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Matthew 21:5
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- John Gill
John Gill Bible Commentary
Tell ye the daughter of Zion,.... These words seem to be taken out of Isa 62:11 where it is said, "say ye to the daughter of Zion, behold thy salvation cometh", or "thy Saviour cometh"; meaning, without doubt, the Messiah: by the daughter of Zion is meant, not the city of Jerusalem, but the inhabitants thereof, the Jewish synagogue; or as the Targum renders it, , "the congregation of Zion", the people of the Jews; particularly the elect of God among them, those that embraced the true Messiah, and believed in him: behold, thy king cometh unto thee: this, and what follow, are cited from Zac 9:9 and to be understood of the king Messiah, who, in a little time after this prophecy was given out, was to come to Zion, and redeem Jacob from all his iniquities, and was now come. One of the Jewish commentators says (x), that interpreters are divided about the sense of this prophecy; but observes, that there are some that say this is the Messiah: and another (y) of them affirms, that it is impossible to explain it of any other than the king Messiah; and that it can be understood of no other, I have elsewhere (z) shown. "Meek"; in the prophecy of Zechariah it is, "poor", as the Messiah Jesus was, in a temporal sense; but the word, both by the Septuagint, and our evangelist, is rendered meek; as it is by the Targum, Jarchi, and Kimchi, who all explain it by "lowly, humble, or meek": and a character it is, that well agrees with Jesus, who, in the whole of his deportment, both in life and in death, was a pattern of meekness and lowliness of mind: and sitting upon an ass, and a colt, the foal of an ass. This is applied to the Messiah by the Jews, both ancient (a) and modern (v), who consider this as an instance and evidence of his humility: they suppose, this ass to be a very uncommon one, having an hundred spots on it; and say, that it was the foal of that which was created on the eve of the sabbath (w); and is the same that Abraham and Moses rode upon: and they own, as before observed, that Jesus of Nazareth rode on one to Jerusalem, as is here related. Their ancient governors, patriarchs, princes, and judges, used to ride on asses, before the introduction and multiplication of horses in Solomon's time, forbidden by the law of God: wherefore, though this might seem mean and despicable at this present time, yet was suitable enough to Christ's character as a king, and as the son of David, and king of Israel; strictly observing the law given to the kings of Israel, and riding in such manner as they formerly did. (x) Aben Ezra in Zech. ix. 9. (y) Jarchi in ib. (z) Prophecies of the Messiah literally fulfilled in Jesus, c. 9. p. 151, &c. (a) T. Bab. Sanhedrim, fol. 98. 1. & 99. 1. Bereshit Rabba, fol. 66. 2. & 85. 3. Midrash Kohelet, fol. 63. 2. Zohar in Gen. fol. 127. 3. & in Num. fol. 83. 4. & in Deut. fol. 117. 1. & 118. 3. Raya Mehimna in Zohar. in Lev. fol. 38. 3. & in Num. fol. 97. 2. (v) Jarchi in Isa. xxvi 6. Baal Hatturim in Exod. fol. 88. 2. Abarbimel, Mashmia Jeshua, fol. 15. 4. (w) Pirke Eliezer, c. 31. Caphtor, fol. 81. 2.
Matthew 21:5
The Triumphal Entry
4This took place to fulfill what was spoken through the prophet: 5“Say to the Daughter of Zion, ‘See, your King comes to you, gentle and riding on a donkey, on a colt, the foal of a donkey.’”
- Scripture
- Sermons
- Commentary
K-037 He That Comes in the Name of the Lord
By Art Katz4.9K51:37HumilityMAT 6:33MAT 21:5MAT 21:12MRK 11:10LUK 19:38ACT 4:33In this sermon, the preacher focuses on the triumphant entry of Jesus into his kingdom, as described in the Gospels. He emphasizes the importance of words and the need for them to have integrity and meaning. The preacher highlights the choice that believers must make between religious flamboyance and superficiality, or embracing humility, rejection, suffering, and even death for the sake of following Jesus. The sermon also emphasizes the sacredness of this choice and the fulfillment of Old Testament prophecies regarding the coming of the king.
