Micah 2:13
Verse
Context
The Remnant of Israel
12I will surely gather all of you, O Jacob; I will collect the remnant of Israel. I will bring them together like sheep in a pen, like a flock in the midst of its pasture— a noisy throng. 13One who breaks open the way will go up before them; they will break through the gate, and go out by it. Their King will pass through before them, the LORD as their leader.
Sermons
C.H. Spurgeon
J.C. PhilpotSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
The breaker is come up - He who is to give them deliverance, and lead them out on the way of their return. He who takes down the hurdles, or makes a gap in the wall or hedge, to permit them to pass through. This may apply to those human agents that shall permit and order their return. And Jehovah being at their head, may refer to their final restoration, when the Lord Jesus shall become their leader, they having returned unto him as the shepherd and bishop of their souls; and they and the Gentiles forming one fold under one shepherd, to go no more out into captivity for ever. Lord, hasten the time!
Jamieson-Fausset-Brown Bible Commentary
The breaker--Jehovah-Messiah, who breaks through every obstacle in the way of their restoration: not as formerly breaking forth to destroy them for transgression (Exo 19:22; Jdg 21:15), but breaking a way for them through their enemies. they--the returning Israelites and Jews. passed through the gate--that is, through the gate of the foe's city in which they had been captives. So the image of the resurrection (Hos 13:14) represents Israel's restoration. their king--"the Breaker," peculiarly "their king" (Hos 3:5; Mat 27:37). pass before them--as He did when they went up out of Egypt (Exo 13:21; Deu 1:30, Deu 1:33). the Lord on the head of them--Jehovah at their head (Isa 52:12). Messiah, the second person, is meant (compare Exo 23:20; Exo 33:14; Isa 63:9). Next: Micah Chapter 3
John Gill Bible Commentary
The breaker up is come up before them,.... Not the enemy, either the Assyrian or Chaldean army, or any part thereof, going up before the rest, breaking down the walls of the city, either of Samaria or Jerusalem, so making way for entrance therein; nor Zedekiah, as Joseph Kimchi, who made his escape through the wall broken down; nor the Maccabees, who were instruments of great salvation and deliverance to the Jews after the captivity, and before the coming of Christ. Kimchi makes mention of an exposition, which interprets "the breaker" of Elijah, that was to come before the Messiah; "and their king", in the latter part of the text, of the branch the son of David; that is, the Messiah; which sense Mr. Pocock thinks may be admitted of, provided by Elijah we understand John the Baptist, the forerunner of Christ, who is the true Elijah that was to come; who broke, prepared, and cleared the way for Christ by his doctrine and baptism see Luk 1:16; but it is best to interpret "the breaker" of Christ himself; and so I find it explained (a) by the Jews also, to whom this and all the rest of the characters in the text agree; and who may be so called with respect to his incarnation, being the firstborn that opened the womb, and broke forth into the world in a very extraordinary manner; his birth being of a virgin, who was so both before and after the birth; thus Pharez had his name, which is from the same root, and is of a similar sound with Phorez here, from his breaking forth before his brother, unawares, and contrary to expectation, Gen 38:29; this agrees with Christ, with respect to his death, when he broke through and vanquished all enemies, sin, Satan, the world, and death; broke through all the troops of hell, and spoiled principalities and powers; and through all difficulties that lay in the way of the salvation of his people; he broke down the middle wall of partition, the ceremonial law which was between Jew and Gentile; and broke off the yoke of sin, Satan, and the law, under which they were, and set them at liberty; and at his resurrection he broke asunder the cords of death, as Samson did his withs as a thread of tow; and at his ascension he broke his way through the regions of the air, and legions of devils there, leading captivity captive, and entered into heaven; and was "pandens iter", as the Vulgate Latin version here renders it, "opening the way" for his people into it; by the ministry of the word, he broke his way into the Gentile world, conquering and to conquer, which was mighty, through God, for the pulling down of strong holds, and reducing multitudes to his obedience; at the conversion of every sinner he breaks open the everlasting doors of their hearts, and enters in; he breaks their rocky hearts in pieces, and then binds up what he has broken; and in the latter day he will break in pieces all his enemies as a potter's vessel; yea, he will break in pieces and consume all the kingdoms of the earth, which will become like the chaff of the summer threshingfloors: and now he is ascended, or "gone up" to heaven to his Father there, and "before them" his sheep, his people, said to be assembled, gathered and put together; he is ascended as the forerunner of them, to receive gifts for them, and bestow them on them, and to prepare heaven for them, and to make intercession on their behalf; and, as sure as he is gone up, so sure shall they also follow: they have broken up, and have passed through the gate, and are gone out by it; not either the Assyrians or Chaldeans; nor the people that fled with Zedekiah; but the sheep of Christ following him their Shepherd; who, in the strength of Christ, and the power of his grace, break out of their prison houses; and break off the yokes and fetters in which they have been detained, and all allegiance to former lords; and break through their enemies, and become more than conquerors through him that has loved them; and "pass through him the gate"; the strait gate, and narrow way, that leads to the Father, and to the enjoyment of all the blessings of grace; and into the sheepfold, the church, and the privileges of it; and even into heaven itself, eternal life and happiness: and by which also they "go out", for he is a door of escape unto them out of the hands of all their enemies, and from wrath to come; and he is a door of hope of all good things unto them, and which leads to green pastures, and by which they go in and out, and find pasture: and their King shall pass before them, and the Lord on the head of them; not the king of Assyria or Babylon, before their respective armies, the Lord God himself being in a providential way at the head of them, and succeeding them; nor Hoshea or Zedekiah, going before their people into captivity, the Lord having forsaken them; but the King Messiah, who is King of Zion, King of saints, that goes before his people as a king before his subjects, and as a shepherd before his flock; and who is the true Jehovah, the Lord our righteousness, who is at the head, and is the Head of his church; the Captain of their salvation, that is at the head of his armies, his chosen and faithful ones, they following and marching after him, Rev 17:14. (a) In Mattanot Cehunah in Bereshit Rabba, parash. 85. fol. 75. 2. Vid. Galatia. Arcan. Cathol. Ver. l. 3. c. 30. Next: Micah Chapter 3
Tyndale Open Study Notes
2:13 The Lord did lead Israel out of exile, foreshadowing the even greater freedom from slavery that the Messiah, Jesus Christ, would later bring.
