Joshua 5:6

Joshua 5:6 in Multiple Translations

Berean Standard Bible BSB

For the Israelites had wandered in the wilderness forty years, until all the nation’s men of war who had come out of Egypt had died, since they did not obey the LORD. So the LORD vowed never to let them see the land He had sworn to their fathers to give us, a land flowing with milk and honey.

King James Version KJV

For the children of Israel walked forty years in the wilderness, till all the people that were men of war, which came out of Egypt, were consumed, because they obeyed not the voice of the LORD: unto whom the LORD sware that he would not shew them the land, which the LORD sware unto their fathers that he would give us, a land that floweth with milk and honey.

American Standard Version ASV

For the children of Israel walked forty years in the wilderness, till all the nation, even the men of war that came forth out of Egypt, were consumed, because they hearkened not unto the voice of Jehovah: unto whom Jehovah sware that he would not let them see the land which Jehovah sware unto their fathers that he would give us, a land flowing with milk and honey.

Bible in Basic English BBE

For the children of Israel were wandering in the waste land for forty years, till all the nation, that is, all the fighting-men, who had come out of Egypt, were dead, because they did not give ear to the voice of the Lord: to whom the Lord said, with an oath, that he would not let them see the land which the Lord had given his word to their fathers to give us, a land flowing with milk and honey.

Free Bible Version FBV

For forty years the Israelites traveled through the wilderness until all the men of fighting age when they left Egypt had died, because they had not done what the Lord had told them to do. So the Lord had vowed that he would not let them see the land he had promised their forefathers to give us, a land flowing with milk and honey.

Geneva Bible 1599 GNV

For the children of Israel walked fourtie yeres in the wildernes, till all the people of the men of warre that came out of Egypt were consumed, because they obeyed not the voyce of the Lord: vnto whome the Lord sware, that he would not shewe them the lande, which the Lord had sworne vnto their fathers, that he would giue vs, euen a land that floweth with milke and hony.

Young's Literal Translation YLT

for forty years have the sons of Israel gone in the wilderness, till all the nation of the men of war who are coming out of Egypt, who hearkened not to the voice of Jehovah, to whom Jehovah hath sworn not to show them the land which Jehovah sware to their fathers to give to us, a land flowing with milk and honey, are consumed;

World English Bible WEB

For the children of Israel walked forty years in the wilderness until all the nation, even the men of war who came out of Egypt, were consumed, because they didn’t listen to the LORD’s voice. The LORD swore to them that he wouldn’t let them see the land which the LORD swore to their fathers that he would give us, a land flowing with milk and honey.

Noah Webster Bible WBS

For the children of Israel walked forty years in the wilderness, till all the people that were men of war who came out of Egypt were consumed, because they obeyed not the voice of the LORD: to whom the LORD swore that he would not show them the land which the LORD swore to their fathers that he would give us, a land that floweth with milk and honey.

Douay-Rheims 1899 DRV

Luring the forty years of the journey in the wide wilderness, were uncircumcised: till all they were consumed that had not heard the voice of the Lord, and to whom he had sworn before, that he would not shew them the land flowing with milk and honey.

Translation for Translators T4T

Our Israeli ancestors traveled around in the desert for 40 years, and all the men who were old enough to be soldiers had died. The women had also died. They had not obeyed Yahweh, so Yahweh said that they would not arrive at the land that he had promised to our ancestors that he would give to us, a land that was very fertile [MTY].

