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Joshua 4:19

Joshua 4:19 in Multiple Translations

On the tenth day of the first month the people went up from the Jordan and camped at Gilgal on the eastern border of Jericho.

¶ And the people came up out of Jordan on the tenth day of the first month, and encamped in Gilgal, in the east border of Jericho.

And the people came up out of the Jordan on the tenth day of the first month, and encamped in Gilgal, on the east border of Jericho.

So on the tenth day of the first month the people came up out of Jordan, and put up their tents in Gilgal, on the east side of Jericho.

The people went up from the Jordan and camped at Gilgal, to the east of Jericho, on the tenth day of the first month.

So the people came vp out of Iorden the tenth day of the first moneth, and pitched in Gilgal, in the Eastside of Iericho.

And the people have come up out of the Jordan on the tenth of the first month, and encamp in Gilgal, in the extremity east of Jericho;

The people came up out of the Jordan on the tenth day of the first month, and encamped in Gilgal, on the east border of Jericho.

And the people came up out of Jordan on the tenth day of the first month, and encamped in Gilgal, in the east border of Jericho.

And the people came up out of the Jordan, the tenth day of the first month, and camped in Galgal, over against the east side of the city of Jericho.

It was on the tenth day of the first month of that year that the people crossed over the Jordan River and camped at a place called Gilgal, on the east side of the land near Jericho city.

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Berean Amplified Bible — Joshua 4:19

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Joshua 4:19 Interlinear (Deep Study)

BIB
HEB וְ/הָ/עָ֗ם עָלוּ֙ מִן הַ/יַּרְדֵּ֔ן בֶּ/עָשׂ֖וֹר לַ/חֹ֣דֶשׁ הָ/רִאשׁ֑וֹן וַֽ/יַּחֲנוּ֙ בַּ/גִּלְגָּ֔ל בִּ/קְצֵ֖ה מִזְרַ֥ח יְרִיחֽוֹ
וְ/הָ/עָ֗ם ʻam H5971 Amaw Conj | Art | N-ms
עָלוּ֙ ʻâlâh H5927 to ascend V-Qal-Perf-3cp
מִן min H4480 from Prep
הַ/יַּרְדֵּ֔ן Yardên H3383 Jordan Art | N-proper
בֶּ/עָשׂ֖וֹר ʻâsôwr H6218 ten Prep | N-ms
לַ/חֹ֣דֶשׁ chôdesh H2320 month Prep | N-ms
הָ/רִאשׁ֑וֹן riʼshôwn H7223 first Art | Adj
וַֽ/יַּחֲנוּ֙ chânâh H2583 to camp Conj | V-Qal-ConsecImperf-3mp
בַּ/גִּלְגָּ֔ל Gilgâl H1537 Galilee Prep | N-proper
בִּ/קְצֵ֖ה qâtseh H7097 end Prep | N-cs
מִזְרַ֥ח mizrâch H4217 east N-ms
יְרִיחֽוֹ Yᵉrîychôw H3405 Jericho N-proper
Hebrew Word Study

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Hebrew Word Reference — Joshua 4:19

