2 Chronicles 29:30
2 Chronicles 29:30 in Multiple Translations
Then King Hezekiah and his officials ordered the Levites to sing praises to the LORD in the words of David and of Asaph the seer. So they sang praises with gladness and bowed their heads and worshiped.
Moreover Hezekiah the king and the princes commanded the Levites to sing praise unto the LORD with the words of David, and of Asaph the seer. And they sang praises with gladness, and they bowed their heads and worshipped.
Moreover Hezekiah the king and the princes commanded the Levites to sing praises unto Jehovah with the words of David, and of Asaph the seer. And they sang praises with gladness, and they bowed their heads and worshipped.
Then King Hezekiah and the captains gave orders to the Levites to give praise to God in the words of David and Asaph the seer. And they made songs of praise with joy, and with bent heads gave worship.
Then King Hezekiah and his officials ordered the Levites to sing praises to the Lord using the words of David and of Asaph the seer. So they sang praises with joy, and bowed their heads and worshiped.
Then Hezekiah the King and the princes commanded the Leuites to prayse the Lord with the wordes of Dauid, and of Asaph the Seer. so they praysed with ioy, and they bowed themselues, and worshipped.
And Hezekiah the king saith, and the princes, to the Levites to give praise to Jehovah in the words of David, and of Asaph the seer, and they praise — unto joy, and they bow, and do obeisance.
Moreover Hezekiah the king and the princes commanded the Levites to sing praises to the LORD with the words of David, and of Asaph the seer. They sang praises with gladness, and they bowed their heads and worshiped.
Moreover, Hezekiah the king and the princes commanded the Levites to sing praise to the LORD, with the words of David, and of Asaph the seer. And they sang praises with gladness, and they bowed their heads and worshiped.
And Ezechias and the princes commanded the Levites to praise the Lord with the words of David, and Asaph the seer: and they praised him with great joy, and bowing the knee adored.
Then King Hezekiah and his officials commanded the descendants of Levi to praise Yahweh, singing the songs composed/written by David and Asaph the prophet. So they sang songs joyfully and bowed their heads to worship.
Berean Amplified Bible — 2 Chronicles 29:30
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 29:30 Interlinear (Deep Study)
BIB
HEB
וַ֠/יֹּאמֶר
יְחִזְקִיָּ֨הוּ
הַ/מֶּ֤לֶךְ
וְ/הַ/שָּׂרִים֙
לַ/לְוִיִּ֔ם
לְ/הַלֵּל֙
לַֽ/יהוָ֔ה
בְּ/דִבְרֵ֥י
דָוִ֖יד
וְ/אָסָ֣ף
הַ/חֹזֶ֑ה
וַֽ/יְהַלְלוּ֙
עַד
לְ/שִׂמְחָ֔ה
וַֽ/יִּקְּד֖וּ
וַ/יִּֽשְׁתַּחֲוֽוּ
וַ֠/יֹּאמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
יְחִזְקִיָּ֨הוּ
Chizqîyâh
H2396
Hezekiah
N-proper
הַ/מֶּ֤לֶךְ
melek
H4428
King's
Art | N-ms
וְ/הַ/שָּׂרִים֙
sar
H8269
ruler
Conj | Art | N-mp
לַ/לְוִיִּ֔ם
Lêvîyîy
H3881
Levi
Prep | Ngmpa
לְ/הַלֵּל֙
hâlal
H1984
to shine
Prep | V-Piel-Inf-a
לַֽ/יהוָ֔ה
Yᵉhôvâh
H3068
The Lord
Prep | N-proper
בְּ/דִבְרֵ֥י
dâbâr
H1697
Chronicles
Prep | N-mp
דָוִ֖יד
Dâvid
H1732
David
N-proper
וְ/אָסָ֣ף
ʼÂçâph
H623
Asaph
Conj | N-proper
הַ/חֹזֶ֑ה
chôzeh
H2374
seer
Art | N-ms
וַֽ/יְהַלְלוּ֙
hâlal
H1984
to shine
Conj | V-Piel-ConsecImperf-3mp
עַד
ʻad
H5704
till
Prep
לְ/שִׂמְחָ֔ה
simchâh
H8057
joy
Prep | N-fs
וַֽ/יִּקְּד֖וּ
qâdad
H6915
to bow
Conj | V-Qal-ConsecImperf-3mp
וַ/יִּֽשְׁתַּחֲוֽוּ
shâchâh
H7812
to bow
Conj | V-Hithpael-ConsecImperf-3mp
Hebrew Word Study
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Hebrew Word Reference — 2 Chronicles 29:30
וַ֠/יֹּאמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יְחִזְקִיָּ֨הוּ
Chizqîyâh
H2396
"Hezekiah"
N-proper
Hezekiah was a king of Judah who served Jehovah and removed idolatrous practices. He was the son of Ahaz and Abijah, and a great-great-grandfather of Zephaniah the prophet. His name means Jehovah is my strength.