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Berean Amplified Bible — Joshua 5:6

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Joshua 5:6 Interlinear (Deep Study)

BIB

HEB כִּ֣י אַרְבָּעִ֣ים שָׁנָ֗ה הָלְכ֣וּ בְנֵֽי יִשְׂרָאֵל֮ בַּ/מִּדְבָּר֒ עַד תֹּ֨ם כָּל הַ/גּ֜וֹי אַנְשֵׁ֤י הַ/מִּלְחָמָה֙ הַ/יֹּצְאִ֣ים מִ/מִּצְרַ֔יִם אֲשֶׁ֥ר לֹֽא שָׁמְע֖וּ בְּ/ק֣וֹל יְהוָ֑ה אֲשֶׁ֨ר נִשְׁבַּ֤ע יְהוָה֙ לָ/הֶ֔ם לְ/בִלְתִּ֞י הַרְאוֹתָ֣/ם אֶת הָ/אָ֗רֶץ אֲשֶׁר֩ נִשְׁבַּ֨ע יְהוָ֤ה לַֽ/אֲבוֹתָ/ם֙ לָ֣/תֶת לָ֔/נוּ אֶ֛רֶץ זָבַ֥ת חָלָ֖ב וּ/דְבָֽשׁ

כִּ֣י kîy H3588 for Conj

אַרְבָּעִ֣ים ʼarbâʻîym H705 forty Adj

שָׁנָ֗ה shâneh H8141 year N-fs

הָלְכ֣וּ hâlak H1980 to go V-Qal-Perf-3cp

בְנֵֽי bên H1121 son N-mp

יִשְׂרָאֵל֮ Yisrâʼêl H3478 Israel N-proper

בַּ/מִּדְבָּר֒ midbâr H4057 mouth Prep | N-ms

עַד ʻad H5704 till Prep

תֹּ֨ם tâmam H8552 to finish V-Qal-Inf-a

כָּל kôl H3605 all N-ms

הַ/גּ֜וֹי gôwy H1471 Gentile Art | N-ms

אַנְשֵׁ֤י ʼîysh H376 man N-mp

הַ/מִּלְחָמָה֙ milchâmâh H4421 battle Art | N-fs

הַ/יֹּצְאִ֣ים yâtsâʼ H3318 to come out Art | V-Qal

מִ/מִּצְרַ֔יִם Mitsrayim H4714 Egypt Prep | N-proper

אֲשֶׁ֥ר ʼăsher H834 which Rel

לֹֽא lôʼ H3808 not Part

שָׁמְע֖וּ shâmaʻ H8085 to hear V-Qal-Perf-3cp

בְּ/ק֣וֹל qôwl H6963 voice Prep | N-ms

יְהוָ֑ה Yᵉhôvâh H3068 The Lord N-proper

אֲשֶׁ֨ר ʼăsher H834 which Rel

נִשְׁבַּ֤ע shâbaʻ H7650 to swear V-Niphal-Perf-3ms

יְהוָה֙ Yᵉhôvâh H3068 The Lord N-proper

לָ/הֶ֔ם Prep | Suff

לְ/בִלְתִּ֞י biltîy H1115 lest Prep | Conj

הַרְאוֹתָ֣/ם râʼâh H7200 Provider V-Hiphil-Inf-a | Suff

אֶת ʼêth H853 Obj. DirObjM

הָ/אָ֗רֶץ ʼerets H776 land Art | N-cs

אֲשֶׁר֩ ʼăsher H834 which Rel

נִשְׁבַּ֨ע shâbaʻ H7650 to swear V-Niphal-Perf-3ms

יְהוָ֤ה Yᵉhôvâh H3068 The Lord N-proper

לַֽ/אֲבוֹתָ/ם֙ ʼâb H1 father Prep | N-mp | Suff

לָ֣/תֶת nâthan H5414 to give Prep | V-Qal-Inf-a

לָ֔/נוּ Prep | Suff

אֶ֛רֶץ ʼerets H776 land N-cs

זָבַ֥ת zûwb H2100 to flow V-Qal

חָלָ֖ב châlâb H2461 milk N-ms

וּ/דְבָֽשׁ dᵉbash H1706 honey Conj | N-ms

Hebrew Word Study

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Hebrew Word Reference — Joshua 5:6

כִּ֣י kîy H3588 "for" Conj

A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.

Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.

אַרְבָּעִ֣ים ʼarbâʻîym H705 "forty" Adj

The number forty is what this Hebrew word represents, often used in the Bible to mark significant periods of time, like the 40 days of rain in Genesis or the 40 years of Israel's wilderness journey.

