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Summary
Commentary
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
For where your treasure is--that which ye value most. there will your heart be also--"Thy treasure--thy heart" is probably the true reading here: "your," in Luk 12:34, from which it seems to have come in here. Obvious though this maxim be, by what multitudes who profess to bow to the teaching of Christ is it practically disregarded! "What a man loves," says LUTHER, quoted by THOLUCK, "that is his God. For he carries it in his heart, he goes about with it night and day, he sleeps and wakes with it; be it what it may--wealth or pelf, pleasure or renown." But because "laying up" is not in itself sinful, nay, in some cases enjoined (Co2 12:14), and honest industry and sagacious enterprise are usually rewarded with prosperity, many flatter themselves that all is right between them and God, while their closest attention, anxiety, zeal, and time are exhausted upon these earthly pursuits. To put this right, our Lord adds what follows, in which there is profound practical wisdom.
John Gill Bible Commentary
For where your treasure is, there will your heart be also. This seems to be a proverbial expression, and contains in it another reason, dissuading from worldly mindedness; because of the danger the heart is in of being ensnared and ruined thereby: and the sense of it is, if your treasure is on earth, and lies in earthly things, your hearts will be set upon them, and be in them, in your bags, your coffers and storehouses; and so your souls will be in danger of being lost; which loss will be an irreparable one, though you should gain the whole world. But if your treasure is put into the hands of God, your hearts will be with him, and be settled on him; your desires will be after heavenly things; your affections will be set on things above; your conversation will be in heaven, whilst you are on earth; and that will be the place and seat of your happiness, to all eternity. For where your treasure is, there will your heart be also. This seems to be a proverbial expression, and contains in it another reason, dissuading from worldly mindedness; because of the danger the heart is in of being ensnared and ruined thereby: and the sense of it is, if your treasure is on earth, and lies in earthly things, your hearts will be set upon them, and be in them, in your bags, your coffers and storehouses; and so your souls will be in danger of being lost; which loss will be an irreparable one, though you should gain the whole world. But if your treasure is put into the hands of God, your hearts will be with him, and be settled on him; your desires will be after heavenly things; your affections will be set on things above; your conversation will be in heaven, whilst you are on earth; and that will be the place and seat of your happiness, to all eternity. Matthew 6:22 mat 6:22 mat 6:22 mat 6:22The light of the body is the eye,.... Or, the "candle of the body is the eye"; for the eye is that in the body, as a candle is in the house; by the light of it, the several members of the body perform their office; and what is said of the eye of the body, is transferred to the eye of the mind: if therefore thine eye be single: that is, if thy mind be liberal, generous, and bountiful: for Christ is still upon the same subject of liberality, and against covetousness; and here speaks entirely in the language of the Jews, who could easily understand him; in whose writings we read of three sorts of eyes; a good eye, a middling one, and an evil one; so in the offerings of the first fruits (s), , "a good eye" gave the fortieth, the house Shammai say, the thirtieth part; a middling one, the fiftieth; and an evil one, the sixtieth part.'' Upon which the commentators say (t), a "good eye" means one that is liberal, and an "evil eye" the contrary: hence you often read (u) of "trading, dedicating", and "giving with a good" or "an evil eye"; that is, either generously, liberally, or in a niggardly and grudging manner; which may help us to the sense of our Lord in these words; whose meaning is, that if a man is not covetous, but his mind is disposed to generosity and liberality; if this be the case, as if he should say, thy whole body shall be full of light: all thy actions will be influenced by this noble principle; thy whole life will be illuminated, guided and governed by it; thy mind will be cheerful and pleasant, and thy estate and condition will be prosperous and successful. (s) Misn. Trumot, c. 4. sect. 3. (t) Maimon. Bartenora & Ez. Chayim in ib. (u) T. Bab. Bava Bathra, fol. 37. 2. & 71. 1. & 72. 1.
Treasures in Heaven
20But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal.21For where your treasure is, there your heart will be also.
- Scripture
- Sermons
- Commentary
Seven Words From the Cross - Compassion
By Warren Wiersbe5.3K38:14MAT 6:21LUK 6:38LUK 9:23ACT 1:8PHP 3:10HEB 13:131PE 4:13In this sermon, the speaker emphasizes the importance of being near the cross, both spiritually and in our actions. He highlights the theme of giving and challenges pastors and church leaders to lead the way in giving. The speaker also discusses the responsibility that comes with being near the cross, as Jesus has entrusted us with the task of spreading His message and love to others. He encourages listeners to not take their relationship with God lightly and to embrace the rewards and challenges that come with being near the cross.