Definition: A man living at the time of Divided Monarchy, only mentioned at Zep.1.1; father of: Amariah (H0568O) § Hezekiah or Hizkiah or Hizkijah = "Jehovah is my strength" 1) 12th king of Judah, son of Ahaz and Abijah; a good king in that he served Jehovah and did away with idolatrous practices 2) great-great-grandfather of Zephaniah the prophet 3) son of Neariah, a descendant of David 4) head of a family of returning exiles in the time of Nehemiah
Usage: Occurs in 119 OT verses. KJV: Hezekiah, Hizkiah, Hizkijah. Compare H3169 (יְחִזְקִיָּה). See also: 2 Kings 16:20; 2 Chronicles 31:20; Proverbs 25:1.
הַ/מֶּ֤לֶךְ
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
וְ/הַ/שָּׂרִים֙
sar
H8269
"ruler"
Conj | Art | N-mp
A leader or person in charge, like a prince or captain, as seen in the Bible with King David and other rulers.
Definition: 1) prince, ruler, leader, chief, chieftain, official, captain 1a) chieftain, leader 1b) vassal, noble, official (under king) 1c) captain, general, commander (military) 1d) chief, head, overseer (of other official classes) 1e) heads, princes (of religious office) 1f) elders (of representative leaders of people) 1g) merchant-princes (of rank and dignity) 1h) patron-angel 1i) Ruler of rulers (of God) 1j) warden
Usage: Occurs in 368 OT verses. KJV: captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward. See also: Genesis 12:15; 1 Kings 22:32; 2 Chronicles 32:21.
לַ/לְוִיִּ֔ם
Lêvîyîy
H3881
"Levi"
Prep | Ngmpa
A Levite is a descendant of Levi, one of Jacob's 12 sons, mentioned in Genesis 29:34. Levi's brothers include Reuben, Simeon, and Judah. His descendants played a key role in Israel's spiritual life.
Definition: Someone from the tribe of Levi living at the time of the Patriarchs, first mentioned at Gen.29.34; son of: Israel (H3478) and Leah (H3812); brother of: Reuben (H7205), Simeon (H8095), Judah (H3063), Issachar (H3485), Zebulun (H2074) and Dinah (H1783); half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144); father of: Gershon (H1648), Kohath (H6955), Merari (H4847) and Jochebed (H3115) Another name of le.vi (לֵוִי "Levi" H3878) § Levite, of Levi "joined to" 1) the descendants of Levi, the 3rd son of Jacob by Leah 1a) the tribe descended from Levi specially set aside by God for His service
Usage: Occurs in 258 OT verses. KJV: Leviite. See also: Exodus 4:14; 1 Chronicles 6:33; Ezra 6:20.
לְ/הַלֵּל֙
hâlal
H1984
"to shine"
Prep | V-Piel-Inf-a
To be foolish means to act wildly or make a show, like the prophets of Baal in 1 Kings 18:29. It can also mean to celebrate or boast, as in Psalm 38:5.
Definition: 1) to shine 1a) (Qal) to shine (fig. of God's favour) 1b) (Hiphil) to flash forth light
Usage: Occurs in 140 OT verses. KJV: (make) boast (self), celebrate, commend, (deal, make), fool(-ish, -ly), glory, give (light), be (make, feign self) mad (against), give in marriage, (sing, be worthy of) praise, rage, renowned, shine. See also: Genesis 12:15; Psalms 113:1; Psalms 5:6.
לַֽ/יהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
Prep | N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
בְּ/דִבְרֵ֥י
dâbâr
H1697
"Chronicles"
Prep | N-mp
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
דָוִ֖יד
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
וְ/אָסָ֣ף
ʼÂçâph
H623
"Asaph"
Conj | N-proper
Asaph means gatherer, the name of several Israelites, including a Levite and the father of Hezekiah's secretary. He is mentioned in Exodus 6:24 and 1 Chronicles 26:1. Asaph was a common name in biblical times.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.6.24; son of: Korah (H7141I); brother of: Assir (H0617) and Elkanah (H0511); father of: Assir (H0617H) and Kore (H6981); also called Abiasaph at Exo.6.24; Asaph at 1Ch.26.1; Another name of ev.ya.saph (אֶבְיָסָף, אֲבִיאָסָף "Ebiasaph" H0043) § Asaph = "gatherer" 1) the father of Hezekiah's secretary 2) a son of Berechiah, chief Levite musician under David 3) a Persian officer over the royal forest
Usage: Occurs in 41 OT verses. KJV: Asaph. See also: 2 Kings 18:18; Ezra 3:10; Psalms 50:1.
