Nehemiah 2:16
Nehemiah 2:16 in Multiple Translations
The officials did not know where I had gone or what I was doing, for I had not yet told the Jews or priests or nobles or officials or any other workers.
And the rulers knew not whither I went, or what I did; neither had I as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work.
And the rulers knew not whither I went, or what I did; neither had I as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work.
And the chiefs had no knowledge of where I had been or what I was doing; and I had not then said anything to the Jews or to the priests or the great ones or the chiefs or the rest of those who were doing the work.
Those in charge of the city had no idea where I had gone or what I was doing, because I hadn't yet told the Jews, priests, nobles, or officials or any others about the construction plans.
And the rulers knewe not whither I was gone, nor what I did, neither did I as yet tell it vnto the Iewes, nor to the Priestes, nor to the noble men, nor to the rulers, nor to the rest that laboured in the worke.
And the prefects have not known whither I have gone, and what I am doing; and to the Jews, and to the priests, and to the freemen, and to the prefects, and to the rest of those doing the work, hitherto I have not declared [it];
The rulers didn’t know where I went, or what I did. I had not as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest who did the work.
And the rulers knew not whither I went, or what I did; neither had I as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work.
But the magistrates knew not whither I went, or what I did: neither had I as yet told any thing to the Jews, or to the priests, or to the nobles, or to the magistrates, or to the rest that did the work.
The city officials did not know where I had gone or what I was doing, because I had not told anyone about what I planned to do. I had not said anything about it to the Jewish leaders or the officials or the priests or any of the others who would be helping me in the work that I wanted to do.
Berean Amplified Bible — Nehemiah 2:16
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Nehemiah 2:16 Interlinear (Deep Study)
BIB
HEB
וְ/הַ/סְּגָנִ֗ים
לֹ֤א
יָדְעוּ֙
אָ֣נָה
הָלַ֔כְתִּי
וּ/מָ֖ה
אֲנִ֣י
עֹשֶׂ֑ה
וְ/לַ/יְּהוּדִ֨ים
וְ/לַ/כֹּהֲנִ֜ים
וְ/לַ/חֹרִ֣ים
וְ/לַ/סְּגָנִ֗ים
וּ/לְ/יֶ֨תֶר֙
עֹשֵׂ֣ה
הַ/מְּלָאכָ֔ה
עַד
כֵּ֖ן
לֹ֥א
הִגַּֽדְתִּי
וְ/הַ/סְּגָנִ֗ים
çâgân
H5461
ruler
Conj | Art | N-mp
לֹ֤א
lôʼ
H3808
not
Part
יָדְעוּ֙
yâdaʻ
H3045
to know
V-Qal-Perf-3cp
אָ֣נָה
ʼân
H575
where?
Adv
הָלַ֔כְתִּי
hâlak
H1980
to go
V-Qal-Perf-1cs
וּ/מָ֖ה
mâh
H4100
what?
Conj | Part
אֲנִ֣י
ʼănîy
H589
I
Pron
עֹשֶׂ֑ה
ʻâsâh
H6213
to make
V-Qal
וְ/לַ/יְּהוּדִ֨ים
Yᵉhûwdîy
H3064
of Judah
Conj | Prep | Ngmpa
וְ/לַ/כֹּהֲנִ֜ים
kôhên
H3548
priest
Conj | Prep | N-mp
וְ/לַ/חֹרִ֣ים
chôr
H2715
noble
Conj | Prep | N-mp
וְ/לַ/סְּגָנִ֗ים
çâgân
H5461
ruler
Conj | Prep | N-mp
וּ/לְ/יֶ֨תֶר֙
yether
H3499
remainder
Conj | Prep | N-ms
עֹשֵׂ֣ה
ʻâsâh
H6213
to make
V-Qal
הַ/מְּלָאכָ֔ה
mᵉlâʼkâh
H4399
work
Art | N-fs
עַד
ʻad
H5704
till
Prep
כֵּ֖ן
kên
H3651
right
Part
לֹ֥א
lôʼ
H3808
not
Part
הִגַּֽדְתִּי
nâgad
H5046
to tell
V-Hiphil-Perf-1cs
Hebrew Word Study
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Hebrew Word Reference — Nehemiah 2:16
וְ/הַ/סְּגָנִ֗ים
çâgân
H5461
"ruler"
Conj | Art | N-mp
A ruler is a person with authority and power, like a prince or governor. In the Bible, this word is used to describe leaders in Assyria and Babylon, who had control over provinces and people.
Definition: 1) ruler, prefect, governor, a subordinate ruler 1a) prefects (of Assyria and Babylon) 1b) petty rulers or officials Aramaic equivalent: se.gan (סְגַן "prefect" H5460)
Usage: Occurs in 16 OT verses. KJV: prince, ruler. See also: Ezra 9:2; Nehemiah 13:11; Isaiah 41:25.
