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Matthew 26:22
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- John Gill
John Gill Bible Commentary
And he answered and said,.... In order to make them easy, and point out the betrayer to them, he that dippeth his hand with me in the dish, the same shall betray me. This seems to refer to the dipping of the unleavened bread, or bitter herbs, both, into the sauce called "Charoseth", which the Jews (z) say, "was made of figs, nuts, almonds, and other fruits; to which they added apples; all which they bruised in a mortar, and mixed with vinegar; and put spices into it, calamus and cinnamon, in the form of small long threads, in remembrance of the straw; and it was necessary it should be: thick, in memory of the clay.'' The account Maimonides (a) gives of it is, "the "Charoseth" is a precept from the words of the Scribes, in remembrance of the clay in which they served in Egypt; and how did they make it? They took dates, or berries, or raisins, and the like, and stamped them, and put vinegar into them, and seasoned them with spices, as clay in straw, and brought it upon the table, in the night of the passover.'' And in this he says, the master of the family dipped both the herbs, and the unleavened bread (b), and that both separately and conjunctly; for he says (c), that "he rolled up the unleavened bread and bitter herbs together, and dipped them in the Charoseth.'' And this was twice done in eating the passover; for so it is observed (d) among the many things, which distinguished this night from others: "in all other nights we dip but once, but in this night twice". By this action, Christ gave his disciples a signal, whereby they might know the betrayer: for this is not the general description of one, that sat at the table, and ate of his bread with him, and so fulfilled the prediction, in Psa 41:9, though this is too true; but then, this was saying no more than he had before done, when he said, "one of you shall betray me"; though the phrase is so (e) used; for instance, "if a man goes and sits at table with them, , and "dips with them", though he does not eat the quantity of an olive, they bless for him.'' But this refers to a particular action then performed by Judas, just at the time Christ spoke these words; and who might sit near him, and dip into the same dish he did; for since there were thirteen of them, there might be more dishes than one; and two or three might have a dish to themselves, and Judas dip in the same dish with Christ. (z) Bartenora in Misn. Pesach. c. 10. sect. 3. Vid. Maimon. & Yom Tob, in ib. & Piske Tos. Pesach. art. 322. (a) Hilch. Chametz Umetzah, c. 7. sect. 11. (b) Ib. c. 8. sect. 2. 8. (c) Ib. sect. 6. & T. Bab. Pesach. fol. 115. 1. (d) Misn. Pesach. c. 10. sect. 4, Maimon. Chametz Umetzah, c 8. sect. 2. Haggadah Shel Pesach, p. 5. (e) Bereshit Rabba, sect. 91. fol. 78. 4.
Matthew 26:22
The Last Supper
21And while they were eating, He said to them, “Truly I tell you, one of you will betray Me.”22They were deeply grieved and began to ask Him one after another, “Surely not I, Lord?”
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The Passover
By C.I. Scofield0MAT 26:22C.I. Scofield preaches on the guidance of Christ over our service, emphasizing the importance of seeking His wisdom even in the smallest details of our lives. He delves into the latent possibilities of evil in every heart, drawing parallels between the Passover and the Lord's Supper as memorials of deliverance by blood through faith. The sermon highlights the self-reflective question 'Lord, is it I?' as a profound realization of the potential for betrayal and sin in every individual, urging listeners to examine their hearts and acknowledge their capacity for wrongdoing.
Homily 81 on Matthew
By St. John Chrysostom0MAT 21:3MAT 25:30MAT 25:41MAT 25:46MAT 26:17MAT 26:22MAT 26:25LUK 22:7JHN 13:1John Chrysostom preaches on the events leading up to Jesus' betrayal, highlighting the significance of the Last Supper and the revelation of Judas as the betrayer. He emphasizes the meekness and compassion of Jesus towards Judas, despite his impending betrayal, and the severity of Judas' actions driven by covetousness. Chrysostom warns against the dangers of covetousness, comparing the actions of the covetous to those possessed by demons, and the consequences of such behavior in this life and the next. He urges his audience to resist the temptations of wealth and to cultivate virtues to avoid spiritual shipwrecks and eternal punishment.