Christ Is All - in Scripture
By Bill McLeod1.6K46:28Fulness Of ChristPSA 2:10PSA 40:7PSA 41:9MAT 1:21MAT 28:19MRK 14:62COL 3:11TIT 3:7PHM 1:1In this sermon, the speaker begins by referencing Mark 16 and Luke 1 from the Bible. He highlights how Jesus reproached his disciples for their lack of belief in his resurrection and then commanded them to preach the gospel to the world. The speaker also mentions that some versions of the Bible omit miracles and end with Jesus' death on the cross, portraying him as a good man and advocate of peace. However, the speaker emphasizes that the Bible is truly all about Jesus and explores the significance of his ministry and his role as the Son of God.
Flip-Flopping Christians 1 - Part 1
By Joshua Daniel1.3K09:57PRO 3:5MAT 21:5LUK 19:37ROM 12:2PHP 2:3This sermon by Joshua Daniel focuses on the analogy of being like an unbroken colt when we come to the Lord Jesus, highlighting the need to surrender our self-will and stubbornness to fully carry Jesus in our lives. The message emphasizes the importance of eliminating distractions and wasteful detours in our spiritual journey to allow God's work to be manifested in us.
Where Is He Born King of the Jews
By Gareth Evans1.3K36:52Birth Of JesusISA 9:6MAT 2:2MAT 6:33MAT 21:5LUK 2:9JHN 18:37PHP 2:5In this sermon, the speaker reflects on the lack of honor given to God in various aspects of society, such as the law courts, higher education, and the marketplace. He emphasizes that true disciples of God are built by the King himself, not by these worldly institutions. The speaker also highlights the humility and sacrifice of Jesus, who left his heavenly glory to enter the sinful world. The sermon concludes with a personal anecdote about a young man facing difficulties with his vehicle, illustrating the importance of relying on God in times of trouble.
Jerusalem
By Welcome Detweiler69535:30MAT 21:2MAT 21:5MAT 21:12MAT 21:22MAT 24:2MAT 24:30MAT 24:44In this sermon, the speaker shares about his recent trip to the land of Israel and the significance of the geographical locations mentioned in the Bible. He mentions that there is no spot on earth that has been seen more often on television screens than this narrow strip of land. The speaker also talks about his experience with chicks and how their mother protects them from danger, drawing a parallel to Jesus wanting to protect the people of Jerusalem from their sins. The sermon concludes with the message that Jesus wants to save people from danger and a lost eternity.
God's Purpose for Us
By G.W. North3971:16:40PurposeMAT 13:3MAT 19:1MAT 20:1MAT 21:2MAT 21:5MRK 4:13JHN 14:15In this sermon, the preacher emphasizes the importance of believers working diligently in God's vineyard. He encourages the audience to believe in the imminent return of the Lord and the need for people from all nations to hear the gospel and be saved. The preacher also highlights the parabolic teachings of Jesus, particularly the parable of the Sower, as foundational lessons for understanding deeper spiritual truths. He emphasizes the need for believers to present a perfect account of their ministry to God, focusing on the importance of teaching the truth as it is in God rather than simply entertaining or pleasing the audience.
Your King Comes to You
By Erlo Stegen4155:57PeaceSalvationMeeknessPSA 30:11ISA 53:5ZEC 9:9MAT 21:5LUK 19:10JHN 14:27JHN 15:16ROM 5:1PHP 4:41PE 5:6Erlo Stegen emphasizes the significance of Zechariah 9:9, proclaiming that Jesus, our King, comes to us in peace, riding on a donkey rather than a horse. This act symbolizes His mission of salvation and reconciliation, as He approaches even the wild and rebellious with gentleness and love. Stegen illustrates how, like the donkey that was calmed by Jesus, individuals can find peace and transformation when they allow Christ into their lives. He encourages believers to rejoice in the presence of their King, who comes not to demand but to offer salvation and joy. Ultimately, the sermon calls for a response to Jesus' invitation, urging listeners to open their hearts to His peace and healing.
King on a Donkey
By Mariano Di Gangi2325:54Humility in LeadershipJesusJesus as KingPSA 118:25ZEC 9:9MAT 21:5LUK 19:38JHN 3:16JHN 12:12JHN 14:6ROM 10:9PHP 2:10REV 5:9Mariano Di Gangi delivers a powerful sermon titled 'King on a Donkey,' reflecting on Jesus' triumphal entry into Jerusalem as described in John 12. He emphasizes the significance of Jesus riding a donkey, symbolizing humility and the nature of His kingdom, which is not of this world. The sermon explores the reactions of the crowd, the disciples, and the Pharisees, highlighting the joy and excitement of those who witnessed Jesus' miracles, contrasted with the envy of the religious leaders. Di Gangi calls the congregation to recognize Jesus as their King and to pledge their allegiance to Him, encouraging a personal response to His call. The message culminates in a prayer for hearts to be open to the King of glory.
