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Matthew 19:24
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Summary
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- John Gill
- Tyndale
John Gill Bible Commentary
And again I say unto you,.... After the apostles had discovered their astonishment at the above expression, about the difficulty of a rich man entering into the kingdom of heaven; when they expected that, in a short time, all the rich and great men of the nation would espouse the interest of the Messiah, and acknowledge him as a temporal king, and add to the grandeur of his state and kingdom; and after he had in a mild and gentle manner, calling them "children", explained himself of such, that trusted in uncertain riches, served mammon, made these their gods, and placed their hope and happiness in them; in order to strengthen and confirm what he had before asserted, and to assure, in the strongest manner, the very great difficulty, and seeming impossibility, of rich men becoming followers of Christ here, or companions with him hereafter, he expresses himself in this proverbial way: it is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God: thus, when the Jews would express anything that was rare and unusual, difficult and impossible, they used a like saying with this. So speaking of showing persons the interpretation of their dreams (g); "Says Rabba, you know they do not show to a man a golden palm tree i.e. the interpretation of a dream about one, which, as the gloss says, is a thing he is not used to see, and of which he never thought, , "nor an elephant going through the eye of a needle".'' Again, to one that had delivered something as was thought very absurd, it is said (h); "perhaps thou art one of Pombeditha (a school of the Jews in Babylon) , "who make an elephant pass through the eye of a needle".'' That is, who teach such things as are equally as monstrous and absurd, and difficult of belief. So the authors of an edition of the book of Zohar, to set forth the difficulty of the work they engaged in, express themselves in this manner (i): "In the name of our God, we have seen fit, , "to bring an elephant through the eye of a needle".'' And not only among the Jews, but in other eastern nations, this proverbial way of speaking was used, to signify difficulties or impossibilities. Mahomet has it in his Alcoran (k); "Verily, says he, they who shall charge our signs with falsehood, and shall proudly reject them, the gates of heaven shall not be opened to them, neither shall they enter into paradise, "until a camel pass through the eye of a needle".'' All which show, that there is no need to suppose, that by a camel is meant, not the creature so called, but a cable rope, as some have thought; since these common proverbs manifestly make it appear, that a creature is intended, and which aggravates the difficulty: the reason why instead of an elephant, as used in most of the above sayings, Christ makes mention of a camel, may be, because that might be more known in Judea, than the other; and because the hump on its back would serve to make the thing still more impracticable. (g) T. Bab. Beracot fol. 55. 2. (h) T. Bab Bava Metzia, fol. 38. 2. (i) Prefat. ad Zohar, Ed. Sultzbach. (k) Chap. 7. p. 120. Ed. Sale.
Tyndale Open Study Notes
19:24 easier for a camel: This analogy reinforces the difficulty that wealthy people face in entering the Kingdom. A few manuscripts have a Greek word meaning rope (Greek kamilos) instead of camel (Greek kamēlos), a difference of only one letter. • to go through the eye of a needle: The image makes the wealthy entering the Kingdom an impossibility. The situation is not utterly hopeless, however (19:26-27). See study note on Mark 10:25.
Matthew 19:24
The Rich Young Man
23Then Jesus said to His disciples, “Truly I tell you, it is hard for a rich man to enter the kingdom of heaven.24Again I tell you, it is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God.”
- Scripture
- Sermons
- Commentary
"Rebuke to Prosperity Preachers"
By Leonard Ravenhill5.1K00:20PRO 11:28ECC 5:10MAT 6:24MAT 19:24MRK 10:25LUK 6:24LUK 12:151TI 6:10JAS 5:1This sermon challenges the notion of prosperity gospel by questioning why God rebukes those who claim to be rich and increased with goods. It delves into the discrepancy between the message of prosperity preached by some and the biblical rebuke towards those who boast in material wealth, highlighting the importance of aligning our beliefs with the true teachings of the Bible.
Don't Preach About Hell! (Compilation)
By Compilations3.8K22:58CompilationPRO 22:16MAT 6:24MAT 19:24MRK 8:36LUK 12:151TI 6:10JAS 5:1The video is a sermon that emphasizes the importance of recognizing oneself as a child of God. The speaker repeats the phrase "You are my child" multiple times to drive this point home. The sermon also touches on the need for individuals to create a new style or way of living that aligns with God's teachings. The speaker acknowledges the challenges and temptations faced in life but encourages listeners to stay focused on their faith. Overall, the sermon emphasizes the love and guidance of God and encourages listeners to embrace their identity as children of God.
(Through the Bible) Job 21-30
By Chuck Smith1.8K1:19:38JOB 21:23JOB 26:14JOB 27:2MAT 19:24LUK 18:13JHN 14:6JAS 5:1In this sermon, the speaker reflects on the psalmist's lamentation of his tragic condition and the bitterness he experiences. The psalmist questions why the wicked prosper while the righteous suffer. The speaker emphasizes the importance of holding onto foundational truths, such as the goodness of God, even when faced with difficult circumstances. Ultimately, the psalmist finds solace and understanding in the sanctuary of the Lord, where he sees the end result and gains perspective on the disparities of life.
