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Matthew 27:32
Verse
Context
Sermons
Willie Mullan
Hattie Hammond
John E. Brown
David WilkersonSummary
Commentary
- John Gill
- Tyndale
John Gill Bible Commentary
And when they were come to a place called Golgotha,.... The true pronunciation is "Golgoltha", and so it is read in Munster's Hebrew Gospel. It is a Syriac word, in which language letters are often left out: in the Syriac version of this place, the first "l" is left out, and the latter retained, and it is read "Gogoltha": and so, in the Persic, "Gagulta"; and in the Arabic, "Gagalut". The Ethiopic version reads it, "Golgotha"; and so, Dr. Lightfoot observes, it is read by the Samaritan interpreter of the first chapter of Numbers: that is to say, a place of a skull: some say Adam's skull was found here, and from thence the place had its name; this is an ancient tradition, but without foundation (m): it seems to be so called, because it was the place where malefactors were executed, and afterwards buried; whose bones and skulls in process of time might be dug up, and some of them might lie scattered about in this place: for, one that was executed as a malefactor (n), "they did not bury him in the sepulchres of his ancestors; but there were two places of burial appointed by the sanhedrim; one for those that were stoned, and for those that were burnt; and another for those that were killed with the sword, and for those that were strangled; and when their flesh was consumed, they gathered the bones, and buried them in their place; i.e. in the sepulchres of their ancestors. This place was as infamous as our Tyburn, and to be crucified at "Golgotha", was as ignominious as to be hanged at Tyburn; which shows what shame and disgrace our Lord was brought, and what he condescended to bear on our account, (m) Misn. Sanhedrin, c. 6. sect. 4. 5. (n) T. Bab. Sanhedrin, fol. 43. 1. Maimon. Hilch. Sauhedrin, c. 13. sect. 2, 3.
Tyndale Open Study Notes
27:32-44 Ironically, the taunts and ridicule of the crowd express the truth about Jesus: He is the Son of God and King of Israel, the Messiah. 27:32 Normally, the victim carried his own cross. Only the crossbeam was carried; the vertical pole would be waiting at the crucifixion site. Simon might have been forced because Jesus was weak from the effects of scourging. The act of enlisting Simon might also have been a further mockery. Jesus was treated as one who deserved a servant even though he was being marched to his death.
Matthew 27:32
The Crucifixion
31After they had mocked Him, they removed the robe and put His own clothes back on Him. Then they led Him away to crucify Him.32Along the way they found a man from Cyrene, named Simon, and they forced him to carry the cross of Jesus.
- Scripture
- Sermons
- Commentary
(John) Honouring Your Parents
By Willie Mullan1.6K1:14:45Honoring ParentsGEN 22:14PSA 22:18ISA 53:7MAT 27:32LUK 1:32LUK 23:34HEB 1:1In this sermon, the preacher focuses on the concept of "perform" and its significance in the story of Jesus. He starts by referencing the story of the angel appearing to Mary and explaining how she would conceive a son through the Holy Spirit. The preacher emphasizes that when Jesus cried out "peace" on the cross, he performed the ultimate act of redemption and fulfilled the requirements of the throne. The preacher also mentions the soldiers gambling for Jesus' clothes and highlights the significance of one of them getting his garment. The sermon concludes by discussing the prophetic significance of various Old Testament scriptures that point to Calvary and affirm the unbreakable nature of God's word.
K-491 the Holocaust in Historical Perspective
By Art Katz1.4K46:26HolocaustISA 40:31MAT 6:19MAT 24:21MAT 27:32MRK 11:22ROM 9:33In this sermon, the speaker reflects on the significance of being a German Jew and the belief that German civilization represented the highest moral and ethical standards. However, the speaker also acknowledges that this belief was shattered when the horrors of the Holocaust were revealed. Despite God's patience and attempts to redirect mankind, they were determined to create their own paradise independent of Him. The devastating events of the Holocaust were tragically interpreted by some as evidence that there is no God. The speaker concludes by emphasizing the importance of recognizing the consequences of turning away from God and the need for repentance.
(Trees in the Christian Experience) 4. the Man Under the Tree
By Roy Hession1.3K47:14Christian ExperienceGEN 28:12MAT 6:33MAT 27:32JHN 1:1In this sermon, the preacher emphasizes the importance of having faith and trust in God. He uses the metaphor of a ladder leading to heaven to illustrate the idea that even when life feels difficult, there is always a way to connect with God. The preacher also discusses the concept of the victorious Christian life and suggests that sometimes our theology can be inconsistent. He encourages listeners to turn to Jesus and the power of his blood to find strength and overcome challenges.