הַ/חֹזֶ֑ה
chôzeh
H2374
"seer"
Art | N-ms
A seer or prophet, someone who receives visions from God, like those mentioned in 1 Samuel and Isaiah. This word is used to describe people with spiritual insight.
Definition: 1) seer 1a) seer 1b) vision
Usage: Occurs in 21 OT verses. KJV: agreement, prophet, see that, seer, (star-) gazer. See also: 2 Samuel 24:11; 2 Chronicles 33:18; Isaiah 28:15.
וַֽ/יְהַלְלוּ֙
hâlal
H1984
"to shine"
Conj | V-Piel-ConsecImperf-3mp
To be foolish means to act wildly or make a show, like the prophets of Baal in 1 Kings 18:29. It can also mean to celebrate or boast, as in Psalm 38:5.
Definition: 1) to shine 1a) (Qal) to shine (fig. of God's favour) 1b) (Hiphil) to flash forth light
Usage: Occurs in 140 OT verses. KJV: (make) boast (self), celebrate, commend, (deal, make), fool(-ish, -ly), glory, give (light), be (make, feign self) mad (against), give in marriage, (sing, be worthy of) praise, rage, renowned, shine. See also: Genesis 12:15; Psalms 113:1; Psalms 5:6.
עַד
ʻad
H5704
"till"
Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
לְ/שִׂמְחָ֔ה
simchâh
H8057
"joy"
Prep | N-fs
This Hebrew word means joy or gladness, often used to describe a happy occasion or celebration, like a festival. It's used in the Bible to express God's joy and pleasure. In the KJV, it's translated as joy, gladness, or mirth.
Definition: 1) joy, mirth, gladness 1a) mirth, gladness, joy, gaiety, pleasure 1b) joy (of God) 1c) glad result, happy issue
Usage: Occurs in 89 OT verses. KJV: [idiom] exceeding(-ly), gladness, joy(-fulness), mirth, pleasure, rejoice(-ing). See also: Genesis 31:27; Psalms 106:5; Psalms 4:8.
וַֽ/יִּקְּד֖וּ
qâdad
H6915
"to bow"
Conj | V-Qal-ConsecImperf-3mp
To bow means to shrivel up or bend the body in deference. In the Bible, it is often used to describe showing respect or worship, like bowing down to God. This act is seen in many stories, including those of Moses and the prophets.
Definition: (Qal) to bow down
Usage: Occurs in 15 OT verses. KJV: bow (down) (the) head, stoop. See also: Genesis 24:26; 1 Samuel 24:9; Nehemiah 8:6.
וַ/יִּֽשְׁתַּחֲוֽוּ
shâchâh
H7812
"to bow"
Conj | V-Hithpael-ConsecImperf-3mp
This Hebrew word means to bow down, often as a sign of respect or worship. It is used in Genesis 24:52 to describe Abraham's servant bowing down to God. The word is about showing humility and respect to someone or something.
Definition: 1) to bow down 1a) (Qal) to bow down 1b)(Hiphil) to depress (fig) 1c) (Hithpael) 1c1) to bow down, prostrate oneself 1c1a) before superior in homage 1c1b) before God in worship 1c1c) before false gods 1c1d) before angel
Usage: Occurs in 166 OT verses. KJV: bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship. See also: Genesis 18:2; 1 Kings 9:9; Psalms 5:8.
Study Notes — 2 Chronicles 29:30
Show Verse Quote Highlights
- Context
- Cross References
- 2 Chronicles 29:30 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Chronicles 29:30
- Jamieson-Fausset-Brown on 2 Chronicles 29:30
- Trapp's Commentary on 2 Chronicles 29:30
- Ellicott's Commentary on 2 Chronicles 29:30
- Cambridge Bible on 2 Chronicles 29:30
- Sermons on 2 Chronicles 29:30
Context — Hezekiah Restores Temple Worship
28The whole assembly was worshiping, the singers were singing, and the trumpeters were playing. All this continued until the burnt offering was completed.
29When the offerings were completed, the king and all those present with him bowed down and worshiped.
30Then King Hezekiah and his officials ordered the Levites to sing praises to the LORD in the words of David and of Asaph the seer. So they sang praises with gladness and bowed down and worshiped.
