Luke 13:32

Luke 13:32 in Multiple Translations

Berean Standard Bible BSB

But Jesus replied, “Go tell that fox, ‘Look, I will keep driving out demons and healing people today and tomorrow, and on the third day I will reach My goal.’

King James Version KJV

And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.

American Standard Version ASV

And he said unto them, Go and say to that fox, Behold, I cast out demons and perform cures to-day and to-morrow, and the third day I am perfected.

Bible in Basic English BBE

And he said, Go and say to that fox, I send out evil spirits and do works of mercy today and tomorrow, and on the third day my work will be complete.

Free Bible Version FBV

Jesus replied, “Go tell that fox that I will go on driving out demons and healing people for today and tomorrow, and on the third day I'll achieve what I came to do.

Geneva Bible 1599 GNV

Then said he vnto them, Goe ye and tell that foxe, Beholde, I cast out deuils, and will heale still to day, and to morowe, and the third day I shalbe perfected.

Young's Literal Translation YLT

and he said to them, 'Having gone, say to this fox, Lo, I cast forth demons, and perfect cures to-day and to-morrow, and the third [day] I am being perfected;

World English Bible WEB

He said to them, “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I complete my mission.

Noah Webster Bible WBS

And he said to them, Go ye and tell that fox, Behold, I cast out demons, and I do cures to-day and to-morrow, and the third day I shall be perfected.

Douay-Rheims 1899 DRV

And he said to them: Go and tell that fox, Behold, I cast out devils, and do cures today and tomorrow, and the third day I am consummated.

Translation for Translators T4T

He replied to them, “Herod is [MET] as cruel as a fox, but also as insignificant as a fox. So I do not worry about him. But to show him that no one can harm me until it is the time and place God has determined, go tell him this message from me: ‘Listen! I am expelling demons and performing miracles today, and I will continue doing it for a short time. After that, I will finish my work.

Plain English Version PEV

Jesus said, “Herod is a bad man, and he is tricky, like a wild dog. Tell him that I’m forcing bad spirits out of people, and I’m making sick people better, and I’ll keep on doing these things for a bit longer. Then I’ll finish my work.

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Berean Amplified Bible — Luke 13:32

BAB

Word Study

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Luke 13:32 Interlinear (Deep Study)

BIB

GRK και ειπεν αυτοις πορευθεντες ειπατε τη αλωπεκι ταυτη ιδου εκβαλλω δαιμονια και ιασεις επιτελω σημερον και αυριον και τη τριτη τελειουμαι

και kai G2532 and Conj

ειπεν legō G3004 to say Verb-2AAI-3S

αυτοις autos G846 it/s/he Pron-DPM

πορευθεντες poreuō G4198 to travel Verb-AOP-NPM

ειπατε legō G3004 to say Verb-2AAM-2P

τη ho G3588 the/this/who Art-DSF

αλωπεκι alōpēx G258 fox Noun-DSF

ταυτη ohutos G3778 this/he/she/it Dem-DSF

ιδου horaō G3708 to see: see Verb-2AMM-2S

εκβαλλω ekballō G1544 to expel Verb-PAI-1S

δαιμονια daimonion G1140 demon Noun-APN

και kai G2532 and Conj

ιασεις iasis G2392 healing Noun-APF

επιτελω epiteleō G2005 to complete Verb-PAI-1S

σημερον sēmeron G4594 today Adv

και kai G2532 and Conj

αυριον aurion G839 tomorrow Adv

και kai G2532 and Conj

τη ho G3588 the/this/who Art-DSF

τριτη tritos G5154 third Adj-DSF

τελειουμαι teleioō G5048 to perfect Verb-PPI-1S

Greek Word Study

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Greek Word Reference — Luke 13:32

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Definition: καί, conj., and __I. Copulative. __1. Connecting single words; __(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. __(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; __(with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. __2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. __(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.; __(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; __(with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.; __(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.; __(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. __3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. __4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). __5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε); __(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.; __(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. __II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; __1. with subjc. (cl.); __(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.; { __(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) . __2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4); __(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7; __(b) pres.: 1Th.3:8 (see Milligan, in l.). __3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8. __4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10. (AS)

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

ειπεν legō G3004 "to say" Verb-2AAI-3S

This word means to say or speak, and it is used by Jesus and others in the New Testament to share teachings and tell stories. It appears in Matthew 9:34 and John 1:29.

