Numbers 26:64
Numbers 26:64 in Multiple Translations
Among all these, however, there was not one who had been numbered by Moses and Aaron the priest when they counted the Israelites in the Wilderness of Sinai.
But among these there was not a man of them whom Moses and Aaron the priest numbered, when they numbered the children of Israel in the wilderness of Sinai.
But among these there was not a man of them that were numbered by Moses and Aaron the priest, who numbered the children of Israel in the wilderness of Sinai.
But among all these was not one of those numbered by Moses and Aaron the priest when the children of Israel were numbered in the waste land of Sinai.
However, they did not include a single one who had previously been censused by Moses and Aaron the priest when they counted the Israelites in the Sinai Desert,
And among these there was not a man of them, whome Moses and Aaron the Priest nobred, when they tolde the children of Israel in the wildernes of Sinai.
and among these there hath not been a man of those numbered by Moses, and Aaron the priest, who numbered the sons of Israel in the wilderness of Sinai,
But among these there was not a man of them who were counted by Moses and Aaron the priest, who counted the children of Israel in the wilderness of Sinai.
But among these there was not a man of them whom Moses and Aaron the priest numbered, when they numbered the children of Israel in the wilderness of Sinai.
Among whom there was not one of them that were numbered before by Moses and Aaron in the desert of Sinai.
None of the men whom they counted were on the lists that were made by Aaron and Moses/me when the Israelis were in the Sinai Desert,
Berean Amplified Bible — Numbers 26:64
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Numbers 26:64 Interlinear (Deep Study)
BIB
HEB
וּ/בְ/אֵ֨לֶּה֙
לֹא
הָ֣יָה
אִ֔ישׁ
מִ/פְּקוּדֵ֣י
מֹשֶׁ֔ה
וְ/אַהֲרֹ֖ן
הַ/כֹּהֵ֑ן
אֲשֶׁ֥ר
פָּקְד֛וּ
אֶת
בְּנֵ֥י
יִשְׂרָאֵ֖ל
בְּ/מִדְבַּ֥ר
סִינָֽי
וּ/בְ/אֵ֨לֶּה֙
ʼêl-leh
H428
these
Conj | Prep | Pron
לֹא
lôʼ
H3808
not
Part
הָ֣יָה
hâyâh
H1961
to be
V-Qal-Perf-3ms
אִ֔ישׁ
ʼîysh
H376
man
N-ms
מִ/פְּקוּדֵ֣י
pâqad
H6485
to reckon
Prep | V-Qal-Inf-c
מֹשֶׁ֔ה
Môsheh
H4872
Moses
N-proper
וְ/אַהֲרֹ֖ן
ʼAhărôwn
H175
Aaron
Conj | N-proper
הַ/כֹּהֵ֑ן
kôhên
H3548
priest
Art | N-ms
אֲשֶׁ֥ר
ʼăsher
H834
which
Rel
פָּקְד֛וּ
pâqad
H6485
to reckon
V-Qal-Perf-3cp
אֶת
ʼêth
H853
Obj.
DirObjM
בְּנֵ֥י
bên
H1121
son
N-mp
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
Israel
N-proper
בְּ/מִדְבַּ֥ר
midbâr
H4057
mouth
Prep | N-ms
סִינָֽי
Çîynay
H5514
Sinai
N-proper
Hebrew Word Study
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Hebrew Word Reference — Numbers 26:64
וּ/בְ/אֵ֨לֶּה֙
ʼêl-leh
H428
"these"
Conj | Prep | Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
לֹא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
הָ֣יָה
hâyâh
H1961
"to be"
V-Qal-Perf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
אִ֔ישׁ
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
מִ/פְּקוּדֵ֣י
pâqad
H6485
"to reckon"
Prep | V-Qal-Inf-c
This word means to visit or oversee, and can imply a range of actions, from friendly to hostile. It is used in various contexts, including appointing, avenging, or delivering something into someone's care. The KJV translates it in many ways, including appoint, avenge, or commit.
