Numbers 3:9
Numbers 3:9 in Multiple Translations
Assign the Levites to Aaron and his sons; they have been given exclusively to him from among the Israelites.
And thou shalt give the Levites unto Aaron and to his sons: they are wholly given unto him out of the children of Israel.
And thou shalt give the Levites unto Aaron and to his sons: they are wholly given unto him on the behalf of the children of Israel.
Give the Levites to Aaron and his sons; so that they may be his without question from among the children of Israel.
The Levites are to work exclusively for Aaron and his sons because this is their assignment among the Israelites.
And thou shalt giue the Leuites vnto Aaron and to his sonnes: for they are giuen him freely from among the children of Israel.
and thou hast given the Levites to Aaron and to his sons; they are surely given to him out of the sons of Israel.
You shall give the Levites to Aaron and to his sons. They are wholly given to him on the behalf of the children of Israel.
And thou shalt give the Levites to Aaron and to his sons: they are wholly given to him out of the children of Israel.
And thou shalt give the Levites for a gift,
Appoint them to help Aaron and his two sons. I have chosen them from all the Israeli people to do that.
Berean Amplified Bible — Numbers 3:9
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Numbers 3:9 Interlinear (Deep Study)
BIB
HEB
וְ/נָתַתָּה֙
אֶת
הַ/לְוִיִּ֔ם
לְ/אַהֲרֹ֖ן
וּ/לְ/בָנָ֑י/ו
נְתוּנִ֨ם
נְתוּנִ֥ם
הֵ֨מָּה֙
ל֔/וֹ
מֵ/אֵ֖ת
בְּנֵ֥י
יִשְׂרָאֵֽל
וְ/נָתַתָּה֙
nâthan
H5414
to give
Conj | V-Qal-2ms
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/לְוִיִּ֔ם
Lêvîyîy
H3881
Levi
Art | Ngmpa
לְ/אַהֲרֹ֖ן
ʼAhărôwn
H175
Aaron
Prep | N-proper
וּ/לְ/בָנָ֑י/ו
bên
H1121
son
Conj | Prep | N-mp | Suff
נְתוּנִ֨ם
nâthan
H5414
to give
V-Qal-Inf-c
נְתוּנִ֥ם
nâthan
H5414
to give
V-Qal-Inf-c
הֵ֨מָּה֙
hêm
H1992
they(masc.)
Pron
ל֔/וֹ
Prep | Suff
מֵ/אֵ֖ת
ʼêth
H854
with
Prep | Prep
בְּנֵ֥י
bên
H1121
son
N-mp
יִשְׂרָאֵֽל
Yisrâʼêl
H3478
Israel
N-proper
Hebrew Word Study
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Hebrew Word Reference — Numbers 3:9
וְ/נָתַתָּה֙
nâthan
H5414
"to give"
Conj | V-Qal-2ms
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/לְוִיִּ֔ם
Lêvîyîy
H3881
"Levi"
Art | Ngmpa
A Levite is a descendant of Levi, one of Jacob's 12 sons, mentioned in Genesis 29:34. Levi's brothers include Reuben, Simeon, and Judah. His descendants played a key role in Israel's spiritual life.
Definition: Someone from the tribe of Levi living at the time of the Patriarchs, first mentioned at Gen.29.34; son of: Israel (H3478) and Leah (H3812); brother of: Reuben (H7205), Simeon (H8095), Judah (H3063), Issachar (H3485), Zebulun (H2074) and Dinah (H1783); half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144); father of: Gershon (H1648), Kohath (H6955), Merari (H4847) and Jochebed (H3115) Another name of le.vi (לֵוִי "Levi" H3878) § Levite, of Levi "joined to" 1) the descendants of Levi, the 3rd son of Jacob by Leah 1a) the tribe descended from Levi specially set aside by God for His service
Usage: Occurs in 258 OT verses. KJV: Leviite. See also: Exodus 4:14; 1 Chronicles 6:33; Ezra 6:20.
לְ/אַהֲרֹ֖ן
ʼAhărôwn
H175
"Aaron"
Prep | N-proper
Aaron was the brother of Moses and the first high priest of the Israelites. He was a leader in the Exodus from Egypt and played a key role in the early history of the Israelites. His story is told in Exodus and Leviticus.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.4.14; son of: Amram (H6019) and Jochebed (H3115); brother of: Moses (H4872) and Miriam (H4813); married to Elisheba (H0472); father of: Nadab (H5070), Abihu (H0030), Eleazar (H0499) and Ithamar (H0385) Also named: Aarōn (Ἀαρών "Aaron" G0002) § Aaron = "light bringer" brother of Moses, a Levite and the first high priest
Usage: Occurs in 328 OT verses. KJV: Aaron. See also: Exodus 4:14; Exodus 34:31; Numbers 3:39.
