Hebrew Word Reference — Nehemiah 10:1
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.
Definition: 1) this, this one, here, which, this...that, the one...the other, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 570 OT verses. KJV: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus. See also: Genesis 2:23; Numbers 7:88; Judges 1:27.
A Hebrew word for we or us, used for emphasis, like when Moses said we will follow God's commands, emphasizing the community's commitment.
Definition: we (first pers. pl. -usually used for emphasis)
Usage: Occurs in 115 OT verses. KJV: ourselves, us, we. See also: Genesis 13:8; 1 Chronicles 11:1; Psalms 20:8.
This Hebrew word means to cut or destroy something, but it also has a special meaning related to making a covenant or agreement. In Genesis 15:18, God makes a covenant with Abram, symbolized by cutting animals in half, showing the seriousness of the promise. This word is used to describe important agreements and alliances.
Definition: : cut/fell 1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant 1a) (Qal) 1a1) to cut off 1a1a) to cut off a body part, behead 1a2) to cut down 1a3) to hew 1a4) to cut or make a covenant 1b) (Niphal) 1b1) to be cut off 1b2) to be cut down 1b3) to be chewed 1b4) to be cut off, fail 1c) (Pual) 1c1) to be cut off 1c2) to be cut down 1d) (Hiphil) 1d1) to cut off 1d2) to cut off, destroy 1d3) to cut down, destroy 1d4) to take away 1d5) to permit to perish 1e) (Hophal) cut off
Usage: Occurs in 280 OT verses. KJV: be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), [idiom] lose, perish, [idiom] utterly, [idiom] want. See also: Genesis 9:11; 1 Samuel 24:6; Psalms 12:4.
This word means something fixed or certain, like a covenant or financial support. It's about having faith or trust in something.
Definition: 1) faith, support, sure, certain 1a) of a covenant 1b) of financial support
Usage: Occurs in 2 OT verses. KJV: certain portion, sure. See also: Nehemiah 10:1; Nehemiah 11:23.
To write or record something, including inscribing or engraving. It is used in various contexts, such as writing down a decree or subscribing to an agreement. This word is about putting thoughts or ideas into written form.
Definition: 1) to write, record, enrol 1a) (Qal) 1a1) to write, inscribe, engrave, write in, write on 1a2) to write down, describe in writing 1a3) to register, enrol, record 1a4) to decree 1b) (Niphal) 1b1) to be written 1b2) to be written down, be recorded, be enrolled 1c) (Piel) to continue writing Aramaic equivalent: ke.tav (כְּתַב "to write" H3790)
Usage: Occurs in 212 OT verses. KJV: describe, record, prescribe, subscribe, write(-ing, -ten). See also: Exodus 17:14; 1 Chronicles 9:1; Psalms 40:8.
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
To seal means to close or lock something, like a document or container. This word is used in the Bible to describe marking or sealing something, often with a signet ring.
Definition: 1) to seal, seal up, affix a seal 1a) (Qal) 1a1) to seal, affix one's seal 1a2) to seal up, fasten up by sealing 1b) (Niphal) to seal 1c) (Piel) to lock up 1d) (Hiphil) to be stopped Aramaic equivalent: cha.tam (חֲתַם "to seal" H2857)
Usage: Occurs in 24 OT verses. KJV: make an end, mark, seal (up), stop. See also: Leviticus 15:3; Job 37:7; Isaiah 8:16.
A leader or person in charge, like a prince or captain, as seen in the Bible with King David and other rulers.
Definition: 1) prince, ruler, leader, chief, chieftain, official, captain 1a) chieftain, leader 1b) vassal, noble, official (under king) 1c) captain, general, commander (military) 1d) chief, head, overseer (of other official classes) 1e) heads, princes (of religious office) 1f) elders (of representative leaders of people) 1g) merchant-princes (of rank and dignity) 1h) patron-angel 1i) Ruler of rulers (of God) 1j) warden
Usage: Occurs in 368 OT verses. KJV: captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward. See also: Genesis 12:15; 1 Kings 22:32; 2 Chronicles 32:21.
A Levite is a descendant of Levi, one of Jacob's 12 sons, mentioned in Genesis 29:34. Levi's brothers include Reuben, Simeon, and Judah. His descendants played a key role in Israel's spiritual life.
Definition: Someone from the tribe of Levi living at the time of the Patriarchs, first mentioned at Gen.29.34; son of: Israel (H3478) and Leah (H3812); brother of: Reuben (H7205), Simeon (H8095), Judah (H3063), Issachar (H3485), Zebulun (H2074) and Dinah (H1783); half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144); father of: Gershon (H1648), Kohath (H6955), Merari (H4847) and Jochebed (H3115) Another name of le.vi (לֵוִי "Levi" H3878) § Levite, of Levi "joined to" 1) the descendants of Levi, the 3rd son of Jacob by Leah 1a) the tribe descended from Levi specially set aside by God for His service
Usage: Occurs in 258 OT verses. KJV: Leviite. See also: Exodus 4:14; 1 Chronicles 6:33; Ezra 6:20.
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.
