Numbers 35:32
Numbers 35:32 in Multiple Translations
Nor should you accept a ransom for the person who flees to a city of refuge and allow him to return and live on his own land before the death of the high priest.
And ye shall take no satisfaction for him that is fled to the city of his refuge, that he should come again to dwell in the land, until the death of the priest.
And ye shall take no ransom for him that is fled to his city of refuge, that he may come again to dwell in the land, until the death of the priest.
And no price may be offered for one who has gone in flight to a safe town, for the purpose of letting him come back to his place before the death of the high priest.
Also you are not allowed to accept payment for a person who runs to a sanctuary town and permit him to return and live on his own land before the death of the high priest.
Also ye shall take no recompense for him that is fled to the citie of his refuge, that he should come againe, and dwell in the lande, before the death of the hie Priest.
and ye take no atonement for him to flee unto the city of his refuge, to turn back to dwell in the land, until the death of the priest.
“‘You shall take no ransom for him who has fled to his city of refuge, that he may come again to dwell in the land before the death of the priest.
And ye shall take no satisfaction for him that hath fled to the city of his refuge, that he should come again to dwell in the land, until the death of the priest.
The banished and fugitives before the death of the high priest may by no means return into their own cities.
“If someone has run to a city where he will be safe/protected, do not allow him to give you money in order that you will permit him to return to his home before the Supreme Priest dies.
Berean Amplified Bible — Numbers 35:32
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Numbers 35:32 Interlinear (Deep Study)
BIB
HEB
וְ/לֹא
תִקְח֣וּ
כֹ֔פֶר
לָ/נ֖וּס
אֶל
עִ֣יר
מִקְלָט֑/וֹ
לָ/שׁוּב֙
לָ/שֶׁ֣בֶת
בָּ/אָ֔רֶץ
עַד
מ֖וֹת
הַ/כֹּהֵֽן
וְ/לֹא
lôʼ
H3808
not
Conj | Part
תִקְח֣וּ
lâqach
H3947
to take
V-Qal-Imperf-2mp
כֹ֔פֶר
kôpher
H3724
ransom
N-ms
לָ/נ֖וּס
nûwç
H5127
to flee
Prep | V-Qal-Inf-a
אֶל
ʼêl
H413
to(wards)
Prep
עִ֣יר
ʻîyr
H5892
excitement
N-fs
מִקְלָט֑/וֹ
miqlâṭ
H4733
refuge
N-ms | Suff
לָ/שׁוּב֙
shûwb
H7725
to return
Prep | V-Qal-Inf-a
לָ/שֶׁ֣בֶת
yâshab
H3427
to dwell
Prep | V-Qal-Inf-a
בָּ/אָ֔רֶץ
ʼerets
H776
land
Prep | N-cs
עַד
ʻad
H5704
till
Prep
מ֖וֹת
mâveth
H4194
death
N-ms
הַ/כֹּהֵֽן
kôhên
H3548
priest
Art | N-ms
Hebrew Word Study
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Hebrew Word Reference — Numbers 35:32
וְ/לֹא
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
תִקְח֣וּ
lâqach
H3947
"to take"
V-Qal-Imperf-2mp
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
כֹ֔פֶר
kôpher
H3724
"ransom"
N-ms
This Hebrew word means a cover or a village, and also refers to bitumen, henna, and a redemption price. It is translated as bribe, ransom, or satisfaction in the KJV Bible. The word has various meanings in different contexts.
Definition: price of a life, ransom, bribe
Usage: Occurs in 17 OT verses. KJV: bribe, camphire, pitch, ransom, satisfaction, sum of money, village. See also: Genesis 6:14; Job 36:18; Psalms 49:8.
לָ/נ֖וּס
nûwç
H5127
"to flee"
Prep | V-Qal-Inf-a
To flee means to quickly leave a place, like escaping from danger, as seen in the Bible when David fled from King Saul. It can also mean to disappear or vanish. In the book of Psalms, it describes God delivering his people from harm.
