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Luke 19:40
Verse
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Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
If these should hold their peace, the stones would - cry out - Of such importance is my present conduct to you and to others, being expressly predicted by one of your own prophets, Zac 9:9, as pointing out the triumph of humility over pride, and of meekness over rage and malice, as signifying the salvation which I bring to the lost souls of men, that, if this multitude were silent, God would give even to the stones a voice, that the advent of the Messiah might be duly celebrated.
Jamieson-Fausset-Brown Bible Commentary
the stones, &c.--Hitherto the Lord had discouraged all demonstrations in His favor; latterly He had begun an opposite course; on this one occasion He seems to yield His whole soul to the wide and deep acclaim with a mysterious satisfaction, regarding it as so necessary a part of the regal dignity in which as Messiah He for this last time entered the city, that if not offered by the vast multitude, it would have been wrung out of the stones rather than be withheld (Hab 2:11).
John Gill Bible Commentary
Saying, if thou hadst, known, even thou,.... As well as other cities; or who hast been so long a flourishing city, the metropolis of the nation, the seat of the ancient kings of Judah; yea, the city of the great God, the place of divine worship, whither the tribes came up, time after time, to serve the Lord; a city so highly honoured of God and man: or, who hast despised the messages of the servants of God, mocked and misused the prophets in time past, beat one, killed another, and stoned another: if such a city, after all this, had but known its true interest, at least in this thy day; the day of thy visitation, the last day thou art to have, though it is so late: the things which belong unto thy peace; meaning, not peace with God, and the things belonging, or conducing to that, which are not men's works of righteousness, nor tears of repentance, nor even faith itself, but the obedience and righteousness, the blood, sacrifice and death of Christ; nor spiritual peace, or internal peace of conscience, which comes in a Gospel way, through believing, in a course of obedience, and all from Christ, the peacemaker, and peace giver; nor eternal peace hereafter, which the grace of God gives a meetness for, and the righteousness of Christ a right unto; the knowledge of all which is not natural to men, or to be obtained of themselves, but is the gift of God's grace, and the operation of his Spirit: but supposing such a peace, and such things relating to it, were intended, nothing more can be inferred from hence, than that if the Jews had known these things, they had been happy; and since they had the means of knowing them, they were, of all men, inexcusable; and that Christ, as man, and one of their nation, and as a minister of the circumcision, had a passionate concern for their welfare: but not that these Jews, or any men, can of themselves, and without the unfrustrable grace of God working upon their hearts, and enlightening their understanding, know these things; or that Christ acted any insincere part in wishing for these things for them, as man, and a minister of the word, when he knew, as God, it was not consistent with the will of God that they should have them; since Christ, as man, sometimes earnestly prayed for that, which he, as God, knew could not be, as in the case of his own sufferings and death; nor is this irreconcilable to his dying intentionally only for those who are actually saved: but after all, these words are, only spoken of Jerusalem, and the inhabitants of that city, and not of all mankind, and regard only their temporal peace and welfare, whose destruction Christ knew was near at hand; and of which he afterwards speaks in the following verses: but now they are hid from thine eyes; their eyes were blinded; they were given up to a judicial blindness, and hardness of heart; a spirit of slumber and stupidity had seized them; they could not discern the signs of the times and so disbelieved Jesus as the Messiah, and rejected him as such; whom, had they received only in a notional way, though they had not believed in him spiritually, to the saving of their souls, they would have been secured from outward calamities, and would have enjoyed peace and prosperity, and the things belonging to it our Lord speaks of. Christ alludes to the name of Jerusalem, which signifies the vision of peace; or they shall see peace; but her name and case now did not agree. His wish is the same the Psalmist encourages in Psa 122:6 which, in the Septuagint version, is rendered, "pray for the things" that belong "to the peace Jerusalem".
Luke 19:40
The Triumphal Entry
39But some of the Pharisees in the crowd said to Him, “Teacher, rebuke Your disciples!”40“I tell you,” He answered, “if they remain silent, the very stones will cry out.”
