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Nehemiah 11:24

Nehemiah 11:24 in Multiple Translations

Pethahiah son of Meshezabel, a descendant of Zerah son of Judah, was the king’s agent in every matter concerning the people.

And Pethahiah the son of Meshezabeel, of the children of Zerah the son of Judah, was at the king’s hand in all matters concerning the people.

And Pethahiah the son of Meshezabel, of the children of Zerah the son of Judah, was at the king’s hand in all matters concerning the people.

And Pethahiah, the son of Meshezabel, of the sons of Zerah, the son of Judah, was the king's servant in everything to do with the people.

Pethahiah, son of Meshezabel, a descendant of Zerah, son of Judah, was the king's advisor on all things relating to the Israelites.

And Pethahiah the sonne of Meshezabeel, of the sonnes of Zerah, the sonne of Iudah was at the Kings hand in all matters concerning the people.

And Pethahiah son of Meshezabeel, of the sons of Zerah, son of Judah, [is] by the hand of the king, for every matter of the people.

Pethahiah the son of Meshezabel, of the children of Zerah the son of Judah, was at the king’s hand in all matters concerning the people.

And Pethahiah the son of Meshezabeel, of the children of Zerah the son of Judah was at the king's hand in all matters concerning the people.

And Phathahia the son of Mesezebel of the children of Zara the son of Juda was at the hand of the king, in all matters concerning the people,

Pethahiah, the son of Meshezabel, who was from the clan of Zerah and a descendant of Judah, was the ambassador of the Israelis to the king of Persia.

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Berean Amplified Bible — Nehemiah 11:24

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Nehemiah 11:24 Interlinear (Deep Study)

BIB
HEB וּ/פְתַֽחְיָ֨ה בֶּן מְשֵֽׁיזַבְאֵ֜ל מִ/בְּנֵי זֶ֤רַח בֶּן יְהוּדָה֙ לְ/יַ֣ד הַ/מֶּ֔לֶךְ לְ/כָל דָּבָ֖ר לָ/עָֽם
וּ/פְתַֽחְיָ֨ה Pᵉthachyâh H6611 Pethahiah Conj | N-proper
בֶּן bên H1121 son N-ms
מְשֵֽׁיזַבְאֵ֜ל Mᵉshêyzabʼêl H4898 Meshezabel N-proper
מִ/בְּנֵי bên H1121 son Prep | N-mp
זֶ֤רַח Zerach H2226 Zerah N-proper
בֶּן bên H1121 son N-ms
יְהוּדָה֙ Yᵉhûwdâh H3063 Judah N-proper
לְ/יַ֣ד yâd H3027 hand Prep | N-cs
הַ/מֶּ֔לֶךְ melek H4428 King's Art | N-ms
לְ/כָל kôl H3605 all Prep | N-ms
דָּבָ֖ר dâbâr H1697 Chronicles N-ms
לָ/עָֽם ʻam H5971 Amaw Prep | N-ms
Hebrew Word Study

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Hebrew Word Reference — Nehemiah 11:24

