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Luke 5:28

Luke 5:28 in Multiple Translations

and Levi got up, left everything, and followed Him.

And he left all, rose up, and followed him.

And he forsook all, and rose up and followed him.

And giving up his business, he got up and went after him.

Levi stood up, left everything, and followed Jesus.

And he left all, rose vp, and folowed him.

and he, having left all, having arisen, did follow him.

He left everything, and rose up and followed him.

And he left all, arose, and followed him.

And leaving all things, he rose up and followed him.

So Levi left his work [HYP] and went with Jesus.

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Berean Amplified Bible — Luke 5:28

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Luke 5:28 Interlinear (Deep Study)

BIB
GRK και καταλιπων απαντα αναστας ηκολουθησεν αυτω
και kai G2532 and Conj
καταλιπων kataleipō G2641 to leave behind Verb-2AAP-NSM
απαντα hapas G537 all Adj-APN
αναστας anistēmi G450 to arise Verb-2AAP-NSM
ηκολουθησεν akoloutheō G190 to follow Verb-AAI-3S
αυτω autos G846 it/s/he Pron-DSM
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Greek Word Reference — Luke 5:28

και kai G2532 "and" Conj
And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.
Definition: καί, conj., and __I. Copulative. __1. Connecting single words; __(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. __(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; __(with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. __2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. __(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.; __(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; __(with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.; __(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.; __(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. __3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. __4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). __5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε); __(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.; __(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. __II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; __1. with subjc. (cl.); __(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.; { __(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) . __2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4); __(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7; __(b) pres.: 1Th.3:8 (see Milligan, in l.). __3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8. __4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10. (AS)
Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.
καταλιπων kataleipō G2641 "to leave behind" Verb-2AAP-NSM
To leave behind means to abandon or have something remaining, like when Jesus left Nazareth behind to preach in Galilee. This word is used in Matthew 4:13 and Acts 24:27. It can also mean to forsake or reserve something.
Definition: κατα-λείπω [in LXX chiefly far שָׁאַר, ni., hi., also for עָזַב, יָתַר, etc. ;] __1 1, to leave behind, leave: with accusative of person(s) (of thing(s)), Mat.4:13, Mrk.12:19, 21, Luk.20:31, Act.24:27 25:14, Heb.11:27; of sailing by a place, Act.21:3; ptcp., καταλιπών, redundant (Dalman, Words, 21 f.), Mat.16:4 21:17; pass., Jhn.8:9, 1Th.3:1; metaphorically, εὐθεῖαν ὁδόν, 2Pe.2:15. __2. to forsake, abandon: Mat.19:5, Mrk.10:7" (LXX) Mrk.14:52, Luk.5:28 15:4, Act.6:2, Eph.5:31" (LXX) . __3. to leave remaining, reserve: with accusative and inf., Luk.10:40; ἐμαυτῷ, Rom.11:4 (LXX); pass., Heb.4:1 (cf. ἐν-κατα-λείπω).† (AS)
Usage: Occurs in 25 NT verses. KJV: forsake, leave, reserve See also: 1 Thessalonians 3:1; Luke 5:28; Hebrews 4:1.
απαντα hapas G537 "all" Adj-APN
The Greek word for all or every one, used in the Bible to describe absolute completeness, like in Luke 3:21 and Mark 16:15. It emphasizes the entirety of something or someone. This word is often used in the books of Luke and Acts.