וְ/הָ/עָ֗ם ʻam H5971 "Amaw" Conj | Art | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
עָלוּ֙ ʻâlâh H5927 "to ascend" V-Qal-Perf-3cp
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
מִן min H4480 "from" Prep
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
הַ/יַּרְדֵּ֔ן Yardên H3383 "Jordan" Art | N-proper
The Jordan River, which runs from Lebanon to the Dead Sea, is a key location in the Bible, including in the stories of Jesus and the Israelites.
Definition: Jordan = "descender" the river of Palestine running from the roots of Anti-Lebanon to the Dead Sea a distance of approx 200 miles (320 km) Also named: Iordanēs (Ἰορδάνης "Jordan" G2446)
Usage: Occurs in 164 OT verses. KJV: Jordan. See also: Genesis 13:10; Joshua 12:1; Psalms 42:7.
בֶּ/עָשׂ֖וֹר ʻâsôwr H6218 "ten" Prep | N-ms
The number ten is significant in the Bible, often representing completeness or perfection. It can also refer to a ten-stringed instrument, like a harp. This word appears in books like Genesis and Leviticus.
Definition: 1) ten, decade 1a) ten, tenth 1b) ten-stringed, harp
Usage: Occurs in 16 OT verses. KJV: (instrument of) ten (strings, -th). See also: Genesis 24:55; Psalms 33:2; Psalms 92:4.
לַ/חֹ֣דֶשׁ chôdesh H2320 "month" Prep | N-ms
The Hebrew term for month, specifically referring to the new moon and the lunar cycle, as described in the book of Exodus and the festivals of Israel. It marks the beginning of a new month in the Hebrew calendar.
Definition: : month 1) the new moon, month, monthly 1a) the first day of the month 1b) the lunar month
Usage: Occurs in 224 OT verses. KJV: month(-ly), new moon. See also: Genesis 7:11; 1 Chronicles 3:4; Psalms 81:4.
הָ/רִאשׁ֑וֹן riʼshôwn H7223 "first" Art | Adj
This word means 'first' or 'primary', referring to something that comes before others in time, place, or rank. It is used to describe the first or most important thing in a series or list.
Definition: : first adj 1) first, primary, former 1a) former (of time) 1a1) ancestors 1a2) former things 1b) foremost (of location) 1c) first (in time) 1d) first, chief (in degree) adv 2) first, before, formerly, at first
Usage: Occurs in 174 OT verses. KJV: ancestor, (that were) before(-time), beginning, eldest, first, fore(-father) (-most), former (thing), of old time, past. See also: Genesis 8:13; 1 Chronicles 27:3; Psalms 79:8.
וַֽ/יַּחֲנוּ֙ chânâh H2583 "to camp" Conj | V-Qal-ConsecImperf-3mp
This Hebrew verb means to set up camp or pitch a tent, like when the Israelites encamped in the wilderness. It can also mean to lay siege against a city.
Definition: 1) to decline, incline, encamp, bend down, lay siege against 1a) (Qal) 1a1) to decline 1a2) to encamp
Usage: Occurs in 135 OT verses. KJV: abide (in tents), camp, dwell, encamp, grow to an end, lie, pitch (tent), rest in tent. See also: Genesis 26:17; Numbers 33:33; Psalms 27:3.
בַּ/גִּלְגָּ֔ל Gilgâl H1537 "Galilee" Prep | N-proper
Gilgal refers to three places in Palestine, including a region conquered by Joshua. The name means 'a wheel, rolling' and is related to the word for Galilee, a region in northern Israel. Gilgal is mentioned in the book of Joshua.
Definition: Gilgal = "a wheel, rolling" a region conquered by Joshua, site unsure Another spelling of ga.lil (גָּלִיל "Galilee" H1551)
Usage: Occurs in 39 OT verses. KJV: Gilgal. See also H1019 (בֵּית הַגִּלְגָּל). See also: Deuteronomy 11:30; 1 Samuel 11:15; Micah 6:5.
בִּ/קְצֵ֖ה qâtseh H7097 "end" Prep | N-cs
In the book of Joshua, this word refers to an end or border of a territory. It can also mean the edge or brink of something. This concept is used to describe the boundaries of the Promised Land.
Definition: 1) end, extremity 1a) end, mouth, extremity 1b) border, outskirts 1c) the whole (condensed term for what is included within extremities) 1d) at the end of (a certain time) Also means: qe.tseh (קֵ֫צֶה "end" H7097B)
Usage: Occurs in 87 OT verses. KJV: [idiom] after, border, brim, brink, edge, end, (in-) finite, frontier, outmost coast, quarter, shore, (out-) side, [idiom] some, ut(-ter-) most (part). See also: Genesis 8:3; Judges 7:19; Psalms 19:5.
מִזְרַ֥ח mizrâch H4217 "east" N-ms
This word means the direction of the sunrise, or east. It is used in the Bible to describe the direction of the sun and the east side of something.
Definition: 1) place of sunrise, east 1a) sunrise, east (with 'sun') 1b) the east (without 'sun') 1b1) to or toward the place of sunrise 1b2) to the east, eastward
Usage: Occurs in 71 OT verses. KJV: east (side, -ward), (sun-) rising (of the sun). See also: Exodus 27:13; 1 Kings 7:25; Psalms 50:1.
יְרִיחֽוֹ Yᵉrîychôw H3405 "Jericho" N-proper
Jericho was a city in Palestine, the first conquered by the Israelites in Canaan. Its name means 'its moon' and it was located near the Jordan River and the Dead Sea.
Definition: Jericho = "its moon" a city 5 miles (8 km) west of the Jordan and 7 miles (11.5 km) north of the Dead Sea and the first city conquered by the Israelites upon entering the promised land of Canaan Also named: Hierichō (Ἱεριχώ "Jericho" G2410)
Usage: Occurs in 53 OT verses. KJV: Jericho. See also: Numbers 22:1; Joshua 9:3; Jeremiah 39:5.

