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Matthew 24:22
Verse
Context
Sermons
David WilkersonDavid Wilkerson
Dwight Pentecost
Willie Mullan
Derek Prince
T. Austin-SparksSummary
Commentary
- John Gill
- Tyndale
John Gill Bible Commentary
And except those days should be shortened,.... That is, those days of tribulation which commenced at the siege of Jerusalem; and therefore cannot refer to the times before it, and the shortening of them by it, which were very dreadful and deplorable through the murders and robberies of the cut-throats and zealots; but to those after the siege began, which were very distressing to those that were within; and which, if they had not been shortened, or if the siege had been lengthened out further, there should no flesh be saved; not one Jew in the city of Jerusalem would have been saved; they must everyone have perished by famine, or pestilence, or sword, or by the intestine wars and murders among themselves: nor indeed, if the siege had continued, would it have fared better with the inhabitants of the other parts of the country, among whom also many of the same calamities prevailed and spread themselves; so that, in all likelihood, if these days had been continued a little longer, there had not been a Jew left in all the land. But for the elect's sake; those who were chosen in Christ, before the foundation of the world, to believe in him, and to be saved by him with an everlasting salvation; both those that were in the city, or, at least, who were to spring from some that were there, as their immediate offspring, or in future ages, and therefore they, and their posterity, must not be cut off; and also those chosen ones, and real believers, who were at Pella, and in the mountains, and other places, for the sake of these, and that they might be delivered from these pressing calamities, those days shall be shortened: for otherwise, if God had not preserved a seed, a remnant, according to the election of grace, that should be saved, they had been as Sodom and as Gomorrha, not one would have escaped. The shortening of those days is not to be understood literally, as if the natural days, in which this tribulation was, were to be shorter than usual. The Jews indeed often speak of the shortening of days in this sense, as miraculously done by God: so they say (n), that "five miracles were wrought for our father Jacob, when he went from Beersheba to go to Haran. The first miracle was, that , "the hours of the day were shortened for him", and the sun set before its time, because his word desired to speak with him.'' They also say (o), "that the day in which Ahaz died, was shortened ten hours, that they might not mourn for him; and which afterwards rose up, and in the day that Hezekiah was healed, ten hours were added to it.'' But the meaning here is, that the siege of Jerusalem, and the calamities attending it, should be sooner ended: not than God had determined, but than the sin of the Jews deserved, and the justice of God might have required in strict severity, and might be reasonably expected, considering the aggravated circumstances of their iniquities. A like manner of speech is used by the Karaite Jews (p), who say, "if we walk in our law, why is our captivity prolonged, and there is not found balm for our wounds? and why are not , "the days" of the golden and silver kingdom "lessened", for the righteousness of the righteous, which were in their days?'' (n) Targum Jonathan ben Uzziel, & Targum Hieros. in Gem xxviii. 10. (o) R. Sol. Jarchi in Isa. xxxviii. 8. (p) Chilluk M. S. apud Trigland. de sect. Karaeorum, c. 9. p. 147.
Tyndale Open Study Notes
24:22 God’s chosen ones endure (24:13) and remain faithful (24:37–25:46; see Isa 65:8-9; Rom 11:7).
Matthew 24:22
The Abomination of Desolation
21For at that time there will be great tribulation, unmatched from the beginning of the world until now, and never to be seen again.22If those days had not been cut short, nobody would be saved. But for the sake of the elect, those days will be cut short.
- Scripture
- Sermons
- Commentary
War in Heaven
By David Wilkerson5.8K55:40MAT 24:22ROM 9:28REV 12:7REV 12:15REV 12:17REV 19:11In this sermon, the preacher emphasizes the importance of being ready for the return of Jesus Christ. He uses the analogy of a house on fire to illustrate the urgency of the situation. The preacher warns against being deceived and encourages the audience to be steadfast in their faith. He also references Romans 9 and highlights the idea that God will finish the work and cut it short in righteousness. The sermon concludes with a reminder that God has a plan and that the battle against Satan will ultimately be won by God.