- Scripture
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- Commentary
Go Ye
By Paul Ravenhill1.3K1:04:09MAT 3:16MAT 6:33MAT 21:9MAT 28:18LUK 19:40JHN 5:19ACT 1:8In this sermon, the speaker focuses on the last words of Jesus to his disciples in Matthew 28:16-20. He emphasizes that Jesus' words were not just for the eleven disciples, but for all who would hear the word of God through them and throughout the ages. The speaker highlights the importance of identifying with the Spirit of God and living a life of freedom. He also discusses the concept of leaving behind one's own thoughts, desires, and laziness in order to fulfill God's purpose. The sermon encourages listeners to embrace the call to go and teach all nations, baptizing them in the name of the Father, Son, and Holy Spirit.
Why We Praise
By Jim Cymbala1.3K41:40Praise2CH 20:21MAT 21:16LUK 19:40JHN 4:231TI 2:8HEB 13:15In this sermon, the speaker emphasizes the importance of praising the Lord and expresses his frustration with the Western mentality that discourages emotional expression, especially in religious contexts. He compares the enthusiasm and emotional outbursts seen in sports events to the lack of freedom to worship and praise God without judgment. The speaker encourages the audience to prioritize praising and thanking God in the coming year, disregarding what others may think. He concludes by reminding the audience that Jesus is always present and deserving of their heartfelt praise and worship.
Songs That David Couldn't Sing
By Sandeep Poonen1.3K45:38LUK 19:40ROM 8:10EPH 2:1This sermon emphasizes the importance of having a deep, intimate relationship with God, focusing on being engaged to Jesus as the bridegroom. It explores the concept of singing songs that reflect the unique connection between the bride and the bridegroom, highlighting the hunger for Jesus and the need to keep our hearts full of the Holy Spirit. The speaker encourages a life of simplicity and purity in devotion to Jesus, seeking a bridal relationship where we share secrets and burdens with our bridegroom.
Purge Out the Old Leaven
By Erlo Stegen1.3K1:14:37Dealing With SinGEN 1:5MAT 6:33MAT 28:19LUK 19:40ROM 6:41CO 5:72CO 5:6In this sermon, the preacher emphasizes the importance of sharing the message of Jesus with others, drawing inspiration from the example of Dale Moody. The preacher also highlights the significance of the resurrection of Jesus and its power to overcome sin and death. The sermon references Hosea's prophecy and describes Jesus as a hero who conquered death and hell. The preacher calls on the listeners to repent and turn away from sin, and concludes with a prayer for God's grace and the working of the Holy Spirit in their lives.
As We Are One (Compilation)
By Compilations1.1K05:10CompilationMAT 14:23LUK 19:40JHN 17:20ACT 7:59ACT 13:1ACT 17:6HEB 11:37In this sermon, the preacher emphasizes the sacrifices made by early believers who were sent forth by the Holy Ghost. These believers faced persecution, imprisonment, and even death for their faith. The preacher reminds the audience that they are being watched by a cloud of invisible witnesses, who are waiting to see if they will be satisfied with the status quo or if they will strive for a deeper spiritual experience. The preacher also emphasizes the importance of unity within the church, highlighting the diversity of the early believers and emphasizing that the true church is not limited to a specific social or economic group.
The Humanity of Jesus Christ
By Erlo Stegen0Obedience to GodThe Value of ChildrenPRO 13:24PRO 23:13MAT 18:6LUK 2:41LUK 19:40Erlo Stegen emphasizes the humanity of Jesus Christ, particularly His childhood and obedience, while addressing the grave issue of abortion in South Africa. He condemns the hypocrisy of those who claim to care for children yet allow the murder of the unborn, urging the congregation to recognize the value of every child. Stegen highlights Jesus' love for children and the importance of teaching them obedience and reverence for God, as exemplified by Jesus' own behavior in the temple. He warns against treating God's house lightly, as this sets a poor example for future generations. Ultimately, he calls for a commitment to instill godly values in children, emphasizing that obedience is paramount.