Definition: ἅπας, -ασα, -αν (strengthened form of πᾶς, see: ἅ-), all, the whole, altogether: bef. subst. with art., as Luk.3:21; or after, as Mrk.16:15]; absol., in masc., as Luk.5:26; in neut., as Act.2:44; ἅ. οὗτοι, Act.2:7 (LT); ἅ. ὑμεῖς, Gal.3:28 (TTr.). Most frequently in Lk, Ac (see MM, VGT, see word) (AS)
Usage: Occurs in 38 NT verses. KJV: all (things), every (one), whole See also: Acts 2:1; Luke 4:6; James 3:2.
αναστας anistēmi G450 "to arise" Verb-2AAP-NSM
To arise means to stand up or get up from a position of rest or inactivity, as seen in Acts 9:41 and Matthew 22:24, and can also mean to be raised from the dead or to begin a new life.
Definition: ἀνίστημι (ἀνά, ἵστημι), [in LXX chiefly for קוּם ;] __1. causal, in fut. and 1 aor. act., with accusative, to raise up: Act.9:41; from death, Jhn.6:39, Act.2:32; to raise up, cause to be born or appear: Mat.22:24, Act.3:22, 26. __2. Intrans., in mid. and 2 aor act.; __(a) to rise: from lying, Mrk.1:35; from sitting, Luk.4:16; to leave a place, Mat.9:9; pleonastically, as Heb. קוּם, before verbs of going, Mrk.10:1, al. (see Dalman, Words, 23; M, Pr., 14); of the dead, Mat.17:23, Mrk.8:31; before ἐκ νεκρῶν, Mat.17:9, Mrk.9:9; __(b) to arise, appear: Act.5:36, Rom.15:12 (cf. ἐπ-, ἐξ- ἀνίστημι, and see Cremer, 306, 738; MM, VGT, see word). SYN.: ἐγείρω. (AS)
Usage: Occurs in 112 NT verses. KJV: arise, lift up, raise up (again), rise (again), stand up(-right) See also: 1 Corinthians 10:7; John 11:31; Hebrews 7:11.
ηκολουθησεν akoloutheō G190 "to follow" Verb-AAI-3S
To follow means to accompany someone, like a disciple following Jesus, as seen in Matthew 4:25 and John 12:26.
Definition: ἀκολουθέω, -ῶ (ἀκόλουθος, following; ἀ- cop., κέλευθος, poët., away), [in LXX chiefly for הָלַךְ ;] to accompany, follow: Mat.4:25, al. Metaphorical, of discipleship: Mat.9:9, Mrk.9:38, Jhn.12:26, al. Absol.: Mat.18:10; more freq., with dative (cl.), Mat.8:1, al.; before μετά, with genitive, (cl.; Eutherford, N.Phr., 458 f.), Luk.9:49; ὀπίσω, with genitive (Heb. הָלַךְ אָהֲרֵי), Mat.10:38 (cf. ἐξ-, ἐπ-, κατ-, παρ-, συν-ἀκολουθέω). SYN.: (cl.) ἕπομαι, not in NT (see Cremer, 80; MM, VGT, see word). (AS)
Usage: Occurs in 87 NT verses. KJV: follow, reach See also: 1 Corinthians 10:4; Mark 3:7; Revelation 6:8.
αυτω autos G846 "it/s/he" Pron-DSM
This pronoun refers to a person or thing, like 'he', 'she', or 'it'. It is used in the Bible to emphasize a person or thing, like in John 2:25 where it says 'he himself knew'.
Definition: αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). __1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); __(1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; MM, see word); __(2) emphatic, he, she, it (M, Pr., 86; Bl., §48, 1, 2, 7), Mat.1:21, 12:50, Luk.6:35, al.; pointing to some one as master (cl.), Mat.8:24, Mrk.4:38, al.; αὐ., καὶ αὐ. = οὗτος, ὁ δε (BL, §48, 1), Mat.14:2, Mrk.14:15, 44, Luk.1:22, 2:28, al. __2. In oblique cases (cl.), for the simple pron. of 3rd of person(s), he, she, it, Mat.7:9, 10:12, 26:44, al.; with ptcp. in genitive absol., Mat.9:18, Mrk.13:1, al. (for irreg. constructions, V. Bl., §74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לוֹ; WM, 184ff.; Bl., §50, 4; MM, see word), Mrk.7:25, Rev.3:8, 7:2, al.; in constr. ad sensum, without proper subject expressly indicated, Mat.4:23, Act.8:5, 2Co.2:13, al.; genitive αὐτοῦ = ἐκείνου, Rom.11:11, 1Th.2:19, Tit.3:5, Heb.2:4. __3. ὁ, ἡ, τὸ αὐ., the same: Heb.1:12, 13:8; τὸ αὐ., ποιεῖν, Mat.5:46, 47, al.; φρονεῖν, Rom.12:16, 15:5, Php.2:2, al.; τὰ αὐ., Act.15:27, Rom.2:1, al.; κατὰ τὸ (τὰ) αὐ. (MM, see word), Act.14:1, Luk.6:23, al.; ἐπὶ τὸ αὐ., together (MM, see word), Mat.22:34, Act.1:15, al.; ἓν κ. τὸ αὐ., 1Co.11:5, 12:11; with dative (cl.), 1Co.11:5; with a noun, λόγος, Mrk.14:39; μέτρος, Php.1:30; πνεῦμα, 1Co.12:4. (AS)
Usage: Occurs in 3773 NT verses. KJV: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which See also: 1 Corinthians 1:2; 1 John 3:10; 1 Peter 1:3.