Definition: λέγω, [in LXX very freq., chiefly for אמר; λέγει for נְאֻם, Gen.22:16, al. ;] __1. in Hom., to pick out, gather, reckon, recount. __2. In Hdt. and Att., to say, speak, affirm, declare: absol., Act.13:15, 24:10; before orat. dir., Mat.9:34, Mrk.3:11, Jhn.1:29, al.; before ὅτι recit., Mrk.3:21, Luk.1:24, Jhn.6:14, al.; accusative and inf., Luk.11:18, Jhn.12:29, al.; after another verb of speaking, προσφωνεῖν κ. λέγειν, Mat.11:17, al.; ἀπεκρίθη (ἐλάλησεν) λέγων (καὶ λέγει; Dalman, Words, 24 ff.), Mat.25:9, Mrk.3:33, 7:28, Luk.24:6, 7, al.; of unspoken thought, λ. ἐν ἑαυτῷ, Mat.3:9, Luk.3:8, al.; of writing, 2Co.8:8, Php.4:11, al.; λέγει ἡ γραφή, Rom.4:3, Jas.2:23, al.; with accusative of thing(s), Luk.8:8, 9:33, Jhn.5:34, al.; σὺ λέγεις (a non-committal phrase; Swete, Mk., 359, 369f.), Mat.27:11, Mrk.15:2, Luk.23:3, Jhn.18:37; with dative of person(s), before orat. dir., Mat.8:20, Mrk.2:17, al. mult.; id. before ὅτι, Mat.3:9, al.; with prep., πρός, μετά, περί, etc., Mrk.4:41, Jhn.11:56, Heb.9:5, al.; to mean (cl.), Mrk.14:71, Jhn.6:71, 1Co.10:29, al.; to call, name, Mrk.10:18; pass., Mat.9:9, Mrk.15:7, al (cf. ἀντι-, δια- (-μαι), προ-, συλ-λέγω). SYN.: λαλέω, which refers to the utterance, as λέγω to the meaning of what is said, its correspondence with thought (Tr., Syn., Ixxvi; Thayer, see word λαλέω). (AS)

Usage: Occurs in 1988 NT verses. KJV: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter See also: 1 Corinthians 1:10; Acts 6:2; Acts 19:3.

αυτοις autos G846 "it/s/he" Pron-DPM

This pronoun refers to a person or thing, like 'he', 'she', or 'it'. It is used in the Bible to emphasize a person or thing, like in John 2:25 where it says 'he himself knew'.

Definition: αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). __1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); __(1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; MM, see word); __(2) emphatic, he, she, it (M, Pr., 86; Bl., §48, 1, 2, 7), Mat.1:21, 12:50, Luk.6:35, al.; pointing to some one as master (cl.), Mat.8:24, Mrk.4:38, al.; αὐ., καὶ αὐ. = οὗτος, ὁ δε (BL, §48, 1), Mat.14:2, Mrk.14:15, 44, Luk.1:22, 2:28, al. __2. In oblique cases (cl.), for the simple pron. of 3rd of person(s), he, she, it, Mat.7:9, 10:12, 26:44, al.; with ptcp. in genitive absol., Mat.9:18, Mrk.13:1, al. (for irreg. constructions, V. Bl., §74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לוֹ; WM, 184ff.; Bl., §50, 4; MM, see word), Mrk.7:25, Rev.3:8, 7:2, al.; in constr. ad sensum, without proper subject expressly indicated, Mat.4:23, Act.8:5, 2Co.2:13, al.; genitive αὐτοῦ = ἐκείνου, Rom.11:11, 1Th.2:19, Tit.3:5, Heb.2:4. __3. ὁ, ἡ, τὸ αὐ., the same: Heb.1:12, 13:8; τὸ αὐ., ποιεῖν, Mat.5:46, 47, al.; φρονεῖν, Rom.12:16, 15:5, Php.2:2, al.; τὰ αὐ., Act.15:27, Rom.2:1, al.; κατὰ τὸ (τὰ) αὐ. (MM, see word), Act.14:1, Luk.6:23, al.; ἐπὶ τὸ αὐ., together (MM, see word), Mat.22:34, Act.1:15, al.; ἓν κ. τὸ αὐ., 1Co.11:5, 12:11; with dative (cl.), 1Co.11:5; with a noun, λόγος, Mrk.14:39; μέτρος, Php.1:30; πνεῦμα, 1Co.12:4. (AS)

Usage: Occurs in 3773 NT verses. KJV: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which See also: 1 Corinthians 1:2; 1 John 3:10; 1 Peter 1:3.

πορευθεντες poreuō G4198 "to travel" Verb-AOP-NPM

To travel means to go from one place to another, as in Matthew 2:20, or to journey through life, as in Luke 13:31.

