
בֵּ֥ין
bêyn
H996
between
Prep
הָ/עַרְבַּ֖יִם
ʻereb
H6153
evening
Art | N-md
בְּ/מִדְבַּ֣ר
midbâr
H4057
mouth
Prep | N-ms
סִינָ֑י
Çîynay
H5514
Sinai
N-proper
כְּ֠/כֹל
kôl
H3605
all
Prep | N-ms
אֲשֶׁ֨ר
ʼăsher
H834
which
Rel
צִוָּ֤ה
tsâvâh
H6680
to command
V-Piel-Perf-3ms
יְהוָה֙
Yᵉhôvâh
H3068
The Lord
N-proper
אֶת
ʼêth
H853
Obj.
DirObjM
מֹשֶׁ֔ה
Môsheh
H4872
Moses
N-proper
כֵּ֥ן
kên
H3651
right
Part
עָשׂ֖וּ
ʻâsâh
H6213
to make
V-Qal-Perf-3cp
בְּנֵ֥י
bên
H1121
son
N-mp
יִשְׂרָאֵֽל
Yisrâʼêl
H3478
Israel
N-proper
Hebrew Word Study
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Hebrew Word Reference — Numbers 9:5
וַ/יַּעֲשׂ֣וּ
ʻâsâh
H6213
"to make"
Conj | V-Qal-ConsecImperf-3mp
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/פֶּ֡סַח
peçach
H6453
"Passover"
Art | N-ms
Passover is the meaning of this word, which refers to the Jewish festival or the animal sacrificed during it. It is first mentioned in Exodus 12:11.
Definition: Passover, 1a) sacrifice of passover 1b) animal victim of the passover 1c) festival of the passover Also named: pascha (πάσχα "Passover lamb" G3957)
Usage: Occurs in 46 OT verses. KJV: passover (offering). See also: Exodus 12:11; 2 Kings 23:21; Ezekiel 45:21.
בָּ/רִאשׁ֡וֹן
riʼshôwn
H7223
"first"
Prep | Adj
This word means 'first' or 'primary', referring to something that comes before others in time, place, or rank. It is used to describe the first or most important thing in a series or list.
Definition: : first adj 1) first, primary, former 1a) former (of time) 1a1) ancestors 1a2) former things 1b) foremost (of location) 1c) first (in time) 1d) first, chief (in degree) adv 2) first, before, formerly, at first
Usage: Occurs in 174 OT verses. KJV: ancestor, (that were) before(-time), beginning, eldest, first, fore(-father) (-most), former (thing), of old time, past. See also: Genesis 8:13; 1 Chronicles 27:3; Psalms 79:8.
בְּ/אַרְבָּעָה֩
ʼarbaʻ
H702
"four"
Prep | Adj
The number four is a simple counting number in Hebrew, used to describe quantities of things, such as people, objects, or groups.
Definition: four
Usage: Occurs in 277 OT verses. KJV: four. See also: Genesis 2:10; Judges 20:47; Esther 9:21.
עָשָׂ֨ר
ʻâsâr
H6240
"ten"
Adj
In Hebrew, this word means ten, and is used to form numbers like eleven or thirteen, as seen in Genesis 31:41. It is always used in combination with other numbers.
Definition: 1) ten, -teen (in combination with other numbers) 1a) used only in combination to make the numbers 11-19
Usage: Occurs in 292 OT verses. KJV: (eigh-, fif-, four-, nine-, seven-, six-, thir-) teen(-th), [phrase] eleven(-th), [phrase] sixscore thousand, [phrase] twelve(-th). See also: Genesis 5:8; Joshua 21:7; 1 Chronicles 25:27.
י֥וֹם
yôwm
H3117
"day"
N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
לַ/חֹ֛דֶשׁ
chôdesh
H2320
"month"
Prep | N-ms
The Hebrew term for month, specifically referring to the new moon and the lunar cycle, as described in the book of Exodus and the festivals of Israel. It marks the beginning of a new month in the Hebrew calendar.
