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Nehemiah 12:46

Nehemiah 12:46 in Multiple Translations

For long ago, in the days of David and Asaph, there were directors for the singers and for the songs of praise and thanksgiving to God.

For in the days of David and Asaph of old there were chief of the singers, and songs of praise and thanksgiving unto God.

For in the days of David and Asaph of old there was a chief of the singers, and songs of praise and thanksgiving unto God.

For in the days of David and Asaph in the past, there was a master of the music, and songs of blessing and praise to God.

For long ago, back in the time of David and Asaph, directors had been appointed for the singers and for the songs of praise and thanks to God.

For in the dayes of Dauid and Asaph, of olde were chiefe singers, and songs of praise and thankesgiuing vnto God.

for in the days of David and Asaph of old [were] heads of the singers, and a song of praise and thanksgiving to God.

For in the days of David and Asaph of old there was a chief of the singers, and songs of praise and thanksgiving to God.

For in the days of David, and Asaph of old there were chief of the singers, and songs of praise and thanksgiving to God.

And all Israel, in the days of Zorobabel, and in the days of Nehemias gave portions to the singing men, and to the porters, day by day, and they sanctified the Levites, and the Levites sanctified the sons of Aaron.

Ever since the time that David had been the king and Asaph had been his chief musician, the musicians had led the people while they sang songs to praise and thank God.

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Berean Amplified Bible — Nehemiah 12:46

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Nehemiah 12:46 Interlinear (Deep Study)

BIB
HEB כִּֽי בִ/ימֵ֥י דָוִ֛יד וְ/אָסָ֖ף מִ/קֶּ֑דֶם ראש רָאשֵׁי֙ הַ/מְשֹׁ֣רְרִ֔ים וְ/שִׁיר תְּהִלָּ֥ה וְ/הֹד֖וֹת לֵֽ/אלֹהִֽים
כִּֽי kîy H3588 for Conj
בִ/ימֵ֥י yôwm H3117 day Prep | N-mp
דָוִ֛יד Dâvid H1732 David N-proper
וְ/אָסָ֖ף ʼÂçâph H623 Asaph Conj | N-proper
מִ/קֶּ֑דֶם qedem H6924 front Prep | N-ms
ראש rôʼsh H7218 head N-ms
רָאשֵׁי֙ rôʼsh H7218 head N-mp
הַ/מְשֹׁ֣רְרִ֔ים shîyr H7891 to sing Art | V-o
וְ/שִׁיר shîyr H7892 song Conj | N-cs
תְּהִלָּ֥ה tᵉhillâh H8416 praise N-fs
וְ/הֹד֖וֹת yâdâh H3034 to give thanks Conj | V-Hiphil-Inf-a
לֵֽ/אלֹהִֽים ʼĕlôhîym H430 God Prep | N-mp
Hebrew Word Study

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Hebrew Word Reference — Nehemiah 12:46

