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Matthew 26:56
Verse
Context
The Betrayal of Jesus
55At that time Jesus said to the crowd, “Have you come out with swords and clubs to arrest Me as you would an outlaw? Every day I sat teaching in the temple courts, and you did not arrest Me. 56But this has all happened so that the writings of the prophets would be fulfilled.” Then all the disciples deserted Him and fled.
Sermons







Summary
Commentary
- John Gill
- Tyndale
John Gill Bible Commentary
And they that had laid hold on Jesus,.... Who were the band, and the captain, and the officers of the Jews, as Joh 18:12, or as the Jews themselves say (q), the elders of Jerusalem; who not only laid fast hold on him, but bound him; and that both for greater security of him, some of them perhaps knowing how he had made his escape from them formerly; or at least taking the hint from Judas, to hold him fast, and lead him away safely; and by way of reproach and contempt, thereby showing that he was a malefactor, and had done some crime worthy of bonds; and having him thus in fast and safe custody, they led him away to Caiaphas, the high priest; who was high priest that year; for the priesthood was frequently changed in those times, and men were put into it by the Roman governor, through favour or bribery. The year before this, Simeon, or Simon ben Camhith, was high priest; and the year before that, Eleazar, the son of Ananus; and before him, Ishmael ben Phabi, who were all three, successively, made high priests by the Roman governor: as was also this Caiaphas, this year; and who by Josephus (r), and in the Talmud (s) likewise, is called Joseph. From whence he had his name Caiaphas, is not certain: Jerom (t) says, it signifies "a searcher", or "a sagacious person"; but may be better interpreted, he adds, "one that vomits at the mouth"; deriving the word, as I suppose, from "to vomit", and "the mouth"; See Gill on Mat 26:3. It was to the house, or palace of this man, the high priest, that Jesus was led, where the Scribes and elders were assembled: a council was held about a week before this, in which Caiaphas assisted, and then gave counsel to the Jews, that it was expedient, that one man should die for the people, Joh 11:47, whether that was held at his house, or elsewhere, is not certain, very probably it might; however, it is clear from Mat 26:2, that two days ago, the chief priests, Scribes, and elders, were assembled together in his palace, to consult about putting Jesus to death; and here they were again met together on the same account, waiting to have him brought before them, (q) Toldos Jesu, p. 16, 17. (r) Antiq. l. 18. c. 14. (s) T. Bab. Yoma, fol. 47. 1. (t) De Heb. nominibus, fol, 104. col. 4. Tom. 3.
Tyndale Open Study Notes
26:56 It is not clear which of the Scriptures Jesus was alluding to—perhaps Isa 53, or perhaps the Old Testament theme of a suffering Messiah in general. • As Jesus had predicted earlier that evening, all the disciples deserted him (Matt 26:31-35).
Matthew 26:56
The Betrayal of Jesus
55At that time Jesus said to the crowd, “Have you come out with swords and clubs to arrest Me as you would an outlaw? Every day I sat teaching in the temple courts, and you did not arrest Me. 56But this has all happened so that the writings of the prophets would be fulfilled.” Then all the disciples deserted Him and fled.
- Scripture
- Sermons
- Commentary
(Awake! Series): Prepare by Prayer
By A.W. Tozer14K34:31PreparationMAT 26:31MAT 26:56MAT 26:69In this sermon, the preacher uses the analogy of pugilists and their preparation for fights to illustrate the importance of taking care of oneself spiritually. He emphasizes the need to not let the day creep up on us and to always be prayerful and prepared. The preacher also highlights the significance of anticipating and being prepared for spiritual crises, using the example of the disciples' failure to anticipate Jesus' betrayal and crucifixion. He concludes by emphasizing the irregular and unpredictable nature of the devil's attacks and the importance of having faith as a shield of protection.
Christian Growth 7
By Alan Redpath4.8K24:22Christian GrowthMAT 26:56MAT 26:74LUK 22:54JHN 21:1In this sermon, the speaker focuses on the story of Simon Peter meeting Jesus on the shore of a lake. The speaker emphasizes the new humility that Peter displays after his night of despair. Jesus addresses Peter as "Simon, Son of Jonas," a name he had not used since their first meeting. The speaker highlights the importance of not giving up in times of personal failure and inadequacy, as there is always a new dawn breaking in our lives. The sermon also emphasizes the need for inspiration to lead to action, and the disciples' miraculous catch of fish serves as a reminder of the power and presence of the Lord.