Few Find the Way to Life - Part 1
By Zac Poonen1.4K09:43PRO 4:23MAT 7:13MAT 19:24MRK 10:21LUK 13:24GAL 6:71TI 2:3HEB 12:15JAS 4:8This sermon addresses the phenomenon of mega-churches and questions whether all individuals in these large congregations are truly saved. It emphasizes the importance of personal striving for salvation and highlights the need for individual commitment and repentance, rather than relying solely on the size of a church or the words of a pastor. The message stresses the urgency of entering through the narrow door and making decisions that align with God's will, as each decision sows seeds that will eventually be reaped.
Prove Me Now - Part 2
By Keith Daniel1.2K09:301SA 2:30PSA 41:1PRO 11:24PRO 19:17MAT 6:24MAT 19:24MRK 8:36LUK 16:13ROM 12:21TI 6:10This sermon emphasizes the importance of honoring God in business decisions, even when faced with pressure to compromise. It tells the story of a man who chose to show kindness and compassion to the poor, leading to unexpected blessings and financial success despite initial opposition and ridicule. The narrative highlights the principle of God honoring those who honor Him, even in the realm of finances and business.
New Covenant- Repentance & Heavenly Kingdom -4
By Zac Poonen1.1K09:38DEU 14:23HAG 2:8MAT 6:19MAT 6:24MAT 6:33MAT 19:24LUK 16:13ACT 3:19This sermon emphasizes the importance of putting God first in all aspects of life, particularly in money matters, and seeking His kingdom and righteousness above all else. It warns against the pursuit of worldly possessions and the dangers of being consumed by material desires. Repentance is highlighted as a crucial step towards turning away from a self-centered life and aligning one's mind and values with God's will.
The Eye of the Needle
By Carter Conlon92743:54MAT 19:24This sermon focuses on the importance of letting go and fully trusting in God. It delves into the story of the rich young ruler and the concept of going through the 'eye of the needle' to enter into the kingdom of God. The message emphasizes the need to surrender all to Jesus, trust in His provision, and be willing to let go of anything that hinders a deeper walk with Him.
Hell #03: What Will It Be Like?
By Edward Donnelly7031:08:33HellMAT 7:21MAT 13:42MAT 19:24MAT 25:41LUK 16:23LUK 16:28In this sermon, the minister discusses the topic of hell and its implications. He emphasizes that hell is a state of absolute poverty, agonizing pain, an angry presence, and an appalling prospect. The minister highlights that all the good things in life, such as love, friendships, art, and physical well-being, will be taken away in hell. He quotes Jonathan Edwards, a renowned preacher, to emphasize the severity and indescribable nature of eternal torment. The sermon is directed towards those who are still unconverted, urging them to call on Christ and trust in him to avoid experiencing the horrors of hell.
All That Jesus Taught Bible Study - Part 61
By Zac Poonen59724:57MAT 19:24This sermon delves into the teachings of Jesus in Matthew, emphasizing the difficulty for the rich to enter the kingdom of heaven due to pride and the importance of humility. It explores the concept of serving without seeking rewards, highlighting the parable of the laborers in the vineyard to illustrate the principle of humility and selfless service. Jesus addresses the disciples' desire for positions of honor, emphasizing the need for a servant's heart and humility, following His example of sacrificial service.
Life Made Worthwhile
By Basilea Schlink50004:35Radio ShowMAT 5:3MAT 6:33MAT 7:13MAT 19:24MAT 22:37LUK 9:24LUK 18:17In this sermon titled "Life Made Worth While" by Basil Eashling, the speaker emphasizes the need to build the kingdom of God in the midst of the growing darkness of our time. He highlights the concept of the narrow gate, explaining that only those who let go of their self-righteousness and worldly desires can enter into the kingdom of God. Sacrifice and love are emphasized as the keys to living out the heavenly kingdom and attracting others to it. The speaker also emphasizes the importance of repentance and recognizing our guilt towards God and others. Overall, the sermon encourages listeners to embrace a life of humility, sacrifice, and obedience to God's commandments in order to experience true and eternal life.
The Judgment Seat of Christ
By Mike Bickle251:05:54Rewards in HeavenJudgmentPSA 103:14MAT 5:19MAT 19:24ROM 14:101CO 3:112CO 5:10COL 3:3HEB 6:10JAS 5:17REV 14:13Mike Bickle emphasizes the significance of the judgment seat of Christ, portraying it as a place of public affirmation rather than condemnation. He explains that at this bema seat, believers will be rewarded for their secret acts of love and faithfulness, which often go unnoticed in this life. Bickle encourages the congregation to pursue greatness in God's sight, highlighting that true greatness is based on heart responses rather than outward achievements. He reassures that God remembers even the smallest acts of love and service, and that our life work will be evaluated based on our deeds, motives, and speech. Ultimately, he calls for a life of wholehearted devotion to God, warning against the regret of wasted opportunities at the judgment seat.