כִּֽי kîy H3588 "for" Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
בִ/ימֵ֥י yôwm H3117 "day" Prep | N-mp
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
דָוִ֛יד Dâvid H1732 "David" N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
וְ/אָסָ֖ף ʼÂçâph H623 "Asaph" Conj | N-proper
Asaph means gatherer, the name of several Israelites, including a Levite and the father of Hezekiah's secretary. He is mentioned in Exodus 6:24 and 1 Chronicles 26:1. Asaph was a common name in biblical times.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.6.24; son of: Korah (H7141I); brother of: Assir (H0617) and Elkanah (H0511); father of: Assir (H0617H) and Kore (H6981); also called Abiasaph at Exo.6.24; Asaph at 1Ch.26.1; Another name of ev.ya.saph (אֶבְיָסָף, אֲבִיאָסָף "Ebiasaph" H0043) § Asaph = "gatherer" 1) the father of Hezekiah's secretary 2) a son of Berechiah, chief Levite musician under David 3) a Persian officer over the royal forest
Usage: Occurs in 41 OT verses. KJV: Asaph. See also: 2 Kings 18:18; Ezra 3:10; Psalms 50:1.
מִ/קֶּ֑דֶם qedem H6924 "front" Prep | N-ms
The front or east direction, often used to describe a location or time, such as in the book of Ezekiel where it describes the direction of the temple. It can also mean something is ancient or from the past, like the stories in Genesis.
Definition: : east 1) east, antiquity, front, that which is before, aforetime 1a) front, from the front or east, in front, mount of the East 1b) ancient time, aforetime, ancient, from of old, earliest time 1c) anciently, of old (adverb) 1d) beginning 1e) east
Usage: Occurs in 83 OT verses. KJV: aforetime, ancient (time), before, east (end, part, side, -ward), eternal, [idiom] ever(-lasting), forward, old, past. Compare H6926 (קִדְמָה). See also: Genesis 2:8; Nehemiah 12:46; Psalms 44:2.
ראש rôʼsh H7218 "head" N-ms
This Hebrew word means chief or prince, and is used to describe leaders in the Bible, such as in the book of 1 Samuel. It signifies a position of authority and importance.
Definition: : head 1) head, top, summit, upper part, chief, total, sum, height, front, beginning 1a) head (of man, animals) 1b) top, tip (of mountain) 1c) height (of stars) 1d) chief, head (of man, city, nation, place, family, priest) 1e) head, front, beginning 1f) chief, choicest, best 1g) head, division, company, band 1h) sum
Usage: Occurs in 547 OT verses. KJV: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, [idiom] every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), [idiom] lead, [idiom] poor, principal, ruler, sum, top. See also: Genesis 2:10; Numbers 17:18; 2 Samuel 4:7.
רָאשֵׁי֙ rôʼsh H7218 "head" N-mp
This Hebrew word means chief or prince, and is used to describe leaders in the Bible, such as in the book of 1 Samuel. It signifies a position of authority and importance.
Definition: : head 1) head, top, summit, upper part, chief, total, sum, height, front, beginning 1a) head (of man, animals) 1b) top, tip (of mountain) 1c) height (of stars) 1d) chief, head (of man, city, nation, place, family, priest) 1e) head, front, beginning 1f) chief, choicest, best 1g) head, division, company, band 1h) sum
Usage: Occurs in 547 OT verses. KJV: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, [idiom] every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), [idiom] lead, [idiom] poor, principal, ruler, sum, top. See also: Genesis 2:10; Numbers 17:18; 2 Samuel 4:7.
הַ/מְשֹׁ֣רְרִ֔ים shîyr H7891 "to sing" Art | V-o
This Hebrew word means to sing, and it is used in the Bible to describe the act of singing, like when the Israelites sang after crossing the Red Sea in Exodus 15. It can also refer to a singer or songstress. The Bible often mentions singing as a way to praise God.
Definition: 1) to sing 1a) (Qal) 1a1) to sing 1a2) singer, songstresses (participle) 1b) (Polel) 1b1) to sing 1b2) singer, songstress (participle) 1c) (Hophal) to be sung
Usage: Occurs in 79 OT verses. KJV: behold (by mistake for H7789 (שׁוּר)), sing(-er, -ing man, -ing woman). See also: Exodus 15:1; Nehemiah 12:45; Psalms 7:1.
וְ/שִׁיר shîyr H7892 "song" Conj | N-cs
This word refers to a song or singing, and it is used in the Bible to describe musical expressions of praise and worship, like the songs of David in the book of Psalms. It can also be used to describe a specific song or ode.
Definition: 1) song 1a) lyric song 1b) religious song 1c) song of Levitical choirs Also means: shi.rah (שִׁירָה "song" H7892B)
Usage: Occurs in 87 OT verses. KJV: musical(-ick), [idiom] sing(-er, -ing), song. See also: Genesis 31:27; Psalms 76:1; Psalms 18:1.
תְּהִלָּ֥ה tᵉhillâh H8416 "praise" N-fs
Tehillah means praise or a song of praise, often directed towards God. It can also refer to a hymn or an act of public praise, acknowledging God's qualities or deeds.
Definition: 1) praise, song or hymn of praise 1a) praise, adoration, thanksgiving (paid to God) 1b) act of general or public praise 1c) praise-song (as title) 1d) praise (demanded by qualities or deeds or attributes of God) 1e) renown, fame, glory 1e1) of Damascus, God 1e2) object of praise, possessor of renown (fig)
Usage: Occurs in 57 OT verses. KJV: praise. See also: Exodus 15:11; Psalms 106:47; Psalms 9:15.
וְ/הֹד֖וֹת yâdâh H3034 "to give thanks" Conj | V-Hiphil-Inf-a
To give thanks or praise, originally meaning to throw or cast, like shooting an arrow. In the Bible, it's used to describe worship or confession with extended hands. It appears in Psalms and other books, like 1 Chronicles.
Definition: 1) to throw, shoot, cast 1a) (Qal) to shoot (arrows) 1b) (Piel) to cast, cast down, throw down 1c) (Hiphil) 1c1) to give thanks, laud, praise 1c2) to confess, confess (the name of God) 1d) (Hithpael) 1d1) to confess (sin) 1d2) to give thanks Aramaic equivalent: ye.da (יְדָא "to praise" H3029)
Usage: Occurs in 111 OT verses. KJV: cast (out), (make) confess(-ion), praise, shoot, (give) thank(-ful, -s, -sgiving). See also: Genesis 29:35; Psalms 57:10; Psalms 6:6.
לֵֽ/אלֹהִֽים ʼĕlôhîym H430 "God" Prep | N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.

