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Numbers 18:6

Numbers 18:6 in Multiple Translations

Behold, I Myself have selected your fellow Levites from the Israelites as a gift to you, dedicated to the LORD to perform the service for the Tent of Meeting.

And I, behold, I have taken your brethren the Levites from among the children of Israel: to you they are given as a gift for the LORD, to do the service of the tabernacle of the congregation.

And I, behold, I have taken your brethren the Levites from among the children of Israel: to you they are a gift, given unto Jehovah, to do the service of the tent of meeting.

Now, see, I have taken your brothers the Levites from among the children of Israel: they are given to you and to the Lord, to do the work of the Tent of meeting.

Look, I myself have chosen your brothers the Levites from the Israelites as my gift to you, dedicated to the Lord to do the work that relates to the Tent of Meeting.

For lo, I haue taken your brethren the Leuites from among the children of Israel, which as a gift of yours, are giuen vnto the Lord, to do the seruice of the Tabernacle of the Congregation.

'And I, lo, I have taken your brethren the Levites from the midst of the sons of Israel; to you a gift they are given by Jehovah, to do the service of the tent of meeting;

Behold, I myself have taken your brothers the Levites from among the children of Israel. They are a gift to you, dedicated to the LORD, to do the service of the Tent of Meeting.

And I, behold, I have taken your brethren the Levites from among the children of Israel: to you they are given as a gift for the LORD, to do the service of the tabernacle of the congregation.

I have given you your brethren the Levites from among the children of Israel, and have delivered them for a gift to the Lord, to serve in the ministries of the tabernacle.

I myself have chosen the descendants of Levi from the other Israelis in order that they may be your special helpers. They are like a gift that I have given you to work at the Sacred Tent.

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Berean Amplified Bible — Numbers 18:6

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Numbers 18:6 Interlinear (Deep Study)

BIB
HEB וַ/אֲנִ֗י הִנֵּ֤ה לָקַ֨חְתִּי֙ אֶת אֲחֵי/כֶ֣ם הַ/לְוִיִּ֔ם מִ/תּ֖וֹךְ בְּנֵ֣י יִשְׂרָאֵ֑ל לָ/כֶ֞ם מַתָּנָ֤ה נְתֻנִים֙ לַֽ/יהוָ֔ה לַ/עֲבֹ֕ד אֶת עֲבֹדַ֖ת אֹ֥הֶל מוֹעֵֽד
וַ/אֲנִ֗י ʼănîy H589 I Conj | Pron
הִנֵּ֤ה hinnêh H2009 behold Part
לָקַ֨חְתִּי֙ lâqach H3947 to take V-Qal-Perf-1cs
אֶת ʼêth H853 Obj. DirObjM
אֲחֵי/כֶ֣ם ʼâch H251 brother N-mp | Suff
הַ/לְוִיִּ֔ם Lêvîyîy H3881 Levi Art | Ngmpa
מִ/תּ֖וֹךְ tâvek H8432 midst Prep | N-ms
בְּנֵ֣י bên H1121 son N-mp
יִשְׂרָאֵ֑ל Yisrâʼêl H3478 Israel N-proper
לָ/כֶ֞ם Prep | Suff
מַתָּנָ֤ה mattânâh H4979 gift N-fs
נְתֻנִים֙ nâthan H5414 to give V-Qal-Inf-c
לַֽ/יהוָ֔ה Yᵉhôvâh H3068 The Lord Prep | N-proper
לַ/עֲבֹ֕ד ʻâbad H5647 to serve Prep | V-Qal-Inf-a
אֶת ʼêth H853 Obj. DirObjM
עֲבֹדַ֖ת ʻăbôdâh H5656 service N-fs
אֹ֥הֶל ʼôhel H168 tent N-ms
מוֹעֵֽד môwʻêd H4150 meeting N-ms
Hebrew Word Study

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Hebrew Word Reference — Numbers 18:6