Definition: : list/count 1) to attend to, muster, number, reckon, visit, punish, appoint, look after, care for 1a) (Qal) 1a1) to pay attention to, observe 1a2) to attend to 1a3) to seek, look about for 1a4) to seek in vain, need, miss, lack 1a5) to visit 1a6) to visit upon, punish 1a7) to pass in review, muster, number 1a8) to appoint, assign, lay upon as a charge, deposit 1b) (Niphal) 1b1) to be sought, be needed, be missed, be lacking 1b2) to be visited 1b3) to be visited upon 1b4) to be appointed 1b5) to be watched over 1c) (Piel) to muster, call up 1d) (Pual) to be passed in review, be caused to miss, be called, be called to account 1e) (Hiphil) 1e1) to set over, make overseer, appoint an overseer 1e2) to commit, entrust, commit for care, deposit 1f) (Hophal) 1f1) to be visited 1f2) to be deposited 1f3) to be made overseer, be entrusted 1g) (Hithpael) numbered 1h) (Hothpael) numbered
Usage: Occurs in 269 OT verses. KJV: appoint, [idiom] at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, [idiom] by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, [idiom] surely, visit, want. See also: Genesis 21:1; Numbers 26:47; Psalms 8:5.
מֹשֶׁ֔ה
Môsheh
H4872
"Moses"
N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
וְ/אַהֲרֹ֖ן
ʼAhărôwn
H175
"Aaron"
Conj | N-proper
Aaron was the brother of Moses and the first high priest of the Israelites. He was a leader in the Exodus from Egypt and played a key role in the early history of the Israelites. His story is told in Exodus and Leviticus.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.4.14; son of: Amram (H6019) and Jochebed (H3115); brother of: Moses (H4872) and Miriam (H4813); married to Elisheba (H0472); father of: Nadab (H5070), Abihu (H0030), Eleazar (H0499) and Ithamar (H0385) Also named: Aarōn (Ἀαρών "Aaron" G0002) § Aaron = "light bringer" brother of Moses, a Levite and the first high priest
Usage: Occurs in 328 OT verses. KJV: Aaron. See also: Exodus 4:14; Exodus 34:31; Numbers 3:39.
הַ/כֹּהֵ֑ן
kôhên
H3548
"priest"
Art | N-ms
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.
אֲשֶׁ֥ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
פָּקְד֛וּ
pâqad
H6485
"to reckon"
V-Qal-Perf-3cp
This word means to visit or oversee, and can imply a range of actions, from friendly to hostile. It is used in various contexts, including appointing, avenging, or delivering something into someone's care. The KJV translates it in many ways, including appoint, avenge, or commit.
Definition: : list/count 1) to attend to, muster, number, reckon, visit, punish, appoint, look after, care for 1a) (Qal) 1a1) to pay attention to, observe 1a2) to attend to 1a3) to seek, look about for 1a4) to seek in vain, need, miss, lack 1a5) to visit 1a6) to visit upon, punish 1a7) to pass in review, muster, number 1a8) to appoint, assign, lay upon as a charge, deposit 1b) (Niphal) 1b1) to be sought, be needed, be missed, be lacking 1b2) to be visited 1b3) to be visited upon 1b4) to be appointed 1b5) to be watched over 1c) (Piel) to muster, call up 1d) (Pual) to be passed in review, be caused to miss, be called, be called to account 1e) (Hiphil) 1e1) to set over, make overseer, appoint an overseer 1e2) to commit, entrust, commit for care, deposit 1f) (Hophal) 1f1) to be visited 1f2) to be deposited 1f3) to be made overseer, be entrusted 1g) (Hithpael) numbered 1h) (Hothpael) numbered
Usage: Occurs in 269 OT verses. KJV: appoint, [idiom] at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, [idiom] by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, [idiom] surely, visit, want. See also: Genesis 21:1; Numbers 26:47; Psalms 8:5.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בְּנֵ֥י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
בְּ/מִדְבַּ֥ר
midbâr
H4057
"mouth"
Prep | N-ms
The wilderness refers to a desert or open field, like the one the Israelites wandered in after leaving Egypt. It can also mean a place of solitude or a region without many people. In the Bible, it is often associated with the journey to the Promised Land.