A Rich Young Man Rejects Jesus Matthew 19:16-30
By David Servant0MAT 19:16MAT 19:24MRK 10:171TI 6:17David Servant preaches about the encounter between Jesus and the rich young man, highlighting the man's assumption that eternal life could be earned through good deeds and Jesus' response that only God is good. Jesus emphasized the need for repentance, belief in Him, and following His commandments for salvation, revealing the man's struggle with unbelief and attachment to wealth. Despite the man's reluctance to give up his possessions, Jesus teaches the importance of surrendering everything to follow Him and warns about the challenges of wealth hindering one's entrance into the Kingdom of God.
2 Corinthians 6:11-12
By St. John Chrysostom0MAT 19:242CO 6:132CO 6:171TI 6:10John Chrysostom preaches about the importance of love and openness in relationships, highlighting the Apostle Paul's deep affection for the Corinthians and his desire to communicate with them. Paul's love is demonstrated through his open communication and enlarged heart, reflecting the warmth and expansiveness of true love. Chrysostom emphasizes the need for believers to reciprocate this love and enlarge their hearts as well. He delves into the concept of holiness, urging believers to cleanse themselves from all defilement of flesh and spirit, perfecting holiness in the fear of God. Chrysostom also contrasts the advantages of poverty over riches in leading to the kingdom of heaven, encouraging a pursuit of true riches found in God.
Philippians 3:1-3
By St. John Chrysostom0PSA 19:10MAT 19:24EPH 4:29PHP 3:1John Chrysostom preaches on the importance of rejoicing in the Lord, warning against false teachings and emphasizing the true circumcision of the heart through worshiping God in spirit. He urges believers to have no confidence in the flesh but to focus on spiritual growth and service to others. Chrysostom highlights the dangers of being attached to worldly possessions, stressing the need to prioritize heavenly treasures over material wealth and to use God's gifts for His glory and the benefit of others.
On Riches
By John Wesley0StewardshipWealth and SpiritualityMAT 19:24MRK 10:23John Wesley addresses the challenges faced by the wealthy in his sermon 'On Riches,' emphasizing that it is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God. He explains that while the young man in the Gospel kept the commandments, his love for worldly possessions prevented him from following Christ fully. Wesley warns that riches can lead to a false sense of security, hinder true faith, and create temptations that distance individuals from God. He urges the rich to seek their happiness in God alone and to be good stewards of their resources, reminding them that earthly wealth is temporary and can lead to spiritual peril. Ultimately, Wesley calls for a heart wholly devoted to God, free from the distractions of materialism.
Riches, Prosperity, and Worldly Glory
By Thomas Brooks0WealthSpiritual FulfillmentMAT 19:24JAS 5:1Thomas Brooks emphasizes the dangers of riches, prosperity, and worldly glory, illustrating how they can hinder true happiness and spiritual fulfillment. He references Matthew 19:24 to highlight the difficulty for the wealthy to enter the Kingdom of God, and warns the rich of impending misery as described in James 5:1-3. Brooks argues that wealth is often a burden rather than a blessing, as seen in Habakkuk 2:6, and stresses the uncertainty of riches, urging believers not to waste their lives in pursuit of material wealth, as noted in Proverbs 23:4-5.
On the Danger of Increasing Riches
By John Wesley0StewardshipWealthPSA 62:10PRO 11:24ECC 5:10MAT 6:19MAT 19:24LUK 12:152CO 9:71TI 6:9JAS 5:11JN 2:15John Wesley warns about the spiritual dangers associated with increasing wealth, emphasizing that riches can lead to a heart that is set on material possessions rather than on God. He explains that true riches are not merely about monetary wealth but about the ability to do good and help others. Wesley urges individuals to examine their hearts and ensure that their increasing wealth does not lead to covetousness or a false sense of security. He encourages generosity and warns against hoarding wealth, reminding listeners that they are stewards of God's gifts. Ultimately, Wesley calls for a life of giving and serving, rather than one focused on accumulating wealth.
Yellow and White Guts and Garbage
By Thomas Brooks0Wealth vs. SpiritualityThe Dangers of MaterialismPRO 11:28ECC 5:10MAT 6:24MAT 19:24MRK 8:36LUK 16:131TI 6:9HEB 13:5JAS 5:11JN 2:15Thomas Brooks emphasizes the futility of serving wealth over God, illustrating that riches, described as 'yellow and white guts and garbage,' ultimately lead to spiritual ruin rather than fulfillment. He warns that the pursuit of material wealth burdens individuals like a horse laden with treasure, only to face emptiness and guilt at death. Brooks highlights the folly of accumulating worldly treasures, which cannot satisfy the heart and lead to eternal consequences. He cites 1 Timothy 6:9-10 to reinforce that the love of money can lead to temptation and destruction, urging listeners to prioritize their spiritual well-being over material gain.
