Deuteronomy 5:11
Deuteronomy 5:11 in Multiple Translations
You shall not take the name of the LORD your God in vain, for the LORD will not leave anyone unpunished who takes His name in vain.
Thou shalt not take the name of the LORD thy God in vain: for the LORD will not hold him guiltless that taketh his name in vain.
Thou shalt not take the name of Jehovah thy God in vain: for Jehovah will not hold him guiltless that taketh his name in vain.
You are not to make use of the name of the Lord your God for an evil purpose; whoever takes the Lord's name on his lips for an evil purpose will be judged as a sinner by the Lord.
You must not use the name of the Lord your God in a wrong way, for the Lord will not forgive anyone who uses his name in a wrong way.
Thou shalt not take the Name of the Lord thy God in vaine: for the Lord will not holde him giltlesse that taketh his Name in vaine.
'Thou dost not take up the Name of Jehovah thy God for a vain thing, for Jehovah doth not acquit him who taketh up His Name for a vain thing.
“You shall not misuse the name of the LORD your God; for the LORD will not hold him guiltless who misuses his name.
Thou shalt not take the name of the LORD thy God in vain: for the LORD will not hold him guiltless that taketh his name in vain.
Thou shalt not take the name of the Lord thy God in vain: for he shall not be unpunished that taketh his name upon a vain thing.
Do not use/speak my name carelessly (OR, for wrong/evil purposes), because I am Yahweh God, the one whom you should worship, and I will certainly punish those who use/speak my name for wrong/evil purposes [LIT].
Berean Amplified Bible — Deuteronomy 5:11
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Deuteronomy 5:11 Interlinear (Deep Study)
BIB
HEB
לֹ֥א
תִשָּׂ֛א
אֶת
שֵֽׁם
יְהוָ֥ה
אֱלֹהֶ֖י/ךָ
לַ/שָּׁ֑וְא
כִּ֣י
לֹ֤א
יְנַקֶּה֙
יְהוָ֔ה
אֵ֛ת
אֲשֶׁר
יִשָּׂ֥א
אֶת
שְׁמ֖/וֹ
לַ/שָּֽׁוְא
לֹ֥א
lôʼ
H3808
not
Part
תִשָּׂ֛א
nâsâʼ
H5375
to lift
V-Qal-Imperf-2ms
אֶת
ʼêth
H853
Obj.
DirObjM
שֵֽׁם
shêm
H8034
name
N-ms
יְהוָ֥ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֱלֹהֶ֖י/ךָ
ʼĕlôhîym
H430
God
N-mp | Suff
לַ/שָּׁ֑וְא
shâvᵉʼ
H7723
vanity
Prep | N-ms
כִּ֣י
kîy
H3588
for
Conj
לֹ֤א
lôʼ
H3808
not
Part
יְנַקֶּה֙
nâqâh
H5352
to clear
V-Piel-Imperf-3ms
יְהוָ֔ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֵ֛ת
ʼêth
H853
Obj.
DirObjM
אֲשֶׁר
ʼăsher
H834
which
Rel
יִשָּׂ֥א
nâsâʼ
H5375
to lift
V-Qal-Imperf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
שְׁמ֖/וֹ
shêm
H8034
name
N-ms | Suff
לַ/שָּֽׁוְא
shâvᵉʼ
H7723
vanity
Prep | N-ms
Hebrew Word Study
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Hebrew Word Reference — Deuteronomy 5:11
לֹ֥א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
תִשָּׂ֛א
nâsâʼ
H5375
"to lift"
V-Qal-Imperf-2ms
In the Bible, this Hebrew word means to lift or raise something, and it's used in many ways, like lifting a burden or raising someone's status. It appears in books like Genesis and Isaiah, often talking about God lifting people up. It's about supporting or carrying something or someone.
