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Matthew 22:11
Verse
Context
The Parable of the Banquet
10So the servants went out into the streets and gathered everyone they could find, both evil and good, and the wedding hall was filled with guests.11But when the king came in to see the guests, he spotted a man who was not dressed in wedding clothes. 12‘Friend,’ he asked, ‘how did you get in here without wedding clothes?’ But the man was speechless.
Sermons
Zac Poonen
Bill McLeod
E.A. Johnston
Basilea Schlink
Robin McKeown
John Nelson Darby
Count ZinzendorfSummary
Commentary
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
And when the king came in to see the guests--Solemn expression this, of that omniscient inspection of every professed disciple of the Lord Jesus from age to age, in virtue of which his true character will hereafter be judicially proclaimed! he saw there a man--This shows that it is the judgment of individuals which is intended in this latter part of the parable: the first part represents rather national judgment. which had not on a wedding garment--The language here is drawn from the following remarkable passage in Zep 1:7-8 : --"Hold thy peace at the presence of the Lord God; for the day of the Lord is at hand: for the Lord hath prepared a sacrifice, He hath bid His guests. And it shall come to pass in the day of the Lord's sacrifice, that I will punish the princes, and the king's children, and all such as are clothed with strange apparel." The custom in the East of presenting festival garments (see Gen 45:22; Kg2 5:22), even though nor clearly proved, Is certainly presupposed here. It undoubtedly means something which they bring not of their own--for how could they have any such dress who were gathered in from the highways indiscriminately?--but which they receive as their appropriate dress. And what can that be but what is meant by "putting on the Lord Jesus," as "THE LORD OUR RIGHTEOUSNESS?" (See Psa 45:13-14). Nor could such language be strange to those in whose ears had so long resounded those words of prophetic joy: "I will greatly rejoice in the Lord, my soul shall be joyful in my God; for He hath clothed me with the garments of salvation, He hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels" (Isa 61:10).
John Gill Bible Commentary
And when the king came in to see the guests,.... Professors of religion, members of churches, whom God takes particular notice of; he is an omniscient being, and his eyes are upon all men and their actions, and especially on such as are called by his name: he takes notice how they behave in the exercise of grace, and discharge of duty, and distinguishes hypocrites from real believers; the latter of which he has a special affection for, makes rich and large provisions for them, and protects and defends them; he knows them that are his, and gives them marks of respect; and he spies out such as are not, and will in his own time discover them, to their utter confusion and ruin. There are certain times and seasons, when God may be said to come in to see his guests; as sometimes in a way of gracious visits to his dear children, when he bids them welcome to the entertainment of his house, and invites them to eat and drink abundantly: and sometimes in a way of providence, against formal professors and hypocrites; and at the last judgment, when he will separate the sheep from the goats, and discern between the righteous and the wicked: he saw there a man which had not on a wedding garment; by which is meant, not good works, or a holy life and conversation, nor any particular grace of the Spirit, as faith, or charity, or humility, or repentance, or any other, nor the whole work of sanctification, nor the Holy Ghost, but the righteousness of Christ: for though good works are the outward conversation garments of believers, and these greatly become them and adorn the doctrine of Christ, yet they are imperfect, and have their spots, and need washing in the blood of Christ, and cannot in themselves recommend them to God; and though the Holy Spirit and his graces, his work of holiness upon the heart, make the saints all glorious within, yet not these, but the garment of Christ's righteousness, is their clothing of wrought gold, and raiment of needlework, in which they are brought into the king's presence: this, like a garment, is without them, and put upon them; and which covers and protects them, and beautifies and adorns them; and which may be called a wedding garment, because it is that, in which the elect of God were betrothed to Christ; in which they are made ready and prepared for him, as a bride adorned for her husband: and in which they will be introduced into his presence, and be by him presented, first to himself, and then to his Father, without spot, or wrinkle, or any such thing. This man had not on this garment, this robe of righteousness; it was not imputed to him; he had no knowledge of it; or if he had any, it was only a speculative one; he had no true faith in it; he had never put on Christ, as the Lord his righteousness; he had got into a church state without it, though there is no entrance into the kingdom of heaven but by it.
Tyndale Open Study Notes
22:11 The proper clothes correspond to spiritual fruit that demonstrates real faith (see 7:13-27).
Matthew 22:11
The Parable of the Banquet
10So the servants went out into the streets and gathered everyone they could find, both evil and good, and the wedding hall was filled with guests.11But when the king came in to see the guests, he spotted a man who was not dressed in wedding clothes. 12‘Friend,’ he asked, ‘how did you get in here without wedding clothes?’ But the man was speechless.
- Scripture
- Sermons
- Commentary
Everything Outside of Christ Is Rubbish
By Zac Poonen1.6K57:34MAT 22:11PHP 3:8This sermon emphasizes the importance of valuing the righteousness of Christ above all earthly achievements or goodness. It highlights the need to count everything else as rubbish compared to the righteousness that comes through faith in Christ. The message focuses on the freedom and joy found in being clothed with the righteousness of Christ, being justified by faith, and not seeking to boast in our own goodness or works.
