Mark 2:5
Verse
Context
Sermons







Summary
Commentary
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
When Jesus saw their faith--It is remarkable that all the three narratives call it "their faith" which Jesus saw. That the patient himself had faith, we know from the proclamation of his forgiveness, which Jesus made before all; and we should have been apt to conclude that his four friends bore him to Jesus merely out of benevolent compliance with the urgent entreaties of the poor sufferer. But here we learn, not only that his bearers had the same faith with himself, but that Jesus marked it as a faith which was not to be defeated--a faith victorious over all difficulties. This was the faith for which He was ever on the watch, and which He never saw without marking, and, in those who needed anything from Him, richly rewarding. he said unto the sick of the palsy, Son--"be of good cheer" (Mat 9:2). thy sins be forgiven thee--By the word "be," our translators perhaps meant "are," as in Luke (Luk 5:20). For it is not a command to his sins to depart, but an authoritative proclamation of the man's pardoned state as a believer. And yet, as the Pharisees understood our Lord to be dispensing pardon by this saying, and Jesus not only acknowledges that they were right, but founds His whole argument upon the correctness of it, we must regard the saying as a royal proclamation of the man's forgiveness by Him to whom it belonged to dispense it; nor could such a style of address be justified on any lower supposition. (See on Luk 7:41, &c.).
John Gill Bible Commentary
But there were certain of the Scribes sitting there,.... In the upper room where Jesus was, to watch and observe what he said:, and did: and reasoning in their hearts; upon the above words of Christ, in the following manner.
Tyndale Open Study Notes
2:5 Jesus saw the faith of the paralytic and the four men who brought him. • your sins are forgiven: Those listening understood Jesus’ words as a claim to divine authority (2:6-10; Luke 7:48-49).
Mark 2:5
Jesus Heals a Paralytic
4Since they were unable to get to Jesus through the crowd, they uncovered the roof above Him, made an opening, and lowered the paralytic on his mat.5When Jesus saw their faith, He said to the paralytic, “Son, your sins are forgiven.”
- Scripture
- Sermons
- Commentary
Gospel Message
By Bakht Singh1.6K09:21MRK 2:5This sermon emphasizes the significance of Jesus as the Savior, highlighting His power to forgive sins, remove guilt, transform human nature, grant victory over sin, and ultimately bring immortality and perfection. The message focuses on the life-changing impact of hearing the words 'Thy sins be forgiven thee' from Jesus, urging listeners to seek assurance of forgiveness and a personal relationship with the forgiving Savior.
Paul's Meeting With the Lord
By Rolfe Barnard1.1K35:01Meeting GodMAT 6:33MRK 2:5ACT 9:3ROM 2:161CO 2:92CO 4:6EPH 4:11In this sermon, the preacher emphasizes the importance of personally encountering the risen Christ. He believes that being a Christian means having a genuine experience of seeing and hearing from the Lord. The preacher acknowledges that it can be challenging to put into words the wonder of meeting with the crucified and resurrected Son of God. He also expresses his reluctance towards the commercialized nature of Easter, but acknowledges that every Lord's Day is essentially Easter for believers.
These Holy Mysteries - Eucharist, 1 of 2, Sacred Meal
By Michael Flowers41029:25EucharistMRK 2:5JHN 1:29In this sermon, the speaker discusses the significance of the Eucharist in the New Covenant. They emphasize the connection between the blood and water that flowed from Jesus' side and the sacrifice of the high priest in the Old Testament. The speaker also references Exodus 12, highlighting how the meal of the Passover lamb brought God's people together and formed their identity. They discuss the temptation of Adam and Eve and how it led to a breaking of communion with God, drawing a parallel to our attraction to junk food and worldly desires.
Has There Ever Been a Superhuman Life?
By Ernest O'Neill0MRK 2:5MRK 4:39JHN 2:1JHN 10:36JHN 11:43Ernest O'Neill explores the existence of a super life behind all creation, pointing to the historical evidence of Jesus of Nazareth who displayed extraordinary abilities and claimed a direct relationship with the Creator. Refuting the possibilities of Jesus being a lunatic, liar, or legend, O'Neill emphasizes the early circulation of accounts about Jesus, suggesting that he truly lived the detailed life described in the Bible and other historical records. Delving into the question of whether Jesus was the Son of God, O'Neill highlights the miraculous deeds performed by Jesus that demonstrate a power over nature and disease expected from the Maker of the world.