וּ/פְתַֽחְיָ֨ה Pᵉthachyâh H6611 "Pethahiah" Conj | N-proper
Pethahiah was a common name in ancient Israel, meaning 'freed by Jehovah', and was borne by several notable individuals, including a priest and a Levite who helped lead the people in confession during the time of Ezra.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.11.24; son of: Meshezabel (H4898I) § Pethahiah = "freed by Jehovah" 1) a priest, in charge of the 19th course, in the time of David 2) a Levite and returning exile who had married a foreign wife; probably the same as 3 3) a Levite who helped lead in the confession of the people in the time of Ezra; probably the same as 2 4) son of Meshezabeel, descendant of Zerah the son of Judah; deputy of the king in all matters concerning the people
Usage: Occurs in 4 OT verses. KJV: Pethakiah. See also: 1 Chronicles 24:16; Nehemiah 9:5; Nehemiah 11:24.
בֶּן bên H1121 "son" N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
מְשֵֽׁיזַבְאֵ֜ל Mᵉshêyzabʼêl H4898 "Meshezabel" N-proper
Meshezabel was an Israelite who lived during the time of the Exile and Return, as mentioned in the book of Nehemiah. His name means 'God delivers' and he was the father of Pethahiah, who helped Nehemiah rebuild the wall of Jerusalem.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.11.24; father of: Pethahiah (H6611J) § Meshezabeel = "God delivers" 1) ancestor of Meshullam who assisted Nehemiah in rebuilding the wall of Jerusalem 1a) perhaps the same as 2 and 3 2) a head of the people who sealed the covenant with Nehemiah 2a) perhaps the same as 1 and 3 3) father of Pethahiah and descendant of Zerah the son of Judah 3a) perhaps the same as 1 and 2
Usage: Occurs in 3 OT verses. KJV: Meshezabeel. See also: Nehemiah 3:4; Nehemiah 10:22; Nehemiah 11:24.
מִ/בְּנֵי bên H1121 "son" Prep | N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
זֶ֤רַח Zerach H2226 "Zerah" N-proper
Zerach was a man in the Bible, mentioned in Genesis and Numbers. He was a son of Simeon and had several brothers. The name Zerach means 'rising' and is also used for other people in the Bible.
Definition: A man of the tribe of Simeon living at the time of Egypt and Wilderness, first mentioned at Gen.46.10; son of: Simeon (H8095); brother of: Jemuel (H3223), Jamin (H3226), Ohad (H0161), Jachin (H3199) and Shaul (H7586H); also called Zerah at Num.26.13,20; 2x27.11,13; § Zerah or Zarah = "rising" 1) a son of Reuel and grandson of Esau, one of the dukes of the Edomites 2) twin brother of Pharez, sons of Judah and Tamar; descendants are called Zarhites, Ezrahites, and Izrahites 3) son of Simeon; also called 'Zohar' 4) a Gershonite Levite, son of Iddo of Adaiah 5) the Ethiopian or Cushite, invader of Judah in the reign of Asa who defeated the invaders; probably the same as the Egyptian king Usarken I, second king of the Egyptian 22nd dynasty or perhaps more probably Usarken II, his 2nd successor 6) another Edomite leader; possibly same as 1
Usage: Occurs in 21 OT verses. KJV: Zarah, Zerah. See also: Genesis 36:13; Joshua 22:20; Nehemiah 11:24.
בֶּן bên H1121 "son" N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יְהוּדָה֙ Yᵉhûwdâh H3063 "Judah" N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
לְ/יַ֣ד yâd H3027 "hand" Prep | N-cs
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
הַ/מֶּ֔לֶךְ melek H4428 "King's" Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
לְ/כָל kôl H3605 "all" Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
דָּבָ֖ר dâbâr H1697 "Chronicles" N-ms
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
לָ/עָֽם ʻam H5971 "Amaw" Prep | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.

Study Notes — Nehemiah 11:24

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Genesis 38:30 Then his brother came out with the scarlet thread around his wrist, and he was named Zerah.
2 1 Chronicles 18:17 Benaiah son of Jehoiada was over the Cherethites and Pelethites; and David’s sons were chief officials at the king’s side.
3 1 Chronicles 23:28 but their duty was to assist the descendants of Aaron with the service of the house of the LORD, being responsible for the courts and chambers, the purification of all the holy things, and the work of the service of the house of God,
4 Matthew 1:3 Judah was the father of Perez and Zerah by Tamar, Perez the father of Hezron, and Hezron the father of Ram.
5 Nehemiah 10:21 Meshezabel, Zadok, Jaddua,
6 Numbers 26:20 These were the descendants of Judah by their clans: The Shelanite clan from Shelah, the Perezite clan from Perez, and the Zerahite clan from Zerah.