Definition: : month 1) the new moon, month, monthly 1a) the first day of the month 1b) the lunar month
Usage: Occurs in 224 OT verses. KJV: month(-ly), new moon. See also: Genesis 7:11; 1 Chronicles 3:4; Psalms 81:4.
בֵּ֥ין
bêyn
H996
"between"
Prep
Between is the meaning of this preposition, used to show a location or a choice, like either or, as seen in Exodus where it describes the space between two objects.
Definition: : between between, among, in the midst of (with other preps), from between
Usage: Occurs in 248 OT verses. KJV: among, asunder, at, between (-twixt...and), [phrase] from (the widest), [idiom] in, out of, whether (it be...or), within. See also: Genesis 1:4; Joshua 24:7; Psalms 68:14.
הָ/עַרְבַּ֖יִם
ʻereb
H6153
"evening"
Art | N-md
In the Bible, this Hebrew word means evening or sunset, like when God created daylight and darkness in Genesis. It refers to the time of day, often marking the end of a workday. This word is used in many verses, including Exodus and Psalms.
Definition: 1) evening, night, sunset 1a) evening, sunset 1b) night
Usage: Occurs in 125 OT verses. KJV: [phrase] day, even(-ing, tide), night. See also: Genesis 1:5; Numbers 19:19; Psalms 30:6.
בְּ/מִדְבַּ֣ר
midbâr
H4057
"mouth"
Prep | N-ms
The wilderness refers to a desert or open field, like the one the Israelites wandered in after leaving Egypt. It can also mean a place of solitude or a region without many people. In the Bible, it is often associated with the journey to the Promised Land.
Definition: 1) mouth 1a) mouth (as organ of speech)
Usage: Occurs in 257 OT verses. KJV: desert, south, speech, wilderness. See also: Genesis 14:6; Joshua 5:4; Psalms 29:8.
סִינָ֑י
Çîynay
H5514
"Sinai"
N-proper
Sinai refers to a mountain where Moses received the Law from God, located at the southern end of the Sinai peninsula. It is also known as the mountain of Arabia. This site is significant in the Bible as a place of revelation and covenant.
Definition: § Sinai = "thorny" the mountain where Moses received the Law from Jehovah; located at the southern end of the Sinai peninsula between the horns of the Red Sea; exact
Usage: Occurs in 34 OT verses. KJV: Sinai. See also: Exodus 16:1; Numbers 1:1; Psalms 68:9.
כְּ֠/כֹל
kôl
H3605
"all"
Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
אֲשֶׁ֨ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
צִוָּ֤ה
tsâvâh
H6680
"to command"
V-Piel-Perf-3ms
To command or give orders, as seen in the Bible when God gives charge to his people. It can also mean to appoint or ordain someone for a task. This word is used in various forms throughout the Old Testament.
Definition: 1) to command, charge, give orders, lay charge, give charge to, order 1a)(Piel) 1a1) to lay charge upon 1a2) to give charge to, give command to 1a3) to give charge unto 1a4) to give charge over, appoint 1a5) to give charge, command 1a6) to charge, command 1a7) to charge, commission 1a8) to command, appoint, ordain (of divine act) 1b) (Pual) to be commanded
Usage: Occurs in 475 OT verses. KJV: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order. See also: Genesis 2:16; Leviticus 10:13; Deuteronomy 12:11.
יְהוָה֙
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מֹשֶׁ֔ה
Môsheh
H4872
"Moses"
N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
כֵּ֥ן
kên
H3651
"right"
Part
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Definition: adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable
Usage: Occurs in 737 OT verses. KJV: [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. See also: Genesis 1:7; Exodus 37:19; Judges 7:17.
עָשׂ֖וּ
ʻâsâh
H6213
"to make"
V-Qal-Perf-3cp
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
בְּנֵ֥י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵֽל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
Study Notes — Numbers 9:5
Show Verse Quote Highlights
Context — The Second Passover
3You are to observe it at the appointed time, at twilight on the fourteenth day of this month, in accordance with its statutes and ordinances.”