Definition: 1) mouth 1a) mouth (as organ of speech)
Usage: Occurs in 257 OT verses. KJV: desert, south, speech, wilderness. See also: Genesis 14:6; Joshua 5:4; Psalms 29:8.
סִינָֽי
Çîynay
H5514
"Sinai"
N-proper
Sinai refers to a mountain where Moses received the Law from God, located at the southern end of the Sinai peninsula. It is also known as the mountain of Arabia. This site is significant in the Bible as a place of revelation and covenant.
Definition: § Sinai = "thorny" the mountain where Moses received the Law from Jehovah; located at the southern end of the Sinai peninsula between the horns of the Red Sea; exact
Usage: Occurs in 34 OT verses. KJV: Sinai. See also: Exodus 16:1; Numbers 1:1; Psalms 68:9.
Study Notes — Numbers 26:64
Show Verse Quote Highlights
- Context
- Cross References
- Numbers 26:64 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Numbers 26:64
- Jamieson-Fausset-Brown on Numbers 26:64
- Ellicott's Commentary on Numbers 26:64
- Cambridge Bible on Numbers 26:64
- Barnes' Notes on Numbers 26:64
- Whedon's Commentary on Numbers 26:64
- Sermons on Numbers 26:64
Context — Only Caleb and Joshua Remain
62The registration of the Levites totaled 23,000, every male a month old or more; they were not numbered among the other Israelites, because no inheritance was given to them among the Israelites.
63These were the ones numbered by Moses and Eleazar the priest when they counted the Israelites on the plains of Moab by the Jordan, across from Jericho.
64Among all these, however, there was not one who had been numbered by Moses and Aaron the priest when they counted the Israelites in the Wilderness of Sinai.
65For the LORD had told them that they would surely die in the wilderness. Not one was left except Caleb son of Jephunneh and Joshua son of Nun.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Deuteronomy 2:14–15 | The time we spent traveling from Kadesh-barnea until we crossed over the Brook of Zered was thirty-eight years, until that entire generation of fighting men had perished from the camp, as the LORD had sworn to them. Indeed, the LORD’s hand was against them, to eliminate them from the camp, until they had all perished. |
| 2 | Deuteronomy 4:3–4 | Your eyes have seen what the LORD did at Baal-peor, for the LORD your God destroyed from among you all who followed Baal of Peor. But you who held fast to the LORD your God are alive to this day, every one of you. |
| 3 | 1 Corinthians 10:5 | Nevertheless, God was not pleased with most of them, for they were struck down in the wilderness. |
| 4 | Numbers 14:29 | Your bodies will fall in this wilderness—all who were numbered in the census, everyone twenty years of age or older—because you have grumbled against Me. |
| 5 | Numbers 1:1–2 | On the first day of the second month of the second year after the Israelites had come out of the land of Egypt, the LORD spoke to Moses in the Tent of Meeting in the Wilderness of Sinai. He said: “Take a census of the whole congregation of Israel by their clans and families, listing every man by name, one by one. |
| 6 | Hebrews 3:17 | And with whom was God angry for forty years? Was it not with those who sinned, whose bodies fell in the wilderness? |
Numbers 26:64 Summary
[This verse tells us that when Moses and Eleazar counted the Israelites, none of the people who were counted a long time before in the Wilderness of Sinai were still alive, except for a few like Caleb and Joshua. This happened because God said they would die in the wilderness as a judgment for their disobedience, as we see in Numbers 14:20-35. It reminds us that God is faithful to His promises, both to bless and to judge, as seen in Deuteronomy 28:1-68. We can learn from the Israelites' mistakes and strive to obey God's commands, knowing that He is our loving Father who desires our good, as taught in Romans 8:28 and Jeremiah 29:11.]
Frequently Asked Questions
What is the significance of the Wilderness of Sinai in this verse?
The Wilderness of Sinai is where the Israelites were counted by Moses and Aaron the priest, as recorded in Numbers 1:1-4, but as Numbers 26:64 notes, none of those counted then were still alive, except for a few like Caleb and Joshua, because of the Lord's judgment as seen in Numbers 14:20-35.
Why were the Levites not included in the count of the other Israelites?