Definition: : raise/take_up 1) to lift, bear up, carry, take 1a) (Qal) 1a1) to lift, lift up 1a2) to bear, carry, support, sustain, endure 1a3) to take, take away, carry off, forgive 1b) (Niphal) 1b1) to be lifted up, be exalted 1b2) to lift oneself up, rise up 1b3) to be borne, be carried 1b4) to be taken away, be carried off, be swept away 1c) (Piel) 1c1) to lift up, exalt, support, aid, assist 1c2) to desire, long (fig.) 1c3) to carry, bear continuously 1c4) to take, take away 1d) (Hithpael) to lift oneself up, exalt oneself 1e) (Hiphil) 1e1) to cause one to bear (iniquity) 1e2) to cause to bring, have brought
Usage: Occurs in 609 OT verses. KJV: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield. See also: Genesis 4:13; Numbers 4:2; 1 Samuel 14:3.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
שֵֽׁם
shêm
H8034
"name"
N-ms
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
יְהוָ֥ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֱלֹהֶ֖י/ךָ
ʼĕlôhîym
H430
"God"
N-mp | Suff
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
לַ/שָּׁ֑וְא
shâvᵉʼ
H7723
"vanity"
Prep | N-ms
Vanity or falsehood, this word describes something empty, useless, or deceitful, like the idols worshipped by the Israelites in Isaiah 41:29, or the lies and false promises spoken by false prophets in Jeremiah 23:25.
Definition: : false 1) emptiness, vanity, falsehood 1a) emptiness, nothingness, vanity 1b) emptiness of speech, lying 1c) worthlessness (of conduct) Also means: shav (שָׁוְא ": vain" H7723H)
Usage: Occurs in 48 OT verses. KJV: false(-ly), lie, lying, vain, vanity. See also: Exodus 20:7; Isaiah 1:13; Psalms 12:3.
כִּ֣י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
לֹ֤א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יְנַקֶּה֙
nâqâh
H5352
"to clear"
V-Piel-Imperf-3ms
To be or make clean, either physically or morally, as seen in the book of Psalms where David asks God to cleanse him. This word is also used to describe being free from guilt or punishment. It appears in various forms throughout the Old Testament.
Definition: 1) to be empty, be clear, be pure, be free, be innocent, be desolate, be cut off 1a) (Qal) to be empty, be clean, be pure 1b) (Niphal) 1b1) to be cleaned out, be purged out 1b2) to be clean, be free from guilt, be innocent 1b3) to be free, be exempt from punishment 1b4) to be free, be exempt from obligation 1c) (Piel) 1c1) to hold innocent, acquit 1c2) to leave unpunished
Usage: Occurs in 33 OT verses. KJV: acquit [idiom] at all, [idiom] altogether, be blameless, cleanse, (be) clear(-ing), cut off, be desolate, be free, be (hold) guiltless, be (hold) innocent, [idiom] by no means, be quit, be (leave) unpunished, [idiom] utterly, [idiom] wholly. See also: Genesis 24:8; Psalms 19:14; Psalms 19:13.
יְהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֵ֛ת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֲשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
יִשָּׂ֥א
nâsâʼ
H5375
"to lift"
V-Qal-Imperf-3ms
In the Bible, this Hebrew word means to lift or raise something, and it's used in many ways, like lifting a burden or raising someone's status. It appears in books like Genesis and Isaiah, often talking about God lifting people up. It's about supporting or carrying something or someone.