Definition: πορεύω, (πόρος, a ford, a passage), [in LXX chiefly for הלךְ ;] in cl. (the act. becomes obsolete in late Gk.; see M, Pr., 162), to cause to go over, carry, convey. Mid. (always in LXX and NT), ־ομαι, to go, proceed, go on one's way: with accusative, ὁδόν, Act.8:39; before ἐκεῖθεν, Mat.19:15; ἐντεῦθεν, Luk.13:31; ἀπό, Mat.25:41, Luk.4:42; εἰς, Mat.2:20, Mrk.16:12, Luk.1:39, Jhn.7:35, al; εἰς εἰρήνην (cf. 1Ki.1:17). Luk.7:50; ἐν εἰρήνῃ, Act.16:36; ἐπί, with accusative, Mat.22:9, Act.25:12, al; ἕως, Act.23:23; οὗ, Luk.24:28, 1Co.16:6; πρός, with accusative of person(s), Mat.25:9, Luk.11:5, al.; κατὰ τ. ὁδόν, Act.8:36; διά, with genitive, Mat.12:1, Mrk.9:30; with inf., Luk.2:3, Jhn.14:2; σύν, Luk.7:6, al.; ἵνα, Jhn.11:11; absol., Mat.2:9, Luk.7:8, Jhn.4:50, Act.5:20, al.; ptcp., πορευθείς (on the pass. form of the aor., see M, Pr., 161f.), redundant (as in Heb. and Aram.; V. M, Pr., 231; Dalman, Words, 21), Mat.2:8, Luk.7:22, al. Metaphorical (cf. Soph., O.T., 884; Xen., Cyr., 2, 2, 24, al), __(a) like οἴχομαι in cl., as euphemism for θνήσκω (so הלךְ in Gen.15:2); Luk.22:22 and perh. also 13:33 (see Field, Notes, 66); __(b) in ethical sense (Deu.19:9, Psa.14:2, al; cf. M, Pr., 11.2; Kennedy, Sources, 107): before ἐν, Luk.1:6, 1Pe.4:3, 2Pe.2:19; κατά, with accusative, 2Pe.3:3, Ju 16, 18; with dative (Bl, §38, 3), Act.9:31 14:16, Ju 11; __(with) of disciples or partisans ( Jdg.2:12, 3Ki.11:10, Sir.46:10): before ὀπίσω, with genitive of person(s), Luk.21:8 (cf. δια-, εἰς-, (-μαι), ἐκ- (-μαι), ἐν- (-μαι), ἐπι- (-μαι), παρα- (-μαι), προ-, προσ- (-μαι), συν- (-μαι)). (AS)

Usage: Occurs in 147 NT verses. KJV: --depart, go (away, forth, one's way, up), (make a, take a) journey, walk See also: 1 Corinthians 10:27; Luke 7:6; 1 Peter 3:19.

ειπατε legō G3004 "to say" Verb-2AAM-2P

This word means to say or speak, and it is used by Jesus and others in the New Testament to share teachings and tell stories. It appears in Matthew 9:34 and John 1:29.

Usage: Occurs in 1988 NT verses. KJV: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter See also: 1 Corinthians 1:10; Acts 6:2; Acts 19:3.

τη ho G3588 "the/this/who" Art-DSF

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Definition: ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. __I. As demonstr. pron. __1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). __2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23. __3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. __II. As prepositive article, the, prefixed, __1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. __2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. __3. To Other parts of speech used as substantives; __(a) neuter adjectives: τ. ἀγαθόν, etc.; __(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.; __(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.; __(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; __(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71). __4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. __5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. __6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47). (AS)

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

αλωπεκι alōpēx G258 "fox" Noun-DSF

A fox is a sly animal, and in the Bible, it's also used to describe a cunning person, like Herod in Luke 13:32. Jesus used this word to describe someone who is clever but not trustworthy.

Definition: ἀλώπηξ, -εκος, ἡ [in LXX for שׁוּעָל ;] a fox: Mat.8:20, Luk.9:58; metaphorically, of Herod, Luk.13:32.† (AS)

Usage: Occurs in 3 NT verses. KJV: fox See also: Luke 9:58; Luke 13:32; Matthew 8:20.

ταυτη ohutos G3778 "this/he/she/it" Dem-DSF

This refers to a specific person or thing, like when Jesus says 'this is my body' in Matthew 26:26 and Mark 14:22.

Definition: οὗτος, αὕτη, τοῦτο, genitive, τούτου, ταύτης, τούτου, [in LXX chiefly for זֹאת ,זֶה ;] demonstr. pron. (related to ἐκεῖνος as hic to ille), this; __1. as subst., this one, he; __(a) absol.: Mat.3:17, Mrk.9:7, Luk.7:44, 45, Jhn.1:15, Act.2:15, al.; expressing contempt (cl.), Mat.13:55, 56, Mrk.6:2, 3, Jhn.6:42, al.; εἰς τοῦτο, Mrk.1:38, Rom.14:9; μετὰ τοῦτο (ταῦτα; V. Westc. on Jhn.5:1), Jhn.2:12 11:7, al.; __(b) epanaleptic (referring to what precedes): Mat.5:19, Mrk.3:35, Luk.9:48, Jhn.6:46, Rom.7:10, al.; __(with) proleptic (referring to what follows): before ἵνα (Bl., §69, 6), Luk.1:43, Jhn.3:19 (and freq.) 15:8, Rom.14:9, al.; before ὅτι, Luk.10:11, Jhn.9:3o, Act.24:14, Rom.2:3, al.; ὅπως, Rom.9:17; ἐάν, Jhn.13:35; __(d) special idioms: τοῦτο μὲν . . . τ. δέ (cl), partly . . . partly. Heb.10:33; καὶ τοῦτο (τοῦτον, ταῦτα), and that (him) too, Rom.13:11, 1Co.2:2, Heb.11:12; τοῦτ᾽ ἐστιν, Mat.27:46. __2. As adj., with subst.; __(a) with art. __(α) before the art.: Mat.12:32, Mrk.9:29, Luk.7:44, Jhn.4:15, Rom.11:24, Rev.19:9, al.; __(β) after the noun: Mat.3:9, Mrk.12:16, Luk.11:31, Jhn.4:13, Act.6:13, Rom.15:28, 1Co.1:20, Rev.2:24, al.; __(b) with subst. anarth. (with predicative force; Bl., §49, 4): Luk.1:36 2:2 24:21, Jhn.2:11 4:54 21:14, 2Co.13:1. (AS)

Usage: Occurs in 1281 NT verses. KJV: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who See also: 1 Corinthians 1:12; 1 Peter 2:20; 1 Peter 1:11.