4So Moses told the Israelites to observe the Passover,
5and they did so in the Wilderness of Sinai, at twilight on the fourteenth day of the first month. The Israelites did everything just as the LORD had commanded Moses.
6But there were some men who were unclean due to a dead body, so they could not observe the Passover on that day. And they came before Moses and Aaron that same day 7and said to Moses, “We are unclean because of a dead body, but why should we be excluded from presenting the LORD’s offering with the other Israelites at the appointed time?”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Joshua 5:10 | On the evening of the fourteenth day of the month, while the Israelites were camped at Gilgal on the plains of Jericho, they kept the Passover. |
| 2 | Matthew 28:20 | and teaching them to obey all that I have commanded you. And surely I am with you always, even to the end of the age.” |
| 3 | Exodus 12:1–13 | Now the LORD said to Moses and Aaron in the land of Egypt, “This month is the beginning of months for you; it shall be the first month of your year. Tell the whole congregation of Israel that on the tenth day of this month each man must select a lamb for his family, one per household. If the household is too small for a whole lamb, they are to share with the nearest neighbor based on the number of people, and apportion the lamb accordingly. Your lamb must be an unblemished year-old male, and you may take it from the sheep or the goats. You must keep it until the fourteenth day of the month, when the whole assembly of the congregation of Israel will slaughter the animals at twilight. They are to take some of the blood and put it on the sides and tops of the doorframes of the houses where they eat the lambs. They are to eat the meat that night, roasted over the fire, along with unleavened bread and bitter herbs. Do not eat any of the meat raw or cooked in boiling water, but only roasted over the fire—its head and legs and inner parts. Do not leave any of it until morning; before the morning you must burn up any part that is left over. This is how you are to eat it: You must be fully dressed for travel, with your sandals on your feet and your staff in your hand. You are to eat in haste; it is the LORD’s Passover. On that night I will pass through the land of Egypt and strike down every firstborn male, both man and beast, and I will execute judgment against all the gods of Egypt. I am the LORD. The blood on the houses where you are staying will distinguish them; when I see the blood, I will pass over you. No plague will fall on you to destroy you when I strike the land of Egypt. |
| 4 | Genesis 7:5 | And Noah did all that the LORD had commanded him. |
| 5 | Hebrews 3:5 | Now Moses was faithful as a servant in all God’s house, testifying to what would be spoken later. |
| 6 | Hebrews 11:8 | By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, without knowing where he was going. |
| 7 | John 15:14 | You are My friends if you do what I command you. |
| 8 | Exodus 39:42 | The Israelites had done all the work just as the LORD had commanded Moses. |
| 9 | Numbers 29:40 | So Moses spoke all this to the Israelites just as the LORD had commanded him. |
| 10 | Exodus 39:32 | So all the work for the tabernacle, the Tent of Meeting, was completed. The Israelites did everything just as the LORD had commanded Moses. |
Numbers 9:5 Summary
[The Israelites obeyed God's command to observe the Passover in the Wilderness of Sinai, as seen in Numbers 9:5, which shows their trust and faith in God's instructions, similar to the example in Genesis 22:2. By doing so, they demonstrated their commitment to following God's commands, as emphasized in Joshua 1:8. This obedience is an important part of our relationship with God, as seen in James 2:24, where faith is demonstrated through actions. As we reflect on Numbers 9:5, we can learn to trust and obey God's commands, even when they may not make sense to us, and cultivate a deeper faith like the Israelites.]
Frequently Asked Questions
What is the significance of the Israelites obeying God's command to observe the Passover in Numbers 9:5?
The Israelites' obedience demonstrates their faith and trust in God's instructions, as seen in Numbers 9:5, and is reminiscent of God's command to Abraham in Genesis 22:2 to trust and obey Him.
Why is it important that the Israelites observed the Passover at the appointed time?