Homily 13 on Matthew
By St. John Chrysostom0MAT 4:1LUK 19:40HEB 12:6John Chrysostom preaches on the temptation of Jesus in the wilderness, highlighting the significance of enduring temptations after baptism and the importance of not being surprised by trials but facing them with nobility. He emphasizes the need for believers to resist the devil's temptations, not by miracles, but through forbearance and long-suffering, following the example of Jesus. Chrysostom urges the congregation to imitate Christ's victory over temptation, to resist the devil's deceitful offers, and to trust in God's judgment and rewards for their labors in this life. He encourages believers to flee from vice, cleave to virtue, and have faith in the unseen realities of God's kingdom and the accountability of the judgment seat.
Full of Song
By C.H. Spurgeon0Joy in SalvationCreation's PraisePSA 96:11PSA 100:1PSA 148:1ISA 55:12LUK 19:40ROM 8:19EPH 5:19COL 3:16JAS 5:13REV 5:13C.H. Spurgeon emphasizes the profound joy that comes from the forgiveness of sin, which transforms sorrow into delight and fills creation with music. He illustrates how a renewed heart can awaken the latent melodies of nature, turning mountains, hills, and trees into instruments of praise. The harmony of creation reflects the joy of salvation, as the testimonies of believers resonate with the beauty of God's grace. Spurgeon invites us to experience the world as a grand orchestra, celebrating the joy of reconciliation with God. On this joyful occasion, he encourages us to embrace the tuneful world around us, rich in praise.
Hosanna to the Royal Son
By Isaac Watts0MAT 21:9LUK 19:40JHN 1:1PHP 2:6Isaac Watts preaches about the royal son of David, emphasizing the dual nature and divine essence of Jesus Christ. He highlights the unity of eternity and time in the name of Immanuel, the root and offspring of David. Watts encourages the congregation to welcome Christ with praises and hosannas, warning against refusing to acknowledge Him to avoid even nature itself praising Him.
Praise for the Incarnation
By John Newton0PSA 98:4LUK 2:14LUK 19:40GAL 2:20EPH 5:20John Newton preaches about the overwhelming love and sacrifice of Jesus Christ, emphasizing the gratitude and praise that should flow from believers for His birth, death on the cross, and the shame He endured. Newton reflects on the angelic proclamation of glory to God at Christ's birth, urging his listeners to find their voices to sing louder praises to the Lord. He marvels at the incarnation of the Lord to fulfill the law, taking our place in suffering, and challenges his audience to not stay silent but to offer praise, even if it feels inadequate. Newton concludes by expressing his deep affection for Jesus, using various endearing titles to convey the intimate relationship believers have with their Savior.
Worship Series #2 "God Great Purpose in Redemption-Worship"
By A.W. Tozer0WorshipRedemptionPSA 29:2PSA 95:6ISA 6:3EZK 1:1LUK 19:40JHN 4:24ROM 12:1HEB 13:151PE 2:9REV 4:11A.W. Tozer emphasizes that the ultimate purpose of God's redemption is to transform enemies into worshipers, highlighting the mutual desire between God and His people. He argues that worship is the natural state of moral beings and is essential for fulfilling our purpose as created beings. Tozer warns that the church has lost the jewel of worship, becoming more focused on rituals than on genuine adoration of God. He calls for a return to heartfelt worship, which is characterized by admiration, fascination, and a deep personal connection with God. Ultimately, Tozer urges believers to recognize worship as a moral imperative and the true essence of their relationship with the Creator.
From "Press Reports of the Fifth Sunderland Convention
By Smith Wigglesworth0Divine HealingFaith in GodLUK 19:40JAS 5:14Smith Wigglesworth shares powerful testimonies of divine healing, recounting his own miraculous recovery from appendicitis after a visitor commanded a demon to leave him. He emphasizes the importance of glorifying God for these healings, including instances where he anointed others and witnessed their instant recoveries from various ailments. Wigglesworth describes a dramatic encounter with a possessed man, where after a night of struggle, he commanded the demon to leave, resulting in the man's immediate transformation. He also recounts healing a dying man and a young woman from an asylum, showcasing the overwhelming presence of God's power. Throughout his testimony, Wigglesworth encourages faith in God's ability to heal and deliver.