ιδου horaō G3708 "to see: see" Verb-2AMM-2S

This word means 'to see' or 'to perceive', and can also mean 'to attend to' or 'to experience', like in Mark 6:38 and John 1:46. It's a key word for understanding and perceiving things.

Definition: ὁράω, -ῶ, [in LXX chiefly for ראה, also for חזה, etc. ;] in "durative" sense (hence aor. act., εἶδον, pass., ὤφθην, fut., ὄψομαι, from different roots; see M, Pr., 110f.), to see (in colloq. even the present is rare, its place being generally taken by θεωρέω, see BL, §24). __1. Of bodily vision, to see, perceive, behold: absol., Mrk.6:38, al.; ἔρχου καὶ ἴδε, Jhn.1:46, al.; before ὅτι, Mrk.2:16, al.; with accusative, Mat.2:2, Mrk.1:10 16:7, Gal.1:19, al.; θεόν, Jhn.1:18, 1Jn.4:20, al. __2. to see with the mind, perceive, discern: absol, Rom.15:21; with accusative of thing(s), Mat.9:2 27:54, Act.8:23, Col.2:18, al. __3. to see, take heed, beware: ὅρα μή, with aor. subjc., Mat.8:4 18:10, Mrk.1:44, 1Th.5:15; id., sc. μὴ ποήσῃς, Rev.19:10 22:9 (Bl., §81, 1); before imperat. Mat.9:30 16:6, Mrk.8:15 __4. to experience: τ. θάνατον, Luk.2:26, Heb.11:5; ζωήν, Jhn.3:36; τ. διαφθοράν, Act.2:27. __5. to visit: with accusative of person(s), Luk.8:20, Jhn.12:21, Rom.1:11, al.; with accusative loc, Act.19:21. __6. to see to, care for: Mat.27:4, Act.18:15 (cf. ἀφ-, καθ-, προ-, συν-οράω). SYN.: see: βλέπω. (AS)

Usage: Occurs in 605 NT verses. KJV: behold, perceive, see, take heed See also: 1 Corinthians 2:9; Acts 16:40; 1 Peter 1:8.

εκβαλλω ekballō G1544 "to expel" Verb-PAI-1S

To expel means to forcefully drive or send something out, as seen in Matthew 7:22 and Mark 1:34. Jesus used this word when describing casting out demons. It can also mean to send away or put out, as in Matthew 15:17.

Definition: ἐκ-βάλλω [in LXX chiefly for גָּרַשׁ pi., also for שָׁלַךְ hi., יָצָא hi., יָרַשׁ hi., etc. ;] __1. to drive, cast or send out, to expel: with accusative of thing(s), mid. (σῖτον), before εἰς, Act.27:38; pass., Mat.15:17; with accusative of person(s), Mat.21:12, Mrk.11:15, al.; δαιμόνια, Mat.7:22, Mrk.1:34, al.; id. before ἐκ, Mrk.7:26; παρά, Mrk.16:9; ἐν, Mrk.3:22; (ἐν) τ. ὀνόματι, Mat.7:22, Mrk.9:38; λόγῳ, Mat.8:16; before ἔξω, Jhn.6:37; id. with genitive, Mrk.12:8, al.; of expulsion from home, Gal.4:30; from the Church, III Jn 10. __2. In LXX and NT (like Heb. יָצָא and Aram. הַנְפֵּק), to command or cause to depart: Mat.9:38, Mrk.1:12 (see Swete, in l.), ib. Mrk.1:43 5:40, Luk.10:2, Jas.2:25; τ. κρίσιν εἰς νῖκος (to cause to proceed to its goal), Mat.12:20 (LXX). __3. to reject (cl.): τ. ὄνομα ὑμῶς ὡς πονηρόν (cf. Deu.25:14), Luk.6:22; to leave out, Rev.11:2. __4. to take, draw or pluck out; __(a) with violence: Mat.7:5, Mrk.9:47, Luk.6:42; __(b) to bring forth or out of: Mat.12:35, Luk.10:35. (AS)

Usage: Occurs in 76 NT verses. KJV: bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out) See also: 3 John 1:10; Mark 3:23; James 2:25.

δαιμονια daimonion G1140 "demon" Noun-APN

A demon is an evil spirit or unclean being, as mentioned in Acts 17:18. It can also refer to a false god or deity, as seen in Deuteronomy 32:17. The term is used to describe supernatural beings that are not of God.