Definition: 1) to flee, escape 1a) (Qal) 1a1) to flee 1a2) to escape 1a3) to take flight, m depart, disappear 1a4) to fly (to the attack) on horseback 1b) (Polel) to drive at 1c) (Hithpolel) to take flight 1d) (Hiphil) 1d1) to put to flight 1d2) to drive hastily 1d3) to cause to disappear, hide Aramaic equivalent: nud (נוּד "to flee" H5111)
Usage: Occurs in 143 OT verses. KJV: [idiom] abate, away, be displayed, (make to) flee (away, -ing), put to flight, [idiom] hide, lift up a standard. See also: Genesis 14:10; 2 Samuel 17:2; Psalms 60:6.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
עִ֣יר
ʻîyr
H5892
"excitement"
N-fs
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
מִקְלָט֑/וֹ
miqlâṭ
H4733
"refuge"
N-ms | Suff
A refuge or asylum is a safe place to go for protection, like a shelter from harm. In the Bible, God is often called a refuge, as seen in Psalm 46. It is a place of safety and security.
Definition: refuge, asylum
Usage: Occurs in 20 OT verses. KJV: refuge. See also: Numbers 35:6; Numbers 35:32; 1 Chronicles 6:52.
לָ/שׁוּב֙
shûwb
H7725
"to return"
Prep | V-Qal-Inf-a
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back
Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.
לָ/שֶׁ֣בֶת
yâshab
H3427
"to dwell"
Prep | V-Qal-Inf-a
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
בָּ/אָ֔רֶץ
ʼerets
H776
"land"
Prep | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
עַד
ʻad
H5704
"till"
Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
מ֖וֹת
mâveth
H4194
"death"
N-ms
In the Bible, this word refers to death, whether natural or violent, and is used in books like Genesis and Isaiah. It can also mean the place of the dead, or a state of ruin. This concept is seen in the story of Moses, where death is a punishment for disobedience.
Definition: 1) death, dying, Death (personified), realm of the dead 1a) death 1b) death by violence (as a penalty) 1c) state of death, place of death Aramaic equivalent: mot (מוֹת "death" H4193)
Usage: Occurs in 153 OT verses. KJV: (be) dead(-ly), death, die(-d). See also: Genesis 21:16; Job 38:17; Psalms 6:6.
הַ/כֹּהֵֽן
kôhên
H3548
"priest"
Art | N-ms
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.
Study Notes — Numbers 35:32
Show Verse Quote Highlights
- Context
- Cross References
- Numbers 35:32 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Numbers 35:32
- Jamieson-Fausset-Brown on Numbers 35:32
- Matthew Poole's Commentary on Numbers 35:32
- Ellicott's Commentary on Numbers 35:32
- Adam Clarke's Commentary on Numbers 35:32
- Cambridge Bible on Numbers 35:32
- Sermons on Numbers 35:32
Context — Six Cities of Refuge
30If anyone kills a person, the murderer is to be put to death on the testimony of the witnesses. But no one is to be put to death based on the testimony of a lone witness.
31You are not to accept a ransom for the life of a murderer who deserves to die; he must surely be put to death.
32Nor should you accept a ransom for the person who flees to a city of refuge and allow him to return and live on his own land before the death of the high priest.