Christ Is All - in Scripture
By Bill McLeod1.6K46:28Fulness Of ChristPSA 2:10PSA 40:7PSA 41:9MAT 1:21MAT 28:19MRK 14:62COL 3:11TIT 3:7PHM 1:1In this sermon, the speaker begins by referencing Mark 16 and Luke 1 from the Bible. He highlights how Jesus reproached his disciples for their lack of belief in his resurrection and then commanded them to preach the gospel to the world. The speaker also mentions that some versions of the Bible omit miracles and end with Jesus' death on the cross, portraying him as a good man and advocate of peace. However, the speaker emphasizes that the Bible is truly all about Jesus and explores the significance of his ministry and his role as the Son of God.
Revival Stories: John Wesley
By E.A. Johnston1.0K16:42BiographyGEN 18:21PSA 46:10MAT 22:11JHN 7:24ACT 16:30HEB 7:25HEB 11:38In this sermon transcript, John Wesley recounts a powerful experience he had while preaching in May 1739. As he was preaching on the words "be still and know that I am God," God began to manifest His power in the open air. Over 2,000 witnesses saw people being struck to the ground and trembling in the presence of God's power. Many cried out, asking how to be saved, and within an hour, seven individuals found salvation. Wesley also faced criticism for his preaching, but he confidently defended his message and shared the importance of repentance. The transcript also highlights Wesley's tireless dedication to preaching and his gratitude for the blessings he received throughout his life.
Repentance - the Way to Happiness
By Basilea Schlink64804:35Radio ShowPSA 34:18MAT 5:4MAT 7:7MAT 9:13MAT 22:11LUK 15:202CO 12:9In this sermon, Basilia Schlink emphasizes that God wants to demonstrate His power in the lives of the weak, the helpless, and the sinners. Repentance and contrition are the keys to experiencing true happiness and joy. The story of the prodigal son in Luke chapter 15 is used as an example of how repentance leads to a loving and welcoming embrace from the Heavenly Father. The sermon encourages listeners to turn to Jesus with their sins and guilt, as His arms are always open to embrace the repentant sinner and offer forgiveness and transformation.
Nothing to Pay
By Robin McKeown50126:21Christian LifeMAT 6:33MAT 11:28MAT 22:11LUK 7:42LUK 7:47JHN 19:302TI 1:12In this sermon, the preacher emphasizes the importance of the precious blood of Jesus shed on the cross for the redemption of rebels and sinners. The believer is reminded that the price for their salvation has been fully paid by Jesus. The preacher also highlights the story from Matthew 22 about a man who was found without a wedding garment at a wedding feast. This man was speechless when confronted by the king and was cast into outer darkness. The sermon concludes by emphasizing that when it comes to salvation, there is nothing we can do or say to earn it, as it is a free gift from God.
Compared View of the First Three Gospels, Etc.
By John Nelson Darby0The GospelsChrist's MinistryMAT 1:1MAT 4:17MAT 5:1MAT 9:35MAT 11:28MAT 28:19MRK 1:14LUK 3:23LUK 4:18John Nelson Darby discusses the distinct characteristics and purposes of the first three Gospels, emphasizing that Mark presents a chronological account of Christ's service, while Matthew focuses on the presentation of Jesus as the Messiah and the implications of His rejection. He notes that Luke, while generally following Mark's order, includes moral teachings that are unique to his Gospel. Darby highlights the importance of understanding the genealogies and the context of Christ's ministry, particularly in relation to Israel's expectations and the establishment of the church. He concludes that the Gospels collectively reveal the nature of Christ's mission and the unfolding of God's plan for humanity.
The Third Pennsylvania Sermon
By Count Zinzendorf0EXO 9:162KI 5:13ISA 61:10MAT 9:12MAT 22:11LUK 13:28LUK 14:82CO 5:2HEB 12:151PE 1:10REV 3:17REV 21:27Count Zinzendorf preaches about the importance of being clothed in the righteousness of Jesus Christ to avoid the judgment of rejection. He emphasizes the danger of spiritual arrogance and self-righteousness, leading to being sent away with disgrace and insult. Zinzendorf urges humility, acknowledging one's need for salvation, and accepting the gift of righteousness from Jesus. He warns against depending on one's own virtues and holiness, stressing the necessity of being covered by the righteousness of Christ to stand before God. The sermon concludes with a prayer for God's mercy on those who are spiritually blind and a plea for grace to remain clothed in Christ's righteousness.