וַ/אֲנִ֗י ʼănîy H589 "I" Conj | Pron
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Definition: I (first pers. sing. -usually used for emphasis)
Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.
הִנֵּ֤ה hinnêh H2009 "behold" Part
This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.
Definition: behold, lo, see, if
Usage: Occurs in 799 OT verses. KJV: behold, lo, see. See also: Genesis 1:29; Genesis 42:35; Deuteronomy 19:18.
לָקַ֨חְתִּי֙ lâqach H3947 "to take" V-Qal-Perf-1cs
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֲחֵי/כֶ֣ם ʼâch H251 "brother" N-mp | Suff
In the Bible, this Hebrew word means a brother or male sibling, but it can also refer to a close relative, friend, or someone with a similar relationship. It is used to describe the bond between brothers, like the relationship between Cain and Abel in Genesis.
Definition: : male-sibling 1) brother 1a) brother of same parents 1b) half-brother (same father) 1c) relative, kinship, same tribe 1d) each to the other (reciprocal relationship) 1e) (fig.) of resemblance
Usage: Occurs in 572 OT verses. KJV: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'. See also: Genesis 4:2; Genesis 42:13; Numbers 25:6.
הַ/לְוִיִּ֔ם Lêvîyîy H3881 "Levi" Art | Ngmpa
A Levite is a descendant of Levi, one of Jacob's 12 sons, mentioned in Genesis 29:34. Levi's brothers include Reuben, Simeon, and Judah. His descendants played a key role in Israel's spiritual life.
Definition: Someone from the tribe of Levi living at the time of the Patriarchs, first mentioned at Gen.29.34; son of: Israel (H3478) and Leah (H3812); brother of: Reuben (H7205), Simeon (H8095), Judah (H3063), Issachar (H3485), Zebulun (H2074) and Dinah (H1783); half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144); father of: Gershon (H1648), Kohath (H6955), Merari (H4847) and Jochebed (H3115) Another name of le.vi (לֵוִי "Levi" H3878) § Levite, of Levi "joined to" 1) the descendants of Levi, the 3rd son of Jacob by Leah 1a) the tribe descended from Levi specially set aside by God for His service
Usage: Occurs in 258 OT verses. KJV: Leviite. See also: Exodus 4:14; 1 Chronicles 6:33; Ezra 6:20.
מִ/תּ֖וֹךְ tâvek H8432 "midst" Prep | N-ms
This word refers to the middle or center of something, such as a group of people or a physical space. It can also mean among or between things, as seen in various Bible translations.
Definition: 1) midst, middle 1a) midst, middle 1b) into, through (after verbs of motion) 1c) among (of a number of persons) 1d) between (of things arranged by twos) 1e) from among (as to take or separate etc)
Usage: Occurs in 390 OT verses. KJV: among(-st), [idiom] between, half, [idiom] (there-, where-), in(-to), middle, mid(-night), midst (among), [idiom] out (of), [idiom] through, [idiom] with(-in). See also: Genesis 1:6; Numbers 35:5; 2 Chronicles 32:4.
בְּנֵ֣י bên H1121 "son" N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵ֑ל Yisrâʼêl H3478 "Israel" N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
לָ/כֶ֞ם "" Prep | Suff
מַתָּנָ֤ה mattânâh H4979 "gift" N-fs
Refers to a gift or present, including sacrificial offerings or bribes, with the word being the Aramaic equivalent of mattᵉnâʼ.
Definition: gift Aramaic equivalent: mat.t.na (מַתְּנָא "gift" H4978)
Usage: Occurs in 17 OT verses. KJV: gift. See also: Genesis 25:6; Esther 9:22; Psalms 68:19.
נְתֻנִים֙ nâthan H5414 "to give" V-Qal-Inf-c
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
לַֽ/יהוָ֔ה Yᵉhôvâh H3068 "The Lord" Prep | N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
לַ/עֲבֹ֕ד ʻâbad H5647 "to serve" Prep | V-Qal-Inf-a
To serve or work is the meaning of this verb, which can also imply slavery or bondage, as seen in the story of the Israelites in Egypt. It is used to describe various types of work or service, including serving God or other people. The word has different forms and meanings in different contexts.
Definition: : serve[someone] 1) to work, serve 1a) (Qal) 1a1) to labour, work, do work 1a2) to work for another, serve another by labour 1a3) to serve as subjects 1a4) to serve (God) 1a5) to serve (with Levitical service) 1b) (Niphal) 1b1) to be worked, be tilled (of land) 1b2) to make oneself a servant 1c) (Pual) to be worked 1d) (Hiphil) 1d1) to compel to labour or work, cause to labour, cause to serve 1d2) to cause to serve as subjects 1e) (Hophal) to be led or enticed to serve
Usage: Occurs in 262 OT verses. KJV: [idiom] be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, [phrase] husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper, See also: Genesis 2:5; Deuteronomy 28:14; Psalms 2:11.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
עֲבֹדַ֖ת ʻăbôdâh H5656 "service" N-fs
This Hebrew word means service or work, including serving God or others. It appears in various forms in the Bible, such as in Exodus and Deuteronomy, to describe labor or ministry.
Definition: : service[as_servant/slave] 1) labour, service 1a) labour, work 1b) labour (of servant or slave) 1c) labour, service (of captives or subjects) 1d) service (of God)
Usage: Occurs in 125 OT verses. KJV: act, bondage, [phrase] bondservant, effect, labour, ministering(-try), office, service(-ile, -itude), tillage, use, work, [idiom] wrought. See also: Genesis 29:27; Numbers 18:6; Psalms 104:14.
אֹ֥הֶל ʼôhel H168 "tent" N-ms
The Hebrew word for a tent, often used to describe the tabernacle or a nomad's home. In Exodus 33:7-11, it refers to the sacred tent where God meets with Moses.
Definition: : tent 1) tent 1a) nomad's tent, and thus symbolic of wilderness life, transience 1b) dwelling, home, habitation 1c) the sacred tent of Jehovah (the tabernacle) Also means: o.hel (אֹ֫הֶל ": home" H0168H)
Usage: Occurs in 314 OT verses. KJV: covering, (dwelling) (place), home, tabernacle, tent. See also: Genesis 4:20; Leviticus 14:23; Joshua 22:4.
מוֹעֵֽד môwʻêd H4150 "meeting" N-ms
This Hebrew word refers to a meeting or appointed time, often for a sacred season or festival, like the tent of meeting in Exodus. It can also mean an assembly or congregation. In the Bible, it is used to describe the Israelites' gatherings and celebrations.
Definition: : meeting 1) appointed place, appointed time, meeting 1a) appointed time 1a1) appointed time (general) 1a2) sacred season, set feast, appointed season 1b) appointed meeting 1c) appointed place 1d) appointed sign or signal 1e) tent of meeting
Usage: Occurs in 213 OT verses. KJV: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed). See also: Genesis 1:14; Numbers 4:31; Psalms 74:4.