33Do not pollute the land where you live, for bloodshed pollutes the land, and no atonement can be made for the land on which the blood is shed, except by the blood of the one who shed it. 34Do not defile the land where you live and where I dwell. For I, the LORD, dwell among the Israelites.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Acts 4:12 | Salvation exists in no one else, for there is no other name under heaven given to men by which we must be saved.” |
| 2 | Galatians 3:10–13 | All who rely on works of the law are under a curse. For it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.” Now it is clear that no one is justified before God by the law, because, “The righteous will live by faith.” The law, however, is not based on faith; on the contrary, “The man who does these things will live by them.” Christ redeemed us from the curse of the law by becoming a curse for us. For it is written: “Cursed is everyone who is hung on a tree.” |
| 3 | Galatians 2:21 | I do not set aside the grace of God. For if righteousness comes through the law, Christ died for nothing. |
| 4 | Galatians 3:22 | But the Scripture pronounces all things confined by sin, so that by faith in Jesus Christ the promise might be given to those who believe. |
| 5 | Revelation 5:9 | And they sang a new song: “Worthy are You to take the scroll and open its seals, because You were slain, and by Your blood You purchased for God those from every tribe and tongue and people and nation. |
Numbers 35:32 Summary
This verse means that someone who has accidentally killed another person and is living in a city of refuge cannot pay a price to be set free and return home until the high priest dies. This is because the high priest's death is a symbol of atonement, similar to how Jesus' death brings forgiveness for our sins, as mentioned in Romans 5:8. It also shows that God values justice and fairness, as seen in Deuteronomy 19:11-13, and that we should trust in His timing and provision, rather than trying to take matters into our own hands, as warned against in Proverbs 28:20.
Frequently Asked Questions
What is the significance of the high priest's death in relation to the person who flees to a city of refuge?
The death of the high priest is a symbol of atonement and cleansing, allowing the person who fled to return to their land, as seen in Numbers 35:32, similar to how Jesus' death brings atonement for our sins, as mentioned in Romans 3:25.
Why can't a ransom be accepted for the person who flees to a city of refuge?
A ransom cannot be accepted because it would undermine the justice system and the concept of bloodguiltiness, as stated in Numbers 35:32, which is also supported by Deuteronomy 19:11-13, emphasizing the importance of justice and accountability.
How does this verse relate to the concept of justice and mercy?
This verse highlights the balance between justice and mercy, as the person who flees to a city of refuge is given a chance to escape punishment, but only after the death of the high priest, demonstrating God's mercy, as seen in Exodus 34:6-7, while also upholding justice, as mentioned in Deuteronomy 32:4.
What is the purpose of the cities of refuge in the context of Numbers 35:32?
The cities of refuge, as mentioned in Numbers 35:6-34, serve as a safe haven for those who have unintentionally taken a life, providing a place for them to flee and await trial, while also emphasizing the importance of accountability and justice, as seen in Numbers 35:32.
Reflection Questions
- What does this verse reveal about God's character, particularly in relation to justice and mercy?
- How can I apply the principle of not accepting a ransom for wrongdoing in my own life, as seen in Numbers 35:32?
- In what ways can I trust in God's provision and timing, just like the person who flees to a city of refuge has to wait for the high priest's death?
- How does this verse relate to the concept of restitution and making amends for past wrongs, as seen in other Bible verses like Exodus 22:1-4?
Gill's Exposition on Numbers 35:32
Moreover, ye shall take no satisfaction for him that is fled to the city of his refuge,.... Though for killing a man unawares: that he should come again to dwell in the land, until the death of the
Jamieson-Fausset-Brown on Numbers 35:32
So these things shall be for a statute of judgment unto you throughout your generations in all your dwellings. These things shall be for a statute of judgment.
Matthew Poole's Commentary on Numbers 35:32
Whereby God would signify the absolute and indispensable necessity of Christ’ s death to expiate sin, and to redeem the sinner.
Ellicott's Commentary on Numbers 35:32
(31, 32) Moreover ye shall take no satisfaction for the life of a murderer . . . —The Israelites were not allowed to make terms with the relatives of the man who had been slain, as is not unfrequently the case at the present time; nor were they permitted to allow the man who had slain any one unintentionally to return home from the city of refuge before the death of the high priest, on the payment of a sum of money by way of compensation.
Adam Clarke's Commentary on Numbers 35:32
Verse 32. Until the death of the priest.] Probably intended to typify, that no sinner can be delivered from his banishment from God, or recover his forfeited inheritance, till Jesus Christ, the great high priest, had died for his offences, and risen again for his justification.