Definition: : raise/take_up 1) to lift, bear up, carry, take 1a) (Qal) 1a1) to lift, lift up 1a2) to bear, carry, support, sustain, endure 1a3) to take, take away, carry off, forgive 1b) (Niphal) 1b1) to be lifted up, be exalted 1b2) to lift oneself up, rise up 1b3) to be borne, be carried 1b4) to be taken away, be carried off, be swept away 1c) (Piel) 1c1) to lift up, exalt, support, aid, assist 1c2) to desire, long (fig.) 1c3) to carry, bear continuously 1c4) to take, take away 1d) (Hithpael) to lift oneself up, exalt oneself 1e) (Hiphil) 1e1) to cause one to bear (iniquity) 1e2) to cause to bring, have brought
Usage: Occurs in 609 OT verses. KJV: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield. See also: Genesis 4:13; Numbers 4:2; 1 Samuel 14:3.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
שְׁמ֖/וֹ
shêm
H8034
"name"
N-ms | Suff
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
לַ/שָּֽׁוְא
shâvᵉʼ
H7723
"vanity"
Prep | N-ms
Vanity or falsehood, this word describes something empty, useless, or deceitful, like the idols worshipped by the Israelites in Isaiah 41:29, or the lies and false promises spoken by false prophets in Jeremiah 23:25.
Definition: : false 1) emptiness, vanity, falsehood 1a) emptiness, nothingness, vanity 1b) emptiness of speech, lying 1c) worthlessness (of conduct) Also means: shav (שָׁוְא ": vain" H7723H)
Usage: Occurs in 48 OT verses. KJV: false(-ly), lie, lying, vain, vanity. See also: Exodus 20:7; Isaiah 1:13; Psalms 12:3.
Study Notes — Deuteronomy 5:11
Show Verse Quote Highlights
- Context
- Cross References
- Deuteronomy 5:11 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Deuteronomy 5:11
- Jamieson-Fausset-Brown on Deuteronomy 5:11
- Ellicott's Commentary on Deuteronomy 5:11
- Cambridge Bible on Deuteronomy 5:11
- Whedon's Commentary on Deuteronomy 5:11
- Sermons on Deuteronomy 5:11
Context — The Ten Commandments
9You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on their children to the third and fourth generations of those who hate Me,
10but showing loving devotion to a thousand generations of those who love Me and keep My commandments.
11You shall not take the name of the LORD your God in vain, for the LORD will not leave anyone unpunished who takes His name in vain.
12Observe the Sabbath day by keeping it holy, as the LORD your God has commanded you. 13Six days you shall labor and do all your work,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 20:7 | You shall not take the name of the LORD your God in vain, for the LORD will not leave anyone unpunished who takes His name in vain. |
| 2 | Leviticus 19:12 | You must not swear falsely by My name and so profane the name of your God. I am the LORD. |
| 3 | Deuteronomy 6:13 | Fear the LORD your God, serve Him only, and take your oaths in His name. |
| 4 | James 5:12 | Above all, my brothers, do not swear, not by heaven or earth or by any other oath. Simply let your “Yes” be yes, and your “No,” no, so that you will not fall under judgment. |
| 5 | Matthew 5:33–34 | Again, you have heard that it was said to the ancients, ‘Do not break your oath, but fulfill your vows to the Lord.’ But I tell you not to swear at all: either by heaven, for it is God’s throne; |
| 6 | Jeremiah 4:2 | and if you can swear, ‘As surely as the LORD lives,’ in truth, in justice, and in righteousness, then the nations will be blessed by Him, and in Him they will glory.” |
| 7 | Psalms 139:20 | who speak of You deceitfully; Your enemies take Your name in vain. |
Deuteronomy 5:11 Summary
This verse is reminding us to use God's name with respect and care, and not to use it thoughtlessly or as a curse word. When we use God's name, we should do so with reverence and honor, as He is the all-powerful and loving Creator of the universe, as seen in Psalm 8:1. By being mindful of our words and actions, we can show our love and respect for God, and avoid taking His name in vain, as cautioned in Exodus 20:7. This helps us to have a deeper appreciation for God's holiness and majesty, and to live in a way that brings glory to His name, as encouraged in 1 Corinthians 10:31.
Frequently Asked Questions
What does it mean to take the name of the LORD in vain?
Taking the name of the LORD in vain means using God's name carelessly, thoughtlessly, or with disrespect, as seen in Deuteronomy 5:11, and is also warned against in Exodus 20:7 and Leviticus 19:12.
Is it a sin to say 'oh my God' in everyday conversation?