Definition: forty

Usage: Occurs in 123 OT verses. KJV: -forty. See also: Genesis 5:13; Judges 13:1; Psalms 95:10.

שָׁנָ֗ה shâneh H8141 "year" N-fs

This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.

Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)

Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.

הָלְכ֣וּ hâlak H1980 "to go" V-Qal-Perf-3cp

Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.

Definition: : walk/move 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Piel) 1b1) to walk 1b2) to walk (fig.) 1c) (Hithpael) 1c1) to traverse 1c2) to walk about 1d) (Niphal) to lead, bring, lead away, carry, cause to walk

Usage: Occurs in 473 OT verses. KJV: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl. See also: Genesis 2:14; Judges 4:9; 1 Kings 13:12.

בְנֵֽי bên H1121 "son" N-mp

In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.

Definition: : child/son

Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.

יִשְׂרָאֵל֮ Yisrâʼêl H3478 "Israel" N-proper

Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.

Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile

Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.

בַּ/מִּדְבָּר֒ midbâr H4057 "mouth" Prep | N-ms

The wilderness refers to a desert or open field, like the one the Israelites wandered in after leaving Egypt. It can also mean a place of solitude or a region without many people. In the Bible, it is often associated with the journey to the Promised Land.

Definition: 1) mouth 1a) mouth (as organ of speech)

Usage: Occurs in 257 OT verses. KJV: desert, south, speech, wilderness. See also: Genesis 14:6; Joshua 5:4; Psalms 29:8.

עַד ʻad H5704 "till" Prep

This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.

Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)

Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.

תֹּ֨ם tâmam H8552 "to finish" V-Qal-Inf-a

To finish or complete something, either in a good or bad sense, like when God finished creating the world in Genesis. It can also mean to be consumed or destroyed. The KJV Bible uses words like accomplish, cease, or have done to translate it.

Definition: 1) to be complete, be finished, be at an end 1a) (Qal) 1a1) to be finished, be completed 1a1a) completely, wholly, entirely (as auxiliary with verb) 1a2) to be finished, come to an end, cease 1a3) to be complete (of number) 1a4) to be consumed, be exhausted, be spent 1a5) to be finished, be consumed, be destroyed 1a6) to be complete, be sound, be unimpaired, be upright (ethically) 1a7) to complete, finish 1a8) to be completely crossed over 1b) (Niphal) to be consumed 1c) (Hiphil) 1c1) to finish, complete, perfect 1c2) to finish, cease doing, leave off doing 1c3) to complete, sum up, make whole 1c4) to destroy (uncleanness) 1c5) to make sound 1d) (Hithpael) to deal in integrity, act uprightly

Usage: Occurs in 61 OT verses. KJV: accomplish, cease, be clean (pass-) ed, consume, have done, (come to an, have an, make an) end, fail, come to the full, be all gone, [idiom] be all here, be (make) perfect, be spent, sum, be (shew self) upright, be wasted, whole. See also: Genesis 47:15; 2 Kings 22:4; Psalms 9:7.

כָּל kôl H3605 "all" N-ms

The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.

הַ/גּ֜וֹי gôwy H1471 "Gentile" Art | N-ms

This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.

Definition: 1) nation, people 1a) nation, people 1a1) usually of non-Hebrew people 1a2) of descendants of Abraham 1a3) of Israel 1b) of swarm of locusts, other animals (fig.) 1c) Goyim? = "nations" Also named: ethnos (ἔθνος "Gentiles" G1484)

Usage: Occurs in 511 OT verses. KJV: Gentile, heathen, nation, people. See also: Genesis 10:5; Judges 4:16; Psalms 2:1.

אַנְשֵׁ֤י ʼîysh H376 "man" N-mp

The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.

Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)

Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.

הַ/מִּלְחָמָה֙ milchâmâh H4421 "battle" Art | N-fs

This word means battle or war, describing a fight or conflict. It is used in the Bible to talk about wars and battles, like the ones in the book of Joshua. The KJV translates it as battle or fight.

