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Matthew 13:25
Verse
Context
The Parable of the Weeds
24Jesus put before them another parable: “The kingdom of heaven is like a man who sowed good seed in his field.25But while everyone was asleep, his enemy came and sowed weeds among the wheat, and slipped away.26When the wheat sprouted and bore grain, then the weeds also appeared.
Sermons
Keith Daniel
Martin Geehan
Anton Bosch
Martin LutherAnton BoschSummary
Commentary
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
But while men slept, his enemy came and sowed tares among the wheat, and went his way--(See on Mat 13:38-39).
John Gill Bible Commentary
So the servants of the householder came,.... Christ is the "householder"; the house of which he is master is the church, called the household of God, the household of faith, the family in heaven, and in earth; in which house he bears and sustains many relations, as those of a son, a priest, a master, or governor. By "the servants" that came to him, are meant, not civil magistrates, who have nothing to do in the affairs of churches; nor the angels, though these are ministering servants to Christ, and will be employed by him, in the close of time, to gather up the tares, bind them in bundles, and cast them into the fire; but the ministers of the Gospel, the servants of Christ, and of the most high God, who are made use of in planting, and sowing, and weeding his field, the church: these observing the tares, and fearing the danger the wheat was in by them, as well as troubled and surprised at the appearance and growth of them, came to him, and spread the case before him in prayer; and said unto him, Sir, didst thou not sow good seed in thy field? from whence then hath it tares? Their manner of address, calling him Sir, or Lord, is expressive of their reverence of him, and obedience to him; and which is said, not in word only, but in the sincerity of their hearts, and under the influence of the Spirit of God. They ascribe the field, the church, the good seed, converts that sprung up in it, and the sowing, or making of them such, all to Christ, and not any of this kind, or any part of it to themselves; though they were employed by him in tilling this field, in sowing spiritual things to the saints, and were useful to them in their profession of religion. Moreover, they intimate, that nothing but good could come from Christ; no bad seed, no tares could be of his sowing: and declare their ignorance of the rise of them; which ignorance was owing to their being asleep, when the enemy sowed them.
Tyndale Open Study Notes
13:25 Weeds (or tares, bearded darnel) are almost indistinguishable from wheat and so were left until growth revealed their true nature. Malevolent contamination of crops in this manner was punishable by law.
Matthew 13:25
The Parable of the Weeds
24Jesus put before them another parable: “The kingdom of heaven is like a man who sowed good seed in his field.25But while everyone was asleep, his enemy came and sowed weeds among the wheat, and slipped away.26When the wheat sprouted and bore grain, then the weeds also appeared.
- Scripture
- Sermons
- Commentary
(Riverfront Character Inn) Session 2 - Part 2
By Keith Daniel2.2K46:27ParableMAT 5:17MAT 13:25MRK 1:15ROM 10:172TI 3:16TIT 2:11HEB 6:4In this sermon, the preacher emphasizes the importance of letting go of worldly things in order to attain eternal life. He uses the analogy of a man who finds a valuable pearl and is willing to give up everything to possess it. The preacher also discusses the parable of the wheat and the tears, highlighting the danger of false believers within the church. He criticizes the modern evangelical movement for not preaching the message of repentance and warns of the consequences of watering down the gospel.
(Texas 2009) the Holy Spirit Brings Heaven Into Us
By Zac Poonen1.9K1:00:13Holy SpiritMAT 3:3MAT 7:14MAT 13:25ROM 6:14EPH 4:31PHP 4:4PHP 4:6In this sermon, the speaker reflects on the state of Christendom today and how the enemy has influenced it. He emphasizes the importance of repentance, which he believes is missing in Christian preaching today. The speaker also discusses the ministry of John the Baptist and how he prepared people for the coming of Christ through repentance. He highlights the need for preparation in our hearts for the coming of Christ and the significance of teaching the principles of the heavenly life to our children.
Jude - Last Days Message to Christians
By Martin Geehan1.6K34:30Last Days MessageMAT 13:25JHN 1:12ROM 3:23JUD 1:1In this sermon, the speaker discusses the importance of studying the Word of God and encourages the audience to come faithfully for three months to experience its transformative power. He refers to Donald Gray Bond House, who had a thousand people attending his Bible study class every Monday night in New York City. The speaker emphasizes the need to draw close to Christ in these last days and live and breathe in Him. He then turns to the epistle of Jude, a short but prophetic book in the Bible, and highlights its relevance to the current generation and the fulfillment of biblical prophecies. The speaker also expresses concern about the declining respect for God in the nation and emphasizes the importance of upholding the values and principles that have made the country great.