Context — Signers of the Covenant
Cross References
| Reference | Text (BSB) |
| 1 |
Nehemiah 9:38 |
In view of all this, we make a binding agreement, putting it in writing and sealing it with the names of our leaders, Levites, and priests.” |
| 2 |
Nehemiah 1:1 |
These are the words of Nehemiah son of Hacaliah: In the month of Chislev, in the twentieth year, while I was in the citadel of Susa, |
| 3 |
Nehemiah 8:9 |
Nehemiah the governor, Ezra the priest and scribe, and the Levites who were instructing the people said to all of them, “This day is holy to the LORD your God. Do not mourn or weep.” For all the people were weeping as they heard the words of the Law. |
| 4 |
Ezra 2:63 |
The governor ordered them not to eat the most holy things until there was a priest to consult the Urim and Thummim. |
| 5 |
Nehemiah 7:70 |
Some of the heads of the families contributed to the project. The governor gave to the treasury 1,000 darics of gold, 50 bowls, and 530 priestly garments. |
Nehemiah 10:1 Summary
[This verse is about a group of leaders, including Nehemiah, who are signing a document to show their commitment to following God's laws. They are making a public promise to obey God, just like we do when we make a commitment to follow Jesus (Matthew 16:24-26). By signing this document, they are holding themselves accountable to God and to each other, which is an important part of our spiritual growth (Proverbs 27:17).]
Frequently Asked Questions
Who is Nehemiah and why is he mentioned in this verse?
Nehemiah is the governor of Judah, and he is mentioned in this verse as one of the signers of the document, which signifies his commitment to following God's laws, as seen in Nehemiah 1:1 and Ezra 7:11-26.
What is the significance of sealing a document in this context?
Sealing a document in this context means that the signers are making a public and formal commitment to uphold the terms of the document, similar to the concept of making a covenant with God, as seen in Deuteronomy 29:1-30 and Exodus 24:1-8.
Who is Zedekiah and why is he mentioned alongside Nehemiah?
Zedekiah is likely a prominent leader in Judah, and his mention alongside Nehemiah suggests that he is also a key figure in the signing of the document, although the Bible does not provide more information about him outside of this verse, unlike other leaders mentioned in Ezra 8:1-14 and Nehemiah 12:1-7.
What can we learn from the example of Nehemiah and the other signers?
We can learn the importance of making a public commitment to follow God's laws and to be accountable to one another, as seen in Hebrews 10:23-25 and Acts 2:42-47.
Reflection Questions
- What are some ways that I can demonstrate my commitment to following God's laws in my own life, just like Nehemiah and the other signers?
- How can I be more intentional about being accountable to others in my spiritual journey, and what role can the church play in this process?
- What are some areas in my life where I need to make a public commitment to following God, and how can I take steps to do so?
- How can I balance the importance of personal conviction with the need for community and accountability, as seen in Romans 12:1-2 and 1 Corinthians 12:12-27?
Gill's Exposition on Nehemiah 10:1
Now those that sealed were,.... That sealed the covenant, made Ne 9:38.
Jamieson-Fausset-Brown on Nehemiah 10:1
Now those that sealed were, Nehemiah, the Tirshatha, the son of Hachaliah, and Zidkijah, Nehemiah, the Tirshatha. His name was first placed in the roll on account of his high official rank, as deputy of the Persian monarch.
Matthew Poole's Commentary on Nehemiah 10:1
CHAPTER 10 The names of those that sealed the covenant, . The rest of the people cleave to them: the covenant, . Those that sealed, both in their own names, and in the name of all the rest. It may seem strange that Ezra doth not appear among them. But that might be because he was prevented, either by death, or by some sickness, or other extraordinary impediment, for which we have this presumption, that whereas Ezra appears, and preacheth, and prayeth with Jeshua and Bani, &c., before the feast of tabernacles, , &c., we have no mention of him Ne 9, but the whole work of that solemn fast day was managed by them alone, without any mention of Ezra, whose name would not have been omitted, if he had been then present. It is true, we meet with Ezra after this, at the dedication of the wall of Jerusalem, , and therefore he was then freed from this impediment, whatsoever it was; but thence it appears that he was not dead. Nehemiah, the Tirshatha: this is added to distinguish him from others of that name, whereof we have one, .
Trapp's Commentary on Nehemiah 10:1
Nehemiah 10:1 Now those that sealed [were], Nehemiah, the Tirshatha, the son of Hachaliah, and Zidkijah,Ver. 1. Now those that sealed were, Nehemiah, the Tirshatha] He is first mentioned, not as a priest, but as a provost; and one that held it an honour to be first in so good a matter; as Caesar never said to his soldiers, Ite, but Venite, Go, but, Come along, I will lead you; and as Abimelech said, What ye have seen me do, make haste and do accordingly. So should all superiors say to their inferiors. Vita principis censura est, imo cynosura, The life of the prince is the loede star of the people, upon which most men fix their eyes and shape their courses. Magnates sunt Magnetes, Great men draw many by their examples, they are as looking glasses by which others dress themselves. And hence Nehemiah’ s forwardness here to seal first. There follow in their order priests, Levites, princes, and people, solemnly sealing a sure covenant. God had caused them to pass under the rod, and now he is bringing them into the bond of the covenant, that he may purge out the rebels from amongst them, Ezekiel 20:37-38.