(A Heavenly Church) 4. the Faith of Jesus
By Zac Poonen3.6K1:07:09New Covenant LivingFaithISA 55:8EZK 36:27MAT 6:21LUK 18:8ROM 4:201CO 2:162CO 2:14PHP 2:13HEB 11:401JN 2:1Zac Poonen emphasizes the rarity of true faith and love in today's world, referencing Luke 18:8, where Jesus questions if He will find faith on earth upon His return. He critiques the shallow, intellectual understanding of faith that many believers possess, which leads to a lack of spiritual depth and experience of God's power. Poonen encourages believers to seek a deeper, experiential faith that aligns with the New Testament, where faith is not merely belief in facts but a transformative relationship with God that empowers them to live as Jesus did. He highlights the importance of surrendering to the Holy Spirit, allowing God to write His laws in our hearts, and living a life that reflects the values of the Kingdom of Heaven rather than earthly concerns. Ultimately, he calls for a faith that is active, vibrant, and reflective of Christ's own faith, urging believers to evaluate their lives and priorities in light of eternal truths.
Cross Talk Show 1 - Part 1
By K.P. Yohannan2.9K08:33MAT 6:21MAT 6:24MRK 8:36LUK 16:10ROM 10:14ROM 10:171CO 9:161TI 6:101JN 2:15This sermon emphasizes the importance of sharing the gospel with those who have not heard, highlighting the need for believers to submit their will and resources to God, be good stewards, and make sacrifices for the Kingdom. It challenges listeners to evaluate their love for the world and to prioritize the eternal over the temporary, especially in the small things that may hinder their fruitfulness for God's kingdom.
Asking the Tough Questions
By Eric Ludy2.2K07:30MAT 6:21MAT 10:39MAT 16:24MRK 8:34LUK 9:23LUK 14:33ROM 12:1PHP 1:21PHP 3:8HEB 11:6This sermon challenges listeners to examine what truly motivates them in life, whether it is the pursuit of material wealth (gold) or a deeper relationship with God. It questions the level of trust and obedience individuals have towards God, urging them to surrender fully and unconditionally. The speaker emphasizes the willingness to sacrifice personal comforts, reputation, and even life itself for the sake of serving God and advancing His kingdom.
Remember Lot's Wife
By Walid Bitar1.6K43:15WorldlinessSpiritual ReadinessGEN 19:26MAT 6:21MAT 24:44LUK 17:32ROM 12:2HEB 10:26JAS 4:42PE 3:111JN 2:15REV 3:15Walid Bitar emphasizes the critical warning from Jesus to 'Remember Lot's wife,' illustrating the dangers of worldliness and the futility of relying on religious privileges for salvation. He recounts the story of Lot's wife, who, despite her privileged position, disobeyed God's command and looked back at Sodom, resulting in her destruction. Bitar urges the congregation to reflect on their own spiritual readiness and the importance of genuine faith over mere religious affiliation. He challenges young people to consider what they are doing for eternity, rather than just for their temporal lives. The sermon serves as a call to repentance and a reminder of the urgency of being prepared for Christ's return.
Chief Cause for Decay in the Church
By Ian Murray1.5K41:38EXO 20:1MAL 2:4MAL 4:1MAT 6:21MAT 23:1LUK 3:3In this sermon, the preacher focuses on the verses from the book of Malachi, specifically chapter 4. The text speaks of a day that will come, burning like an oven, where the proud and wicked will be consumed. However, for those who fear the name of the Lord, the Son of Righteousness will arise with healing in his wings. The preacher emphasizes that we are currently living in the day of Christ, but it will reach its consummation in the great and dreadful day of the Lord. The sermon emphasizes the importance of the work of grace and the turning of men's hearts as the only alternative to the coming judgment. The preacher also references historical figures like John Calvin and the impact of the gospel spreading through the Greek and Roman world. The sermon concludes with the assurance that God will do the work of restoring the hearts of fathers to their children, as He did in the past.
Marriage and Divorce - Part 7
By Don Courville1.1K28:47Marriage and DivorcePSA 51:5PRO 3:5MAT 6:21JHN 8:11ROM 6:23ROM 10:13EPH 4:31In this sermon, the speaker discusses the importance of rebuilding one's life after going through a tragedy. He emphasizes that our lives are a message, and when we experience the grace of God, it becomes a testimony of His power. The first step in building a life message is to deal with guilt, as it can hinder our spiritual growth and relationships. The speaker also highlights the need to conquer bitterness and invest in the life of our partner. Overall, the sermon provides seven goals for rebuilding one's life, including seeking after God, understanding the true picture of marriage, and rebuilding the original marriage when possible.