לֹ֤א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יָדְעוּ֙
yâdaʻ
H3045
"to know"
V-Qal-Perf-3cp
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.
אָ֣נָה
ʼân
H575
"where?"
Adv
The Hebrew word for 'where' is used to ask about location or direction, like in Genesis 3:9 and Exodus 2:13. It can also mean 'when' or 'how long'.
Definition: 1) where?, whither? (of place) 2) when?, until when?, how long? (of time)
Usage: Occurs in 33 OT verses. KJV: [phrase] any (no) whither, now, where, whither(-soever). See also: Genesis 16:8; 2 Kings 6:6; Psalms 13:2.
הָלַ֔כְתִּי
hâlak
H1980
"to go"
V-Qal-Perf-1cs
Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.
Definition: : walk/move 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Piel) 1b1) to walk 1b2) to walk (fig.) 1c) (Hithpael) 1c1) to traverse 1c2) to walk about 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 473 OT verses. KJV: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl. See also: Genesis 2:14; Judges 4:9; 1 Kings 13:12.
וּ/מָ֖ה
mâh
H4100
"what?"
Conj | Part
This Hebrew word means what or how, often used to ask questions or express surprise, like in Genesis when God asks Adam what he has done. It can also mean why or when, and is used in various ways throughout the Old Testament. It appears in many KJV translations, including how or what.
Definition: interr pron 1) what, how, of what kind 1a) (interrogative) 1a1) what? 1a2) of what kind 1a3) what? (rhetorical) 1a4) whatsoever, whatever, what 1b) (adverb) 1b1) how, how now 1b2) why 1b3) how! (exclamation) 1c) (with prep) 1c1) wherein?, whereby?, wherewith?, by what means? 1c2) because of what? 1c3) the like of what? 1c3a) how much?, how many?, how often? 1c3b) for how long? 1c4) for what reason?, why?, to what purpose? 1c5) until when?, how long?, upon what?, wherefore? indef pron 2) anything, aught, what may
Usage: Occurs in 655 OT verses. KJV: how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why. See also: Genesis 2:19; Numbers 21:5; 1 Samuel 19:5.
אֲנִ֣י
ʼănîy
H589
"I"
Pron
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Definition: I (first pers. sing. -usually used for emphasis)
Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.
עֹשֶׂ֑ה
ʻâsâh
H6213
"to make"
V-Qal
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
וְ/לַ/יְּהוּדִ֨ים
Yᵉhûwdîy
H3064
"of Judah"
Conj | Prep | Ngmpa
This term refers to people from the tribe of Judah, including Judah himself, who was the son of Israel and Leah. It is used to describe the descendants of Judah, who are also known as Jews.
Definition: People descended from Judah, living at the time of the Patriarchs, first mentioned at Gen.29.35; son of: Israel (H3478) and Leah (H3812); brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Issachar (H3485), Zebulun (H2074) and Dinah (H1783); half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144); married to Bath-shua (H1323I) and Tamar (H8559); father of: Er (H6147), Onan (H0209), Shelah (H7956), Perez (H6557) and Zerah (H2226I) Group of ye.hu.dah (יְהוּדָה "Judah" H3063) § Jew
Usage: Occurs in 69 OT verses. KJV: Jew. See also: 2 Kings 16:6; Esther 8:17; Jeremiah 32:12.
וְ/לַ/כֹּהֲנִ֜ים
kôhên
H3548
"priest"
Conj | Prep | N-mp
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.
וְ/לַ/חֹרִ֣ים
chôr
H2715
"noble"
Conj | Prep | N-mp
In the original Hebrew, this word means noble or pure, like something made clean by fire. It describes someone of high rank or birth, like a freeborn person. It appears in various Bible translations as 'noble'.
Definition: a noble, freeborn one
Usage: Occurs in 13 OT verses. KJV: noble. See also: 1 Kings 21:8; Nehemiah 6:17; Isaiah 34:12.
וְ/לַ/סְּגָנִ֗ים
çâgân
H5461
"ruler"
Conj | Prep | N-mp
A ruler is a person with authority and power, like a prince or governor. In the Bible, this word is used to describe leaders in Assyria and Babylon, who had control over provinces and people.
Definition: 1) ruler, prefect, governor, a subordinate ruler 1a) prefects (of Assyria and Babylon) 1b) petty rulers or officials Aramaic equivalent: se.gan (סְגַן "prefect" H5460)
Usage: Occurs in 16 OT verses. KJV: prince, ruler. See also: Ezra 9:2; Nehemiah 13:11; Isaiah 41:25.
