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Luke 15:28
Verse
Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
He was angry - This refers to the indignation of the scribes and Pharisees, mentioned Luk 15:1, Luk 15:2. In every point of view, the anger of the older son was improper and unreasonable. He had already received his part of the inheritance, see Luk 15:12, and his profligate brother had received no more than what was his just dividend. Besides, what the father had acquired since that division he had a right to dispose of as he pleased, even to give it all to one son; nor did the ancient customs of the Asiatic countries permit the other children to claim any share in such property thus disposed of. The following is an institute of the Gentoo law on this subject: (Code, chap. ii. sect. 9, p. 79:) "If a father gives, by his own choice, land, houses, orchards, and the earning of his own industry, to one of his sons, the other sons shall not receive any share of it." Besides, whatever property the father had acquired after the above division, the son or sons, as the prodigal in the text, could have no claim at all on, according to another institute in the above Asiatic laws, see chap. ii. sect. ii. p. 85, but the father might divide it among those who remained with him: therefore is it said in the text, "Son, thou art Always with me, and All that I have is Thine," Luk 15:31.
Jamieson-Fausset-Brown Bible Commentary
came his father out, and entreated him--"Like as a father pitieth his children, so the Lord pitieth them that fear Him" (Psa 103:13). As it is the elder brother who now errs, so it is the same paternal compassion which had fallen on the neck of the younger that comes forth and pleads with the elder.
John Gill Bible Commentary
And he was angry,.... Particularly that the fatted calf was killed, Luk 15:27 the preaching of a crucified Christ, and of free and full salvation by him, is highly displeasing and provoking to self-righteous persons; they are angry at it, that it should be free, that election to salvation should be of grace, that justification should be freely by the grace of God, and that pardon of sin should be according to the riches of God's grace, and salvation be by grace, and not by works; and that it should be discriminating, that God should appoint some, and not all unto salvation; that Christ should redeem some, and not all; and that all men are not called unto it, by his Spirit and grace; and that it should be full and complete, so as nothing can be added to it; and that it should be for sinners, and alone by Christ, and by him as crucified: it would be agreeable, was it taught that salvation was by Christ in a doctrinal way, by giving laws and rules to men, whereby to save themselves; or that Christ saves by example, and not by his sacrifice, in a way of satisfaction for sin. Now, though no grievous words were used, nor any thing said that might justly provoke, yet such was the pride of his heart, that he could not bear that his brother should be taken so much notice of, who had acted and lived so scandalously; and besides, his own character as a righteous person, was neglected by this doctrine; and his own righteousness laid aside, in the business of justification and salvation, which was intolerable by him: and would not go in; into his father's house, nor to the feast, nor into the kingdom of heaven, or Gospel dispensation; the Scribes and Pharisees shut it up to themselves, and others; would neither go in themselves, nor suffer others; they did not believe Jesus to be the Messiah, nor did they receive, but reject him; nor did they give any credit to the doctrines, nor submit to the ordinances of that dispensation: therefore came his father out; not in a way of wrath and judgment, but in the ministry of the word; for though the Jews rejected it, it was not at once taken away from them, but was continued time after time, and for some considerable time: the Jews of old had the ministry of the word, both by angels and men; God frequently went forth to them by his prophets, and at last by his Son; and though they were angry with him, and rejected him, yet still the ministry of the word, by the disciples of Christ, were continued a good while to them; which shows the condescending goodness and grace of God, and his patience and longsuffering towards them: and entreated him; the Persic version reads, "and said unto him, why dost thou not go in?" this regards the external call by the ministry of the word, to the outward duties of religion, to means of grace; to give credit to the doctrines, and to attend the ordinances of the Gospel.
Tyndale Open Study Notes
15:28 The older brother was angry that his father would forgive such a sinner when he, the faithful son, had worked hard to achieve his position. Like the religious leaders, he refused to rejoice when his brother was found.
Luke 15:28
The Parable of the Prodigal Son
27‘Your brother has returned,’ he said, ‘and your father has killed the fattened calf, because he has him back safe and sound.’28The older son became angry and refused to go in. So his father came out and pleaded with him.