The Greatest Happiness
By Basilea Schlink58304:35Radio ShowPSA 16:11MAT 6:21JHN 3:16ROM 8:35In this sermon, Basilia Schlingk shares how one person learned to experience the love of Jesus. The person initially felt a deep love for Jesus when they first became a Christian, but over time, that love wore off. However, Jesus intervened in their life and brought about a change. Through the person's sacrifice and the loving care of her husband, a flame of love for Jesus grew in her heart, making her a magnet for others seeking spiritual wealth. The sermon emphasizes that loving Jesus means holding onto the greatest treasure of earth and heaven and offering oneself to Him. It also highlights how Jesus can comfort and refresh us with His love, even in the midst of suffering, and how learning to love Jesus starts with simply loving Him.
On Eagles' Wings Pt 455
By Don Courville28728:47Radio ShowPSA 51:5PSA 119:105PRO 4:23MAT 6:21JHN 8:11ROM 10:13COL 3:19In this sermon, the speaker discusses the importance of rebuilding one's life after going through a tragedy. He emphasizes that our lives are a message, and when we experience the grace of God, it becomes a testimony of His power. The first step in building a life message is to deal with guilt, as it can hinder our spiritual growth and relationships. The speaker also highlights the need to conquer bitterness and invest in the life of our partner. Overall, the sermon provides seven goals for rebuilding one's life, including seeking after God, understanding the true picture of marriage, and rebuilding the original marriage when possible.
The Deep Dealings of God Pt 23 - Let Us Go on Unto Perfection - God's Love [1 Corinthians 13]
By Phil Beach Jr.401:02:57God's LovePerfectionSpiritual MaturityGEN 3:8MAT 6:211CO 13:1HEB 6:1JAS 5:7Phil Beach Jr. emphasizes the importance of spiritual maturity and the transformative power of God's love as outlined in 1 Corinthians 13. He encourages believers to move beyond childish ways and to embrace a deeper relationship with God, which involves genuine communication and love for one another. The sermon highlights that true spiritual maturity is characterized by valuing what God values and being long-suffering towards others, reflecting the love of Christ. Beach Jr. warns against the distractions of modern life that hinder communication and urges the congregation to seek the eternal treasures of God's kingdom. Ultimately, he calls for a heart transformation that allows believers to forgive and love as Christ does.
Reason for Leaving Gig Harbor
By David Ravenhill3455:23Christian LifeTransition and ChangeDivine Guidance1CH 29:11CH 29:91CH 29:14PSA 37:5PRO 3:5ECC 3:1ISA 43:19MAT 6:212CO 8:5PHP 4:19David Ravenhill shares his personal journey of faith and the divine guidance he has received throughout his life, culminating in his decision to leave his pastoral role in Gig Harbor for a traveling ministry. He emphasizes the importance of recognizing God's timing and preparation in our lives, drawing parallels to biblical figures who also experienced transitions. Ravenhill encourages the congregation to trust in God's plan and to remain open to the new season ahead, reminding them that God is in control and will lead them as He has led him. He calls for a fresh commitment to God and a willingness to give generously as they navigate this change together.
Gentiles Seek Things - Sons Seek Gods Kingdom - No Part Darkness - Part 5 - What Rules Your Heart
By Phil Beach Jr.2552:44Spiritual ParentingHeart TransformationKingdom Of GodMAT 6:21HEB 4:12Phil Beach Jr. emphasizes the transformative power of God in changing our hearts, urging believers to seek a deeper relationship with Him rather than being consumed by worldly desires. He highlights the importance of modeling spiritual virtues for our children and acknowledges the struggle of parents to demonstrate a passion for God. The sermon stresses that whatever rules our hearts will influence our beliefs, words, and actions, and encourages the congregation to allow the Holy Spirit and the Word of God to penetrate their hearts for true change. Beach calls for a commitment to seek God's kingdom and to be free from the darkness that can rule our lives, ultimately leading to a life that honors God.