Nehemiah 11:24 Summary

This verse tells us about a man named Pethahiah, who was in charge of helping the king take care of the people. He was like a governor or administrator, and his role was to oversee the people and make sure their needs were met, similar to the role of leaders in the church, as described in 1 Timothy 3:1-13. Pethahiah's story reminds us that God can use anyone to serve and lead others, no matter what their background or position may be, as seen in 1 Corinthians 1:26-31 and Galatians 3:26-29. By trusting in God and serving others, we can make a difference in the world, just like Pethahiah, and fulfill our calling as believers, as described in Ephesians 2:10 and 4:1-16.

Frequently Asked Questions

Who was Pethahiah and what was his role?

Pethahiah was a descendant of Zerah son of Judah, and he served as the king's agent, overseeing matters concerning the people, as seen in Nehemiah 11:24. This role is similar to that of a governor or administrator, as described in Romans 13:1-7, where we see the importance of submitting to governing authorities.

What does it mean to be a descendant of Zerah son of Judah?

Being a descendant of Zerah son of Judah means that Pethahiah was from the tribe of Judah, which was one of the twelve tribes of Israel, as listed in Genesis 29:32-35 and 1 Chronicles 2:1-15. This heritage is significant because the tribe of Judah was known for its leadership and royal lineage, as seen in Matthew 1:1-17.

How does Pethahiah's role relate to the rest of the chapter?

Pethahiah's role as the king's agent is mentioned in the context of the organization of the people and the Levites in Jerusalem, as seen in Nehemiah 11:1-23. This organization was important for the rebuilding of Jerusalem and the restoration of worship, as described in Ezra 6:1-18 and Nehemiah 8:1-18.

What can we learn from Pethahiah's example?

Pethahiah's example teaches us about the importance of faithful service and leadership, as seen in 1 Timothy 3:1-13 and Titus 1:5-9. As believers, we are called to serve and lead with integrity and wisdom, just like Pethahiah, and to trust in God's sovereignty, as described in Proverbs 21:1 and Daniel 2:21.

Reflection Questions

  1. What does it mean to be a faithful servant of God, and how can I apply this principle in my own life?
  2. How can I balance my own desires and ambitions with the need to submit to authority and serve others, as seen in Romans 13:1-7 and 1 Peter 2:13-25?
  3. What are some ways that I can use my own gifts and talents to serve and lead others, just like Pethahiah, and how can I trust in God's guidance and provision, as described in Exodus 18:13-27 and Acts 6:1-7?
  4. How can I cultivate a heart of humility and service, like Pethahiah, and what are some practical steps I can take to prioritize serving others, as seen in Matthew 20:20-28 and Philippians 2:1-11?

Gill's Exposition on Nehemiah 11:24

And Pethahiah the son of Meshezabeel, of the children of Zerah, the son of Judah,.... The twin brother of Pharez, Genesis 38:30 was at the king's hand in all matters concerning the people; to speak

Jamieson-Fausset-Brown on Nehemiah 11:24

And Pethahiah the son of Meshezabeel, of the children of Zerah the son of Judah, was at the king's hand in all matters concerning the people. Pethahiah ... was at the king's hand in all matters concerning the people.

Matthew Poole's Commentary on Nehemiah 11:24

At the king’ s hand, or, on the kings part, to determine civil causes and controversies between man and man by the laws of that kingdom, which peradventure he understood better than Nehemiah, and therefore was appointed for this work, but still under Nehemiah. Or, according to the king’ s appointment, as the hand is used, as , and elsewhere. In all matters concerning the people; either in civil differences between them, or in things between the king and people; as in matters of tribute, or grievances, &c., wherein this man possibly was chief justiciary under Nehemiah.

Trapp's Commentary on Nehemiah 11:24

Nehemiah 11:24 And Pethahiah the son of Meshezabeel, of the children of Zerah the son of Judah, [was] at the king’ s hand in all matters concerning the people. Ver. 24. At the king’ s hand] Was his plenipotentiary.