Study Notes — Luke 5:28

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Cross References

ReferenceText (BSB)
1 Luke 5:11 And when they had brought their boats ashore, they left everything and followed Him.
2 Matthew 19:22–27 When the young man heard this, he went away in sorrow, because he had great wealth. Then Jesus said to His disciples, “Truly I tell you, it is hard for a rich man to enter the kingdom of heaven. Again I tell you, it is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God.” When the disciples heard this, they were greatly astonished and asked, “Who then can be saved?” Jesus looked at them and said, “With man this is impossible, but with God all things are possible.” “Look,” Peter replied, “we have left everything to follow You. What then will there be for us?”
3 1 Kings 19:19–21 So Elijah departed and found Elisha son of Shaphat. He was plowing with twelve teams of oxen, and he was with the twelfth team. Elijah passed by him and threw his cloak around him. So Elisha left the oxen, ran after Elijah, and said, “Please let me kiss my father and mother goodbye, and then I will follow you.” “Go on back,” Elijah replied, “for what have I done to you?” So Elisha turned back from him, took his pair of oxen, and slaughtered them. With the oxen’s equipment, he cooked the meat and gave it to the people, and they ate. Then he set out to follow and serve Elijah.
4 Luke 9:59–62 Then He said to another man, “Follow Me.” The man replied, “Lord, first let me go and bury my father.” But Jesus told him, “Let the dead bury their own dead. You, however, go and proclaim the kingdom of God.” Still another said, “I will follow You, Lord; but first let me bid farewell to my family.” Then Jesus declared, “No one who puts his hand to the plow and then looks back is fit for the kingdom of God.”

Luke 5:28 Summary

In Luke 5:28, we see Levi leaving everything to follow Jesus, which means he gave up his old life and priorities to trust and obey Jesus. This is an example for us to follow, as we are called to surrender our lives to Jesus and trust in His provision, as seen in Matthew 6:33. When we follow Jesus, we can expect a new life, as promised in 2 Corinthians 5:17, and a deeper relationship with Him. By following Jesus, we can experience the joy and peace that comes from trusting in Him, as stated in John 10:10 and Philippians 4:7.

Frequently Asked Questions

What does it mean to 'leave everything' as Levi did in Luke 5:28?

Leaving everything means to surrender our worldly possessions, desires, and priorities to follow Jesus, as seen in Luke 5:28, and to trust in His provision, as promised in Matthew 6:33 and Philippians 4:19.

Was Levi's decision to follow Jesus a spontaneous one?

Yes, Levi's decision to follow Jesus appears to be spontaneous, as he got up and followed Jesus immediately after being called in Luke 5:28, similar to the calling of the disciples in Matthew 4:19-20.

What can we learn from Levi's example of following Jesus?

We can learn from Levi's example that following Jesus requires radical obedience, trust, and a willingness to surrender our old life, as seen in Luke 5:28 and 2 Corinthians 5:17, and to follow Him wholeheartedly.