Mark 11
By John Nelson Darby0Faith and FruitfulnessJesus as KingPSA 8:2PSA 118:26DAN 7:14MAT 21:5MAT 21:13MRK 11:22LUK 13:8JHN 1:12JHN 12:23ROM 5:8John Nelson Darby expounds on Mark 11, emphasizing Jesus' dual identity as the Son of David and the Son of Man, highlighting His rightful claim to kingship and authority over all. He illustrates how Jesus' entry into Jerusalem fulfilled prophecy and demonstrated His acceptance as the Messiah, despite the impending rejection by the people. The sermon also discusses the significance of faith in God, the importance of bearing fruit in our lives, and the judgment on Israel for its unfruitfulness. Darby concludes by reflecting on the authority of Jesus in the temple and the failure of the religious leaders to recognize His divine mission. Ultimately, he underscores the grace of God that remains available to all who believe, despite human failure.
Compared View of the First Three Gospels, Etc.
By John Nelson Darby0The GospelsChrist's MinistryMAT 1:1MAT 4:17MAT 5:1MAT 9:35MAT 11:28MAT 28:19MRK 1:14LUK 3:23LUK 4:18John Nelson Darby discusses the distinct characteristics and purposes of the first three Gospels, emphasizing that Mark presents a chronological account of Christ's service, while Matthew focuses on the presentation of Jesus as the Messiah and the implications of His rejection. He notes that Luke, while generally following Mark's order, includes moral teachings that are unique to his Gospel. Darby highlights the importance of understanding the genealogies and the context of Christ's ministry, particularly in relation to Israel's expectations and the establishment of the church. He concludes that the Gospels collectively reveal the nature of Christ's mission and the unfolding of God's plan for humanity.
The Coming of the King
By J.R. Miller0MessiahshipThe Nature of Christ's KingdomZEC 9:9MAT 21:5MAT 27:22MRK 15:13LUK 19:38JHN 12:13JHN 19:15PHP 2:9J.R. Miller reflects on the significance of Jesus' triumphal entry into Jerusalem just days before His crucifixion, emphasizing that while the crowd hailed Him as their king, Jesus understood their fleeting enthusiasm and the impending rejection. He highlights that this event was a deliberate declaration of His Messiahship, fulfilling prophecy and revealing the nature of His kingdom as one of peace and love rather than earthly power. The sermon contrasts the temporary acclaim of the crowd with the eternal significance of Jesus' sacrifice on the Cross, which ultimately leads to true glory and victory. Miller reminds us that while the world's honor is transient, Christ's kingship endures, and we share in His triumph through faith.
Zechariah 9:9
By Chuck Smith0The Kingship of ChristThe Nature of Government1SA 8:7ZEC 9:9MAT 21:5JHN 1:11REV 19:16Chuck Smith discusses the significance of Zechariah 9:9, emphasizing the inefficiencies of human governments and the longing for a just king. He reflects on Israel's history, noting their transition from a theocracy to a monarchy, which ultimately led to their downfall due to corrupt rulers. Smith highlights the ideal traits of a king—justice, salvation, and humility—while lamenting the rejection of Jesus, the promised king, who established a spiritual kingdom despite being rejected by the nation. He concludes with the hope of Christ's return to rule with power and glory, offering a righteous kingdom to those who seek peace and love.
The Beatitudes the Third Beatitude
By A.W. Pink0MeeknessHumilityNUM 12:3PSA 25:9PSA 149:4ISA 61:1MAT 5:5MAT 21:5ROM 8:17GAL 6:1EPH 4:22PE 3:13A.W. Pink expounds on the third Beatitude, 'Blessed are the meek: for they shall inherit the earth,' emphasizing that meekness is synonymous with humility. He illustrates this by referencing biblical figures like Moses, who exemplified true humility by choosing God's path over worldly honors. Pink argues that meekness is essential for receiving God's guidance and blessings, as it reflects a spirit of lowliness and dependence on divine mercy. He also highlights that true meekness is not weakness but a strength that stands firm in faith and righteousness. Ultimately, the meek are promised both present contentment and future inheritance in God's kingdom.