Twee Koninkrijken - 2 (Dutch)
By Anton Bosch0MAT 13:25JHN 3:3JHN 12:312CO 4:4GAL 6:15REV 19:16Anton Bosch preaches about the stark differences between the Kingdom of God and the kingdoms of the world, emphasizing that God's Kingdom is completely separate and will never merge with worldly kingdoms. While the ruler of the world and its kingdoms is Satan, those who participate in worldly kingdoms ultimately submit to his authority. In contrast, the Kingdom of God is under the sovereignty of Jesus, but many who claim to be part of this Kingdom do not fully submit to His rule, acting as their own kings. Being a resident of God's Kingdom requires unwavering loyalty to the King.
That Ye Are So Soon.
By Martin Luther0MAT 13:25GAL 1:61TI 4:11PE 5:8Martin Luther emphasizes the fragility of faith and the constant threat of false teachings that can quickly undo years of hard work in establishing a Christian church. He warns against ignorance and arrogance in assuming knowledge of the Word without true understanding or spiritual experience. Luther urges vigilance against the devil's schemes to infiltrate and disrupt the church, as seen in the churches of Galatia falling into confusion after his departure due to false apostles.
Two Kingdoms - 2
By Anton Bosch0JER 31:33MAT 6:10MAT 13:25JHN 3:3JHN 12:311CO 2:142CO 4:4GAL 6:15REV 19:16Anton Bosch preaches on the clear distinction between the Kingdom of God and the kingdoms of the world, emphasizing that God's Kingdom is fundamentally different and eternal, while worldly kingdoms are under the rule of Satan. He highlights the importance of submitting to Jesus as the King of God's Kingdom, stressing that true citizens must show unwavering loyalty and obedience to Him. Bosch warns against disloyalty within the Kingdom, comparing it to treason, and urges believers to be born again into God's Kingdom to truly become citizens and see its spiritual reality.
Bishop Wilson's Meditations on His Sacred Office, No. 3.-- Tuesday
By J.H. Newman0MAT 7:20MAT 13:25ACT 28:292TI 4:3REV 2:14J.H. Newman preaches about the importance of defending the truth and combating erroneous doctrines within the Church, urging pastors to be vigilant and not tolerate teachings that go against God's Word. He emphasizes the need for unity, piety, and steadfastness in faith, praying for God's mercy and guidance in preserving the Church. Newman warns against complacency and the dangers of allowing sin and false teachings to infiltrate the Church, citing biblical examples of the consequences of neglecting sound doctrine.
Hugh Latimer
By Ian Paisley0MAT 13:252CO 11:14EPH 6:112TI 4:31PE 5:8Ian Paisley delivers a sermon reflecting on the diligent work of the Devil in hindering true religion and promoting superstition and idolatry. He emphasizes how the Devil is always active, never idle, and constantly working to obscure God's glory by promoting man-made traditions over God's Word. Paisley urges the audience to be vigilant against the Devil's schemes and to focus on sowing the 'corn of good doctrine' rather than allowing falsehoods to take root.
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
But while men slept, his enemy came and sowed tares among the wheat, and went his way--(See on Mat 13:38-39).
John Gill Bible Commentary
So the servants of the householder came,.... Christ is the "householder"; the house of which he is master is the church, called the household of God, the household of faith, the family in heaven, and in earth; in which house he bears and sustains many relations, as those of a son, a priest, a master, or governor. By "the servants" that came to him, are meant, not civil magistrates, who have nothing to do in the affairs of churches; nor the angels, though these are ministering servants to Christ, and will be employed by him, in the close of time, to gather up the tares, bind them in bundles, and cast them into the fire; but the ministers of the Gospel, the servants of Christ, and of the most high God, who are made use of in planting, and sowing, and weeding his field, the church: these observing the tares, and fearing the danger the wheat was in by them, as well as troubled and surprised at the appearance and growth of them, came to him, and spread the case before him in prayer; and said unto him, Sir, didst thou not sow good seed in thy field? from whence then hath it tares? Their manner of address, calling him Sir, or Lord, is expressive of their reverence of him, and obedience to him; and which is said, not in word only, but in the sincerity of their hearts, and under the influence of the Spirit of God. They ascribe the field, the church, the good seed, converts that sprung up in it, and the sowing, or making of them such, all to Christ, and not any of this kind, or any part of it to themselves; though they were employed by him in tilling this field, in sowing spiritual things to the saints, and were useful to them in their profession of religion. Moreover, they intimate, that nothing but good could come from Christ; no bad seed, no tares could be of his sowing: and declare their ignorance of the rise of them; which ignorance was owing to their being asleep, when the enemy sowed them.
Tyndale Open Study Notes
13:25 Weeds (or tares, bearded darnel) are almost indistinguishable from wheat and so were left until growth revealed their true nature. Malevolent contamination of crops in this manner was punishable by law.