Definition: battle, war

Usage: Occurs in 308 OT verses. KJV: battle, fight(-ing), war(-rior). See also: Genesis 14:2; 1 Samuel 30:24; 2 Chronicles 13:14.

הַ/יֹּצְאִ֣ים yâtsâʼ H3318 "to come out" Art | V-Qal

In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.

Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth

Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.

מִ/מִּצְרַ֔יִם Mitsrayim H4714 "Egypt" Prep | N-proper

This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.

Definition: § Egypt = "land of the Copts" a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows Egyptians = "double straits" adj 2) the inhabitants or natives of Egypt

Usage: Occurs in 569 OT verses. KJV: Egypt, Egyptians, Mizraim. See also: Genesis 10:6; Exodus 6:13; Exodus 34:18.

אֲשֶׁ֥ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

לֹֽא lôʼ H3808 "not" Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.

שָׁמְע֖וּ shâmaʻ H8085 "to hear" V-Qal-Perf-3cp

To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.

Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound

Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.

בְּ/ק֣וֹל qôwl H6963 "voice" Prep | N-ms

A voice or sound, it can refer to the sound of a person speaking, an animal, or a musical instrument. In the Bible, it is often used to describe God's voice or the sound of praise and worship.

Definition: : sound/noise 1) voice, sound, noise 1a) voice 1b) sound (of instrument)

Usage: Occurs in 436 OT verses. KJV: [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell. See also: Genesis 3:8; Judges 5:11; Job 4:10.

יְהוָ֑ה Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

אֲשֶׁ֨ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

נִשְׁבַּ֤ע shâbaʻ H7650 "to swear" V-Niphal-Perf-3ms

This Hebrew word means to swear an oath, like making a promise or vow. In the Bible, it is used when someone is making a serious promise, often with God as a witness. The KJV translates it as adjure or take an oath.

Definition: 1) to swear, adjure 1a) (Qal) sworn (participle) 1b) (Niphal) 1b1) to swear, take an oath 1b2) to swear (of Jehovah by Himself) 1b3) to curse 1c) (Hiphil) 1c1) to cause to take an oath 1c2) to adjure

Usage: Occurs in 175 OT verses. KJV: adjure, charge (by an oath, with an oath), feed to the full (by mistake for H7646 (שָׂבַע)), take an oath, [idiom] straitly, (cause to, make to) swear. See also: Genesis 21:23; Judges 21:18; Psalms 15:4.

יְהוָה֙ Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

לָ/הֶ֔ם "" Prep | Suff

לְ/בִלְתִּ֞י biltîy H1115 "lest" Prep | Conj

This Hebrew word means not or except, and is often used with a prepositional prefix. It appears in various forms, such as not, except, or unless, and is used in many biblical passages.

Definition: subst 1) not, except adv 2) not 3) except (after preceding negation) conj 4) except (after an implied or expressed negation) with prep 5) so as not, in order not 6) an account of not, because...not 7) until not

Usage: Occurs in 107 OT verses. KJV: because un(satiable), beside, but, [phrase] continual, except, from, lest, neither, no more, none, not, nothing, save, that no, without. See also: Genesis 3:11; 2 Kings 12:9; Isaiah 10:4.

הַרְאוֹתָ֣/ם râʼâh H7200 "Provider" V-Hiphil-Inf-a | Suff

The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.

Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after

Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.

אֶת ʼêth H853 "Obj." DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

הָ/אָ֗רֶץ ʼerets H776 "land" Art | N-cs

The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.

Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan

Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.

אֲשֶׁר֩ ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

נִשְׁבַּ֨ע shâbaʻ H7650 "to swear" V-Niphal-Perf-3ms

יְהוָ֤ה Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

לַֽ/אֲבוֹתָ/ם֙ ʼâb H1 "father" Prep | N-mp | Suff

In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.

Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)

Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.