Micah 2:13
The Remnant of Israel
12I will surely gather all of you, O Jacob; I will collect the remnant of Israel. I will bring them together like sheep in a pen, like a flock in the midst of its pasture— a noisy throng. 13One who breaks open the way will go up before them; they will break through the gate, and go out by it. Their King will pass through before them, the LORD as their leader.
- Scripture
- Sermons
- Commentary
Jesus Will Deliver Jewish Captives: Second Coming Procession
By Mike Bickle261:07:42Deliverance of IsraelSecond ComingPSA 126:1ISA 42:6ISA 49:9EZK 36:24DAN 12:7MIC 2:13ZEC 14:4MAT 24:30ROM 11:26REV 19:11Mike Bickle addresses the profound and often politically incorrect topic of Jesus' second coming, focusing on His role in delivering Jewish captives from concentration camps and the implications of this event for both Israel and the church. He emphasizes that the second coming is not just a singular event but a process involving a significant military campaign centered around Jerusalem, where Jesus will liberate those imprisoned and confront the enemies of Israel. Bickle highlights the necessity for the church to stand with Israel during these times of persecution, as it is a critical aspect of God's plan and a test of faith for believers. He draws on Old Testament prophecies to illustrate the weighty nature of this subject, urging the church to prepare for the challenges ahead and to understand the importance of divine revelation over human sentiment.
The Breaker!
By C.H. Spurgeon0Overcoming FearVictory in ChristMIC 2:13COL 2:14HEB 2:14C.H. Spurgeon proclaims that Jesus, referred to as 'The Breaker,' has gone before us, conquering every obstacle that stands in our way, including sin, death, and hell. He encourages believers to be courageous, as Christ has already defeated our enemies, making our journey safe and joyful. Spurgeon emphasizes that while we may face battles, they are with a vanquished foe, and our victory is assured. The message is one of hope and triumph, urging Christians to march forward and claim the spoils of victory that Christ has secured for them.
The Breaker
By J.C. Philpot0PSA 45:10ISA 45:2MIC 2:13MAT 7:14LUK 14:26J.C. Philpot preaches on Micah 2:13, highlighting the prophetical and experimental meanings of the passage. He emphasizes the role of 'the Breaker,' identified as Immanuel, in leading God's people through great difficulties they cannot overcome on their own. Philpot explains how the Breaker breaks down obstacles like the law, unbelief, and a hard heart, enabling believers to move forward in their spiritual journey. He encourages self-examination to recognize the need for the Breaker in our lives and the evidence of His work through meltings, softenings, and humblings of the heart.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
The breaker is come up - He who is to give them deliverance, and lead them out on the way of their return. He who takes down the hurdles, or makes a gap in the wall or hedge, to permit them to pass through. This may apply to those human agents that shall permit and order their return. And Jehovah being at their head, may refer to their final restoration, when the Lord Jesus shall become their leader, they having returned unto him as the shepherd and bishop of their souls; and they and the Gentiles forming one fold under one shepherd, to go no more out into captivity for ever. Lord, hasten the time!
