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Luke 24:30
Verse
Context
The Road to Emmaus
29But they pleaded with Him, “Stay with us, for it is nearly evening and the day is almost over.” So He went in to stay with them.30While He was reclining at the table with them, He took bread, spoke a blessing and broke it, and gave it to them.31Then their eyes were opened and they recognized Jesus—and He disappeared from their sight.
Sermons






Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
He took bread - This was the office of the master and father of a family, and this was our Lord's usual custom among his disciples. Those whom Christ lodges with he feeds, and feeds too with bread that himself hath blessed, and this feeding not only strengthens, but also enlightens the soul.
Jamieson-Fausset-Brown Bible Commentary
he took . . . and blessed . . . and their eyes were opened--The stranger first startles them by taking the place of master at their own table, but on proceeding to that act which reproduced the whole scene of the last Supper, a rush of associations and recollections disclosed their guest, and He stood confessed before their astonished gaze--THEIR RISEN LORD! They were going to gaze on Him, perhaps embrace Him, but that moment He is gone! It was enough.
John Gill Bible Commentary
And they said one to another,.... After Christ was gone, being surprised at what happened, that they should not know him all that while; and that as soon as they did, he should disappear, or withdraw himself in this manner: did not our hearts burn within us while he talked with us by the way, and while he opened to us the Scriptures? concerning himself, his sufferings, death, and resurrection, which are in Moses, the Prophets, and the Psalms. The Scriptures are as a sealed book to men, learned and unlearned; and none so fit to open them as the lion of the tribe of Judah: he did open and explain them to these his disciples, as well as conversed with them about other things, as they travelled together; and his words came with such evidence, power, and sweetness, that they were ravished with them; their minds were irradiated with beams and rays of divine light; their hearts were warmed and glowed within them; they became fervent in spirit, and their affections were raised and fired; they found the word to be as burning fire within them; and they now knew somewhat what it was to be baptized with fire, which is Christ's peculiar office to administer; see Psa 39:3 they seem as it were not only to reflect on these things with wonder and pleasure, but also to charge themselves with want of thought, with inattention and stupidity; since they might have concluded from the uncommon evidence, force, and energy with which his words came to them, who he was, seeing no man could speak as he did, and with such effect as his words had.
Tyndale Open Study Notes
24:30 As they sat down to eat: The meal is a symbol of the messianic banquet and of the salvation that God is accomplishing (Isa 25:6-8; Luke 14:1-24). • Then he broke it and gave it to them: This action recalls the feeding of the 5,000 (9:16) and the institution of the Lord’s Supper (22:19).
Luke 24:30
The Road to Emmaus
29But they pleaded with Him, “Stay with us, for it is nearly evening and the day is almost over.” So He went in to stay with them.30While He was reclining at the table with them, He took bread, spoke a blessing and broke it, and gave it to them.31Then their eyes were opened and they recognized Jesus—and He disappeared from their sight.
- Scripture
- Sermons
- Commentary
Praising God Always for All Things & Examining Ourselves Properly (Telugu)
By Zac Poonen1.1K51:50PSA 24:3MAT 5:8MAT 6:14MAT 18:21LUK 24:30JHN 4:231CO 11:28EPH 4:321JN 1:9This sermon emphasizes the importance of worshiping God in spirit and truth, examining oneself before partaking in the breaking of bread, and forgiving others as Christ forgave us. It highlights the need to have a pure heart, free from grudges and bitterness, in order to truly see Jesus and experience His love and goodness in our lives.
Reminiscing
By Vance Havner58057:26TestimonyPSA 31:15MAT 17:4MAT 26:33MRK 5:30LUK 24:30JHN 5:39JHN 13:8ACT 3:6In this sermon, the preacher emphasizes the importance of self-assertiveness and the need to pay attention to one's reading. However, the main focus of the sermon is on the message of God's revelation, resurrection, and repentance. The preacher highlights that the world is in trouble because it does not know God and refuses to receive His message. The cornerstone of the gospel is the resurrection, which is often a stumbling block for the world. The sermon concludes by mentioning a study on life after death and the need for grace in our lives.
Practical Devastation of Our Old Humanity
By T. Austin-Sparks3501:09:52Christianity1SA 3:10LUK 24:27LUK 24:30In this sermon, the speaker discusses the deep-rooted failure of humanity in relation to God. He emphasizes the betrayal of Judas and how it exposed the sinful nature within all of mankind. The speaker then highlights the intervention of God in the New Testament to bring about a culmination and climax of humanity's history. The sermon concludes by emphasizing the importance of understanding the human heart and the need for redemption through the cross.
Jesus, Our Great Teacher
By Michael Koulianos2447:27Knowing JesusJesusSpiritual MaturityISA 61:1MAT 5:8LUK 24:30ROM 8:29Michael Koulianos emphasizes the importance of knowing Jesus as our great teacher, highlighting that God can write incredible stories with broken lives and that He is not done with us as long as our hearts remain soft. He discusses the significance of beholding the Lord and how our maturity in faith is linked to our relationship with Him, rather than our age or time spent in church. Koulianos encourages the congregation to invite Jesus into their lives and to value His presence, as it is through this relationship that we can truly understand His nature and purpose for us. He reminds us that the ultimate goal is to be conformed to the image of Christ, and that even in pain, we can find purpose and growth in our faith.