וּ/לְ/יֶ֨תֶר֙
yether
H3499
"remainder"
Conj | Prep | N-ms
A cord or rope, also meaning excess or remainder, as seen in the Bible's descriptions of leftovers or abundant resources.
Definition: 1) remainder, excess, rest, remnant, excellence 1a) remainder, remnant 1b) remainder, rest, other part 1c) excess 1d) abundantly (adv) 1e) abundance, affluence 1f) superiority, excellency
Usage: Occurs in 95 OT verses. KJV: [phrase] abundant, cord, exceeding, excellancy(-ent), what they leave, that hath left, plentifully, remnant, residue, rest, string, with. See also: Genesis 49:3; 2 Kings 15:26; Psalms 11:2.
עֹשֵׂ֣ה
ʻâsâh
H6213
"to make"
V-Qal
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
הַ/מְּלָאכָ֔ה
mᵉlâʼkâh
H4399
"work"
Art | N-fs
Means work or employment, like a job or business, and is used to describe someone's occupation or the result of their labor, as seen in the Bible's description of various professions and industries.
Definition: 1) occupation, work, business 1a) occupation, business 1b) property 1c) work (something done or made) 1d) workmanship 1e) service, use 1f) public business 1f1) political 1f2) religious
Usage: Occurs in 149 OT verses. KJV: business, [phrase] cattle, [phrase] industrious, occupation, ([phrase] -pied), [phrase] officer, thing (made), use, (manner of) work((-man), -manship). See also: Genesis 2:2; 1 Chronicles 9:13; Psalms 73:28.
עַד
ʻad
H5704
"till"
Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
כֵּ֖ן
kên
H3651
"right"
Part
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Definition: adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable
Usage: Occurs in 737 OT verses. KJV: [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. See also: Genesis 1:7; Exodus 37:19; Judges 7:17.
לֹ֥א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
הִגַּֽדְתִּי
nâgad
H5046
"to tell"
V-Hiphil-Perf-1cs
To tell or declare something openly, as in Genesis 3:11 where God asks Adam to tell the truth. It means to stand boldly and announce something to someone present. In Exodus 32:27, Moses tells the Levites to declare their actions to the people.
Definition: 1) to be conspicuous, tell, make known 1a) (Hiphil) to tell, declare 1a1) to tell, announce, report 1a2) to declare, make known, expound 1a3) to inform of 1a4) to publish, declare, proclaim 1a5) to avow, acknowledge, confess 1a5a) messenger (participle) 1b) (Hophal) to be told, be announced, be reported
Usage: Occurs in 344 OT verses. KJV: bewray, [idiom] certainly, certify, declare(-ing), denounce, expound, [idiom] fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, [idiom] surely, tell, utter. See also: Genesis 3:11; 1 Samuel 14:33; 2 Kings 9:15.
Study Notes — Nehemiah 2:16
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Context — Nehemiah Inspects the Walls
14Then I went on to the Fountain Gate and the King’s Pool, but there was no room for the animal under me to get through;
15so I went up the valley by night and inspected the wall. Then I headed back and reentered through the Valley Gate.
16The officials did not know where I had gone or what I was doing, for I had not yet told the Jews or priests or nobles or officials or any other workers.
17Then I said to them, “You see the trouble we are in. Jerusalem lies in ruins, and its gates have been burned down. Come, let us rebuild the wall of Jerusalem, so that we will no longer be a disgrace.” 18I also told them about the gracious hand of my God upon me, and what the king had said to me. “Let us start rebuilding,” they replied, and they set their hands to this good work.Nehemiah 2:16 Summary
[Nehemiah 2:16 tells us that Nehemiah kept his actions a secret from the officials, which shows us the importance of discernment and timing in our decisions. This means being careful about who we share our plans with and when, just like Nehemiah did. As the Bible says in Proverbs 27:12, 'the prudent see danger and take refuge, but the simple keep going and suffer for it.' By being wise and discerning, we can avoid potential problems and make better decisions, just like Nehemiah did when he secretly inspected the walls of Jerusalem before sharing his plan with the people.]
Frequently Asked Questions
Why did Nehemiah keep his actions a secret from the officials?
Nehemiah kept his actions a secret to avoid opposition and to have time to assess the situation before sharing his plans with others, as seen in Nehemiah 2:16, and this secrecy is reminiscent of the wise counsel found in Proverbs 15:22 to seek advice from many, but also to know when to keep one's own counsel.
Who were the officials that did not know about Nehemiah's actions?
The officials referred to in Nehemiah 2:16 were likely the Persian government officials who were overseeing the region, and Nehemiah's secrecy was necessary to avoid their potential interference or disapproval, much like Daniel's experience in Daniel 6:1-3.