Cambridge Bible on Numbers 35:32
9–34. The ‘Cities of Refuge,’ and the Law relating to homicide In Numbers 35:9-15 the appointment of the six cities and their purpose are prescribed; Numbers 35:16-23 contain specimen cases distinguishing deliberate murder from accidental homicide; Numbers 35:24-28 provide the legal procedure; Numbers 35:29-34 form a conclusion. The section presents the latest development in the O.T. of the Law of Asylum. In early days an appointed place was provided, to which the manslayer might flee, i.e. an altar, which would be within easy reach of every town; cf. 1 Kings 1:50; 1 Kings 2:28. In D (Deuteronomy 19:1-10), when only one altar was permitted, at the national sanctuary at Jerusalem, which would be practically useless for purposes of asylum, special cities were substituted for the local altars. Three cities were specified, and, if Jehovah enlarged the Israelites’ borders, three more were to be added1 [Note: Three have previously been mentioned in Deuteronomy 4:41-43; but it is unlikely that the writer of Deuteronomy 19. understood nine cities to be intended. See Driver, Deut. p. 233. . If the manslayer be guilty of deliberate murder, the elders of his own city shall send to the city whither he has fled for asylum, and shall deliver him up to the gτ’ηl or ‘avenger of blood’; but if the homicide was accidental, he may stay in safety in the city whither he has fled. In the present passage the regulations are fuller. Of the six cities three are to be on each side of the Jordan (the fulfilment of the command, with the name of the cities, is related in Joshua 20).
They receive, for the first time, the title ‘cities of refuge’ (see on Numbers 35:11). When a manslayer flees to one of these cities, ‘the congregation’ (see on Numbers 35:12) judges between him and the gτ’ηl, to discover whether the manslaughter had been deliberate or accidental. If it is proved to be accidental, the man must be taken back to the city of refuge, where he must remain until the death of the high priest. If he ventures out before that time, the gτ’ηl may kill him. If, on the other hand, he is found guilty of deliberate murder, the gτ’ηl must kill him. Gray (Numb. p. 471) points out that this modifies the ancient custom in three respects: (1) Ancient custom made no distinction between accidental and deliberate manslaughter; the gτ’ηl must see that the loss of life suffered by one family is compensated for. (2) In ancient custom the loss could be compensated for by the death of any member of the manslayer’s family. Here the law tacitly insists that the murderer only is to forfeit his life. (3) The present law forbids the forfeited life of the murderer to be redeemed by a money payment. Such redemption was widely prevalent, but except in certain cases—not wilful murder—(cf.
Exodus 21:29 f.) it seems to have been prohibited at an early period in Israel, though the present law contains the earliest explicit prohibition.
Sermons on Numbers 35:32
| Sermon | Description | |
|---|---|---|
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Brother Yun - Heavenly Man by Brother Yun | In this sermon, the speaker shares his personal experience of losing his first love for God while being caught up in the busyness of ministry. He emphasizes that past obedience is |
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Aaron's Failure by Duncan Campbell | In this sermon, the speaker shares a personal experience of his daughter giving a testimony before leaving for Nepal. She attributes her faith and presence at the meeting to her pa |
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Books I Recommend With Comments - Part 1 by Leonard Ravenhill | In this sermon, the speaker discusses the life of John Wesley and his dedication to meeting with God every morning at 4 o'clock. The speaker recommends a book called "A Treasury of |
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Prohibition (Edited) by Billy Sunday | In this sermon, the preacher highlights the negative impact of excessive taxation on alcohol in America. He argues that the government's decision to impose a $2 tax on whiskey and |
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Man's Ruin and God's Remedy by Oswald J. Smith | In this sermon, the preacher focuses on Isaiah 53:6, which states that all people have gone astray like sheep and turned to their own ways. However, the Lord has laid the iniquity |
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Israel in the End Times by David Pawson | In this sermon, the speaker discusses the signs that Jesus gave regarding his second coming. He explains that there are four main signs: famine, wars, earthquakes in the world; a g |
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What Does It Mean to Accept Christ - Part 2 by A.W. Tozer | In this sermon, the preacher shares a story about a lawyer who was led to Jesus Christ. The lawyer credits his salvation not to the preacher's sermon, but to a conversation he had |