Christian Character - a Qualification
By John Follette0MAT 22:11MAT 25:14ACT 2:4ROM 8:292CO 3:18EPH 4:132PE 1:41JN 3:2REV 3:4REV 19:7John Follette emphasizes the importance of Christian character in qualifying us for Christian living, distinguishing between the divine nature received through salvation and the ongoing development of Christian character through discipline, trials, and spiritual growth. He highlights the goal of salvation as conformity to God's image and likeness, not just reaching heaven, and the Holy Spirit's work in shaping believers into the image of Christ. Follette stresses that Christian character is not a gift but a product of training, discipline, and spiritual living, leading to a deeper fellowship with God and qualification for the marriage feast of the Lamb.
The Wise and Foolish Virgins. (Matt. 25:13)
By George Whitefield0MAT 7:21MAT 22:11MAT 24:42MAT 24:44MAT 25:6MAT 25:10MAT 25:12ACT 24:25HEB 9:27George Whitefield preaches a powerful sermon on the importance of being prepared for the return of Jesus Christ, emphasizing the uncertainty of the day and hour of His coming. He warns against self-righteousness and mere outward morality, urging listeners to have a living faith in Jesus Christ and to be born again by the Holy Spirit. Whitefield calls for vigilance, prayer, and a constant readiness to meet the bridegroom, Jesus Christ, with a wedding garment of true faith and righteousness.
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
And when the king came in to see the guests--Solemn expression this, of that omniscient inspection of every professed disciple of the Lord Jesus from age to age, in virtue of which his true character will hereafter be judicially proclaimed! he saw there a man--This shows that it is the judgment of individuals which is intended in this latter part of the parable: the first part represents rather national judgment. which had not on a wedding garment--The language here is drawn from the following remarkable passage in Zep 1:7-8 : --"Hold thy peace at the presence of the Lord God; for the day of the Lord is at hand: for the Lord hath prepared a sacrifice, He hath bid His guests. And it shall come to pass in the day of the Lord's sacrifice, that I will punish the princes, and the king's children, and all such as are clothed with strange apparel." The custom in the East of presenting festival garments (see Gen 45:22; Kg2 5:22), even though nor clearly proved, Is certainly presupposed here. It undoubtedly means something which they bring not of their own--for how could they have any such dress who were gathered in from the highways indiscriminately?--but which they receive as their appropriate dress. And what can that be but what is meant by "putting on the Lord Jesus," as "THE LORD OUR RIGHTEOUSNESS?" (See Psa 45:13-14). Nor could such language be strange to those in whose ears had so long resounded those words of prophetic joy: "I will greatly rejoice in the Lord, my soul shall be joyful in my God; for He hath clothed me with the garments of salvation, He hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels" (Isa 61:10).
John Gill Bible Commentary
And when the king came in to see the guests,.... Professors of religion, members of churches, whom God takes particular notice of; he is an omniscient being, and his eyes are upon all men and their actions, and especially on such as are called by his name: he takes notice how they behave in the exercise of grace, and discharge of duty, and distinguishes hypocrites from real believers; the latter of which he has a special affection for, makes rich and large provisions for them, and protects and defends them; he knows them that are his, and gives them marks of respect; and he spies out such as are not, and will in his own time discover them, to their utter confusion and ruin. There are certain times and seasons, when God may be said to come in to see his guests; as sometimes in a way of gracious visits to his dear children, when he bids them welcome to the entertainment of his house, and invites them to eat and drink abundantly: and sometimes in a way of providence, against formal professors and hypocrites; and at the last judgment, when he will separate the sheep from the goats, and discern between the righteous and the wicked: he saw there a man which had not on a wedding garment; by which is meant, not good works, or a holy life and conversation, nor any particular grace of the Spirit, as faith, or charity, or humility, or repentance, or any other, nor the whole work of sanctification, nor the Holy Ghost, but the righteousness of Christ: for though good works are the outward conversation garments of believers, and these greatly become them and adorn the doctrine of Christ, yet they are imperfect, and have their spots, and need washing in the blood of Christ, and cannot in themselves recommend them to God; and though the Holy Spirit and his graces, his work of holiness upon the heart, make the saints all glorious within, yet not these, but the garment of Christ's righteousness, is their clothing of wrought gold, and raiment of needlework, in which they are brought into the king's presence: this, like a garment, is without them, and put upon them; and which covers and protects them, and beautifies and adorns them; and which may be called a wedding garment, because it is that, in which the elect of God were betrothed to Christ; in which they are made ready and prepared for him, as a bride adorned for her husband: and in which they will be introduced into his presence, and be by him presented, first to himself, and then to his Father, without spot, or wrinkle, or any such thing. This man had not on this garment, this robe of righteousness; it was not imputed to him; he had no knowledge of it; or if he had any, it was only a speculative one; he had no true faith in it; he had never put on Christ, as the Lord his righteousness; he had got into a church state without it, though there is no entrance into the kingdom of heaven but by it.
Tyndale Open Study Notes
22:11 The proper clothes correspond to spiritual fruit that demonstrates real faith (see 7:13-27).