Jamieson-Fausset-Brown Bible Commentary
The breaker--Jehovah-Messiah, who breaks through every obstacle in the way of their restoration: not as formerly breaking forth to destroy them for transgression (Exo 19:22; Jdg 21:15), but breaking a way for them through their enemies. they--the returning Israelites and Jews. passed through the gate--that is, through the gate of the foe's city in which they had been captives. So the image of the resurrection (Hos 13:14) represents Israel's restoration. their king--"the Breaker," peculiarly "their king" (Hos 3:5; Mat 27:37). pass before them--as He did when they went up out of Egypt (Exo 13:21; Deu 1:30, Deu 1:33). the Lord on the head of them--Jehovah at their head (Isa 52:12). Messiah, the second person, is meant (compare Exo 23:20; Exo 33:14; Isa 63:9). Next: Micah Chapter 3
John Gill Bible Commentary
The breaker up is come up before them,.... Not the enemy, either the Assyrian or Chaldean army, or any part thereof, going up before the rest, breaking down the walls of the city, either of Samaria or Jerusalem, so making way for entrance therein; nor Zedekiah, as Joseph Kimchi, who made his escape through the wall broken down; nor the Maccabees, who were instruments of great salvation and deliverance to the Jews after the captivity, and before the coming of Christ. Kimchi makes mention of an exposition, which interprets "the breaker" of Elijah, that was to come before the Messiah; "and their king", in the latter part of the text, of the branch the son of David; that is, the Messiah; which sense Mr. Pocock thinks may be admitted of, provided by Elijah we understand John the Baptist, the forerunner of Christ, who is the true Elijah that was to come; who broke, prepared, and cleared the way for Christ by his doctrine and baptism see Luk 1:16; but it is best to interpret "the breaker" of Christ himself; and so I find it explained (a) by the Jews also, to whom this and all the rest of the characters in the text agree; and who may be so called with respect to his incarnation, being the firstborn that opened the womb, and broke forth into the world in a very extraordinary manner; his birth being of a virgin, who was so both before and after the birth; thus Pharez had his name, which is from the same root, and is of a similar sound with Phorez here, from his breaking forth before his brother, unawares, and contrary to expectation, Gen 38:29; this agrees with Christ, with respect to his death, when he broke through and vanquished all enemies, sin, Satan, the world, and death; broke through all the troops of hell, and spoiled principalities and powers; and through all difficulties that lay in the way of the salvation of his people; he broke down the middle wall of partition, the ceremonial law which was between Jew and Gentile; and broke off the yoke of sin, Satan, and the law, under which they were, and set them at liberty; and at his resurrection he broke asunder the cords of death, as Samson did his withs as a thread of tow; and at his ascension he broke his way through the regions of the air, and legions of devils there, leading captivity captive, and entered into heaven; and was "pandens iter", as the Vulgate Latin version here renders it, "opening the way" for his people into it; by the ministry of the word, he broke his way into the Gentile world, conquering and to conquer, which was mighty, through God, for the pulling down of strong holds, and reducing multitudes to his obedience; at the conversion of every sinner he breaks open the everlasting doors of their hearts, and enters in; he breaks their rocky hearts in pieces, and then binds up what he has broken; and in the latter day he will break in pieces all his enemies as a potter's vessel; yea, he will break in pieces and consume all the kingdoms of the earth, which will become like the chaff of the summer threshingfloors: and now he is ascended, or "gone up" to heaven to his Father there, and "before them" his sheep, his people, said to be assembled, gathered and put together; he is ascended as the forerunner of them, to receive gifts for them, and bestow them on them, and to prepare heaven for them, and to make intercession on their behalf; and, as sure as he is gone up, so sure shall they also follow: they have broken up, and have passed through the gate, and are gone out by it; not either the Assyrians or Chaldeans; nor the people that fled with Zedekiah; but the sheep of Christ following him their Shepherd; who, in the strength of Christ, and the power of his grace, break out of their prison houses; and break off the yokes and fetters in which they have been detained, and all allegiance to former lords; and break through their enemies, and become more than conquerors through him that has loved them; and "pass through him the gate"; the strait gate, and narrow way, that leads to the Father, and to the enjoyment of all the blessings of grace; and into the sheepfold, the church, and the privileges of it; and even into heaven itself, eternal life and happiness: and by which also they "go out", for he is a door of escape unto them out of the hands of all their enemies, and from wrath to come; and he is a door of hope of all good things unto them, and which leads to green pastures, and by which they go in and out, and find pasture: and their King shall pass before them, and the Lord on the head of them; not the king of Assyria or Babylon, before their respective armies, the Lord God himself being in a providential way at the head of them, and succeeding them; nor Hoshea or Zedekiah, going before their people into captivity, the Lord having forsaken them; but the King Messiah, who is King of Zion, King of saints, that goes before his people as a king before his subjects, and as a shepherd before his flock; and who is the true Jehovah, the Lord our righteousness, who is at the head, and is the Head of his church; the Captain of their salvation, that is at the head of his armies, his chosen and faithful ones, they following and marching after him, Rev 17:14. (a) In Mattanot Cehunah in Bereshit Rabba, parash. 85. fol. 75. 2. Vid. Galatia. Arcan. Cathol. Ver. l. 3. c. 30. Next: Micah Chapter 3
Tyndale Open Study Notes
2:13 The Lord did lead Israel out of exile, foreshadowing the even greater freedom from slavery that the Messiah, Jesus Christ, would later bring.