How to Listen to a Sermon
By George Whitefield0MAT 23:1MAT 26:22LUK 8:181CO 1:12EPH 6:19George Whitefield emphasizes the importance of actively engaging with sermons to benefit spiritually, urging listeners to come with a sincere desire to know and do their duty, to give diligent heed to the Word of God, and to avoid prejudices against the minister. He warns against idolizing preachers and encourages personal application of the message to one's own heart. Whitefield stresses the need for prayer before, during, and after sermons, both for the minister's empowerment and the listeners' willingness to act on the teachings.
That Worthy Name
By A.W. Pink0The Lordship of ChristReverence in WorshipMAT 14:28MAT 18:21MAT 26:22LUK 9:54LUK 24:33JHN 14:52TH 1:71TI 3:16HEB 1:31JN 5:20A.W. Pink emphasizes the importance of honoring Jesus Christ by recognizing His Lordship and majesty in our speech and worship. He critiques the casual references to Jesus in modern hymns and calls for a return to the reverence shown by the apostles, who consistently addressed Him as 'Lord.' Pink argues that acknowledging Jesus as 'Lord Jesus Christ' is essential for those redeemed by His blood, as it reflects the dignity of His divine nature. He warns against the trivialization of Christ's identity and urges believers to uphold the honor due to 'That Worthy Name.'
- John Gill
John Gill Bible Commentary
And he answered and said,.... In order to make them easy, and point out the betrayer to them, he that dippeth his hand with me in the dish, the same shall betray me. This seems to refer to the dipping of the unleavened bread, or bitter herbs, both, into the sauce called "Charoseth", which the Jews (z) say, "was made of figs, nuts, almonds, and other fruits; to which they added apples; all which they bruised in a mortar, and mixed with vinegar; and put spices into it, calamus and cinnamon, in the form of small long threads, in remembrance of the straw; and it was necessary it should be: thick, in memory of the clay.'' The account Maimonides (a) gives of it is, "the "Charoseth" is a precept from the words of the Scribes, in remembrance of the clay in which they served in Egypt; and how did they make it? They took dates, or berries, or raisins, and the like, and stamped them, and put vinegar into them, and seasoned them with spices, as clay in straw, and brought it upon the table, in the night of the passover.'' And in this he says, the master of the family dipped both the herbs, and the unleavened bread (b), and that both separately and conjunctly; for he says (c), that "he rolled up the unleavened bread and bitter herbs together, and dipped them in the Charoseth.'' And this was twice done in eating the passover; for so it is observed (d) among the many things, which distinguished this night from others: "in all other nights we dip but once, but in this night twice". By this action, Christ gave his disciples a signal, whereby they might know the betrayer: for this is not the general description of one, that sat at the table, and ate of his bread with him, and so fulfilled the prediction, in Psa 41:9, though this is too true; but then, this was saying no more than he had before done, when he said, "one of you shall betray me"; though the phrase is so (e) used; for instance, "if a man goes and sits at table with them, , and "dips with them", though he does not eat the quantity of an olive, they bless for him.'' But this refers to a particular action then performed by Judas, just at the time Christ spoke these words; and who might sit near him, and dip into the same dish he did; for since there were thirteen of them, there might be more dishes than one; and two or three might have a dish to themselves, and Judas dip in the same dish with Christ. (z) Bartenora in Misn. Pesach. c. 10. sect. 3. Vid. Maimon. & Yom Tob, in ib. & Piske Tos. Pesach. art. 322. (a) Hilch. Chametz Umetzah, c. 7. sect. 11. (b) Ib. c. 8. sect. 2. 8. (c) Ib. sect. 6. & T. Bab. Pesach. fol. 115. 1. (d) Misn. Pesach. c. 10. sect. 4, Maimon. Chametz Umetzah, c 8. sect. 2. Haggadah Shel Pesach, p. 5. (e) Bereshit Rabba, sect. 91. fol. 78. 4.