Glimpses of the Future - Part 5
By Derek Prince2.1K28:01ISA 30:18ISA 31:4ISA 48:9ZEC 6:11ZEC 13:7MAT 26:31MAT 26:56This sermon delves into the prophetic Scriptures concerning Jesus, emphasizing how every aspect of His life fulfilled the prophecies, showcasing His submission to the authority of Scripture. It highlights the importance of understanding and valuing the prophetic Scriptures, which are often overlooked in the contemporary church. The sermon also explores the implications of Zechariah's prophecies, pointing to the significance of Jesus as the smitten shepherd and the Messiah. It concludes with a detailed examination of the battle of Jerusalem and the ultimate intervention of the Lord for His people.
Surprises at the Birth of Christ
By William MacDonald1.4K25:16Birth Of ChristPSA 41:9ISA 60:6ISA 66:20MAT 26:56LUK 22:44JHN 17:17GAL 3:13In this sermon, the preacher discusses the possibility of the preaching of the word of God happening today. He emphasizes that for this to occur, a person must genuinely desire to know the truth, as God will reveal it to them. The preacher highlights that no one is without excuse in the world, as God has revealed himself through creation and conscience. If individuals live up to the light they have been given, God will ensure they receive the gospel light. The sermon also mentions the story of the wise men who presented gifts to Jesus, emphasizing the bitterness Jesus experienced in his life and the redemption he offers to those who come to him in faith. The preacher concludes by emphasizing that salvation is still available to all who repent of their sins and accept Jesus as their Savior.
Baptism of the Holy Spirit
By K.P. Yohannan79825:32Holy SpiritDAN 1:8MAT 26:56ACT 1:7ACT 2:1ACT 2:42In this sermon, the speaker shares his experience of open-air preaching in India and the impact it had on him. He emphasizes the importance of being transformed by the Holy Spirit and highlights the significance of certain truths that are essential for proper functioning in life. The speaker addresses various struggles people may face, such as unforgiveness, guilt, and haunting sins, and emphasizes the need for God's help in overcoming them. He also discusses the ongoing power of the Holy Spirit in the life of a believer and the role of being a witness in a world that is considered the enemy's territory.
Why Do So Many Fail & Give Up?
By Peter Hammond0HOS 6:4MAT 10:21MAT 19:22MAT 24:10MAT 26:56MRK 14:10LUK 9:57LUK 10:2JHN 6:661TI 1:31TI 3:71TI 6:32TI 1:152TI 3:52TI 3:82TI 4:102TI 4:14HEB 10:38REV 2:4Peter Hammond preaches on the challenges and sacrifices required to follow Jesus, emphasizing the need for self-denial, perseverance, and total surrender to God. He highlights the examples of those who forsook Christ, deserted Paul, and the warnings against disloyalty and betrayal in the Bible. The sermon stresses the importance of deep roots in God's Word, character building through affliction, and the dedication required for Christian service despite hardships and opposition.
John Wesley's Explanatory Notes - Matthew 26
By John Wesley0The Last SupperBetrayal and FaithfulnessMAT 26:26MAT 26:39MAT 26:41MAT 26:56MAT 26:75John Wesley expounds on Matthew 26, detailing the events leading to Jesus' crucifixion, including the Last Supper and Judas' betrayal. He emphasizes the significance of the Passover meal, where Jesus transforms the bread and wine into symbols of His body and blood, establishing a new covenant. Wesley highlights the disciples' struggles, particularly Peter's denial, and the profound sorrow Jesus experiences in Gethsemane. The sermon reflects on the divine plan unfolding through human actions, showcasing Jesus' calmness in the face of betrayal and suffering. Wesley encourages believers to recognize the depth of Christ's sacrifice and the importance of faithfulness amidst trials.