Jesus' Triumphal Entry Into Jerusalem Luke 19:28-44
By David Servant0MAT 21:5LUK 19:40LUK 19:44PHP 2:6David Servant preaches about Jesus' dramatic entrance into Jerusalem, fulfilling ancient prophecies and displaying His divine knowledge and authority. Despite the people's expectations of an immediate kingdom, Jesus showed humility and mercy, weeping over the city's future destruction due to their rejection of Him. His response to the Pharisees' request to quiet His followers reveals that praise and worship to God are essential and inevitable, emphasizing the significance of acknowledging Jesus as King and giving Him the honor only God deserves.
Blessed Are the Meek
By Anton Bosch0NUM 12:3ISA 53:7MAT 5:5MAT 11:12MAT 11:29MAT 21:5MAT 27:14JHN 19:11ACT 26:141PE 2:23Anton Bosch preaches on the importance of meekness in Christianity, contrasting it with the aggressive nature often emphasized in modern beliefs. Meekness, as exemplified by Jesus, is not weakness but strength under God's control, surrendering to the Father's will without asserting oneself. True meekness is understanding that God is sovereign in our lives, guiding us through situations and people as tools in His hands. Learning meekness from Jesus brings rest and peace, unlike constant agitation and fighting against God's guidance.
- John Gill
John Gill Bible Commentary
Tell ye the daughter of Zion,.... These words seem to be taken out of Isa 62:11 where it is said, "say ye to the daughter of Zion, behold thy salvation cometh", or "thy Saviour cometh"; meaning, without doubt, the Messiah: by the daughter of Zion is meant, not the city of Jerusalem, but the inhabitants thereof, the Jewish synagogue; or as the Targum renders it, , "the congregation of Zion", the people of the Jews; particularly the elect of God among them, those that embraced the true Messiah, and believed in him: behold, thy king cometh unto thee: this, and what follow, are cited from Zac 9:9 and to be understood of the king Messiah, who, in a little time after this prophecy was given out, was to come to Zion, and redeem Jacob from all his iniquities, and was now come. One of the Jewish commentators says (x), that interpreters are divided about the sense of this prophecy; but observes, that there are some that say this is the Messiah: and another (y) of them affirms, that it is impossible to explain it of any other than the king Messiah; and that it can be understood of no other, I have elsewhere (z) shown. "Meek"; in the prophecy of Zechariah it is, "poor", as the Messiah Jesus was, in a temporal sense; but the word, both by the Septuagint, and our evangelist, is rendered meek; as it is by the Targum, Jarchi, and Kimchi, who all explain it by "lowly, humble, or meek": and a character it is, that well agrees with Jesus, who, in the whole of his deportment, both in life and in death, was a pattern of meekness and lowliness of mind: and sitting upon an ass, and a colt, the foal of an ass. This is applied to the Messiah by the Jews, both ancient (a) and modern (v), who consider this as an instance and evidence of his humility: they suppose, this ass to be a very uncommon one, having an hundred spots on it; and say, that it was the foal of that which was created on the eve of the sabbath (w); and is the same that Abraham and Moses rode upon: and they own, as before observed, that Jesus of Nazareth rode on one to Jerusalem, as is here related. Their ancient governors, patriarchs, princes, and judges, used to ride on asses, before the introduction and multiplication of horses in Solomon's time, forbidden by the law of God: wherefore, though this might seem mean and despicable at this present time, yet was suitable enough to Christ's character as a king, and as the son of David, and king of Israel; strictly observing the law given to the kings of Israel, and riding in such manner as they formerly did. (x) Aben Ezra in Zech. ix. 9. (y) Jarchi in ib. (z) Prophecies of the Messiah literally fulfilled in Jesus, c. 9. p. 151, &c. (a) T. Bab. Sanhedrim, fol. 98. 1. & 99. 1. Bereshit Rabba, fol. 66. 2. & 85. 3. Midrash Kohelet, fol. 63. 2. Zohar in Gen. fol. 127. 3. & in Num. fol. 83. 4. & in Deut. fol. 117. 1. & 118. 3. Raya Mehimna in Zohar. in Lev. fol. 38. 3. & in Num. fol. 97. 2. (v) Jarchi in Isa. xxvi 6. Baal Hatturim in Exod. fol. 88. 2. Abarbimel, Mashmia Jeshua, fol. 15. 4. (w) Pirke Eliezer, c. 31. Caphtor, fol. 81. 2.