The Walk to Emmaus
By J.R. Miller0Recognizing ChristService to OthersLUK 24:30J.R. Miller shares the profound experience of the two friends on the road to Emmaus, emphasizing how Christ often reveals Himself in ordinary moments of life. As they shared a meal, their eyes were opened to recognize Him, illustrating that divine encounters can happen in simple, everyday experiences. Miller highlights that many seek extraordinary signs of Christ, yet He is present in acts of kindness and service to others. The sermon encourages believers to look for Christ in their daily lives and to serve those in need, as this is where they will find Him. Ultimately, it is through these acts of love that we experience joy and peace in our relationship with Christ.
Thoughts on Communion
By A.W. Tozer0CommunionPresence of GodLUK 24:30A.W. Tozer reflects on the significance of Communion, emphasizing its role as a source of comfort and spiritual nourishment for believers. He highlights the early Christian view of Communion as 'the medicine of immortality' and the importance of inviting Christ to remain with us as we partake in the bread and wine. Tozer warns against the notion that God's presence is confined to a specific church table, affirming that believers can carry the essence of Communion with them. He reminds us of the sacrifice of Jesus, our Savior and Passover, as we approach the table with reverence and gratitude.
Spiritual Blindness
By Bakht Singh02KI 6:17PSA 119:18MRK 8:22LUK 24:30HEB 4:2REV 3:18Bakht Singh preaches on spiritual blindness, using the story of Elisha's servant and other biblical examples to illustrate how earthly desires, greed, lies, and lack of faith can lead to spiritual blindness. He emphasizes the need for God to open our eyes to see heavenly things, the importance of clear spiritual vision for understanding God's Word, and the role of faith in receiving and understanding the Word of God.
The Divine Guest
By F.B. Meyer0Divine HospitalityFaith in God's PromisesGEN 18:11KI 8:27PRO 8:31ISA 57:15JER 32:17MAT 25:45LUK 24:30ACT 13:39HEB 11:11REV 3:20F.B. Meyer reflects on the profound moment when God visited Abraham in the plains of Mamre, emphasizing the significance of divine hospitality and the importance of recognizing God's presence in our lives. He draws parallels between Abraham's humble service to his guests and our own interactions with others, suggesting that Christ often comes to us disguised as strangers. Meyer encourages believers to embrace faith, reminding them that nothing is too hard for the Lord, and that true faith is rooted in the promises of God. He concludes with the assurance that God desires to dwell with us, transforming our lives through His presence and promises.
The Blessing and the Breaking
By Chip Brogden0PSA 34:18PSA 51:17ISA 57:15MAT 5:3MAT 16:24LUK 24:30JHN 3:302CO 12:9EPH 1:3Chip Brogden emphasizes the profound truth revealed in the post-resurrection encounter with Christ, where the act of blessing involves breaking. While many desire God's blessings in various aspects of life, true blessing often leads to brokenness. The common misconception of blessing equating to physical health and prosperity is challenged, highlighting that true blessing results in being reduced to Christ and embracing brokenness. The journey to 'more of Jesus' involves having less of ourselves, allowing Him to increase within us.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
He took bread - This was the office of the master and father of a family, and this was our Lord's usual custom among his disciples. Those whom Christ lodges with he feeds, and feeds too with bread that himself hath blessed, and this feeding not only strengthens, but also enlightens the soul.
Jamieson-Fausset-Brown Bible Commentary
he took . . . and blessed . . . and their eyes were opened--The stranger first startles them by taking the place of master at their own table, but on proceeding to that act which reproduced the whole scene of the last Supper, a rush of associations and recollections disclosed their guest, and He stood confessed before their astonished gaze--THEIR RISEN LORD! They were going to gaze on Him, perhaps embrace Him, but that moment He is gone! It was enough.
John Gill Bible Commentary
And they said one to another,.... After Christ was gone, being surprised at what happened, that they should not know him all that while; and that as soon as they did, he should disappear, or withdraw himself in this manner: did not our hearts burn within us while he talked with us by the way, and while he opened to us the Scriptures? concerning himself, his sufferings, death, and resurrection, which are in Moses, the Prophets, and the Psalms. The Scriptures are as a sealed book to men, learned and unlearned; and none so fit to open them as the lion of the tribe of Judah: he did open and explain them to these his disciples, as well as conversed with them about other things, as they travelled together; and his words came with such evidence, power, and sweetness, that they were ravished with them; their minds were irradiated with beams and rays of divine light; their hearts were warmed and glowed within them; they became fervent in spirit, and their affections were raised and fired; they found the word to be as burning fire within them; and they now knew somewhat what it was to be baptized with fire, which is Christ's peculiar office to administer; see Psa 39:3 they seem as it were not only to reflect on these things with wonder and pleasure, but also to charge themselves with want of thought, with inattention and stupidity; since they might have concluded from the uncommon evidence, force, and energy with which his words came to them, who he was, seeing no man could speak as he did, and with such effect as his words had.
Tyndale Open Study Notes
24:30 As they sat down to eat: The meal is a symbol of the messianic banquet and of the salvation that God is accomplishing (Isa 25:6-8; Luke 14:1-24). • Then he broke it and gave it to them: This action recalls the feeding of the 5,000 (9:16) and the institution of the Lord’s Supper (22:19).