The Sick of the Palsy
By Joseph Parker0PSA 139:1MAT 9:1MRK 2:5MRK 2:10ROM 2:4HEB 4:12JAS 2:26Joseph Parker preaches about the importance of understanding the deeper context of Bible verses, emphasizing the need to pay attention to the whole story and not just isolated texts. He highlights how Jesus never leaves a human heart willingly, but is often driven out by rejection or sin. Parker challenges listeners to reflect on how they treat Jesus in their lives and to honestly search their hearts for any hindrances to His presence.
What Gives Assurance.
By Andrew Bonar0Faith in ChristAssurance of SalvationISA 6:7DAN 12:13MRK 2:5LUK 7:48LUK 23:43JHN 3:16ROM 15:132CO 5:1PHP 4:31JN 3:14Andrew Bonar emphasizes the importance of assurance in the believer's life, arguing that true assurance comes not from self-examination or the evidence of sanctification, but from a direct focus on Christ and His finished work. He illustrates how many believers mistakenly seek assurance through their own actions and feelings, rather than resting in the promises of God and the sufficiency of Christ's sacrifice. Bonar encourages believers to look to Christ for their assurance, highlighting that the certainty of salvation is rooted in God's unchanging grace and the believer's faith in Christ. He warns against the dangers of living in uncertainty and urges listeners to embrace the peace that comes from knowing their acceptance in Christ. Ultimately, Bonar calls for a deeper understanding of the covenant of grace, which provides a solid foundation for assurance.
Healed by His Stripes
By Richard E. Bieber0PSA 46:4PSA 103:3ISA 53:5MRK 2:5LUK 9:2JHN 19:34ACT 8:81JN 5:6REV 22:1Richard E. Bieber preaches about the significance of the River of God that flows throughout the Bible, symbolizing forgiveness and healing through water and blood. From Eden to Revelation, the River represents God's continuous presence and provision for humanity. Jesus is revealed as the ultimate source of this River, offering not just physical healing but spiritual restoration through His blood shed on the Cross. Believers are encouraged to follow the signs of healing to the source of forgiveness at Calvary, where the blood and water flowed from Jesus' side, bringing redemption and healing to all who believe.
Matthew 4:23-25. Mark 1:40-45. the Cure of the Leper and of Multitudes With Diverse Diseases and Torments.
By Favell Lee Mortimer0PSA 103:3ISA 1:18MAT 9:35MRK 1:40MRK 2:51JN 1:9Favell Lee Mortimer preaches about the compassionate and miraculous life of Jesus, who not only healed physical ailments but also came to bestow spiritual blessings through the forgiveness of sins. Jesus valued saving souls over healing bodies, seeking opportunities to preach the Gospel despite the temporal benefits He provided. Sin is likened to leprosy, a polluting, spreading, painful, and incurable disease that defiles man and separates him from God. Just as the leper sought Jesus for cleansing, sinners are encouraged to approach Jesus with earnest prayers, knowing that His mercy is as great as His power.
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
When Jesus saw their faith--It is remarkable that all the three narratives call it "their faith" which Jesus saw. That the patient himself had faith, we know from the proclamation of his forgiveness, which Jesus made before all; and we should have been apt to conclude that his four friends bore him to Jesus merely out of benevolent compliance with the urgent entreaties of the poor sufferer. But here we learn, not only that his bearers had the same faith with himself, but that Jesus marked it as a faith which was not to be defeated--a faith victorious over all difficulties. This was the faith for which He was ever on the watch, and which He never saw without marking, and, in those who needed anything from Him, richly rewarding. he said unto the sick of the palsy, Son--"be of good cheer" (Mat 9:2). thy sins be forgiven thee--By the word "be," our translators perhaps meant "are," as in Luke (Luk 5:20). For it is not a command to his sins to depart, but an authoritative proclamation of the man's pardoned state as a believer. And yet, as the Pharisees understood our Lord to be dispensing pardon by this saying, and Jesus not only acknowledges that they were right, but founds His whole argument upon the correctness of it, we must regard the saying as a royal proclamation of the man's forgiveness by Him to whom it belonged to dispense it; nor could such a style of address be justified on any lower supposition. (See on Luk 7:41, &c.).
John Gill Bible Commentary
But there were certain of the Scribes sitting there,.... In the upper room where Jesus was, to watch and observe what he said:, and did: and reasoning in their hearts; upon the above words of Christ, in the following manner.
Tyndale Open Study Notes
2:5 Jesus saw the faith of the paralytic and the four men who brought him. • your sins are forgiven: Those listening understood Jesus’ words as a claim to divine authority (2:6-10; Luke 7:48-49).