Nehemiah 7:31
Nehemiah 7:31 in Multiple Translations
the men of Michmash, 122;
The men of Michmas, an hundred and twenty and two.
The men of Michmas, a hundred and twenty and two.
The men of Michmas, a hundred and twenty-two.
the people from Michmas, 122;
The men of Michmas, an hundreth and two and twentie.
Men of Michmas: a hundred and twenty and two.
The men of Michmas: one hundred twenty-two.
The men of Michmas, a hundred and twenty two.
The men of Machmas, a hundred twenty-two.
122 men from Micmash;
Berean Amplified Bible — Nehemiah 7:31
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Nehemiah 7:31 Interlinear (Deep Study)
BIB
HEB
אַנְשֵׁ֣י
מִכְמָ֔ס
מֵאָ֖ה
וְ/עֶשְׂרִ֥ים
וּ/שְׁנָֽיִם
אַנְשֵׁ֣י
ʼîysh
H376
man
N-mp
מִכְמָ֔ס
Mikmâç
H4363
Michmash
N-proper
מֵאָ֖ה
mêʼâh
H3967
hundred
Adj
וְ/עֶשְׂרִ֥ים
ʻesrîym
H6242
twenty
Conj | Adj
וּ/שְׁנָֽיִם
shᵉnayim
H8147
two
Conj | Adj
Hebrew Word Study
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Hebrew Word Reference — Nehemiah 7:31
אַנְשֵׁ֣י
ʼîysh
H376
"man"
N-mp
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
מִכְמָ֔ס
Mikmâç
H4363
"Michmash"
N-proper
Mikmash was a city in ancient Palestine, near Ramah and about 10 miles north of Jerusalem. Its name means 'hidden' and it's mentioned in the Bible as a place in the tribe of Benjamin. Today, it's likely the site of modern Mukhmas.
Definition: § Michmas or Michmash = "hidden" a city in Benjamin lying near Ramah and approximately 10 miles (16 km) north of Jerusalem; probably modern 'Mukhmas'
Usage: Occurs in 11 OT verses. KJV: Mikmas, Mikmash. See also: 1 Samuel 13:2; 1 Samuel 14:5; Isaiah 10:28.
מֵאָ֖ה
mêʼâh
H3967
"hundred"
Adj
Means a hundred, used as a simple number or part of a larger number in the Bible. It appears in various forms, including fractions like one one-hundredth. Found in books like Genesis and Psalms.
Definition: 1) hundred 1a) as simple number 1b) as part of larger number 1c) as a fraction-one one-hundredth (1/100) Aramaic equivalent: me.ah (מְאָה "hundred" H3969)
Usage: Occurs in 511 OT verses. KJV: hundred((-fold), -th), [phrase] sixscore. See also: Genesis 5:3; Numbers 2:6; Judges 18:17.
וְ/עֶשְׂרִ֥ים
ʻesrîym
H6242
"twenty"
Conj | Adj
This word means twenty, and is also used as an ordinal number, like twentieth, as seen in Genesis 31:38. It can refer to a specific age or quantity.
Definition: twenty, twentieth Aramaic equivalent: es.rin (עֶשְׂרִין "twenty" H6243)
Usage: Occurs in 281 OT verses. KJV: (six-) score, twenty(-ieth). See also: Genesis 6:3; 1 Kings 9:14; Ezra 2:19.
וּ/שְׁנָֽיִם
shᵉnayim
H8147
"two"
Conj | Adj
The Hebrew word for the number two appears in Genesis and Exodus, describing pairs and dualities. It can also mean double or twice. In the Bible, it is often used to describe things that come in twos, like two witnesses or two tablets.
Definition: 1) two 1a) two (the cardinal number) 1a1) two, both, double, twice 1b) second (the ordinal number) 1c) in combination with other numbers 1d) both (a dual number)
Usage: Occurs in 646 OT verses. KJV: both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two. See also: Genesis 1:16; Exodus 30:4; Numbers 13:23.