לָ֣/תֶת nâthan H5414 "to give" Prep | V-Qal-Inf-a

This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.

Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon

Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.

לָ֔/נוּ "" Prep | Suff

אֶ֛רֶץ ʼerets H776 "land" N-cs

Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.

זָבַ֥ת zûwb H2100 "to flow" V-Qal

To flow means to have a continuous movement, like water, and can also refer to wasting away or overflowing. It is used in the Bible to describe various physical and emotional states.

Definition: : flowing 1) to flow, gush, issue, discharge 1a) (Qal) 1a1) to flow, gush 1a2) to die, pine away (fig.) 1a3) to flow (of issue from woman), have an issue, flux 1a4) flowing (participle)

Usage: Occurs in 41 OT verses. KJV: flow, gush out, have a (running) issue, pine away, run. See also: Exodus 3:8; Numbers 13:27; Psalms 78:20.

חָלָ֖ב châlâb H2461 "milk" N-ms

Chalab means milk, symbolizing richness and abundance. In the Bible, it can refer to the richness of cattle or the abundance of the land. This term is also used to describe white or pale things, like milk or cheese.

Definition: 1) milk, sour milk, cheese 1a) milk 1b) abundance of the land (metaph.) 1c) white (as milk)

Usage: Occurs in 44 OT verses. KJV: [phrase] cheese, milk, sucking. See also: Genesis 18:8; Judges 4:19; Proverbs 27:27.

וּ/דְבָֽשׁ dᵉbash H1706 "honey" Conj | N-ms

In the Bible, this word means honey, a sweet and valuable food. It was used to describe the Promised Land as a place of abundance and blessing, flowing with milk and honey. The word also appears in stories of bees and honey production.

Definition: honey

Usage: Occurs in 54 OT verses. KJV: honey(-comb). See also: Genesis 43:11; 1 Samuel 14:29; Psalms 19:11.

Study Notes — Joshua 5:6

Show Verse Quote Highlights

Context
Cross References
Joshua 5:6 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Joshua 5:6
Jamieson-Fausset-Brown on Joshua 5:6
Matthew Poole's Commentary on Joshua 5:6
Trapp's Commentary on Joshua 5:6
Ellicott's Commentary on Joshua 5:6
Cambridge Bible on Joshua 5:6
Whedon's Commentary on Joshua 5:6
Sermons on Joshua 5:6

Context — The Circumcision and Passover at Gilgal

4Now this is why Joshua circumcised them: All those who came out of Egypt—all the men of war—had died on the journey in the wilderness after they had left Egypt. 5Though all who had come out were circumcised, none of those born in the wilderness on the journey from Egypt had been circumcised.

6For the Israelites had wandered in the wilderness forty years, until all the nation’s men of war who had come out of Egypt had died, since they did not obey the LORD. So the LORD vowed never to let them see the land He had sworn to their fathers to give us, a land flowing with milk and honey.

7And He raised up their sons in their place, and these were the ones Joshua circumcised. Until this time they were still uncircumcised, since they had not been circumcised along the way. 8And after all the nation had been circumcised, they stayed there in the camp until they were healed.