Partnering With Jesus: Faith for Supernatural Increase in Finances (Pt. 2)
By Mike Bickle2453:58Faith and FinancesGenerosityPSA 37:25PRO 11:25MAL 3:10MAT 6:21MRK 11:23LUK 6:38ROM 10:172CO 9:6PHP 4:193JN 1:2Mike Bickle emphasizes the importance of partnering with Jesus in faith for supernatural financial increase, sharing personal testimonies of God's provision that demonstrate His faithfulness. He encourages believers to engage in a relational dialogue with God, trusting in His promises and actively participating in the process of giving and receiving. Bickle highlights that God delights in cheerful givers and desires to bless those who are generous, framing financial prosperity as a means to further the Kingdom of God. He stresses the need for intentional faith and the development of a history with God in the realm of finances, assuring that God will respond to our faith-filled actions. Ultimately, Bickle calls for a commitment to a lifestyle of generosity that reflects God's nature as the ultimate giver.
Supernatural Provision in Finances
By Mike Bickle2051:24Supernatural ProvisionFinancial StewardshipPSA 37:25PRO 3:9JER 17:9HAG 2:7MAL 3:10MAT 6:21LUK 6:382CO 9:10PHP 4:191TI 6:10Mike Bickle emphasizes the concept of supernatural provision in finances, urging believers to understand that God's financial blessings are tied to their obedience and faithfulness. He discusses the importance of tithing as a foundational step, but encourages moving beyond it to experience greater financial blessings and spiritual depth. Bickle warns of the emotional, social, and spiritual challenges that come with financial increase, stressing the need for a strong relationship with God to navigate these challenges. He highlights that true prosperity is not just about wealth but also about the transformation of the heart and the ability to help others. Ultimately, he calls for a collective commitment to obedience in financial matters to unlock God's supernatural provision for the end-time harvest.
Follow Me Pt3
By Phil Beach Jr.181:03:24Following ChristSelflessnessSpiritual MaturityMAT 6:21JHN 15:12ROM 12:11CO 4:161CO 11:1GAL 2:20EPH 4:1PHP 3:171PE 4:101JN 4:7Phil Beach Jr. emphasizes the importance of living a life that models Christ's character, urging Christians to reflect God's nature in their actions. He highlights the distinction between spiritual and carnal living, encouraging believers to pursue spiritual maturity by dying to self and serving others. Beach warns against the hypocrisy that arises when one's actions do not align with their faith, and he calls for a commitment to love and serve within the body of Christ. He stresses that true liberty in Christ is not a license to sin but a call to selflessness and love for others. Ultimately, he reminds the congregation that Christ's life within them is the source of their strength to live as worthy role models.
He and He Alone
By Martyn-Lloyd Jones7Passion for GodLiving For ChristMAT 6:21JHN 10:10ROM 14:82CO 5:15GAL 2:20EPH 3:19PHP 1:21PHP 3:8COL 3:41PE 1:8Martyn-Lloyd Jones emphasizes the profound statement made by the Apostle Paul, 'To me, to live is Christ, and to die is gain.' He explores the essence of true living, which is centered on Christ, contrasting it with various worldly views of life. The preacher challenges the congregation to reflect on their own lives and whether they can genuinely say that Christ is the center of their existence. He warns against the dangers of living for anything other than Christ, urging believers to cultivate a passionate relationship with Him. Ultimately, the sermon calls for a revival of this passion for Christ in the hearts of Christians.
A Few Good Women Luke 8:1-3; 10:38-42
By David Servant2PRO 3:9MAT 6:21MRK 12:41LUK 8:2LUK 10:38LUK 16:132CO 9:7COL 3:231TI 2:12David Servant preaches about the diverse group of women who were among the first recruits for Jesus' army, highlighting their past struggles, deliverance, and dedication to supporting Christ's cause financially. He emphasizes the importance of true followers of Christ giving generously to support His work, using examples of Joanna and Mary Magdalene. David Servant also discusses the story of Mary and Martha, illustrating the significance of prioritizing spiritual food over physical tasks, especially in the presence of God Himself.
The World
By J.C. Ryle2Christian IdentitySeparation from the WorldMAT 6:21MRK 10:29LUK 12:8JHN 15:18ROM 12:22CO 6:17GAL 1:4JAS 1:271JN 2:151JN 5:4J.C. Ryle emphasizes the critical duty of Christians to separate themselves from the world, as highlighted in 2 Corinthians 6:17. He warns that the world poses a significant danger to the soul and that true Christians, transformed by the Spirit, will strive to live a life distinct from worldly influences. Ryle clarifies misconceptions about separation, asserting that it does not require abandoning secular professions or relationships but rather involves a heart change and a commitment to godly principles. He outlines the secrets to victory over the world, including a renewed heart, a strong faith in unseen realities, and the courage to confess Christ openly. Ultimately, Ryle calls believers to reflect on their relationship with the world and to seek Christ for strength in their journey of separation.