31Then Hezekiah said, “Now that you have consecrated yourselves to the LORD, come near and bring sacrifices and thank offerings to the house of the LORD.” So the assembly brought sacrifices and thank offerings, and all whose hearts were willing brought burnt offerings. 32The number of burnt offerings the assembly brought was seventy bulls, a hundred rams, and two hundred lambs; all these were for a burnt offering to the LORD.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Philippians 4:4 | Rejoice in the Lord always. I will say it again: Rejoice! |
| 2 | Psalms 95:1–2 | Come, let us sing for joy to the LORD; let us shout to the Rock of our salvation! Let us enter His presence with thanksgiving; let us make a joyful noise to Him in song. |
| 3 | 1 Chronicles 16:7–36 | On that day David first committed to Asaph and his brothers this song of thanksgiving to the LORD: “Give thanks to the LORD; call upon His name; make known His deeds among the nations. Sing to Him, sing praises to Him; tell of all His wonders. Glory in His holy name; let the hearts of those who seek the LORD rejoice. Seek out the LORD and His strength; seek His face always. Remember the wonders He has done, His marvels, and the judgments He has pronounced, O offspring of His servant Israel, O sons of Jacob, His chosen ones. He is the LORD our God; His judgments carry throughout the earth. Remember His covenant forever, the word He ordained for a thousand generations— the covenant He made with Abraham, and the oath He swore to Isaac. He confirmed it to Jacob as a decree, to Israel as an everlasting covenant: ‘I will give you the land of Canaan as the portion of your inheritance.’ When they were few in number, few indeed, and strangers in the land, they wandered from nation to nation, from one kingdom to another. He let no man oppress them; He rebuked kings on their behalf: ‘Do not touch My anointed ones! Do no harm to My prophets!’ Sing to the LORD, all the earth. Proclaim His salvation day after day. Declare His glory among the nations, His wonderful deeds among all peoples. For great is the LORD, and greatly to be praised; He is to be feared above all gods. For all the gods of the nations are idols, but it is the LORD who made the heavens. Splendor and majesty are before Him; strength and joy fill His dwelling. Ascribe to the LORD, O families of the nations, ascribe to the LORD glory and strength. Ascribe to the LORD the glory due His name; bring an offering and come before Him. Worship the LORD in the splendor of His holiness; tremble before Him, all the earth. The world is firmly established; it cannot be moved. Let the heavens be glad, and the earth rejoice. Let them say among the nations, ‘The LORD reigns!’ Let the sea resound, and all that fills it; let the fields exult, and all that is in them. Then the trees of the forest will sing for joy before the LORD, for He is coming to judge the earth. Give thanks to the LORD, for He is good; His loving devotion endures forever. Then cry out: ‘Save us, O God of our salvation; gather and deliver us from the nations, that we may give thanks to Your holy name, that we may glory in Your praise.’ Blessed be the LORD, the God of Israel, from everlasting to everlasting.” Then all the people said, “Amen!” and “Praise the LORD!” |
| 4 | Psalms 32:11–1 | — |
| 5 | Psalms 95:6 | O come, let us worship and bow down; let us kneel before the LORD our Maker. |
| 6 | 2 Samuel 23:1–2 | These are the last words of David: “The oracle of David son of Jesse, the oracle of the man raised on high, the one anointed by the God of Jacob, and the sweet psalmist of Israel: The Spirit of the LORD spoke through me; His word was on my tongue. |
| 7 | Psalms 100:1–2 | Make a joyful noise to the LORD, all the earth. Serve the LORD with gladness; come into His presence with joyful songs. |
| 8 | Psalms 149:2 | Let Israel rejoice in their Maker; let the children of Zion rejoice in their King. |
2 Chronicles 29:30 Summary
[This verse shows us that King Hezekiah wanted the people to worship God in a way that was true to God's Word, using the words of David and Asaph the seer to guide their praise. He wanted them to be glad and humble as they worshiped, much like the worship described in Psalm 100:1-5. By following King Hezekiah's example, we can learn to prioritize worship and seek to honor God in our own lives, as encouraged in Deuteronomy 6:5 and Matthew 22:37-38. As we worship, we can remember to be humble and glad, knowing that God delights in our praise and worship, as seen in Psalm 22:3.]
Frequently Asked Questions
What is the significance of King Hezekiah ordering the Levites to sing praises to the LORD in the words of David and of Asaph the seer?
This action shows King Hezekiah's desire to restore the true worship of God as instructed by David and other spiritual leaders in Israel's history, much like the renewal efforts seen in Second Chronicles 29:29 and the emphasis on proper worship in Deuteronomy 12:32.
Why did the Levites sing with gladness and bow their heads in worship?
The Levites' actions demonstrate their joy and humility in worshiping the LORD, reflecting the heartfelt worship described in Psalm 100:1-5 and the importance of humility in worship seen in Matthew 18:4.