How does Levi's story relate to our own calling to follow Jesus?

Levi's story reminds us that our calling to follow Jesus is a personal and individual one, as seen in Luke 5:27-28, and that we must be willing to respond with faith and obedience, just like Levi, and trust in God's sovereignty, as stated in Romans 8:28 and Jeremiah 29:11.

Reflection Questions

  1. What are the 'everything' things in my life that I need to leave behind to follow Jesus more closely?
  2. How can I, like Levi, respond with immediate obedience to Jesus' call on my life?
  3. In what ways can I trust God to provide for me as I surrender my life to follow Jesus?
  4. What does it mean for me to 'follow Jesus' in my daily life, and how can I be more intentional about it?

Gill's Exposition on Luke 5:28

And he left all,.... His company, his business, and all the profits of it: rose up; directly; such power went along with the words of Christ, that he could not withstand it: and followed him; not

Jamieson-Fausset-Brown on Luke 5:28

And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me. For the exposition, see the notes at Matthew 9:9-13.

Matthew Poole's Commentary on Luke 5:28

See Poole on "Lu 5:27"

Ellicott's Commentary on Luke 5:28

(28) And followed him.—Not then only, but continually, the verb being in the imperfect tense.

Adam Clarke's Commentary on Luke 5:28

Verse 28. And he left all] καταλιπων - completely abandoning his office, and every thing connected with it. He who wishes to preach the Gospel, like the disciples of Christ, must have no earthly entanglement. If he have, his whole labour will be marred by it. The concerns of his own soul, and those of the multitudes to whom he preaches, are sufficient to engross all his attention, and to employ all his powers.

Cambridge Bible on Luke 5:28

28. he left all] It is most probable that St Matthew, like the sons of Jona and of Zebedee, had known something of our Lord before this call. If Alphaeus (Matthew 10:3; Mark 2:14) be the same as the father of James the Less, and the same as Clopas (John 19:25) the husband of Mary, and if this Mary was the sister of the Virgin, then James and Matthew were cousins of Jesus. The inferences are uncertain, but early Christian tradition points in this direction. It was a rare but not unknown custom to call two sisters by the same names.

Whedon's Commentary on Luke 5:28

§ 31. CALL OF MATTHEW, Matthew 9:9. Mark 2:13-14.See notes of parallel section in Matthew.

Sermons on Luke 5:28

SermonDescription
David Servant Day 9, Matthew 9 by David Servant David Servant emphasizes the importance of faith in receiving healing from Jesus, highlighting how all the individuals healed by Jesus in the Bible were healed through their faith
William MacDonald Personal Holiness - Part 6 by William MacDonald In this sermon, the preacher discusses the concept of giving back to the Lord and how everything we have comes from Him. He emphasizes the importance of launching out into the deep
Roy Daniel Is Jesus Precious to You by Roy Daniel This sermon emphasizes the importance of truly loving Jesus and not just going through the motions of Christianity. It highlights the need to have a genuine relationship with God,
Glenn Meldrum (Radical Jesus) 20 Radical Passion by Glenn Meldrum In this sermon, the speaker emphasizes that God's perspective is eternal while ours is temporal. He compares our limited understanding to people yelling at a football game, thinkin
John Nelson Darby The Unsought Love of God by John Nelson Darby John Nelson Darby emphasizes the profound insensibility of souls towards their spiritual state and the indifference they show to God's love. He illustrates how, like Adam, people o
Russell DeLong Is Life Worth the Living? by Russell DeLong Russell DeLong preaches about the story of the Rich Young Ruler, a young, rich, and influential man who sought eternal life but struggled with spiritual emptiness despite possessin
Peter Hammond Why Do So Many Fail & Give Up? by Peter Hammond Peter Hammond preaches on the challenges and sacrifices required to follow Jesus, emphasizing the need for self-denial, perseverance, and total surrender to God. He highlights the

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