Cross References

	Reference	Text (BSB)
1	Numbers 14:23	not one will ever see the land that I swore to give their fathers. None of those who have treated Me with contempt will see it.
2	Deuteronomy 2:14	The time we spent traveling from Kadesh-barnea until we crossed over the Brook of Zered was thirty-eight years, until that entire generation of fighting men had perished from the camp, as the LORD had sworn to them.
3	Hebrews 3:11	So I swore on oath in My anger, ‘They shall never enter My rest.’”
4	Psalms 95:10–11	For forty years I was angry with that generation, and I said, “They are a people whose hearts go astray, and they have not known My ways.” So I swore on oath in My anger, “They shall never enter My rest.”
5	Deuteronomy 1:3	In the fortieth year, on the first day of the eleventh month, Moses proclaimed to the Israelites all that the LORD had commanded him concerning them.
6	Deuteronomy 2:7	Indeed, the LORD your God has blessed you in all the work of your hands. He has watched over your journey through this vast wilderness. The LORD your God has been with you these forty years, and you have lacked nothing.
7	Exodus 3:8	I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land to a good and spacious land, a land flowing with milk and honey—the home of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites.
8	Numbers 14:29–35	Your bodies will fall in this wilderness—all who were numbered in the census, everyone twenty years of age or older—because you have grumbled against Me. Surely none of you will enter the land in which I swore to settle you, except Caleb son of Jephunneh and Joshua son of Nun. But I will bring your children, whom you said would become plunder, into the land you have rejected—and they will enjoy it. As for you, however, your bodies will fall in this wilderness. Your children will be shepherds in the wilderness for forty years, and they will suffer for your unfaithfulness until the last of your bodies lies in the wilderness. In keeping with the forty days you spied out the land, you shall bear your guilt forty years—a year for each day—and you will experience My alienation. I, the LORD, have spoken, and I will surely do these things to this entire wicked congregation, which has conspired against Me. They will meet their end in the wilderness, and there they will die.”
9	Ezekiel 20:15	Moreover, with an uplifted hand I swore to them in the wilderness that I would not bring them into the land that I had given them—a land flowing with milk and honey, the glory of all lands—
10	Jeremiah 2:2	“Go and proclaim in the hearing of Jerusalem that this is what the LORD says: ‘I remember the devotion of your youth, your love as a bride, how you followed Me in the wilderness, in a land not sown.

Joshua 5:6 Summary

The Israelites spent forty years in the wilderness because they did not obey God, and as a result, they did not get to see the promised land that God had sworn to give them, as stated in Joshua 5:6. This shows that God is serious about obedience and that our actions have consequences, as also seen in Galatians 6:7-8. However, it also reminds us that God is faithful to His promises, and He will fulfill them in His time, as seen in Jeremiah 29:11. By learning from the Israelites' example, we can trust in God's promises and follow His will for our lives, knowing that He is a God of both mercy and justice.

Frequently Asked Questions

Why did the Israelites wander in the wilderness for forty years?

The Israelites wandered in the wilderness for forty years because they did not obey the LORD, as stated in Joshua 5:6, and as a result, the LORD vowed not to let them see the promised land, a consequence also mentioned in Numbers 14:20-23 and Deuteronomy 1:35-36.

What was the significance of the men of war dying in the wilderness?

The men of war who came out of Egypt died in the wilderness because they did not obey the LORD, and their death marked the end of a generation that had rebelled against God, as seen in Joshua 5:6 and also in Numbers 26:64-65.

What does it mean that the LORD vowed not to let them see the land He had sworn to their fathers?

The LORD's vow not to let the Israelites see the promised land was a consequence of their disobedience, and it is a reminder that God is faithful to His promises, but also just in His punishments, as seen in Joshua 5:6 and also in Leviticus 26:14-17.

How does this verse relate to the concept of God's mercy and justice?

This verse shows that God's mercy and justice are intertwined, as He is both faithful to His promises and just in His punishments, as seen in Joshua 5:6 and also in Exodus 34:6-7, where God describes Himself as a God of mercy and justice.

Reflection Questions

What are some ways in which I may be disobeying God, and what are the potential consequences of my actions?
How can I learn from the example of the Israelites and their forty years in the wilderness, and what can I do to ensure that I am following God's will for my life?
What does it mean for me to trust in God's promises, even when I face challenges and uncertainties, and how can I apply this to my life, as seen in Joshua 5:6 and also in Hebrews 11:13-16?
How can I balance the concept of God's justice and mercy in my own life, and what does this mean for my relationships with others and with God?

Gill's Exposition on Joshua 5:6

For the children of Israel walked forty years in the wilderness,.... Wanting a few days, the round number is given: not forty two, as the Septuagint version: till all the people [that were] men of

Jamieson-Fausset-Brown on Joshua 5:6

Now all the people that came out were circumcised: but all the people that were born in the wilderness by the way as they came forth out of Egypt, them they had not circumcised. No JFB commentary on these verses.