Study Notes — Numbers 18:6

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Numbers 3:9 Assign the Levites to Aaron and his sons; they have been given exclusively to him from among the Israelites.
2 Numbers 3:12 “Behold, I have taken the Levites from among the children of Israel in place of every firstborn Israelite from the womb. The Levites belong to Me,
3 Numbers 3:45 “Take the Levites in place of all the firstborn of Israel, and the livestock of the Levites in place of their livestock. The Levites belong to Me; I am the LORD.
4 Ezekiel 34:11 For this is what the Lord GOD says: ‘Behold, I Myself will search for My flock and seek them out.
5 Genesis 9:9 “Behold, I now establish My covenant with you and your descendants after you,
6 Isaiah 48:15 I, even I, have spoken; yes, I have called him. I have brought him, and he will succeed in his mission.
7 Exodus 14:17 And I will harden the hearts of the Egyptians so that they will go in after them. Then I will gain honor by means of Pharaoh and all his army and chariots and horsemen.
8 Genesis 6:17 And behold, I will bring floodwaters upon the earth to destroy every creature under the heavens that has the breath of life. Everything on the earth will perish.
9 Numbers 8:16–19 For the Levites have been wholly given to Me from among the sons of Israel. I have taken them for Myself in place of all who come first from the womb, the firstborn of all the sons of Israel. For every firstborn male in Israel is Mine, both man and beast. I set them apart for Myself on the day I struck down all the firstborn in the land of Egypt. But I have taken the Levites in place of all the firstborn among the sons of Israel. And I have given the Levites as a gift to Aaron and his sons from among the Israelites, to perform the service for the Israelites at the Tent of Meeting and to make atonement on their behalf, so that no plague will come against the Israelites when they approach the sanctuary.”
10 Ezekiel 34:20 Therefore this is what the Lord GOD says to them: ‘Behold, I Myself will judge between the fat sheep and the lean sheep.

Numbers 18:6 Summary

In Numbers 18:6, God tells the Israelites that He has chosen the Levites to serve Him in the Tent of Meeting. This means that the Levites were given a special job to help take care of the Tent and assist the priests with their duties. Just like the Levites, we can all serve God and others in our own unique ways, using the gifts and talents that He has given us (1 Corinthians 12:4-11, Ephesians 4:11-12). By serving others, we can show our love and appreciation for God and for the people around us.

Frequently Asked Questions

Why did God choose the Levites to serve in the Tent of Meeting?