Study Notes — Joshua 4:19

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Joshua 5:9 Then the LORD said to Joshua, “Today I have rolled away the reproach of Egypt from you.” So that place has been called Gilgal to this day.
2 Micah 6:5 My people, remember what Balak king of Moab counseled and what Balaam son of Beor answered. Remember your journey from Shittim to Gilgal, so that you may acknowledge the righteousness of the LORD.’”
3 Exodus 12:2–3 “This month is the beginning of months for you; it shall be the first month of your year. Tell the whole congregation of Israel that on the tenth day of this month each man must select a lamb for his family, one per household.
4 1 Samuel 15:33 But Samuel declared: “As your sword has made women childless, so your mother will be childless among women.” And Samuel hacked Agag to pieces before the LORD at Gilgal.
5 Amos 4:4 “Go to Bethel and transgress; rebel even more at Gilgal! Bring your sacrifices every morning, your tithes every three days.
6 Joshua 10:6 Then the men of Gibeon sent word to Joshua in the camp at Gilgal: “Do not abandon your servants. Come quickly and save us! Help us, because all the kings of the Amorites from the hill country have joined forces against us.”
7 Joshua 15:7 Then the border went up to Debir from the Valley of Achor, turning north to Gilgal, which faces the Ascent of Adummim south of the ravine. It continued along the waters of En-shemesh and came out at En-rogel.
8 1 Samuel 11:14–15 Then Samuel said to the people, “Come, let us go to Gilgal and renew the kingship there.” So all the people went to Gilgal and confirmed Saul as king in the presence of the LORD. There they sacrificed peace offerings before the LORD, and Saul and all the Israelites rejoiced greatly.
9 Amos 5:5 Do not seek Bethel or go to Gilgal; do not journey to Beersheba, for Gilgal will surely go into exile, and Bethel will come to nothing.
10 Joshua 10:43 Then Joshua returned with all Israel to the camp at Gilgal.

Joshua 4:19 Summary

Joshua 4:19 tells us that the Israelites camped at Gilgal after crossing the Jordan River, which was a significant moment in their journey into the Promised Land. This event marked a new beginning for the Israelites, as they transitioned from their wilderness journey to their conquest of the land, and it reflects God's faithfulness and promise-keeping, as seen in Deuteronomy 31:7-8. As we reflect on this verse, we can learn to trust God's leading in our lives, just like the Israelites did, and remember His faithfulness, as encouraged in Psalm 37:3-7. By doing so, we can experience God's goodness and provision in our own lives, just as the Israelites did in Joshua 4:19.

Frequently Asked Questions

Why did the people camp at Gilgal after crossing the Jordan River?

The people camped at Gilgal because it was a strategic location on the eastern border of Jericho, allowing them to prepare for their conquest of the Promised Land, as seen in Joshua 4:19 and supported by the Lord's command in Deuteronomy 31:7-8.