Matthew Poole's Commentary on Joshua 5:6

All the people; the Hebrew word commonly signifies the Gentiles; so he calls them, to note that they were unworthy of the name and privileges of Israelites. He would not show them, i.e. not give them so much as a sight of it, which he granted to Moses, much less the possession and enjoyment of it. Or showing is put for giving, as it Isaiah 60:3 .

Trapp's Commentary on Joshua 5:6

Joshua 5:6 For the children of Israel walked forty years in the wilderness, till all the people [that were] men of war, which came out of Egypt, were consumed, because they obeyed not the voice of the LORD: unto whom the LORD sware that he would not shew them the land, which the LORD sware unto their fathers that he would give us, a land that floweth with milk and honey.Ver. 6. For the children of Israel walked forty years.] This way and that way, backward and forward, as if they were treading a maze; and this, for the punishment of their revolt. With milk and honey.] With plenty of dainties. For they were uncircumcised. Who yet, together with the circumcised, were brought by Joshua into the promised land: so are both sorts by Jesus into the kingdom of heaven. See Ephesians 2:14 Colossians 3:11.

Ellicott's Commentary on Joshua 5:6

(6) Us.—The first person is used here as in Joshua 4:23; Joshua 5:7. The whole passage from Joshua 4:22 to Joshua 5:6 seems intended to be the reply of the fathers to the children.

Cambridge Bible on Joshua 5:6

6. forty years] See Numbers 14:33; Deuteronomy 1:3; Deuteronomy 2:7; Deuteronomy 2:14. a land that floweth with milk and honey] For this expression compare Exodus 3:8; Exodus 3:17; Exodus 13:5; Leviticus 20:24; Numbers 13:27; Numbers 16:14; Deuteronomy 6:3. “Milk and honey are productions of a land rich in grass and flowers. Both articles were abundantly produced in Canaan, even in a state of devastation. Milk, eaten partly sweet and partly curdled, that of cows as well as of goats and sheep (Deuteronomy 32:14), was prominent in the diet of the ancient Hebrews, as in that of the Orientals of the present day. The land yielded great quantities of honey also, especially that from wild bees (Judges 14:8; 1 Samuel 14:26; Matthew 3:4), and still yields it in its wasted condition.” Keil.

Whedon's Commentary on Joshua 5:6

6. Forty years in the wilderness — This verse assigns the reason why circumcision had not been performed, namely, their disobedience and punishment.

Sermons on Joshua 5:6

	Sermon	Description
	Don't Die in Your Wilderness by David Wilkerson	In this sermon, the preacher emphasizes the importance of holding onto God's promises in times of trouble. He reminds the congregation that God has commanded them not to fear or be
	Disappointments Can Be Dangerous by David Wilkerson	In this sermon, the preacher shares a story about a pastor who falls asleep while traveling and has a dream about a ladder reaching into heaven. He sees angels coming and going, sy
	(Men God Made) Moses by Willie Mullan	In this sermon, the preacher focuses on the life of Moses and his journey with God. He highlights how Moses initially felt inadequate and unsure of his ability to lead God's people
	Every Mountain Will Be Flattened (zech.4:6,7) by Zac Poonen	Zac Poonen preaches about how God allows His people to face hindrances and obstacles to exercise their faith and experience His mighty power. He emphasizes the importance of obeyin
	Hebrews 4 & 5 by Pat Kenney	In this sermon, the preacher emphasizes the importance of not taking the word of God lightly. He warns against simply being inspired by the message without truly internalizing and
	Drifting by Manley Beasley	In this sermon, the preacher emphasizes the importance of giving earnest heed to the things we have heard in order to avoid drifting away from God. He warns that if we do not take
	Wasted Years by Don Courville	In this sermon, the preacher discusses the voice of unbelief, which is characterized as whiny, complaining, and grumbly. The congregation of Israel is portrayed as crybabies who re