Definition: δαιμόνιον, -ου, τό (neut. of δαιμόνιος, -α, -ον, divine), [in LXX (so also in π; see MM, Exp., x) for שֵׁד, אֱלִיל, (frequently in To) ;] __1. as in cl.; __(a) the Divine power, Deity (Hdt., Plat., al.); __(b) an inferior divinity, deity or demon (as in magical π, Deiss., BS, 281; MM, Exp., x): ξένα δ., Act.17:18. __2. (a) in OT, heathen deities, false gods (e.g. Deu.32:17, Psa.95 (96):5); __(b) in NT, evil spirits, demons: θύουσιν δαιμονίοις, 1Co.10:20; διδασκαλίαι δαιμονίων, 1Ti.4:1; προσκυνεῖν τὰ δ., Rev.9:20; ἄρχων τῶν δ., Mat.9:34; especially (syn. with πνεῦμα ἀκάθαρτον) as operating upon and "possessing" (of. δαιμονίζομαι) men: Mat.11:18, and al.; εἰσέρχεσθαι δ. εἰς. . ., Luk.8:30; δ. ἔχειν, Luk.4:33; δ. ἐκβάλλειν, Mat.7:22 In the phrase πνεῦμα δαιμονίου ἀκαθάρτου, Luk.4:33, the wider cl. usage (1. b) is recognised, ἀκ. being elsewhere in NT, the epithet of πν., and δ. = πν. ἀκ. (see ICC, in l; Cremer, 168) (AS)

Usage: Occurs in 53 NT verses. KJV: devil, god See also: 1 Corinthians 10:20; Luke 11:15; James 2:19.

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

ιασεις iasis G2392 "healing" Noun-APF

Healing refers to the act of curing someone, as in Acts 4:22 and Luke 13:32. It can be physical or spiritual, bringing wholeness to a person.

Definition: ἴασις, -εως, ἡ (ἰάομαι), [in LXX chiefly for מַרְפֵּא ;] a healing, cure: Act.4:22, 30; pl., Luk.13:32.† SYN.: see: θεραπεία, 2; ἴαμα, 2 (AS)

Usage: Occurs in 3 NT verses. KJV: cure, heal(-ing) See also: Acts 4:22; Acts 4:30; Luke 13:32.

επιτελω epiteleō G2005 "to complete" Verb-PAI-1S

To complete or finish something, like finishing a task or project, as seen in Romans 15:28 and 2 Corinthians 7:1. This word is about executing or accomplishing something.

Definition: ἐπι-τελέω, -ῶ [in LXX for כָּלָה, עָשָׂה, etc. ;] to complete, accomplish, execute: with accusative of thing(s), Rom.15:28, 2Co.7:1 8:6 8:11, Php.1:6, Heb.8:5; of religious services (cf. Hdt., ii, 37, al.), Heb.9:6; art. inf., 2Co.8:11. Mid., __(a) to complete for oneself, make an end (R, mg.; pass., R, txt; cf. Meyer, in l): Gal.3:3; __(b) to pay in full, pay the tax, be subject to: with accusative (cf. Xen., Mem., iv, 8, 8), 1Pe.5:9 (pass., RV, etc.; cf. Thayer, see word; ICC, in 1).† (AS)

Usage: Occurs in 10 NT verses. KJV: accomplish, do, finish, (make) (perfect), perform(X -ance) See also: 1 Peter 5:9; Hebrews 8:5; Hebrews 9:6.

σημερον sēmeron G4594 "today" Adv

Today refers to the current day or time. In the Bible, it's used in Matthew 6:11 and Luke 4:21 to talk about what's happening now or what will happen soon.

Definition: σήμερον (Att.. τήμερον), adv., [in LXX for יוֹם ;] to-day: Mat.6:11, Luk.4:21, Act.4:9, al.; opposite to αὔριον, Mat.6:30, Luk.12:28, Jas.4:13; χθὲς καὶ σ. καὶ εἰς τοὺς αἰῶνας, Heb.13:8; ἡ σ. ἡμέρα, Act.20:20; ἕως (ἄχρι) τῆς σ. ἡμέρας, Rom.11:8, 2Co.3:14; μέχρι (ἕως) τῆς σ. (sc. ἡμέρας), Mat.11:23 27:8; as subst., τὸ σ., Heb.3:13; id. in appos., ὁρίζει ἡμὶραν, σ., Heb.4:7 R, mg., (see Westc., in l) (AS)

Usage: Occurs in 40 NT verses. KJV: this (to-)day See also: 2 Corinthians 3:14; Luke 4:21; Hebrews 1:5.

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

αυριον aurion G839 "tomorrow" Adv

Tomorrow means the next day, as seen in Matthew 6:30 and Luke 12:28. It refers to a future time, just after today. This word is used to describe a short time period.

Definition: αὔριον adv., [in LXX for מָחָר ;] to-morrow: Mat.6:30, Luk.12:28, Act.23:20 25:22, 1Co.15:32, Luk.13:32-33, Jas.4:13; ἡ αὔ. (sc. ἡμέρα, MM, see word), Mat.6:34, Act.4:3; ἐπὶ τὴν αὔ., Luk.10:35, Act.4:5; τὸ (WH om.) τῆς Jas.4:14.† (AS)

Usage: Occurs in 14 NT verses. KJV: (to-)morrow, next day See also: 1 Corinthians 15:32; James 4:14; James 4:13.