What is the significance of the tenth day of the first month in Joshua 4:19?

The tenth day of the first month is significant because it marks the beginning of the Israelites' journey into the Promised Land, and it also foreshadows the future Passover celebrations, as commanded in Exodus 12:2-3 and Leviticus 23:5.

How does Joshua 4:19 relate to the Israelites' journey through the wilderness?

Joshua 4:19 marks a new beginning for the Israelites as they transition from their wilderness journey to their conquest of the Promised Land, reflecting God's faithfulness and promise-keeping, as seen in Joshua 4:19 and Deuteronomy 8:2-5.

What can we learn from the Israelites' obedience in Joshua 4:19?

The Israelites' obedience in Joshua 4:19 teaches us the importance of trusting and following God's leading, even when the path ahead is uncertain, as encouraged in Proverbs 3:5-6 and Psalm 37:3-7.

Reflection Questions

  1. What are some ways I can trust God's leading in my life, even when the path ahead is uncertain?
  2. How can I, like the Israelites, remember and celebrate God's faithfulness in my life?
  3. What are some 'stones of remembrance' that I can set up in my life to remind me of God's goodness and provision?
  4. How can I apply the lessons of Joshua 4:19 to my own journey of faith, and what promises can I claim as I trust in God's leading?

Gill's Exposition on Joshua 4:19

And the people came up out of Jordan,.... The channel of it, to the shore: on the tenth [day] of the first month; the month Nisan or Abib, which from the time of Israel's coming out of Egypt was

Jamieson-Fausset-Brown on Joshua 4:19

And the people came up out of Jordan on the tenth day of the first month, and encamped in Gilgal, in the east border of Jericho.

Matthew Poole's Commentary on Joshua 4:19

The first month, to wit, of Nisan, which wanted but five days of forty years from the time of their coming out of Egypt, which was on the fifteenth day of this month; so punctual is God in the performing of his word, whether promised or threatened. And this day was very seasonable for the taking up of the lambs, which were to be used four days after, according to the law, ,6. Gilgal; a place so called hereafter upon a following occasion, . So here it is an anticipation.

Trapp's Commentary on Joshua 4:19

Joshua 4:19 And the people came up out of Jordan on the tenth [day] of the first month, and encamped in Gilgal, in the east border of Jericho.Ver. 19. On the tenth day of the first month.]

Ellicott's Commentary on Joshua 4:19

EVENTS AT GILGAL (Joshua 4:19 to Joshua 5:12, inclusive). (19) On the tenth day of the first month.—Of the forty-first year after they left Egypt. Exactly forty years before, on the tenth day of the first month, (Exodus 12:5), they had been commanded to take them “a lamb for an house,” that they might keep the Passover. The forty years of the Exodus were now complete, and on the self-same day they passed over the last barrier, and entered the Promised Land.

Adam Clarke's Commentary on Joshua 4:19

Verse 19. On the tenth day of the first month] As the Israelites left Egypt on the fifteenth day of the first month, A.M. 2513, (see Exodus 14:1-31), and they entered into Canaan the tenth of the first month, A.M. 2553, it is evident that forty years, wanting five days, had elapsed from the time of their exodus from Egypt to their entrance into the promised inheritance. Encamped in Gilgal] That is, in the place that was afterwards called Gilgal, see Joshua 5:9; for here the name is given it by anticipation. In Hebrew, gal signifies to roll; and the doubling of the root, galgal or gilgal, signifies rolling round and round, or rolling off or away, because, in circumcising the children that had been born in the wilderness, Joshua rolled away, rolled off completely, the reproach of the people. From this time Gilgal became a place of considerable eminence in the sacred history. 1. It was the place where the Israelitish camp rested the first night of their entering into that land which had been promised to their fathers from the days of Abraham. 2. It was the place in which Joshua circumcised all the people who had been born in the wilderness, during the forty years of their wandering, after they left Egypt. 3. It was the place in which Joshua had what we might term his fortified camp, and to which he and his army constantly returned after each of their expeditions against the inhabitants of the land. 4. It appears to have been the place where all the women, children, cattle, and goods, &c., were lodged, probably during the whole of the Canaanitish war. 5. It was the place where they celebrated the first passover they kept in the promised land. 6. It was the place where Saul, the first king of Israel, was proclaimed. 7. There the manna ceased to fall. And, 8. There the ark was fixed till, after the conquest of the country, it was removed to Shiloh. Gilgal was about ten furlongs from Jericho, and fifty from Jordan: Jericho being on the west, and Jordan on the east, Gilgal being between both. See Josephus, De Bello, &c., lib. v., c. 4, and Calmet on this place. Calmet supposes there was neither city nor town here before the arrival of the Israelites.