Ellicott's Commentary on Nehemiah 11:24

(24) Of the children of Zerah.—This makes the absence of Zerah in the beginning of the chapter very remarkable, and suggests some accidental omission. At the king’s hand.—Pethahiah was the king’s agent in all the country matters of the “province.”

Adam Clarke's Commentary on Nehemiah 11:24

Verse 24. Pethahiah - was at the king's hand] He was the governor appointed by the Persian king over the Jewish nation in those matters in which the civil government interfered with Jewish concerns. He no doubt fixed, levied, and received the tribute.

Cambridge Bible on Nehemiah 11:24

24. Pethahiah the son of Meshezabeel (R.V. Meshezabel) … Zerah] On ‘Zerah the son of Judah’ see note on Nehemiah 11:4-6. at the king’s hand] What this exactly meant we are left to conjecture. Pethahiah was in some sort of way an official representative of Jewish interests in connexion with the Persian court. The suggestion (of Reuss) that he resided at Jerusalem, and was the official recipient of the provincial tribute might derive support from the mention of ‘the house of the king’ in Nehemiah 3:25. But it is hard to see how any Jewish official of the Persian court, if he resided in Jerusalem, could be said to be ‘at the king’s hand in all matters concerning the people’ in any sense which would not much rather be applicable to Nehemiah himself. Indeed, if this official was a resident in Jerusalem, it is not easy to believe that the time of Nehemiah’s governorship can be referred to. If he was the Jewish representative at Susa it constitutes an isolated reference in this chapter to a person dwelling outside the borders of Judea. In spite of this objection it seems more probable that ‘at the king’s hand’ denotes personal residence at the Persian court. The mention of the fact is parenthetically added in connexion with the royal mandate favourable to the Levites and the singers; and is not therefore, strictly speaking, relevant to the list. The phrase ‘at the hand of’ seems to denote personal attendance, cf. Nehemiah 13:13 ‘next to them,’ 1 Chronicles 18:17 ‘And the sons of David were chief about (lit. ‘at the hand of,’ Vulg. ‘ad manum’) the king,’ 1 Chronicles 23:28 ‘their office was to wait on (lit. ‘at the hand of,’ LXX. ἐπὶχεῖρα, Vulg. ‘sub manu’) the sons of Aaron.’ In our verse the LXX. renders πρὸςχεῖρα, the Vulg. ‘in manu.’

Barnes' Notes on Nehemiah 11:24

It is difficult to say what office Pethahiah filled. So far as we know, the only regular officers under the Persian system of government were the satrap, the subsatrap, the permanent royal secretary,

Whedon's Commentary on Nehemiah 11:24

24. Pethahiah… at the king’s hand — That is, at the court of the Persian monarch. He was at the king’s hand as a private counsellor, having in charge all the interests of the Jewish people.

Sermons on Nehemiah 11:24

SermonDescription
F.B. Meyer He Put Garrisons in Edom; and All the Edomites by F.B. Meyer F.B. Meyer explores the relationship between Edom and Israel, symbolizing the ongoing struggle between the flesh and the spirit. He emphasizes that, like Edom's repeated attempts t
Jim Cymbala Genesis by Jim Cymbala Jim Cymbala preaches on Genesis 38, focusing on the flawed character of Judah and the messy circumstances surrounding his family. He emphasizes that despite Judah's moral failures,
J. Vernon McGee (Genesis) Genesis 37:34-36 by J. Vernon McGee In this sermon, the speaker focuses on the grief of Jacob over the loss of his son Joseph. Jacob is seen mourning for his son and refusing to be comforted. The speaker suggests tha
Zac Poonen (The Works of Faith) God Loves Us as He Loved Jesus by Zac Poonen In this sermon, the speaker emphasizes the importance of living a life that is pleasing to God. He encourages the audience to consider how they are spending their time and to make
Chuck Smith Through the Bible - Genesis 37-38 by Chuck Smith Chuck Smith explores the story of Joseph in Genesis 37-38, focusing on the dynamics of sibling rivalry and the consequences of favoritism within Jacob's family. Joseph, favored by

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