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

τη ho G3588 "the/this/who" Art-DSF

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

τριτη tritos G5154 "third" Adj-DSF

Refers to something or someone that is third in a sequence, like the third day or the third time something happens, as seen in Matthew 16:21 and Mark 14:41.

Definition: τρίτος, -η, -ον the third: Mat.22:26, Mrk.12:21 15:25, Luk.24:21, Act.2:15, al.; τῇ τ. ἡμέρᾳ (i.e. the next day but one: Xen., al.; see Field, Notes, 11 ff.), Mat.16:21, Luk.24:46, al.; substantively, accusative masc., τρίτον, a third (servant), Luk.20:12; neut., τὸ τ., with genitive, the third part of: Rev.8:7-12 9:15, 18 12:4. As adv., τὸ τ., the third time: Mrk.14:41, Jhn.21:17; anarth., τρίτον, a third time, Luk.23:22, Jhn.21:14, 2Co.12:14 13:1; in enumerations, thirdly, 1Co.12:28; ἐκ τ., a third time, Mat.26:44 (AS)

Usage: Occurs in 49 NT verses. KJV: third(-ly) See also: 1 Corinthians 12:28; Mark 12:21; Revelation 4:7.

τελειουμαι teleioō G5048 "to perfect" Verb-PPI-1S

To perfect something means to complete or finish it, making it whole. In John 4:34, Jesus says his food is to finish God's work, and in Hebrews 7:19, it's about making people perfect through faith.

Definition: τελειόω, -ῶ (τέλειος), [in LXX: Exo.29:9, Lev.4:5, al. (τ. χεῖρ מָלֵא pi.), 2Ki.22:26, al. (תָּמַם), Wis.4:13, al. (cf. Westc., He., 64) ;] __1. bring to an end, finish, accomplish, fulfil: Jhn.4:34, Act.20:24; of time, Luk.2:43, Jhn.5:36 17:4; pass., ἡ γραφή, Jhn.19:28. __2. to bring to maturity or completeness, to complete, perfect; __(a) of things: Heb.7:19, Jas.2:22, 1Jn.2:5 Jn 4:12 Jn 4:17 : __(b) of persons, in ethical and spiritual sense: Heb.2:10 9:9 10:1, 14; pass., Luk.13:32, Jhn.17:23, Php.3:12, Heb.5:9 7:28 11:40 12:23, 1Jn.4:18 (for a different view of the meaning in Heb.2:10, al., see Rendall, in l).† (AS)

Usage: Occurs in 24 NT verses. KJV: consecrate, finish, fulfil, make) perfect See also: 1 John 2:5; Hebrews 10:14; Hebrews 2:10.

Study Notes — Luke 13:32

Show Verse Quote Highlights

Context
Cross References
Luke 13:32 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Luke 13:32
Jamieson-Fausset-Brown on Luke 13:32
Matthew Poole's Commentary on Luke 13:32
Trapp's Commentary on Luke 13:32
Ellicott's Commentary on Luke 13:32
Adam Clarke's Commentary on Luke 13:32
Cambridge Bible on Luke 13:32
Barnes' Notes on Luke 13:32
Whedon's Commentary on Luke 13:32
Sermons on Luke 13:32

Context — Lament over Jerusalem

30And indeed, some who are last will be first, and some who are first will be last.” 31At that very hour, some Pharisees came to Jesus and told Him, “Leave this place and get away, because Herod wants to kill You.”

32But Jesus replied, “Go tell that fox, ‘Look, I will keep driving out demons and healing people today and tomorrow, and on the third day I will reach My goal.’

33Nevertheless, I must keep going today and tomorrow and the next day, for it is not admissible for a prophet to perish outside of Jerusalem. 34O Jerusalem, Jerusalem, who kills the prophets and stones those sent to her, how often I have longed to gather your children together as a hen gathers her chicks under her wings, but you were unwilling!

Cross References

	Reference	Text (BSB)
1	Hebrews 2:10	In bringing many sons to glory, it was fitting for God, for whom and through whom all things exist, to make the author of their salvation perfect through suffering.
2	Hebrews 5:9	And having been made perfect, He became the source of eternal salvation to all who obey Him
3	John 17:4–5	I have glorified You on earth by accomplishing the work You gave Me to do. And now, Father, glorify Me in Your presence with the glory I had with You before the world existed.
4	John 11:8–10	“Rabbi,” they replied, “the Jews just tried to stone You, and You are going back there?” Jesus answered, “Are there not twelve hours of daylight? If anyone walks in the daytime, he will not stumble, because he sees by the light of this world. But if anyone walks at night, he will stumble, because he has no light.”
5	John 10:32	But Jesus responded, “I have shown you many good works from the Father. For which of these do you stone Me?”
6	Ezekiel 13:4	Your prophets, O Israel, are like foxes among the ruins.
7	Luke 9:7–9	When Herod the tetrarch heard about all that was happening, he was perplexed. For some were saying that John had risen from the dead, others that Elijah had appeared, and still others that a prophet of old had arisen. “I beheaded John,” Herod said, “but who is this man I hear such things about?” And he kept trying to see Jesus.
8	Hebrews 7:28	For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever.
9	Luke 23:8–11	When Herod saw Jesus, he was greatly pleased. He had wanted to see Him for a long time, because he had heard about Him and was hoping to see Him perform a miracle. Herod questioned Jesus at great length, but He gave no answer. Meanwhile, the chief priests and scribes stood there, vehemently accusing Him. And even Herod and his soldiers ridiculed and mocked Him. Dressing Him in a fine robe, they sent Him back to Pilate.
10	Mark 6:14	Now King Herod heard about this, for Jesus’ name had become well known, and people were saying, “John the Baptist has risen from the dead! That is why miraculous powers are at work in him.”