Condition of Blessing
By C.H. Spurgeon2God's BlessingsTithingDEU 16:172CH 31:10PRO 3:9MAL 3:10MAT 6:21LUK 6:38ACT 20:352CO 9:6PHP 4:191TI 6:17C.H. Spurgeon emphasizes the importance of fulfilling our obligations to God, particularly through tithing, as a condition for receiving His blessings. He points out that many Christians experience lack because they fail to support God's work, leading to spiritual poverty in both individuals and churches. Spurgeon urges believers to reflect on their giving and to recognize that generous support of God's ministries can lead to abundant blessings. He challenges the congregation to consider their contributions and to trust in God's promise to open the windows of heaven in response to faithful giving.
The Danger of Heart-Hardening
By A.W. Tozer1Heart HardeningGenerosityPRO 28:27ISA 5:20MAT 6:21LUK 12:152CO 9:7GAL 6:7EPH 4:30HEB 3:13JAS 1:221JN 2:15A.W. Tozer warns against the danger of hardening one's heart against God's Word, emphasizing that such a state arises from selfishness and a love for darkness. He illustrates how covetousness leads individuals to ignore the needs of others, ultimately freezing their capacity for generosity and disrupting the natural order. Tozer argues that neglecting the truth and refusing to act on the impulses of righteousness can stifle spiritual life and grieve the Holy Spirit. He urges believers to embrace truth and respond to the call of righteousness for the sake of their souls.
To Whom Do You Pray?
By Peter Taylor Forsyth1PSA 37:4MAT 6:21MAT 6:24JHN 4:241TH 5:17Peter Taylor Forsyth emphasizes the concept of continuous prayer in our lives, highlighting that our actions, ambitions, and desires are all forms of prayer directed towards something or someone, whether it be God or other worldly pursuits. He distinguishes between praying in the name of Christ with faith and praying to fulfill selfish desires, stressing the importance of total conversion and redirecting our prayers towards God. Forsyth underscores that every active life is engaged in prayer, either towards God or towards worldly distractions, and that true prayer requires a sincere and faithful connection with God.
Communion With the Holy Spirit (Part 1)
By Robert Wurtz II1MAT 6:21ROM 8:5GAL 5:16PHP 3:101TI 6:102TI 4:3JAS 4:81JN 1:71JN 2:15Robert Wurtz II preaches about the importance of communion with the Holy Ghost, emphasizing the restoration of believers to walk with God in innocence and genuine holiness, free from conscious sin. He highlights the significance of being full of the Holy Spirit to experience victory over sin and Satan, and to see life through the eyes of God, focusing on eternal matters and righteousness. Wurtz discusses the dangers of pretentious piety, urging Christians to wholeheartedly devote themselves to God, avoiding idolatry and double-mindedness. He challenges believers to seek a deep, zealous relationship with God, prioritizing spiritual wealth over material possessions and pleasures.
The Suburbs of Heaven
By Richard Baxter1NEH 6:3PSA 27:13JER 2:32MAT 4:8MAT 6:9MAT 6:21JHN 20:29COL 3:21JN 2:15Richard Baxter preaches about the importance of setting our hearts and minds on heavenly things, emphasizing the need to focus on eternity and the joy of dwelling with God. He urges believers to meditate on heaven's delights, resist temptations through heavenly-mindedness, and find comfort in afflictions by fixing their thoughts on the eternal rest promised by God. Baxter highlights that a heart set upon heaven is evidence of sincerity, a defense against sin, and a source of increased love and joy, ultimately leading to a more fruitful Christian life and honoring God.
Of Remedies Against Covetousness
By William Gouge0GEN 22:8PSA 4:6PSA 55:22PSA 119:36PRO 11:4PRO 30:8MAT 6:21JHN 9:32PHP 4:11COL 3:21PE 5:7William Gouge emphasizes the importance of preventing and addressing covetousness by following specific rules: understanding true happiness and the deceitfulness of riches, setting our hearts on heavenly blessings, placing our confidence in God's providence, moderating our desire for riches, and praying against covetousness as it is a deeply rooted sin that requires divine intervention for healing.