The Levites were not included in the count because they were given no inheritance among the Israelites, as stated in Numbers 26:62, and as the Lord instructed in Numbers 18:21-24 and Deuteronomy 10:9.
What happened to the people who were counted by Moses and Aaron the priest in the Wilderness of Sinai?
According to Numbers 26:64 and Numbers 26:65, all the people who were counted by Moses and Aaron the priest in the Wilderness of Sinai had died, as the Lord had told them they would, in Numbers 14:20-35, except for a few like Caleb and Joshua.
What can we learn from the fact that none of the original Israelites counted in the Wilderness of Sinai were still alive?
This emphasizes the faithfulness of God's judgment, as seen in Numbers 14:20-35, and highlights the importance of obedience to God's commands, as taught in Deuteronomy 8:1-5 and Hebrews 3:7-19.
Reflection Questions
- What does this verse reveal about God's character and His dealings with humanity?
- How does the fact that an entire generation of Israelites died in the wilderness impact our understanding of God's mercy and judgment?
- In what ways can we apply the lessons of the Israelites' disobedience and God's judgment to our own lives and walk with God?
- What role does faith and obedience play in our relationship with God, as seen in the examples of Caleb and Joshua?
Gill's Exposition on Numbers 26:64
But among these there was not a man of them whom Moses and Aaron the priest numbered..... About thirty eight years before this time: this, as Aben Ezra observes, respects the numbering of the
Jamieson-Fausset-Brown on Numbers 26:64
But among these there was not a man of them whom Moses and Aaron the priest numbered, when they numbered the children of Israel in the wilderness of Sinai.
Ellicott's Commentary on Numbers 26:64
(64) But among these . . . —Thus the prediction contained in Numbers 14:29-32 was fulfilled. The fact that the fulfilment of this prediction is stated after Numbers 26:62, which contains the result of the census as regards the Levites, viewed in connection with the statement contained in Numbers 26:65, might seem to favour the inference that the sentence of exclusion was applicable to the tribe of Levi as well as to the other tribes. On the other hand, the second clause of Num 26:62 may be alleged in support of the opposite view. (See Numbers 14:29, and Note.) When they numbered . . . —Or, who numbered, as in Numbers 26:63.
Cambridge Bible on Numbers 26:64
63–65. An editorial conclusion to the census. Not a man was reckoned who had been alive at the first census, with the exception of Caleb and Joshua.
Barnes' Notes on Numbers 26:64
It appears from Deuteronomy 2:14-15 that the generation numbered at the former census had perished before the host crossed the brook Zered.
Whedon's Commentary on Numbers 26:64
THE OF ISRAEL’S PENAL FROM CANAAN NOTED, Numbers 26:63-65. 64, 65.
Sermons on Numbers 26:64
| Sermon | Description | |
|---|---|---|
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Don't Die in Your Wilderness by David Wilkerson | In this sermon, the preacher emphasizes the importance of holding onto God's promises in times of trouble. He reminds the congregation that God has commanded them not to fear or be |
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Disappointments Can Be Dangerous by David Wilkerson | In this sermon, the preacher shares a story about a pastor who falls asleep while traveling and has a dream about a ladder reaching into heaven. He sees angels coming and going, sy |
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(Men God Made) Moses by Willie Mullan | In this sermon, the preacher focuses on the life of Moses and his journey with God. He highlights how Moses initially felt inadequate and unsure of his ability to lead God's people |
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Every Mountain Will Be Flattened (zech.4:6,7) by Zac Poonen | Zac Poonen preaches about how God allows His people to face hindrances and obstacles to exercise their faith and experience His mighty power. He emphasizes the importance of obeyin |
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Drifting Into Danger by David Wilkerson | David Wilkerson warns about the peril of drifting away from Christ, emphasizing that even the most devoted believers can become complacent and lose their intimate connection with G |
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Trying to Please the Lord by Zac Poonen | This sermon emphasizes the importance of aligning our thinking with God's will, focusing on humility, seeking what pleases the Lord, and valuing internal character over external ap |
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Perils of the Victorious Life by George Verwer | In this sermon, the speaker addresses the potential dangers and pitfalls that young people may face in their spiritual journey. He emphasizes the importance of being realistic and |