Study Notes — Nehemiah 12:46

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 2 Chronicles 29:30 Then King Hezekiah and his officials ordered the Levites to sing praises to the LORD in the words of David and of Asaph the seer. So they sang praises with gladness and bowed their heads and worshiped.
2 Psalms 73:1 Surely God is good to Israel, to those who are pure in heart.
3 1 Chronicles 25:1–31 Additionally, David and the commanders of the army set apart some of the sons of Asaph, Heman, and Jeduthun to prophesy with the accompaniment of lyres, harps, and cymbals. The following is the list of the men who performed this service: From the sons of Asaph: Zaccur, Joseph, Nethaniah, and Asarelah. These sons of Asaph were under the direction of Asaph, who prophesied under the direction of the king. From the sons of Jeduthun: Gedaliah, Zeri, Jeshaiah, Shimei, Hashabiah, and Mattithiah—six in all—under the direction of their father Jeduthun, who prophesied with the harp, giving thanks and praise to the LORD. From the sons of Heman: Bukkiah, Mattaniah, Uzziel, Shebuel, Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, Romamti-ezer, Joshbekashah, Mallothi, Hothir, and Mahazioth. All these sons of Heman the king’s seer were given him through the promises of God to exalt him, for God had given Heman fourteen sons and three daughters. All these were under the direction of their fathers for the music of the house of the LORD with cymbals, harps, and lyres, for the service of the house of God. Asaph, Jeduthun, and Heman were under the direction of the king. Together with their relatives, who were all trained and skillful in the songs of the LORD, they numbered 288. They cast lots for their duties, young and old alike, teacher as well as pupil. The first lot, which was for Asaph, fell to Joseph, his sons, and his brothers—12 in all; the second to Gedaliah, his sons, and his brothers—12 in all; the third to Zaccur, his sons, and his brothers—12 in all; the fourth to Izri, his sons, and his brothers—12 in all; the fifth to Nethaniah, his sons, and his brothers—12 in all; the sixth to Bukkiah, his sons, and his brothers—12 in all; the seventh to Jesarelah, his sons, and his brothers—12 in all; the eighth to Jeshaiah, his sons, and his brothers—12 in all; the ninth to Mattaniah, his sons, and his brothers—12 in all; the tenth to Shimei, his sons, and his brothers—12 in all; the eleventh to Azarel, his sons, and his brothers—12 in all; the twelfth to Hashabiah, his sons, and his brothers—12 in all; the thirteenth to Shubael, his sons, and his brothers—12 in all; the fourteenth to Mattithiah, his sons, and his brothers—12 in all; the fifteenth to Jeremoth, his sons, and his brothers—12 in all; the sixteenth to Hananiah, his sons, and his brothers—12 in all; the seventeenth to Joshbekashah, his sons, and his brothers—12 in all; the eighteenth to Hanani, his sons, and his brothers—12 in all; the nineteenth to Mallothi, his sons, and his brothers—12 in all; the twentieth to Eliathah, his sons, and his brothers—12 in all; the twenty-first to Hothir, his sons, and his brothers—12 in all; the twenty-second to Giddalti, his sons, and his brothers—12 in all; the twenty-third to Mahazioth, his sons, and his brothers—12 in all; and the twenty-fourth to Romamti-ezer, his sons, and his brothers—12 in all.
4 Psalms 83:1 O God, be not silent; be not speechless; be not still, O God.

Nehemiah 12:46 Summary

Nehemiah 12:46 tells us that a long time ago, during the days of David and Asaph, there were leaders who helped the singers and musicians worship God with songs of praise and thanksgiving. This shows that worship has always been an important part of God's relationship with His people, and that it's not just something we do on our own, but also together as a community, as seen in Acts 2:46-47 and Hebrews 10:24-25. By looking at the example of the Israelites, we can learn to prioritize worship and make it a central part of our lives, using music and song to express our love and gratitude to God, just like they did in Psalm 100:1-5.

Frequently Asked Questions

What is the significance of mentioning David and Asaph in Nehemiah 12:46?

David and Asaph were key figures in establishing the worship practices in Israel, as seen in 1 Chronicles 15:16-17 and 1 Chronicles 16:4-6, and their legacy is being referenced here to highlight the rich history of worship in Israel.

What does the phrase 'directors for the singers' imply about the organization of worship in Israel?

The phrase suggests that there was a structured and organized approach to worship, with specific leaders responsible for overseeing the singers and the songs of praise, similar to the way Moses organized the Levites in Numbers 3:6-10.

How does Nehemiah 12:46 relate to the overall theme of worship in the Bible?

This verse highlights the importance of planned and organized worship, as seen in other passages like Deuteronomy 12:5-7 and Psalm 100:1-5, and shows that the Israelites took worship seriously, recognizing its role in expressing gratitude and praise to God.

What can we learn from the fact that the Israelites had a long history of worshiping God with music and song?