Ellicott's Commentary on Nehemiah 10:1
(1) Zidkijah.—Probably, Zadok the scribe (Nehemiah 13:13), Nehemiah’s secretary. (Comp. Ezra 4:8.)
Adam Clarke's Commentary on Nehemiah 10:1
CHAPTER X The names of those who sealed the covenant, 1-27. All solemnly promise not to have affinity with the people of the land, 28-30; to observe the Sabbaths, 31; to provide for the sanctuary according to the law, 32-36; and to pay the regular tithes for the support of the priests, Levites, and other officers of the temple, 37-39. NOTES ON CHAP. X Verse 1. Now those that sealed] Four classes here seal. Nehemiah first, as their governor. And after him, secondly, The priests, Ne 10:2-8. Thirdly, The Levites, Ne 10:9-13. Fourthly, The chiefs of the people, Ne 10:14-27. It is strange that, among all these, we hear nothing of Ezra, nor of the high priest Eliashib.
Nor are any of the prophets mentioned, though there must have been some of them at Jerusalem at this time. The whole of this chapter, the two first verses excepted, is wanting in the Arabic; the word Pashur of the third verse is retained; and the rest of the chapter is summed up in these words, and the rest of their assembly.
Cambridge Bible on Nehemiah 10:1
Nehemiah 10:1-29. The List of ‘those that sealed’: Nehemiah 10:30-39 Special Obligations of the Covenant1. those that sealed] Literally ‘at the sealings,’ the plur. of the word used in Nehemiah 9:38. As in Jeremiah 32:14, the singular and plural are used apparently of the same documents. Some commentators are inclined to follow the LXX. ἐπὶτῶνσφραγιζόντων, as if the words could be rendered ‘among those that sealed or subscribed:’ so apparently the Vulg. ‘signatores.’ But the Hebrew word does not mean the man who affixes his seal, but the thing or document to which it is affixed. Others explain the plur. as indicating the numerous ‘lists’ prepared for signature, as if the different obligations would require different lists. This explanation cannot be pressed. It is sufficient to bear in mind that ‘the sealings’ were very probably ‘parchments’ or ‘tablets,’ and that several would be required for the signature of so large a number. Nehemiah, the Tirshatha] Cf. Nehemiah 7:65, Nehemiah 8:9. Nehemiah’s name comes first as that of the governor.
Hachaliah] R.V. Hacaliah.Zidkijah] R.V. Zedekiah. Who this Zedekiah is who receives this honourable place next to the governor we are not told. As his name precedes the priests, we must suppose that he is either an official under the Persian rule ranking next to Nehemiah, or one of royal line (e.g. of the house of Zerubbabel). The conjecture that he is the same as Zadok ‘the scribe’ in Nehemiah 13:13, and that, having drawn up the document of the Covenant, he therefore signed next after Nehemiah, rests partly on the assumption that ‘Zadok’ and ‘Zedekiah’ are interchangeable names, and partly on the fact that in Ezra 4:8-9; Ezra 4:17 a scribe’s signature follows that of the chief officer. But the identification is not very probable.
Barnes' Notes on Nehemiah 10:1
The “Zidkijah” of this passage is probably the same as “Zadok” Nehemiah 13:13.
Whedon's Commentary on Nehemiah 10:1
1. Now those that sealed were, Nehemiah — Literally, And upon the sealed instruments were Nehemiah, etc. It was important that the heads of houses or families, and chief representatives of the nation, should sign the document.
Sermons on Nehemiah 10:1
| Sermon | Description |
|
The Coming Revival of Truth
by Timothy Williams
|
In this sermon, the speaker shares a personal testimony of falling in love with the Lord and His Word after being born again. He emphasizes the importance of guarding this passion |
|
Leadership Qualities of Nehemiah
by Zac Poonen
|
Zac Poonen emphasizes the leadership qualities of Nehemiah, highlighting his deep concern for the people and the state of Jerusalem, which ignited a burden in his heart. Nehemiah's |
|
A Covenant
by Phoebe Palmer
|
Phoebe Palmer delivers a powerful sermon on consecrating oneself fully to the Lord, surrendering body, soul, spirit, time, talents, influence, family, and possessions to God. She e |
|
A Call to Those Who Care About the Honor of God
by Carter Conlon
|
In this sermon, the preacher discusses the presence of thieves in the house of God in our generation, stealing the presence of God. He references Nehemiah chapter 13 verse 19, wher |
|
The Man Who Recognized Greatness
by Warren Wiersbe
|
In this sermon, the speaker emphasizes the importance of leadership in the work of God. He highlights examples from the Bible where God used leaders to accomplish His plans, such a |
|
Nehemiah - Service for God
by John Hunter
|
In this sermon, the speaker focuses on the importance of building a community rather than just physical walls. He emphasizes that it is not enough to protect what is inside, but to |
|
Will They Follow
by Peter Maiden
|
In this sermon, the speaker emphasizes the importance of having a clear objective in the work of God. He encourages the audience to think about their long-term and short-term goals |