Cambridge Bible on Joshua 4:19

19–24. Erection of the Monument at Gilgal 19. the tenth day of the first month] Notice the exactness of the narrative. The first month is elsewhere called Abib, i.e. “the month of green ears” (Exodus 13:4; Exodus 23:15; Deuteronomy 16:1), and subsequently “Nisan” (Nehemiah 2:1; Esther 3:7). encamped] The site was doubtless fortified by Joshua “as a frontier fortress, such as the Greeks under the name of epitichisma, and the Romans under the name of colonia, always planted as their advanced posts in a hostile country, such as at Kufa the Arab conquerors founded before the building of Bagdad, and at Fostal before the building of Cairo.” Stanley’s Lectures, p. 233. in Gilgal] situated apparently on a hillock or rising ground in the Arboth-Jericho, or, as it is rendered in our Version, “the plains of Jericho,” the more level district of the “Ghôr” which lay between the town and the river. We find Gilgal mentioned again, (a) in the time of Saul (1 Samuel 7:16; 1 Samuel 10:8), and (b) some sixty years later in the history of David’s return to Jerusalem (2 Samuel 19:15). The name is here mentioned by anticipation, Joshua 5:9.

Barnes' Notes on Joshua 4:19

Gilgal, mentioned here by anticipation (compare Joshua 5:9), the modern Jiljulieh (Conder), was on rising ground (compare Joshua 5:3), and, according to Josephus, nearly five miles from the river,

Whedon's Commentary on Joshua 4:19

19. The tenth day of the first month — In Joshua 5:10, we learn that the passover, the anniversary of the Exodus, occurred on the fourteenth of the same month, so that there were forty years, wanting

Sermons on Joshua 4:19

SermonDescription
Ed Miller Truths From Israel's History, Part 2 - Gilgal by Ed Miller In this sermon, the speaker focuses on four stories from the Bible: the crossing of the Jordan River, the setting up of the base camp at Gilgal, the taking of Jericho, and the defe
F.B. Meyer Come Let Us Go to Gilgal, and Renew by F.B. Meyer F.B. Meyer emphasizes the importance of renewing our commitment to Jesus as our King, drawing parallels from the Israelites' journey to Gilgal after Saul's victory. He highlights t
John Nelson Darby Joshua 1 - 13 by John Nelson Darby John Nelson Darby explores the themes of faith, obedience, and the spiritual journey of the Israelites as they prepare to cross the Jordan into Canaan. He emphasizes the importance
David Wilkerson Moab Exposed by David Wilkerson In this sermon, the preacher addresses the arrival of the tilters and the impending arrival of Moab. He warns Tobiah to leave because his time is up and advises those who are not h
Major Ian Thomas A New Walk by Major Ian Thomas Major Ian Thomas emphasizes the significance of the Passover in Exodus as a foreshadowing of Christ's redemptive work, illustrating that salvation is not merely an end but the begi
Anton Bosch New Beginnings by Anton Bosch Anton Bosch emphasizes the significance of fresh starts and new beginnings as seen in the changing of seasons and various Biblical accounts where God initiated new beginnings. From
Vance Havner Discernment - Part 1 by Vance Havner In this sermon, the speaker discusses the importance of discernment in the Church today. He emphasizes that spiritual truth may seem foolish to the natural man, but it can only be

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