וּ/לְ/בָנָ֑י/ו
bên
H1121
"son"
Conj | Prep | N-mp | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
נְתוּנִ֨ם
nâthan
H5414
"to give"
V-Qal-Inf-c
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
נְתוּנִ֥ם
nâthan
H5414
"to give"
V-Qal-Inf-c
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
הֵ֨מָּה֙
hêm
H1992
"they(masc.)"
Pron
This Hebrew word is used to refer to a group of men, emphasizing that it is specifically them. It is often translated as 'they' or 'them' in the Bible, and appears in books like Exodus and Isaiah.
Definition: they, these, the same, who
Usage: Occurs in 524 OT verses. KJV: it, like, [idiom] (how, so) many (soever, more as) they (be), (the) same, [idiom] so, [idiom] such, their, them, these, they, those, which, who, whom, withal, ye. See also: Genesis 3:7; Deuteronomy 19:17; 2 Kings 1:18.
ל֔/וֹ
""
Prep | Suff
מֵ/אֵ֖ת
ʼêth
H854
"with"
Prep | Prep
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
בְּנֵ֥י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵֽל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
Study Notes — Numbers 3:9
Show Verse Quote Highlights
- Context
- Cross References
- Numbers 3:9 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Numbers 3:9
- Jamieson-Fausset-Brown on Numbers 3:9
- Matthew Poole's Commentary on Numbers 3:9
- Trapp's Commentary on Numbers 3:9
- Ellicott's Commentary on Numbers 3:9
- Cambridge Bible on Numbers 3:9
- Whedon's Commentary on Numbers 3:9
- Sermons on Numbers 3:9
Context — The Duties of the Levites
7They are to perform duties for him and for the whole congregation before the Tent of Meeting, attending to the service of the tabernacle.
8They shall take care of all the furnishings of the Tent of Meeting and fulfill obligations for the Israelites by attending to the service of the tabernacle.
9Assign the Levites to Aaron and his sons; they have been given exclusively to him from among the Israelites.
10So you shall appoint Aaron and his sons to carry out the duties of the priesthood; but any outsider who approaches the tabernacle must be put to death.” 11Again the LORD spoke to Moses, saying,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Numbers 8:19 | And I have given the Levites as a gift to Aaron and his sons from among the Israelites, to perform the service for the Israelites at the Tent of Meeting and to make atonement on their behalf, so that no plague will come against the Israelites when they approach the sanctuary.” |
| 2 | Numbers 18:6–7 | Behold, I Myself have selected your fellow Levites from the Israelites as a gift to you, dedicated to the LORD to perform the service for the Tent of Meeting. But only you and your sons shall attend to your priesthood for everything concerning the altar and what is inside the veil, and you are to perform that service. I am giving you the work of the priesthood as a gift, but any outsider who comes near the sanctuary must be put to death.” |
| 3 | Ephesians 4:8 | This is why it says: “When He ascended on high, He led captives away, and gave gifts to men.” |
| 4 | Ephesians 4:11 | And it was He who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers, |
Numbers 3:9 Summary
[This verse means that God gave the Levites to Aaron and his sons to help them with their important jobs, like taking care of the tabernacle and its furnishings, as mentioned in Numbers 3:7-8. The Levites were like assistants to the priests, and they played a crucial role in Israelite worship, just like we see in Leviticus 1:1-7. This shows us that God values teamwork and delegation, just like we see in Exodus 18:13-27, and that He gives different people different gifts and talents to use for His glory, as stated in Romans 12:3-8.]
Frequently Asked Questions
Why were the Levites given exclusively to Aaron and his sons?
The Levites were given to Aaron and his sons to assist them in their priestly duties, as seen in Numbers 3:9, and to help with the care of the tabernacle and its furnishings, as mentioned in Numbers 3:7-8.
What is the significance of the Levites being assigned to Aaron and his sons?
The assignment of the Levites to Aaron and his sons signifies the importance of teamwork and delegation in ministry, as emphasized in Exodus 18:13-27, and highlights the unique role of the priests in Israelite worship, as stated in Leviticus 1:1-7.
How does this verse relate to the concept of spiritual leadership?
This verse illustrates the principle of spiritual leadership, where those in positions of authority, like Aaron and his sons, are responsible for guiding and overseeing the spiritual well-being of others, as taught in 1 Timothy 3:1-13 and Hebrews 13:17.
What can we learn from the exclusivity of the Levites' assignment to Aaron and his sons?
The exclusivity of the Levites' assignment teaches us about the importance of surrendering our gifts and talents to God's appointed leaders, as seen in Romans 12:3-8, and trusting in His sovereignty to guide and direct us, as stated in Proverbs 3:5-6.
Reflection Questions
- What are some ways I can surrender my gifts and talents to God's appointed leaders in my life, just like the Levites were assigned to Aaron and his sons?
- How can I apply the principle of teamwork and delegation in my own ministry or area of service, as seen in the relationship between the Levites and the priests?
- What does this verse teach me about the importance of submission to spiritual authority, and how can I apply this principle in my daily life?
- In what ways can I support and assist those in spiritual leadership over me, just like the Levites supported Aaron and his sons?