The Downfall of Saddam Hussein
By David Wilkerson3.8K49:41ISA 33:1MAT 24:12MAT 24:22ROM 8:311CO 10:112TI 3:1HEB 2:1In this sermon, the preacher expresses his struggle to find a message for the congregation but feels a burning desire to share something important. He emphasizes that God is about to work supernaturally in ways beyond imagination. The preacher urges the congregation to live holy lives in light of the events that are coming upon the world. He then discusses the downfall of Saddam Hussein and relates it to the consequences of pride as described in the Bible. The preacher also mentions the economic recession that occurred after the United States returned from war, highlighting it as a partial victory. Finally, he poses a question about the quick victory in Iraq and the celebration of the Afghan people when they were freed from the Taliban.
Week of Meetings-06 the Old Roman Empire Coming to Life
By Dwight Pentecost2.1K56:18ZEC 14:4MAT 24:22REV 10:11REV 11:15REV 22:20In this sermon, the speaker discusses the vision that Daniel had regarding the future history of Israel until the coming of the Messiah. Daniel saw four winds of heaven striving upon the great sea, and from the sea, four great beasts emerged, each representing something different. The first beast was a lion with eagle's wings, symbolizing royal authority and speed. The second beast was a bear, representing the Persian Empire, and the third beast was a leopard with four heads, symbolizing the Greek Empire. The fourth beast, described differently than the previous ones, was a composite of the previous empires and represented the Roman Empire. The sermon also mentions how the book of Revelation picks up where Daniel 7 left off, discussing an individual who will become the head of the final form of the Roman Empire.
(Common Market) the Finish
By Willie Mullan1.7K1:03:52Common MarketMAT 6:33MAT 24:22MAT 24:37LUK 17:20ACT 1:6REV 19:6In this sermon, the preacher discusses the signs of the end times and the coming of the Lord. He mentions the development of the common market and the possibility of a number being placed on people's hands. The preacher emphasizes the truth of Jesus Christ's existence and the significance of his life, death, resurrection, and ascension. He also refers to the book of Daniel, specifically the dream of King Nebuchadnezzar and its interpretation by Daniel, which symbolizes the succession of Gentile world empires.
Teaching End Times Prophecies - Part 3
By Derek Prince1.1K29:11MAT 24:22EPH 1:4
This sermon by Derek Prince delves into the concept of the end times, discussing the signs that will precede the return of Jesus Christ. It emphasizes the importance of understanding God's chosen ones, the role of the church, and the significance of being prepared for the events that will unfold. Derek Prince highlights the need to discern the truth from deception, especially in the face of false prophets and supernatural occurrences, urging believers to anchor themselves in the Word of God for guidance and protection.
The Cross and the New Man
By T. Austin-Sparks0The Cross of ChristTransformationGEN 5:1MAT 24:22ROM 7:18ROM 8:20ROM 11:321CO 1:22CO 5:17GAL 2:20HEB 4:121PE 3:4T. Austin-Sparks explores the profound transformation that occurs through the Cross of Christ, emphasizing the dual nature of humanity as both fallen and redeemed. He outlines the original design of man, the impact of the Fall, and the necessity of recognizing our sinful state to embrace the new life offered through Christ's sacrifice. The sermon highlights the importance of understanding the Cross not just as a means of forgiveness but as the pathway to becoming a new creation in Christ. Sparks warns against the dangers of living from the 'natural man' and stresses that true spiritual maturity comes from a deep realization of the Cross's implications in our lives. Ultimately, he calls believers to a crisis of faith that leads to the ascendency of the new man and a life governed by the Spirit.
(The Lord and His Church) 5. the Suffering Church
By Zac Poonen0ISA 49:15MAT 24:22LUK 21:26ACT 4:31ROM 8:28PHP 1:12JAS 1:151PE 2:12REV 2:8REV 13:16Zac Poonen preaches about the church in Smyrna facing tribulation, poverty, and slander, highlighting the importance of seeing the Lord as the One in control and the need for faithful endurance in the midst of trials. He emphasizes that tribulation is part of God's will for His wholehearted children and that God allows His best to face suffering. Poonen also discusses the poverty of the saints, contrasting earthly wealth with heavenly riches, and the need for believers to use their resources for God's kingdom. Additionally, he addresses the slander faced by God's faithful children and the freedom from fear that comes from being filled with the Holy Spirit. Lastly, he explores the concept of suffering according to God's plan, encouraging believers to be faithful even unto death to receive the crown of life and escape the second death.