God chose the Levites as a gift to the Israelites, dedicating them to the Lord to perform the service for the Tent of Meeting, as seen in Numbers 18:6, and this selection was based on God's sovereign will, similar to how He chose the Israelites as His own special people in Deuteronomy 7:6.

What was the role of the Levites in the Tent of Meeting?

The Levites were responsible for performing the service for the Tent of Meeting, as stated in Numbers 18:6, which included various duties such as maintaining the Tent and its furnishings, and assisting the priests with their responsibilities, as mentioned in Numbers 18:4.

How does this verse relate to the concept of spiritual gifts?

This verse illustrates how God gives different gifts and responsibilities to different people, such as the Levites, to serve Him and His people, which is a concept also seen in 1 Corinthians 12:4-11, where the Apostle Paul discusses the various spiritual gifts given to believers.

What can we learn from God's gift of the Levites to the Israelites?

We can learn that God's gifts are often given to benefit others, and that He provides people with unique roles and responsibilities to serve Him and His people, as seen in Ephesians 4:11-12, where the Apostle Paul writes about the different gifts given to believers for the building up of the body of Christ.

Reflection Questions

  1. What are some ways that I can serve God and His people, just like the Levites did in the Tent of Meeting?
  2. How can I use my own unique gifts and talents to glorify God and benefit others?
  3. What does it mean to be 'dedicated to the Lord', and how can I apply this concept to my own life?
  4. In what ways can I show appreciation for the gifts and services that others provide to me and to the body of Christ?

Gill's Exposition on Numbers 18:6

And I, behold, I have taken your brethren the Levites, from among the children of Israel,.... [See comments on Numbers 3:12]; where the same is said, only they, are here called the brethren of the

Jamieson-Fausset-Brown on Numbers 18:6

And ye shall keep the charge of the sanctuary, and the charge of the altar: that there be no wrath any more upon the children of Israel. No JFB commentary on these verses.

Matthew Poole's Commentary on Numbers 18:6

For the Lord, i.e. for the service of the Lord, to assist you therein, in the servile and troublesome parts of it.

Ellicott's Commentary on Numbers 18:6

(5, 6) And ye shall keep the charge of the sanctuary . . . —See Numbers 8:19.

Cambridge Bible on Numbers 18:6

6. a gift, given unto Jehovah] See on Numbers 3:9.

Barnes' Notes on Numbers 18:6

The Lord instructs here the priests that the office which they fill, and the help which they enjoy, are gifts from Him, and are to be viewed as such.

Whedon's Commentary on Numbers 18:6

6. Given as a gift — See Numbers 3:9; Numbers 8:16, note. The duties of the priests were liturgical, those of the Levites were martial. At a later period the Levites were organized entirely in a military manner.

Sermons on Numbers 18:6

SermonDescription
Chuck Smith (Through the Bible) Ezekiel 31-35 by Chuck Smith In this sermon, the speaker addresses the issue of churches putting on entertaining programs to draw crowds instead of focusing on sound doctrine. He emphasizes that people with it
Aaron Dunlop The State of the church...pray Ye Therefore by Aaron Dunlop In this sermon, the speaker emphasizes the importance of prayer in fulfilling the duty of Christians to share the gospel with the world. The speaker highlights the condition of the
Duncan Campbell Testimonies of Those Who Were Seekers and Finders in the Hebrides Revival by Duncan Campbell Duncan Campbell shares testimonies from the Hebrides Revival, emphasizing the transformative power of prayer and the seeking love of God. He recounts the experiences of individuals
C.H. Spurgeon An Expert Searcher by C.H. Spurgeon C.H. Spurgeon emphasizes the Lord's unwavering commitment to seek and save His wandering sheep, illustrating how Jesus, as the Great Shepherd, actively searches for His elect who m
Horatius Bonar The Seeker and Saviour of the Lost by Horatius Bonar Horatius Bonar emphasizes the mission of Jesus Christ as the Seeker and Savior of the lost, highlighting that He came specifically to save humanity, including children, who are equ
John Nelson Darby The Fold and the Flock by John Nelson Darby John Nelson Darby emphasizes the significance of Jesus as the Good Shepherd in the context of His ministry to Israel, illustrating how His role is not just to lead but to provide s
Zac Poonen Shepherds and Hirelings by Zac Poonen Zac Poonen preaches on the role of shepherds in the church, drawing from Ezekiel 34 to highlight the contrast between hirelings who seek their own gain and true shepherds who sacri

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