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- Adam Clarke
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Adam Clarke Bible Commentary
He was angry - This refers to the indignation of the scribes and Pharisees, mentioned Luk 15:1, Luk 15:2. In every point of view, the anger of the older son was improper and unreasonable. He had already received his part of the inheritance, see Luk 15:12, and his profligate brother had received no more than what was his just dividend. Besides, what the father had acquired since that division he had a right to dispose of as he pleased, even to give it all to one son; nor did the ancient customs of the Asiatic countries permit the other children to claim any share in such property thus disposed of. The following is an institute of the Gentoo law on this subject: (Code, chap. ii. sect. 9, p. 79:) "If a father gives, by his own choice, land, houses, orchards, and the earning of his own industry, to one of his sons, the other sons shall not receive any share of it." Besides, whatever property the father had acquired after the above division, the son or sons, as the prodigal in the text, could have no claim at all on, according to another institute in the above Asiatic laws, see chap. ii. sect. ii. p. 85, but the father might divide it among those who remained with him: therefore is it said in the text, "Son, thou art Always with me, and All that I have is Thine," Luk 15:31.
Jamieson-Fausset-Brown Bible Commentary
came his father out, and entreated him--"Like as a father pitieth his children, so the Lord pitieth them that fear Him" (Psa 103:13). As it is the elder brother who now errs, so it is the same paternal compassion which had fallen on the neck of the younger that comes forth and pleads with the elder.
John Gill Bible Commentary
And he was angry,.... Particularly that the fatted calf was killed, Luk 15:27 the preaching of a crucified Christ, and of free and full salvation by him, is highly displeasing and provoking to self-righteous persons; they are angry at it, that it should be free, that election to salvation should be of grace, that justification should be freely by the grace of God, and that pardon of sin should be according to the riches of God's grace, and salvation be by grace, and not by works; and that it should be discriminating, that God should appoint some, and not all unto salvation; that Christ should redeem some, and not all; and that all men are not called unto it, by his Spirit and grace; and that it should be full and complete, so as nothing can be added to it; and that it should be for sinners, and alone by Christ, and by him as crucified: it would be agreeable, was it taught that salvation was by Christ in a doctrinal way, by giving laws and rules to men, whereby to save themselves; or that Christ saves by example, and not by his sacrifice, in a way of satisfaction for sin. Now, though no grievous words were used, nor any thing said that might justly provoke, yet such was the pride of his heart, that he could not bear that his brother should be taken so much notice of, who had acted and lived so scandalously; and besides, his own character as a righteous person, was neglected by this doctrine; and his own righteousness laid aside, in the business of justification and salvation, which was intolerable by him: and would not go in; into his father's house, nor to the feast, nor into the kingdom of heaven, or Gospel dispensation; the Scribes and Pharisees shut it up to themselves, and others; would neither go in themselves, nor suffer others; they did not believe Jesus to be the Messiah, nor did they receive, but reject him; nor did they give any credit to the doctrines, nor submit to the ordinances of that dispensation: therefore came his father out; not in a way of wrath and judgment, but in the ministry of the word; for though the Jews rejected it, it was not at once taken away from them, but was continued time after time, and for some considerable time: the Jews of old had the ministry of the word, both by angels and men; God frequently went forth to them by his prophets, and at last by his Son; and though they were angry with him, and rejected him, yet still the ministry of the word, by the disciples of Christ, were continued a good while to them; which shows the condescending goodness and grace of God, and his patience and longsuffering towards them: and entreated him; the Persic version reads, "and said unto him, why dost thou not go in?" this regards the external call by the ministry of the word, to the outward duties of religion, to means of grace; to give credit to the doctrines, and to attend the ordinances of the Gospel.
Tyndale Open Study Notes
15:28 The older brother was angry that his father would forgive such a sinner when he, the faithful son, had worked hard to achieve his position. Like the religious leaders, he refused to rejoice when his brother was found.