Keep Your Heart With All Diligence
By Thomas Brooks0Guarding the HeartSpiritual VigilancePSA 51:10PRO 4:23JER 17:9MAT 6:21ROM 12:22CO 10:5EPH 6:11PHP 4:7JAS 4:81PE 5:8Thomas Brooks emphasizes the critical importance of guarding one's heart, as it is the source of all life and spiritual vitality. He illustrates that the heart is the central focus of God's attention and should be treated as a precious treasure, requiring diligent protection against the influences of sin and temptation. Brooks urges Christians to maintain their hearts in a gracious and watchful state, recognizing that this is a challenging yet essential task for spiritual growth. He highlights the need for constant vigilance and the application of various spiritual disciplines to keep the heart aligned with God's will. Ultimately, Brooks conveys that a well-kept heart is a testament to one's faith and relationship with Christ.
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
For where your treasure is--that which ye value most. there will your heart be also--"Thy treasure--thy heart" is probably the true reading here: "your," in Luk 12:34, from which it seems to have come in here. Obvious though this maxim be, by what multitudes who profess to bow to the teaching of Christ is it practically disregarded! "What a man loves," says LUTHER, quoted by THOLUCK, "that is his God. For he carries it in his heart, he goes about with it night and day, he sleeps and wakes with it; be it what it may--wealth or pelf, pleasure or renown." But because "laying up" is not in itself sinful, nay, in some cases enjoined (Co2 12:14), and honest industry and sagacious enterprise are usually rewarded with prosperity, many flatter themselves that all is right between them and God, while their closest attention, anxiety, zeal, and time are exhausted upon these earthly pursuits. To put this right, our Lord adds what follows, in which there is profound practical wisdom.
John Gill Bible Commentary
For where your treasure is, there will your heart be also. This seems to be a proverbial expression, and contains in it another reason, dissuading from worldly mindedness; because of the danger the heart is in of being ensnared and ruined thereby: and the sense of it is, if your treasure is on earth, and lies in earthly things, your hearts will be set upon them, and be in them, in your bags, your coffers and storehouses; and so your souls will be in danger of being lost; which loss will be an irreparable one, though you should gain the whole world. But if your treasure is put into the hands of God, your hearts will be with him, and be settled on him; your desires will be after heavenly things; your affections will be set on things above; your conversation will be in heaven, whilst you are on earth; and that will be the place and seat of your happiness, to all eternity. For where your treasure is, there will your heart be also. This seems to be a proverbial expression, and contains in it another reason, dissuading from worldly mindedness; because of the danger the heart is in of being ensnared and ruined thereby: and the sense of it is, if your treasure is on earth, and lies in earthly things, your hearts will be set upon them, and be in them, in your bags, your coffers and storehouses; and so your souls will be in danger of being lost; which loss will be an irreparable one, though you should gain the whole world. But if your treasure is put into the hands of God, your hearts will be with him, and be settled on him; your desires will be after heavenly things; your affections will be set on things above; your conversation will be in heaven, whilst you are on earth; and that will be the place and seat of your happiness, to all eternity. Matthew 6:22 mat 6:22 mat 6:22 mat 6:22The light of the body is the eye,.... Or, the "candle of the body is the eye"; for the eye is that in the body, as a candle is in the house; by the light of it, the several members of the body perform their office; and what is said of the eye of the body, is transferred to the eye of the mind: if therefore thine eye be single: that is, if thy mind be liberal, generous, and bountiful: for Christ is still upon the same subject of liberality, and against covetousness; and here speaks entirely in the language of the Jews, who could easily understand him; in whose writings we read of three sorts of eyes; a good eye, a middling one, and an evil one; so in the offerings of the first fruits (s), , "a good eye" gave the fortieth, the house Shammai say, the thirtieth part; a middling one, the fiftieth; and an evil one, the sixtieth part.'' Upon which the commentators say (t), a "good eye" means one that is liberal, and an "evil eye" the contrary: hence you often read (u) of "trading, dedicating", and "giving with a good" or "an evil eye"; that is, either generously, liberally, or in a niggardly and grudging manner; which may help us to the sense of our Lord in these words; whose meaning is, that if a man is not covetous, but his mind is disposed to generosity and liberality; if this be the case, as if he should say, thy whole body shall be full of light: all thy actions will be influenced by this noble principle; thy whole life will be illuminated, guided and governed by it; thy mind will be cheerful and pleasant, and thy estate and condition will be prosperous and successful. (s) Misn. Trumot, c. 4. sect. 3. (t) Maimon. Bartenora & Ez. Chayim in ib. (u) T. Bab. Bava Bathra, fol. 37. 2. & 71. 1. & 72. 1.