What can we learn from Nehemiah's example of secrecy in this verse?
We can learn the importance of discernment and timing in sharing our plans and actions with others, as illustrated in Nehemiah 2:16, and this principle is also reflected in Ecclesiastes 3:7, which reminds us that there is a time to speak and a time to remain silent.
How does this verse relate to the rest of the chapter?
This verse is a pivotal moment in the chapter, as it sets the stage for Nehemiah's conversation with the Jews, priests, nobles, and officials in Nehemiah 2:17-18, where he shares his vision and plan to rebuild the wall of Jerusalem, and this is reminiscent of the importance of wise leadership and communication found in Exodus 18:13-27.
Reflection Questions
- What are some times in my life when I have had to keep my plans or actions secret, and what did I learn from those experiences?
- How can I apply the principle of discernment and timing in my own life, especially when it comes to sharing my plans and goals with others?
- What are some potential risks or challenges of keeping secrets, and how can I balance the need for secrecy with the need for transparency and honesty?
- How does Nehemiah's example in this verse inspire me to be more intentional and strategic in my own decision-making and planning?
Gill's Exposition on Nehemiah 2:16
And the rulers knew not whither I went, or what I did..... The rulers of the city of Jerusalem, who seem to be officers of the king of Persia, since they are distinguished from Jewish rulers in the
Jamieson-Fausset-Brown on Nehemiah 2:16
And the rulers knew not whither I went, or what I did; neither had I as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work. The rulers knew not.
Matthew Poole's Commentary on Nehemiah 2:16
Or, were to do, or should do, i.e. whom he intended to employ in the work here following, of building the walls.
Trapp's Commentary on Nehemiah 2:16
Nehemiah 2:16 And the rulers knew not whither I went, or what I did; neither had I as yet told [it] to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work.Ver. 16. And the rulers knew not whither I went] Taciturnity, in some cases, is a virtue; and everything is beautiful in its season. There is a time to keep silence, and a time to speak, Ecclesiastes 3:7. And he is a truly wise man that can discern his season for both. Discamus prius non loqui, saith Jerome, Let us first learn not to speak, that we may afterwards open our mouths and minds with discretion. Silence is by Solomon first set before speaking; and first takes its time and turn, as it did here in Nehemiah, the prudent. The word here rendered rulers is rather Chaldee than Hebrew. Nor to the nobles] Heb. White ones. Among the Jews great men affected to go in white; as among the Romans in purple or scarlet.
Hence Pilate’ s soldiers clad Christ in purple; Herod’ s, in white, Luke 23:11 Matthew 27:28. Nor to the rest, &c.] So, as to ask their advice.
Ellicott's Commentary on Nehemiah 2:16
(16) The rest that did the work, that is, afterwards. The caution of this procedure is justified by subsequent events: the city teemed with elements of danger. The nobles and rulers were possessed of no substantial repressive authority.
Adam Clarke's Commentary on Nehemiah 2:16
Verse 16. The rulers knew not whither I went] He made no person privy to his design, that he might hide every thing as much as possible from their enemies till he had all things in readiness; lest they should take measures to defeat the work.
Cambridge Bible on Nehemiah 2:16
16–18. The Nation’s Resolve16. the rulers] R.V. marg. Or deputies. ‘S’ganim’ is the title used in Ezra 9:2, and in this book (Nehemiah 4:8; Nehemiah 4:13, Nehemiah 5:7, Nehemiah 7:5, Nehemiah 12:40) for the chief magistrates and officials of the city. whither I went, or what I did] More literally ‘whither I had gone and what I was doing.’ neither had I as yet told it] i.e. the prospect of rebuilding the walls. the Jews … the work] A remarkable division of the inhabitants of Jerusalem: ‘the Jews’ here are the great mass of the lay population, as distinguished from (a) the priests, (b) ‘the nobles’ ‘Khôrim’, the aristocracy, heads of houses, &c. (cf. Nehemiah 4:13-14, Nehemiah 5:7, Nehemiah 6:17, Nehemiah 7:5, Nehemiah 13:17), (c) ‘the rulers,’ the official element (segânim), (d) ‘the rest that did the work,’ referring by anticipation to the large body who were shortly afterwards employed on ‘the work’ of building the walls.
Barnes' Notes on Nehemiah 2:16
The rulers - The principal authorities of the city, in the absence of the special governor. The rest that did the work - i. e. “the laboring class that (afterward) actually built the wall.”
Whedon's Commentary on Nehemiah 2:16
16. Jews… priests… nobles… rulers — The various ranks and classes among the Jewish community. Nehemiah did not at that time make known his night journey around the walls to any one of these various classes.