We can learn that worship is not just a modern phenomenon, but has been a vital part of the relationship between God and His people throughout history, as seen in Exodus 15:1-21 and Revelation 15:3-4.

Reflection Questions

  1. What role does music and song play in my own worship and how can I use it to express my gratitude to God?
  2. How can I, like the Israelites, prioritize the organization and planning of worship in my own life and community?
  3. What are some ways that I can, like David and Asaph, use my talents and abilities to lead others in worship and praise?
  4. How can I balance structure and spontaneity in my own worship, recognizing the value of both planned and unplanned expressions of praise?

Gill's Exposition on Nehemiah 12:46

For in the days of David and Asaph of old there were chief of the singers,.... Persons appointed over the rest to instruct them, and see that they did their work aright, as besides Asaph, Haman, and

Jamieson-Fausset-Brown on Nehemiah 12:46

For in the days of David and Asaph of old there were chief of the singers, and songs of praise and thanksgiving unto God. No JFB commentary on this verse.

Matthew Poole's Commentary on Nehemiah 12:46

David, and Asaph, and Heman, and Jeduthun, ; but Asaph only is mentioned here, as the most eminent and useful in that work. There were chief of the singers; there were some overseers, whose office it was to see that the singers were fit for and diligent in their work; and therefore they took care of it at this time.

Ellicott's Commentary on Nehemiah 12:46

(46) Of old.—Always there is a reverence shown for the old precedents.

Cambridge Bible on Nehemiah 12:46

46. in the days of David and Asaph of old] This combination of names may be illustrated by other examples in the writings of the Chronicler (2 Chronicles 29:30; 2 Chronicles 35:15). The LXX. omits the copula between the names, ἐνἡμέραιςΔαυὶδἈσὰφἀπʼ ? ἀρχῆςπρῶτοςτῶνᾀδόντων. This may represent the original reading. If so, it is the mention of David in the previous verse which occasions here the parenthetical statement that in those days the great Asaph was ‘overseer’ of the singers. We should then render ‘in the days of David Asaph was of old chief.’ there were chief] R.V. Marg. ‘Another reading is there were chiefs’. The plural ‘chiefs’ is the reading of the K’ri, which is also found in the Vulgate ‘erant principes constituti cantorum.’ If the reading of the first clause ‘in the days of David and Asaph’ be retained, the plural ‘chiefs’ with the allusion to a general custom, instead of to a particular example, is probably to be preferred. For the position of ‘chief’ of the singers associated with Asaph, see 1 Chronicles 16:5; 1 Chronicles 16:7; 1 Chronicles 25:1-2; 1 Chronicles 25:9. songs of praise and thanksgiving] In the English versions the punctuation gives the meaning as of a new clause ‘And there were songs of praise’ &c. Others make these words also dependent on ‘chief’ or ‘chiefs.’ There is no corresponding archζological reference to the position of the porters. The Chronicler throughout his work shows a marked preference for the interests of ‘the singers’ as compared with ‘the porters.’

Whedon's Commentary on Nehemiah 12:46

46. For in the days of David and Asaph — So these Levitical appointments were no new invention of Nehemiah, but a restoration of a usage old as the times of David. The “and” before Asaph seems to be s clerical error.

Sermons on Nehemiah 12:46

SermonDescription
Chuck Smith Why Did the Wicked Prosper? by Chuck Smith In this sermon, the preacher emphasizes the importance of running the race of the Christian life with full commitment and trust in God. He draws lessons from the story of Jeremiah,
Eric J. Alexander Part 1, Tues (Toronto Spiritual Life Convention 1993) by Eric J. Alexander In this sermon, the speaker addresses the insecurity and uncertainty that exists in the world today. He gives an example of a planned evangelistic visitation in Glasgow, where team
Eli Brayley Psalm 73 by Eli Brayley In this sermon, the preacher focuses on the topic of temptation. He begins by referencing a verse that highlights God's goodness to those with pure hearts. The sermon is divided in
Eli Brayley The Certainity of Death by Eli Brayley This sermon delves into the temptation of envying the prosperity of the wicked and the struggle of questioning God's justice when the ungodly seem to thrive. Asaph's journey throug
Neil Fraser Koronis Conference 1970-01 Psalm 73; by Neil Fraser Neil Fraser reflects on Psalm 73, emphasizing the struggles of faith when witnessing the prosperity of the wicked compared to the suffering of the righteous. He highlights Asaph's
Robert F. Adcock Psalm 73 by Robert F. Adcock In this sermon, the preacher highlights the grip of materialism on people's hearts in today's affluent society. He observes that despite having more than ever before, many people s
Glenn Meldrum (Radical Jesus) 38 Radical Pursuit by Glenn Meldrum In this sermon, the speaker emphasizes the importance of pursuing God with all our hearts in order to find clarity and truth in our lives. He highlights that correct thinking can o

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