Luke 13:32 Summary

In this verse, Jesus is saying that He will continue to do God's work, healing people and driving out demons, no matter what threats or dangers come His way. He trusts in God's plan and timing, and is committed to fulfilling His mission, as seen in Luke 4:18-19. Jesus' statement shows His courage, compassion, and love for people, and reminds us that we can trust in God's sovereignty and goodness, just like Jesus did (Psalm 23:4, Romans 8:28). By following Jesus' example, we can also learn to trust in God's plan and timing, and live out our faith with courage and compassion.

Frequently Asked Questions

What does Jesus mean by calling Herod a 'fox'?

By calling Herod a 'fox', Jesus is referring to his cunning and deceitful nature, as seen in Nehemiah 4:3 and Luke 13:31-32, where Herod's intentions to kill Jesus are revealed.

Why does Jesus say He will reach His goal on the third day?

Jesus is likely referring to His ultimate goal of completing His earthly ministry and fulfilling His Father's will, as seen in John 17:4, which will culminate in His death and resurrection, as prophesied in Psalm 16:10 and Isaiah 53:10-12.

Is Jesus being reckless by not fleeing from Herod's threat?

No, Jesus is not being reckless; instead, He is trusting in God's sovereignty and timing, as seen in Psalm 31:15 and Matthew 26:53, and is committed to fulfilling His mission to drive out demons and heal people, as stated in Luke 4:18-19 and Matthew 15:30-31.

What is the significance of Jesus' statement about driving out demons and healing people?

Jesus' statement highlights His divine authority and power, as seen in Mark 1:23-26 and Matthew 9:35, and demonstrates His compassion and love for humanity, as seen in Matthew 9:36 and Luke 19:10.

Reflection Questions

What are some ways I can trust in God's sovereignty and timing, just like Jesus did in this situation?
How can I demonstrate Jesus' love and compassion to those around me, especially those who may be struggling with spiritual or physical ailments?
What are some 'demons' or strongholds in my life that I need Jesus to drive out, and how can I surrender them to Him?
In what ways can I partner with Jesus to fulfill His mission to heal and restore people, and what role can I play in His kingdom work?

Gill's Exposition on Luke 13:32

And he said unto them, go ye and tell that fox,.... Herod, who it may be sent them, of which Christ was not ignorant, nor of his design in it; and who, as Nero, for his cruelty, is compared to a

Jamieson-Fausset-Brown on Luke 13:32

And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.

Matthew Poole's Commentary on Luke 13:32

See Poole on ""

Trapp's Commentary on Luke 13:32

32 And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected. Ver. 32. Today and tomorrow] i.e. As long as I wish, without his leave. Faith makes a man walk about the world as a conqueror. I shall be perfected] Or, I shall be sacrificed, as Pareus rendereth it, τελειουμαι, In sacrificium offerar.

Ellicott's Commentary on Luke 13:32

(32) Go ye, and tell that fox . . .—The word was eminently descriptive of the character both of the Tetrarch individually, and of the whole Herodian house. The fact that the Greek word for “fox” is always used as a feminine, gives, perhaps, a special touch of indignant force to the original. He had so identified himself with Herodias that he had lost his manliness, and the proverbial type of the worst form of woman’s craft was typical of him. Behold, I cast out devils.—What was the meaning of the message? What we read in Luke 23:8, perhaps, supplies the answer to that question. Herod “hoped to have seen some miracle done by Him,” and Jesus, reading his thoughts, tells him that the time for such sights and wonders was all but over. One day, and yet another, and yet a third—so our Lord describes, in proverbial speech (comp. the analogous forms of Exo 5:14; Hosea 6:2), an interval of very short duration, and then “I am perfected.” The word is strictly a present tense used predictively, and may be either middle or passive in its meaning, the latter being most in harmony with the use of the verb elsewhere. “Then I am brought to the end; then I reach the goal of this human life of Mine.” Very noteworthy in connection with this passage is the prominence given to the verb throughout the Epistle to the Hebrews, as, e.g., in Hebrews 2:10; Hebrews 5:9.