A Light in the Land (Christianity in Wales 200-2000)
By Gwyn Davies1.1K1:02:22PSA 22:14ISA 53:5MAT 27:32LUK 9:62LUK 22:44JHN 20:25In this sermon, the speaker reflects on the history of Christianity in Wales, acknowledging both the blessings and challenges that have been faced. He mentions the presence of disagreement and lack of vision in applying faith practically, as well as periods of spiritual decline. The speaker highlights the importance of the gospel as the light of the world and the only hope for true light in Wales. He concludes by suggesting that God may be preparing young leaders to bring about a revival in the country.
Isaiah 53
By Hattie Hammond1.1K35:40Cross of ChristISA 53:5MAT 22:37MAT 26:39MAT 27:32LUK 11:2JHN 15:13In this sermon, the preacher emphasizes the importance of not just reading the Bible, but truly feeding on its message. He encourages the audience to let the Holy Spirit open their understanding of the scriptures, specifically referencing Isaiah 53. The preacher urges the listeners to focus on Jesus and his sacrifice, rather than getting caught up in external symbols like the wooden cross. He also emphasizes the need to surrender our will to God and pray for His will to be done in our lives. The preacher warns against the superficiality of reading a large number of chapters without truly digesting and applying the word of God.
The Cross
By John E. Brown97003:18MAT 6:33MAT 27:32MAT 27:50JHN 19:162CO 5:19HEB 5:7HEB 7:25In this sermon, the speaker focuses on the significance of the Garden of Gethsemane scene in the life of Jesus. He emphasizes that Jesus offered prayers and supplications with strong crying and tears to God, who was able to save him from death. The speaker highlights that angels came to strengthen Jesus in the Garden, preventing him from dying of a broken heart before reaching the cross. The sermon also emphasizes the transformative power of the cross, stating that the blood of Christ, being the blood of God, brought about a miraculous change in how the cross was perceived. The speaker concludes by emphasizing that Jesus willingly fought to finish his journey, which ultimately led to his crucifixion.
When the Cross Is Too Heavy
By David Wilkerson0Strength in WeaknessThe Burden of the CrossPSA 55:22ISA 40:29MAT 27:32LUK 9:23JHN 19:17ROM 8:282CO 12:9PHP 4:13HEB 4:151PE 5:7David Wilkerson emphasizes the profound truth that Jesus, despite calling us to take up our cross, experienced the weight of His own cross to the point of exhaustion. He highlights that Jesus did not carry His cross alone, as Simon of Cyrene was compelled to help Him, illustrating that we too cannot bear our burdens solely by our own strength. This sermon reveals that Jesus understands our struggles and weaknesses, reminding us that the true temptation lies in attempting to carry our crosses without relying on His grace. Ultimately, Wilkerson encourages believers to recognize their need for divine assistance in their trials, as Jesus' grace is sufficient for our weaknesses.
- John Gill
- Tyndale
John Gill Bible Commentary
And when they were come to a place called Golgotha,.... The true pronunciation is "Golgoltha", and so it is read in Munster's Hebrew Gospel. It is a Syriac word, in which language letters are often left out: in the Syriac version of this place, the first "l" is left out, and the latter retained, and it is read "Gogoltha": and so, in the Persic, "Gagulta"; and in the Arabic, "Gagalut". The Ethiopic version reads it, "Golgotha"; and so, Dr. Lightfoot observes, it is read by the Samaritan interpreter of the first chapter of Numbers: that is to say, a place of a skull: some say Adam's skull was found here, and from thence the place had its name; this is an ancient tradition, but without foundation (m): it seems to be so called, because it was the place where malefactors were executed, and afterwards buried; whose bones and skulls in process of time might be dug up, and some of them might lie scattered about in this place: for, one that was executed as a malefactor (n), "they did not bury him in the sepulchres of his ancestors; but there were two places of burial appointed by the sanhedrim; one for those that were stoned, and for those that were burnt; and another for those that were killed with the sword, and for those that were strangled; and when their flesh was consumed, they gathered the bones, and buried them in their place; i.e. in the sepulchres of their ancestors. This place was as infamous as our Tyburn, and to be crucified at "Golgotha", was as ignominious as to be hanged at Tyburn; which shows what shame and disgrace our Lord was brought, and what he condescended to bear on our account, (m) Misn. Sanhedrin, c. 6. sect. 4. 5. (n) T. Bab. Sanhedrin, fol. 43. 1. Maimon. Hilch. Sauhedrin, c. 13. sect. 2, 3.
Tyndale Open Study Notes
27:32-44 Ironically, the taunts and ridicule of the crowd express the truth about Jesus: He is the Son of God and King of Israel, the Messiah. 27:32 Normally, the victim carried his own cross. Only the crossbeam was carried; the vertical pole would be waiting at the crucifixion site. Simon might have been forced because Jesus was weak from the effects of scourging. The act of enlisting Simon might also have been a further mockery. Jesus was treated as one who deserved a servant even though he was being marched to his death.