Day 75, Mark 10
By David Servant0DEU 24:1MAL 2:16MAT 19:14MAT 19:24MRK 10:17MRK 10:251CO 6:91CO 7:11JAS 2:14David Servant addresses the contentious topic of divorce and remarriage, urging listeners to carefully consider all that Scripture teaches on the subject and to avoid interpretations that contradict other scriptures. He highlights the importance of understanding the true reasons behind God's view on divorce and remarriage, emphasizing the heart behind the actions rather than just the outward behavior. Servant points out the misuse of loopholes by corrupt religious leaders in Jesus' time and distinguishes between those who divorce for selfish reasons and those who genuinely try to save their marriage but fail. He stresses the necessity of holiness for entering heaven, citing Jesus' teachings on obeying commandments and the challenge for the rich to enter God's kingdom.
The Hardness of the Way
By George MacDonald0MAT 5:48MAT 19:24MRK 10:24LUK 14:33LUK 18:22George MacDonald preaches about the challenges of entering the kingdom of God, focusing on the story of the rich young man who struggled to let go of his possessions. He emphasizes the difficulty of truly surrendering to God and the dangers of being enslaved by material possessions, whether rich or poor. MacDonald highlights the importance of keeping God's commandments, seeking eternal life, and being willing to let go of anything that hinders one's relationship with God. He stresses that true salvation comes from knowing and being in oneness with God, rather than trusting in external merits or possessions.
- John Gill
- Tyndale
John Gill Bible Commentary
And again I say unto you,.... After the apostles had discovered their astonishment at the above expression, about the difficulty of a rich man entering into the kingdom of heaven; when they expected that, in a short time, all the rich and great men of the nation would espouse the interest of the Messiah, and acknowledge him as a temporal king, and add to the grandeur of his state and kingdom; and after he had in a mild and gentle manner, calling them "children", explained himself of such, that trusted in uncertain riches, served mammon, made these their gods, and placed their hope and happiness in them; in order to strengthen and confirm what he had before asserted, and to assure, in the strongest manner, the very great difficulty, and seeming impossibility, of rich men becoming followers of Christ here, or companions with him hereafter, he expresses himself in this proverbial way: it is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God: thus, when the Jews would express anything that was rare and unusual, difficult and impossible, they used a like saying with this. So speaking of showing persons the interpretation of their dreams (g); "Says Rabba, you know they do not show to a man a golden palm tree i.e. the interpretation of a dream about one, which, as the gloss says, is a thing he is not used to see, and of which he never thought, , "nor an elephant going through the eye of a needle".'' Again, to one that had delivered something as was thought very absurd, it is said (h); "perhaps thou art one of Pombeditha (a school of the Jews in Babylon) , "who make an elephant pass through the eye of a needle".'' That is, who teach such things as are equally as monstrous and absurd, and difficult of belief. So the authors of an edition of the book of Zohar, to set forth the difficulty of the work they engaged in, express themselves in this manner (i): "In the name of our God, we have seen fit, , "to bring an elephant through the eye of a needle".'' And not only among the Jews, but in other eastern nations, this proverbial way of speaking was used, to signify difficulties or impossibilities. Mahomet has it in his Alcoran (k); "Verily, says he, they who shall charge our signs with falsehood, and shall proudly reject them, the gates of heaven shall not be opened to them, neither shall they enter into paradise, "until a camel pass through the eye of a needle".'' All which show, that there is no need to suppose, that by a camel is meant, not the creature so called, but a cable rope, as some have thought; since these common proverbs manifestly make it appear, that a creature is intended, and which aggravates the difficulty: the reason why instead of an elephant, as used in most of the above sayings, Christ makes mention of a camel, may be, because that might be more known in Judea, than the other; and because the hump on its back would serve to make the thing still more impracticable. (g) T. Bab. Beracot fol. 55. 2. (h) T. Bab Bava Metzia, fol. 38. 2. (i) Prefat. ad Zohar, Ed. Sultzbach. (k) Chap. 7. p. 120. Ed. Sale.
Tyndale Open Study Notes
19:24 easier for a camel: This analogy reinforces the difficulty that wealthy people face in entering the Kingdom. A few manuscripts have a Greek word meaning rope (Greek kamilos) instead of camel (Greek kamēlos), a difference of only one letter. • to go through the eye of a needle: The image makes the wealthy entering the Kingdom an impossibility. The situation is not utterly hopeless, however (19:26-27). See study note on Mark 10:25.