A Call to Separation
By A.W. Pink0PSA 118:22MAT 21:42MAT 22:29MAT 26:56LUK 24:26JHN 5:39ACT 17:11ROM 15:42TI 3:15Paul emphasizes the significance of the Scriptures in the New Testament, referring to the Old Testament writings as a whole collection. The Scriptures are seen as the inspired Word of God, with quoting Scripture understood to be the same as quoting God. The majority of Old Testament passages quoted in the New Testament are from the Greek translation of the Hebrew, the Septuagint. One of the most important descriptions of Scripture is found in 2 Timothy, where Paul reminds Timothy of the sacred writings that lead to salvation through faith in Christ Jesus.
Lamentations 3:28
By Chuck Smith0Hope in DespairSuffering Of ChristPSA 30:5ISA 53:5LAM 3:28MIC 5:1MAT 26:56JHN 19:9ROM 5:82CO 1:3HEB 4:151PE 2:24Chuck Smith reflects on the profound suffering of Christ during His crucifixion, emphasizing that every event was predetermined by God. He highlights Jesus' solitude and silence in the face of betrayal and false accusations, illustrating His willingness to bear the weight of humanity's sins. Smith draws parallels between Jeremiah's lamentations and the hope found in Christ's suffering, reminding us that despite the desolation caused by sin, there is hope through Jesus' sacrifice. He encourages listeners to recognize the compassion of the Lord, who, despite causing grief, will not cast off His people forever.
Charity and Loneliness
By Catherine Booth0MAT 23:23MAT 26:56ROM 5:81CO 13:13GAL 6:9Catherine Booth preaches on the importance of divine charity, emphasizing that possessing this love often requires walking a lonely path, just as Jesus and other faithful servants did. She highlights how true charity seeks the good of all, regardless of ingratitude, opposition, or persecution, and always abides by the moral law of righteousness. Catherine challenges listeners to examine their motives and actions, distinguishing between true, selfless love and false, self-seeking charity that craves human approval and recognition.
- John Gill
- Tyndale
John Gill Bible Commentary
And they that had laid hold on Jesus,.... Who were the band, and the captain, and the officers of the Jews, as Joh 18:12, or as the Jews themselves say (q), the elders of Jerusalem; who not only laid fast hold on him, but bound him; and that both for greater security of him, some of them perhaps knowing how he had made his escape from them formerly; or at least taking the hint from Judas, to hold him fast, and lead him away safely; and by way of reproach and contempt, thereby showing that he was a malefactor, and had done some crime worthy of bonds; and having him thus in fast and safe custody, they led him away to Caiaphas, the high priest; who was high priest that year; for the priesthood was frequently changed in those times, and men were put into it by the Roman governor, through favour or bribery. The year before this, Simeon, or Simon ben Camhith, was high priest; and the year before that, Eleazar, the son of Ananus; and before him, Ishmael ben Phabi, who were all three, successively, made high priests by the Roman governor: as was also this Caiaphas, this year; and who by Josephus (r), and in the Talmud (s) likewise, is called Joseph. From whence he had his name Caiaphas, is not certain: Jerom (t) says, it signifies "a searcher", or "a sagacious person"; but may be better interpreted, he adds, "one that vomits at the mouth"; deriving the word, as I suppose, from "to vomit", and "the mouth"; See Gill on Mat 26:3. It was to the house, or palace of this man, the high priest, that Jesus was led, where the Scribes and elders were assembled: a council was held about a week before this, in which Caiaphas assisted, and then gave counsel to the Jews, that it was expedient, that one man should die for the people, Joh 11:47, whether that was held at his house, or elsewhere, is not certain, very probably it might; however, it is clear from Mat 26:2, that two days ago, the chief priests, Scribes, and elders, were assembled together in his palace, to consult about putting Jesus to death; and here they were again met together on the same account, waiting to have him brought before them, (q) Toldos Jesu, p. 16, 17. (r) Antiq. l. 18. c. 14. (s) T. Bab. Yoma, fol. 47. 1. (t) De Heb. nominibus, fol, 104. col. 4. Tom. 3.
Tyndale Open Study Notes
26:56 It is not clear which of the Scriptures Jesus was alluding to—perhaps Isa 53, or perhaps the Old Testament theme of a suffering Messiah in general. • As Jesus had predicted earlier that evening, all the disciples deserted him (Matt 26:31-35).