November 10. 1678. the Wilderness.
By Jane Lead0PSA 46:10ISA 26:17MAT 24:22LUK 21:281TH 5:6Jane Lead preaches about the imminent return of the Redeemer, likening it to a woman in labor about to give birth to something glorious. Despite the chaos and noise of the world, believers are encouraged to remain steadfast in their faith, knowing that their defense will not depart. They are urged to stay watchful and wait for the Lord's appearance, especially in times of universal desolation.
Suffering According to God's Plan
By Zac Poonen0ISA 49:15MAT 24:22ROM 8:28PHP 1:12JAS 1:15REV 2:10REV 13:16Zac Poonen preaches about how God does not shield His faithful children from suffering, as it is essential for their spiritual growth. Using the example of the church in Smyrna, who were warned of impending suffering and imprisonment, Zac emphasizes that even in such trials, God's purposes are fulfilled. He highlights that God determines the duration of tribulations and assures that He will never allow His children to be tested beyond their capacity, promising the crown of life to those who remain faithful even unto death.
- John Gill
- Tyndale
John Gill Bible Commentary
And except those days should be shortened,.... That is, those days of tribulation which commenced at the siege of Jerusalem; and therefore cannot refer to the times before it, and the shortening of them by it, which were very dreadful and deplorable through the murders and robberies of the cut-throats and zealots; but to those after the siege began, which were very distressing to those that were within; and which, if they had not been shortened, or if the siege had been lengthened out further, there should no flesh be saved; not one Jew in the city of Jerusalem would have been saved; they must everyone have perished by famine, or pestilence, or sword, or by the intestine wars and murders among themselves: nor indeed, if the siege had continued, would it have fared better with the inhabitants of the other parts of the country, among whom also many of the same calamities prevailed and spread themselves; so that, in all likelihood, if these days had been continued a little longer, there had not been a Jew left in all the land. But for the elect's sake; those who were chosen in Christ, before the foundation of the world, to believe in him, and to be saved by him with an everlasting salvation; both those that were in the city, or, at least, who were to spring from some that were there, as their immediate offspring, or in future ages, and therefore they, and their posterity, must not be cut off; and also those chosen ones, and real believers, who were at Pella, and in the mountains, and other places, for the sake of these, and that they might be delivered from these pressing calamities, those days shall be shortened: for otherwise, if God had not preserved a seed, a remnant, according to the election of grace, that should be saved, they had been as Sodom and as Gomorrha, not one would have escaped. The shortening of those days is not to be understood literally, as if the natural days, in which this tribulation was, were to be shorter than usual. The Jews indeed often speak of the shortening of days in this sense, as miraculously done by God: so they say (n), that "five miracles were wrought for our father Jacob, when he went from Beersheba to go to Haran. The first miracle was, that , "the hours of the day were shortened for him", and the sun set before its time, because his word desired to speak with him.'' They also say (o), "that the day in which Ahaz died, was shortened ten hours, that they might not mourn for him; and which afterwards rose up, and in the day that Hezekiah was healed, ten hours were added to it.'' But the meaning here is, that the siege of Jerusalem, and the calamities attending it, should be sooner ended: not than God had determined, but than the sin of the Jews deserved, and the justice of God might have required in strict severity, and might be reasonably expected, considering the aggravated circumstances of their iniquities. A like manner of speech is used by the Karaite Jews (p), who say, "if we walk in our law, why is our captivity prolonged, and there is not found balm for our wounds? and why are not , "the days" of the golden and silver kingdom "lessened", for the righteousness of the righteous, which were in their days?'' (n) Targum Jonathan ben Uzziel, & Targum Hieros. in Gem xxviii. 10. (o) R. Sol. Jarchi in Isa. xxxviii. 8. (p) Chilluk M. S. apud Trigland. de sect. Karaeorum, c. 9. p. 147.
Tyndale Open Study Notes
24:22 God’s chosen ones endure (24:13) and remain faithful (24:37–25:46; see Isa 65:8-9; Rom 11:7).