Study Notes — Nehemiah 7:31
Show Verse Quote Highlights
Context — The List of Returning Exiles
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Samuel 13:23 | And a garrison of the Philistines had gone out to the pass at Michmash. |
| 2 | Ezra 2:27 | the men of Michmash, 122; |
| 3 | 1 Samuel 13:5 | Now the Philistines assembled to fight against Israel with three thousand chariots, six thousand horsemen, and troops as numerous as the sand on the seashore. They went up and camped at Michmash, east of Beth-aven. |
| 4 | Isaiah 10:28 | Assyria has entered Aiath and passed through Migron, storing their supplies at Michmash. |
Nehemiah 7:31 Summary
This verse tells us about the men of Michmash who returned to Jerusalem to help rebuild the city. There were 122 men from Michmash, which may seem like a small number, but it shows that every person has a role to play in God's plan (1 Corinthians 12:12-27). Just like the men of Michmash, we can trust that God will use us to accomplish great things, even if we feel small or insignificant (Zechariah 4:10, Matthew 13:31-32). As we read about the men of Michmash, we are reminded that God is faithful to His people and will use us to rebuild and restore His kingdom (Nehemiah 9:32, Deuteronomy 30:3).
Frequently Asked Questions
What is the significance of Michmash in the Bible?
Michmash is a city in the territory of Benjamin, mentioned in 1 Samuel 13:2-23 and 14:1-23, where Jonathan and his armor-bearer had a great victory over the Philistines, demonstrating God's power and provision (1 Samuel 14:6, Isaiah 41:10).
Why are the numbers of men from each city recorded in Nehemiah?
The numbers of men from each city are recorded to show the extent of the Israelites' return from exile and their commitment to rebuilding Jerusalem, as seen in Nehemiah 7:5-73 and Ezra 2:1-70, which demonstrates God's faithfulness to His people (Nehemiah 9:32, Deuteronomy 30:3).
How does this verse relate to the bigger picture of Nehemiah's work?
This verse is part of the larger narrative of Nehemiah's efforts to rebuild Jerusalem and restore the Israelites after their return from exile, which is rooted in God's covenant promises (Nehemiah 1:8-11, Leviticus 26:40-45, Deuteronomy 30:1-10).
What can we learn from the small number of men from Michmash?
The small number of men from Michmash, 122, reminds us that God can use small things to accomplish great purposes (Zechariah 4:10, Matthew 13:31-32), and that every individual has a role to play in God's plan (1 Corinthians 12:12-27, Romans 12:3-8).
Reflection Questions
- What does this verse reveal about God's attention to detail and care for His people?
- How does the recording of these numbers reflect the Israelites' obedience to God's commands?
- What can I learn from the example of the men of Michmash about faithfulness and commitment?
- In what ways can I, like the men of Michmash, contribute to the larger work of God's kingdom?
- How does this verse encourage me to trust in God's power and provision, even in small things?
Gill's Exposition on Nehemiah 7:31
[See comments on Ne 7:6].
Jamieson-Fausset-Brown on Nehemiah 7:31
These are the children of the province, that went up out of the captivity, of those that had been carried away, whom Nebuchadnezzar the king of Babylon had carried away, and came again to Jerusalem
Ellicott's Commentary on Nehemiah 7:31
(5-73) The genealogical reckoning of the people, as the first step towards increasing the population of the metropolis, is determined on, not without express Divine suggestion; the allusion to this inspiration from God, is, as in Nehemiah 2:12, very emphatic. The original register of Zerubbabelis found and copied. The express language of both Ezra and Nehemiah makes it plain that this is no other than the list of those who came up with Zerubbabel and Joshua after the decree of Cyrus, in B.C. 538. Nehemiah’s own census follows, in Nehemiah 11. The exposition, especially as compared with Ezra 2, has been given on that chapter.
Sermons on Nehemiah 7:31
| Sermon | Description | |
|---|---|---|
|
A Time to Do Nothing by David Wilkerson | David Wilkerson emphasizes the importance of waiting on God through the story of Saul, who, despite being anointed and blessed by God, fell into disobedience and despair when faced |