While it may seem like a casual expression, saying 'oh my God' can be a form of taking the name of the LORD in vain, as it can be a thoughtless or irreverent use of God's name, and is therefore something to be mindful of in our daily conversations, as cautioned in Deuteronomy 5:11 and Exodus 20:7.
How can I avoid taking the name of the LORD in vain in my daily life?
To avoid taking the name of the LORD in vain, we should be mindful of our words and actions, and strive to use God's name with reverence and respect, as commanded in Deuteronomy 5:11, and also consider the example of Jesus' teachings on the importance of our words in Matthew 12:36-37.
What is the punishment for taking the name of the LORD in vain?
According to Deuteronomy 5:11, the LORD will not leave anyone unpunished who takes His name in vain, emphasizing the seriousness of this sin, and highlighting the importance of reverence and respect for God's name, as also seen in Psalm 138:2.
Reflection Questions
- In what ways do I use the name of the LORD in my daily conversations, and are there any changes I need to make to use His name more reverently?
- How can I cultivate a deeper sense of reverence and respect for God's name in my heart and mind, as commanded in Deuteronomy 5:11?
- What are some practical ways I can honor God's name in my words and actions, and what impact can this have on my relationships with others, as seen in Colossians 3:17?
- In what ways can I be more mindful of my language and tone when speaking about God or to God, and how can I use my words to bring glory to His name, as encouraged in Psalm 34:3?
Gill's Exposition on Deuteronomy 5:11
[See comments on Deuteronomy 5:6].
Jamieson-Fausset-Brown on Deuteronomy 5:11
Thou shalt have none other gods before me. No JFB commentary on these verses.
Ellicott's Commentary on Deuteronomy 5:11
(11) Take . . . in vain.—Literally, Thou shalt not put the name of Jehovah thy God to vanity: i.e., to anything that is false, or hollow, or unreal. Primarily, it is false swearing that is forbidden here; but the extension of the principle to vain and rash swearing, or the light use of the Name without real cause, is sufficiently obvious.
Cambridge Bible on Deuteronomy 5:11
11. The Third Commandment exactly as in Exodus 20:7. On the need for this in Israel see on Deuteronomy 6:13.
Whedon's Commentary on Deuteronomy 5:11
OF THE TEN , Deuteronomy 5:6-21.Here, on the plains of Moab, in sight of the Land of Promise, thirty-eight years after the first announcement of the law on Sinai, Moses repeats the code which Jehovah
Sermons on Deuteronomy 5:11
| Sermon | Description | |
|---|---|---|
|
Humble Thyself by Gbile Akanni | In this sermon, the preacher emphasizes the importance of humility and avoiding pride in our actions and achievements. He warns against seeking personal glory and attention instead |
|
Jacob by Alan Redpath | In this sermon, the preacher discusses the life of Jacob and his journey from a man who began well but ended up in a state of spiritual degeneration. The preacher emphasizes that t |
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Kirk Cameron Testimony by Kirk Cameron | The video begins with the speaker introducing a gospel track that serves as an icebreaker and a tool for sharing the gospel message. He explains how the track uses an optical illus |
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Change Our Heart's - Part 3 by Richard Owen Roberts | In this sermon, the speaker emphasizes the importance of maintaining God's glory before the people. He warns that neglecting to do so will result in God bringing judgment upon thos |
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(Through the Bible) Exodus 19-20 by Chuck Smith | In this sermon, the preacher emphasizes the importance of having a right relationship with God in order to have a right relationship with others. He explains that the first law is |
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Houston Colonial Hills Conference 1995-05 Joshua 24:14 by William MacDonald | In this sermon, the speaker emphasizes the importance of making decisions in life, particularly decisions that align with God's will. He encourages listeners to be people of prayer |
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The Message of Baptism by Rolfe Barnard | In this sermon, the speaker emphasizes the importance of being baptized and making a public profession of faith. He compares the seriousness of being baptized to the high crimes of |