Observing the Passover at the appointed time, as stated in Numbers 9:5, was crucial because it was a command from God, as seen in Leviticus 23:5, and it commemorated the night God spared the Israelites from the plague of the firstborn in Exodus 12:13.
How does Numbers 9:5 relate to the concept of faith and obedience in the Bible?
Numbers 9:5 illustrates the connection between faith and obedience, as the Israelites' faith in God's promise led them to obey His command, similar to the example of Noah in Genesis 6:22 and the instruction in James 2:24 to demonstrate faith through actions.
What can we learn from the Israelites' obedience to God's command in Numbers 9:5?
We can learn the importance of trusting and obeying God's commands, even when they may not make sense to us, as seen in Proverbs 3:5-6, and the value of following God's instructions, as emphasized in Joshua 1:8.
Reflection Questions
- What are some ways I can demonstrate my trust and obedience to God's commands in my daily life, just like the Israelites in Numbers 9:5?
- How can I balance my desire for understanding with the need to trust and obey God, even when His ways seem unclear, as in the case of the Israelites observing the Passover?
- In what areas of my life do I struggle to trust and obey God's commands, and how can I apply the example of the Israelites in Numbers 9:5 to those areas?
- What role does faith play in my decision to obey God's commands, and how can I cultivate a deeper faith like the Israelites in Numbers 9:5?
Gill's Exposition on Numbers 9:5
And they kept the passover on the fourteenth, day of the first month at even in the wilderness of Sinai,.... No mention is made of keeping the feast of unleavened bread seven days, only of the
Jamieson-Fausset-Brown on Numbers 9:5
In the fourteenth day of this month, at even, ye shall keep it in his appointed season: according to all the rites of it, and according to all the ceremonies thereof, shall ye keep it. No JFB commentary on these verses.
Trapp's Commentary on Numbers 9:5
Numbers 9:5 And they kept the passover on the fourteenth day of the first month at even in the wilderness of Sinai: according to all that the LORD commanded Moses, so did the children of Israel.Ver. 5. And they kept the passover.] &c
Ellicott's Commentary on Numbers 9:5
(5) And they kept the passover on the fourteenth day . . . —There is no mention here of the observance of the feast of unleavened bread for seven days, as it was enjoined in Exodus 12:18. It might not have been practicable to obtain a sufficient quantity of flour to last so large a number of people for seven days, though it may have been easy to procure from Midian or elsewhere a sufficient quantity for one meal.
Sermons on Numbers 9:5
| Sermon | Description | |
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Don't Miss Your Miracle by Vance Havner | In this sermon, the preacher emphasizes the importance of surrendering one's life to God and being open to His calling. He shares personal anecdotes of individuals who were impacte |
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Choices for Life - Tim Wiesner Talks With Jim Cymbala - Part 2 by Jim Cymbala | In this sermon, Pastor Jim Symbola of the Brooklyn Tabernacle emphasizes the importance of preaching the gospel in a time when people are realizing the uncertainty of tomorrow. He |
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Joshua Facing the Challenge by Warren Wiersbe | In this sermon, the speaker discusses the story of Joshua and his encounter with a man with a drawn sword near Jericho. Joshua asks if the man is for or against them, and the man r |
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The Holy Spirit—let Him Come by A.W. Tozer | In this sermon, the preacher emphasizes the importance of taking the message of God seriously. He warns that we will all face judgment one day and stand before God to give an accou |
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To Love the Word of God (Part 1) by Paul Washer | In this sermon, the preacher emphasizes the importance of basing our lives and actions on the unchanging word of God rather than the ever-changing trends of society. He highlights |
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(John - Part 25): He departed...into a Mountain Himself Alone by A.W. Tozer | In this sermon, the speaker emphasizes that the word of God has multiple meanings and adapts itself to the needs of different individuals. The story of Jesus walking on water is pr |
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Our Man in Egypt by Warren Wiersbe | In this sermon, the speaker focuses on the story of Joseph from the Bible and draws practical lessons from his life. Joseph was pampered by his father and separated from his brothe |