Jesus' Triumphal Entry Into Jerusalem Luke 19:28-44
By David Servant0MAT 21:5LUK 19:40LUK 19:44PHP 2:6David Servant preaches about Jesus' dramatic entrance into Jerusalem, fulfilling ancient prophecies and displaying His divine knowledge and authority. Despite the people's expectations of an immediate kingdom, Jesus showed humility and mercy, weeping over the city's future destruction due to their rejection of Him. His response to the Pharisees' request to quiet His followers reveals that praise and worship to God are essential and inevitable, emphasizing the significance of acknowledging Jesus as King and giving Him the honor only God deserves.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
If these should hold their peace, the stones would - cry out - Of such importance is my present conduct to you and to others, being expressly predicted by one of your own prophets, Zac 9:9, as pointing out the triumph of humility over pride, and of meekness over rage and malice, as signifying the salvation which I bring to the lost souls of men, that, if this multitude were silent, God would give even to the stones a voice, that the advent of the Messiah might be duly celebrated.
Jamieson-Fausset-Brown Bible Commentary
the stones, &c.--Hitherto the Lord had discouraged all demonstrations in His favor; latterly He had begun an opposite course; on this one occasion He seems to yield His whole soul to the wide and deep acclaim with a mysterious satisfaction, regarding it as so necessary a part of the regal dignity in which as Messiah He for this last time entered the city, that if not offered by the vast multitude, it would have been wrung out of the stones rather than be withheld (Hab 2:11).
John Gill Bible Commentary
Saying, if thou hadst, known, even thou,.... As well as other cities; or who hast been so long a flourishing city, the metropolis of the nation, the seat of the ancient kings of Judah; yea, the city of the great God, the place of divine worship, whither the tribes came up, time after time, to serve the Lord; a city so highly honoured of God and man: or, who hast despised the messages of the servants of God, mocked and misused the prophets in time past, beat one, killed another, and stoned another: if such a city, after all this, had but known its true interest, at least in this thy day; the day of thy visitation, the last day thou art to have, though it is so late: the things which belong unto thy peace; meaning, not peace with God, and the things belonging, or conducing to that, which are not men's works of righteousness, nor tears of repentance, nor even faith itself, but the obedience and righteousness, the blood, sacrifice and death of Christ; nor spiritual peace, or internal peace of conscience, which comes in a Gospel way, through believing, in a course of obedience, and all from Christ, the peacemaker, and peace giver; nor eternal peace hereafter, which the grace of God gives a meetness for, and the righteousness of Christ a right unto; the knowledge of all which is not natural to men, or to be obtained of themselves, but is the gift of God's grace, and the operation of his Spirit: but supposing such a peace, and such things relating to it, were intended, nothing more can be inferred from hence, than that if the Jews had known these things, they had been happy; and since they had the means of knowing them, they were, of all men, inexcusable; and that Christ, as man, and one of their nation, and as a minister of the circumcision, had a passionate concern for their welfare: but not that these Jews, or any men, can of themselves, and without the unfrustrable grace of God working upon their hearts, and enlightening their understanding, know these things; or that Christ acted any insincere part in wishing for these things for them, as man, and a minister of the word, when he knew, as God, it was not consistent with the will of God that they should have them; since Christ, as man, sometimes earnestly prayed for that, which he, as God, knew could not be, as in the case of his own sufferings and death; nor is this irreconcilable to his dying intentionally only for those who are actually saved: but after all, these words are, only spoken of Jerusalem, and the inhabitants of that city, and not of all mankind, and regard only their temporal peace and welfare, whose destruction Christ knew was near at hand; and of which he afterwards speaks in the following verses: but now they are hid from thine eyes; their eyes were blinded; they were given up to a judicial blindness, and hardness of heart; a spirit of slumber and stupidity had seized them; they could not discern the signs of the times and so disbelieved Jesus as the Messiah, and rejected him as such; whom, had they received only in a notional way, though they had not believed in him spiritually, to the saving of their souls, they would have been secured from outward calamities, and would have enjoyed peace and prosperity, and the things belonging to it our Lord speaks of. Christ alludes to the name of Jerusalem, which signifies the vision of peace; or they shall see peace; but her name and case now did not agree. His wish is the same the Psalmist encourages in Psa 122:6 which, in the Septuagint version, is rendered, "pray for the things" that belong "to the peace Jerusalem".