How does this verse relate to the overall context of Second Chronicles 29?
This verse is part of the larger narrative of King Hezekiah's efforts to reform Judah's worship and restore the Temple, as seen in Second Chronicles 29:3-36, and reflects the king's commitment to following God's commands as outlined in Deuteronomy 6:5.
What can we learn from the example of King Hezekiah and the Levites in this verse?
We can learn the importance of prioritizing worship and following God's Word, as seen in Psalm 119:1-8 and the value of corporate worship in Hebrews 10:24-25, where believers are encouraged to gather and worship together.
Reflection Questions
- How can I, like King Hezekiah, promote the worship of God in my own community or family?
- What role does music and song play in my own worship of God, and how can I use these elements to deepen my relationship with Him?
- In what ways can I, like the Levites, demonstrate humility and gladness in my worship, and what are some practical steps I can take to cultivate these qualities?
- How does this verse encourage me to prioritize the study and application of God's Word in my life, and what are some ways I can do this on a daily basis?
Gill's Exposition on 2 Chronicles 29:30
Moreover Hezekiah the king and the princes commanded the Levites to sing praise unto the Lord, with the words of David, and of Asaph the seer,.... Making use of psalms composed by the one and the
Jamieson-Fausset-Brown on 2 Chronicles 29:30
And they brought seven bullocks, and seven rams, and seven lambs, and seven he goats, for a sin offering for the kingdom, and for the sanctuary, and for Judah.
Trapp's Commentary on 2 Chronicles 29:30
2 Chronicles 29:30 Moreover Hezekiah the king and the princes commanded the Levites to sing praise unto the LORD with the words of David, and of Asaph the seer. And they sang praises with gladness, and they bowed their heads and worshipped.Ver. 30. Moreover the king Hezekiah and the princes.] This Parliament might well have been called, as that was here in the 25th of Edward III, Benedictum Parlementum.
Ellicott's Commentary on 2 Chronicles 29:30
(30) With the words of David, and of Asaph.—Heb., in the words. This appears to mean that the singing (2 Chronicles 29:28) consisted in chanting Davidic and Asaphite psalms, and it is usually so explained. But the expression “in the words of David and of Asaph” may be compared with “in the words of Jehovah,” 2 Chronicles 29:15, and “in the command of David and Gad the king’s seer,” 2 Chronicles 29:25; and so may be understood to assert merely that the singing was in accordance with the arrangements of David and Asaph. (1 Chronicles 25:1-2; 1 Chronicles 25:9.) Asaph the seer.—So Heman is called (1 Chronicles 25:5); and Jeduthun (2 Chronicles 25:15). With gladness.—Literally, unto exultation—i.e., rapturously. And they bowed their heads.—When the song was ended (2 Chronicles 29:29).
Cambridge Bible on 2 Chronicles 29:30
30. to sing praise] R.V. to sing praises. Since (1) the Heb. word for “Psalms” means “Praises,” and (2) the words of David and Asaph are specially mentioned in this verse, it is clear that the Chronicler by this phrase means “to sing Psalms.”
Sermons on 2 Chronicles 29:30
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(Costa Rica) Trusting God With All Your Tomorrows by David Wilkerson | In this sermon, the preacher talks about the Apostle Paul and how he was chained to circumstances he couldn't change. The preacher shares the story of a pastor whose ministry was a |
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Reality in the Christian Life by Zac Poonen | In this sermon, the speaker emphasizes the precious and magnificent promises that God has given us in the scriptures. He explains that these promises are not meant to solely bring |
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1 Kings 16-18 - Part 2 by Leonard Ravenhill | In this sermon, the preacher focuses on the story of Elijah and his encounter with King Ahab. He emphasizes the power of one person with God, using Elijah as an example. The preach |
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Justification by Works by J. Vernon McGee | In this sermon, Dr. J. Vernon McGee explores the topic of faith and works in the book of James. He begins by highlighting James' unique method of presenting an illustration before |
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All Prayer by Bill McLeod | In this sermon, the speaker emphasizes the importance of waiting on the Lord and spending quality time in prayer. He shares a personal story of a friend who dedicated hours to pray |
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Collection of Prayers 1 by Leonard Ravenhill | In this sermon, the preacher begins by praying for a powerful and transformative meeting. He asks God to ignite a fire of love, faith, hope, and zeal within the congregation. The p |
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Pure Heart, Pure Church (Full Video) by Leonard Ravenhill | This sermon emphasizes the importance of purity of heart and the need for God to cleanse us from sin completely. It delves into the concept of being crucified to the world and the |