Adam Clarke's Commentary on Luke 13:32

Verse 32. Tell that fox] Herod was a very vicious prince, and lived in public incest with his sister-in-law, Mr 6:17: if our Lord meant him here, it is hard to say why the character of fox, which implies cunning, design, and artifice, to hide evil intentions, should be attributed to him, who never seemed studious to conceal his vices. But we may suppose that Christ, who knew his heart, saw that he covered his desire for the destruction of our Lord, under the pretence of zeal for the law and welfare of the Jewish people. A fox among the Jews appears to have been the emblem of a wicked ruler, who united cunning with cruelty, and was always plotting how he might aggrandize himself by spoiling the people. See a quotation in Schoettgen. The following observation from the judicious Bishop Pearce deserves attention. "It is not certain," says he, "that Jesus meant Herod here; he might only have intended to call that man so, from whom the advice of departing came, (whether from the speaker himself, or the person who sent him,) for it is probable, that the advice was given craftily, and with design to frighten Jesus, and, make him go from that place." To-day and to-morrow] I am to work miracles for two days more, and on the third day I shall be put to death. But it is probable that this phrase only means, that he had but a short time to live, without specifying its duration. Perfected.] Or finished, τελειουμαι. I shall then have accomplished the purpose for which I came into the world, leaving nothing undone which the counsel of God designed me to complete. Hence, in reference to our Lord, the word implies his dying; as the plan of human redemption was not finished, till he bowed his head and gave up the ghost on the cross: see John 19:30, where the same word is used. It is used also in reference to Christ's death, He 2:10; He 5:9; see also Acts 20:24, and He 12:23. The word finish, &c., is used in the same sense both by the Greeks and Latins. See KYPKE.

Cambridge Bible on Luke 13:32

32. that fox] Rather, this she-fox, as though Christ saw him actually present, or identified his fox-like nature with that which the Pharisees were now displaying. The fact that the word is feminine may be only due to its being generic. The fox was among the ancients, as well as among the modems, the type of knavish craftiness and covert attack. This is the only word of unmitigated contempt (as distinguished from rebuke and scorn) recorded among the utterances of Christ, and it was more than justified by the mingled tyranny and timidity, insolence and baseness of Herod Antipas—a half-Samaritan, half-Idumaean tetrarch, who, professing Judaism, lived in heathen practices, and governed by the grace of Caesar and the help of alien mercenaries; who had murdered the greatest of the Prophets to gratify a dancing wanton; and who was living at that moment in an adultery doubly-incestuous with a woman of whom he had treacherously robbed his brother while he was his guest.to day and to morrow] It is probable that these expressions are general (as in Hosea 6:2). They mean ‘I shall stay in Herod’s dominions with perfect security for a brief while longer till my work is done.’ It must be remembered that Peraea was in the tetrarchate of Herod, so that this incident may have occurred during the slow and solemn progress towards Jerusalem.the third day I shall be perfected] The word teleioumai has been variously rendered and explained. Bleek makes it mean ‘I shall end’ (my work in Galilee); Godet, ‘I am being perfected,’ in the sense of ‘I shall arrive at the destined end of my work;’ Resch, ‘] complete my work’ by one crowning miracle (John 11:40-44). This solemn meaning best accords with other usages of the word, e.g. in the cry from the Cross tetelestai, ‘It is finished’ (John 19:30). See too Hebrews 5:9; Hebrews 11:40. Teleiosis became an ecclesiastical term for ‘martyrdom.’

Barnes' Notes on Luke 13:32

Tell that fox - A fox is an emblem of slyness, of cunning, and of artful mischief. The word is also used to denote a dissembler.

Whedon's Commentary on Luke 13:32

32. Go ye and tell—These men did not claim really to have come from Herod Antipas. They do not pretend to report Herod’s own words as from him. But Jesus does, in his reply, recognize the fact which they leave unexpressed.

Sermons on Luke 13:32

	Sermon	Description
	Doing the Revealed Things by Jackie Pullinger	In this sermon, the speaker shares a heartbreaking story about a young girl who was sold into prostitution in Nepal due to poverty and gambling debts. The speaker emphasizes the im
	Revelation in the Christian Life by Paris Reidhead	In this sermon, the preacher emphasizes that simply hearing and memorizing scripture is not enough. He compares it to a funnel that only allows the gas to pass through but does not
	"A Candlestick All of Gold" the Church as the Vessel of the Testimony by T. Austin-Sparks	T. Austin-Sparks emphasizes the Church as the chosen vessel for God's testimony, paralleling its role with that of Christ, who embodies the fullness of God. He explains that the Ch
	(Deeper Waters) Session 1 - the Purpose of the Cross by David Ravenhill	In this sermon, James emphasizes the brevity and uncertainty of life, comparing it to a vapor that appears for a short time and then vanishes. He urges listeners to acknowledge the
	The Way to Overcome by Smith Wigglesworth	In this sermon, the preacher emphasizes the importance of unwavering faith in Jesus. He highlights that those who believe in Jesus are definite in their faith and can trust that wh
	(Hebrews - Part 10): Jesus Made a Little Lower That the Angels by A.W. Tozer	In this sermon, the preacher emphasizes the perfection and flawless nature of God's work. He highlights that God's ultimate goal is to bring many sons under glory. This is achieved
	(Hebrews - Part 42): Discipleship by A.W. Tozer	In this sermon, the speaker emphasizes the importance of discipleship and the discipline of the cross in preparing believers for heaven. He explains that God puts us under discipli