Gill's Exposition on Numbers 3:9
And thou shalt give the Levites unto Aaron and to his sons,.... To be their ministers and servants: they [are] wholly given unto him out of the children of Israel: even all of them entirely, none
Jamieson-Fausset-Brown on Numbers 3:9
And the LORD spake unto Moses, saying, Bring the tribe of Levi near , [ haqªreeb (H7126)] - make approach.
Matthew Poole's Commentary on Numbers 3:9
Given unto him, to attend upon him and observe his orders, and ease him of part of his burden in things hereafter mentioned.
Trapp's Commentary on Numbers 3:9
Numbers 3:9 And thou shalt give the Levites unto Aaron and to his sons: they [are] wholly given unto him out of the children of Israel.Ver. 9. They are wholly given unto him.] Heb. They are given, they are given. So the ministers of the gospel are called "gifts"; honoraries; such as Christ bestowed upon his Church at the day of his coronation, and solemn inauguration into his throne, at his wonderful ascension.
Ellicott's Commentary on Numbers 3:9
(9) They are wholly given unto him.—Hebrew, Given, given are they to him. This repetition of the word nethunim (given) is emphatic. The same repetition occurs in Numbers 8:16, where the Levites are represented as “wholly given” to the Lord instead of the firstborn; and in Numbers 3:19 of that chapter, as in Numbers 3:12 of this chapter, they are represented as being given by Him to Aaron and his sons. The word nethunim must not be confounded with Nethinim, the name given at a later date (1 Chronicles 9:2; Ezra 2:43; Nehemiah 3:26; Nehemiah 3:31) to the Gibeonites, who were made “hewers of wood and drawers of water for the congregation and for the altar of the Lord” (Joshua 9:27). The tribe of Levi had proved themselves the most zealous for the honour of the Lord at the time of the worship of the golden calf (Exodus 32:26-29), and it was then that Moses gave them the charge to consecrate themselves (literally, to fill their hands, comp. Numbers 3:3 of this chapter) to the Lord. There was, therefore, a special reason for the selection of this tribe, independently of the fact that Moses and Aaron (and consequently the priests, as the descendants of Aaron) belonged to it.
Cambridge Bible on Numbers 3:9
9. wholly given unto him] i.e. to Aaron. In Numbers 8:16-19, it is explained that they are first given to Jehovah, and by Him given to the priests; cf. Numbers 18:6. In the present passage LXX. and Sam. read unto me, which is possibly correct. The Heb. rendered ‘wholly given’ is nethϋnξm nethϋnξm. i.e. ‘given, given.’ In the time of Ezra there was a class of temple slaves inferior to the Levites, and mostly foreigners, who were known as the Nethξnξm, meaning ‘the given.’ It seems probable that at a later time these slaves rose in status and importance, and became identified with the Levites. And the passages which speak of the Levites as ‘given’ are an attempt to supply an origin for the name. See art. ‘Nethinim’ in Hastings’ DB. iii. 519. Ryle, Common Ezra and Neh., p. 28. on the behalf of] Lit. as marg. ‘from.’ The Israelites handed over to the priests a whole tribe from among their number.
Whedon's Commentary on Numbers 3:9
9. 10. Wholly given — The Hebrew repeats nethunim, given, to emphasize it. They are to be like good soldiers, not entangling themselves in secular affairs for personal aggrandizement or pleasure.
Sermons on Numbers 3:9
| Sermon | Description | |
|---|---|---|
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Service by John Nelson Darby | John Nelson Darby emphasizes the significance of service within the Church, drawing parallels from the Levites' role in the Old Testament. He explains that true service stems from |
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(1 Peter - Part 29): False Teaching on Obscure Teaching by A.W. Tozer | In this sermon, the preacher discusses the concept of salvation and the role of baptism in it. He emphasizes that very few people were saved in the past, highlighting the importanc |
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Baptism of the Spirit by Leonard Ravenhill | In this sermon, the preacher emphasizes the importance of learning from history and not repeating the mistakes of the past. He highlights the 400 years of captivity that the Israel |
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(Spiritual Gifts): Gifts of the Spirit 2 by A.W. Tozer | In this sermon, the preacher emphasizes the importance of music in the worship of God. He highlights instances in the Bible where music played a significant role, such as during th |
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(Gospel in the Book of Esther) 3. Haman Hanged on His Gallows by Roy Hession | In this sermon, the preacher discusses the purpose of Jesus' crucifixion and the role of Satan in trying to thwart God's plan. The preacher emphasizes that Jesus willingly went to |
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a.w. Tozer Reading Poetry by A.W. Tozer | The sermon transcript is a prayer-like invocation to God, asking for His guidance and power. The speaker asks for strength to overcome sin and to spread the message of salvation. T |
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Word of Reconciliation by Leonard Ravenhill | In this sermon, the preacher reflects on the challenges and uncertainties that Christians face in life. He emphasizes that despite the difficulties, the best is yet to come for bel |