Joshua 22:13
Joshua 22:13 in Multiple Translations
The Israelites sent Phinehas son of Eleazar the priest to the land of Gilead, to the Reubenites, the Gadites, and the half-tribe of Manasseh.
And the children of Israel sent unto the children of Reuben, and to the children of Gad, and to the half tribe of Manasseh, into the land of Gilead, Phinehas the son of Eleazar the priest,
And the children of Israel sent unto the children of Reuben, and to the children of Gad, and to the half-tribe of Manasseh, into the land of Gilead, Phinehas the son of Eleazar the priest,
And the children of Israel sent Phinehas, the son of Eleazar the priest, to the children of Reuben and the children of Gad and the half-tribe of Manasseh, to the land of Gilead,
Before they did so, they sent Phinehas, the son of Eleazar the priest to the tribes of Reuben and Gad, and the half-tribe of Manasseh in the land of Gilead.
Then the children of Israel sent vnto the children of Reuben, and to the children of Gad, and to ye halfe tribe of Manasseh into the land of Gilead, Phinehas the sonne of Eleazar the Priest,
and the sons of Israel send unto the sons of Reuben, and unto the sons of Gad, and unto the half of the tribe of Manasseh — unto the land of Gilead — Phinehas son of Eleazar the priest,
The children of Israel sent to the children of Reuben, and to the children of Gad, and to the half-tribe of Manasseh, into the land of Gilead, Phinehas the son of Eleazar the priest.
And the children of Israel sent to the children of Reuben, and to the children of Gad, and to the half-tribe of Manasseh into the land of Gilead, Phinehas the son of Eleazar the priest,
And in the mean time they sent to them into the land of Galaad, Phinees the son of Eleazar the priest,
The Israelis sent Phinehas, who was the son of Eleazar the Supreme Priest, to talk with the people of those three tribes.
Berean Amplified Bible — Joshua 22:13
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Joshua 22:13 Interlinear (Deep Study)
BIB
HEB
וַ/יִּשְׁלְח֨וּ
בְנֵֽי
יִשְׂרָאֵ֜ל
אֶל
בְּנֵי
רְאוּבֵ֧ן
וְ/אֶל
בְּנֵי
גָ֛ד
וְ/אֶל
חֲצִ֥י
שֵֽׁבֶט
מְנַשֶּׁ֖ה
אֶל
אֶ֣רֶץ
הַ/גִּלְעָ֑ד
אֶת
פִּינְחָ֖ס
בֶּן
אֶלְעָזָ֥ר
הַ/כֹּהֵֽן
וַ/יִּשְׁלְח֨וּ
shâlach
H7971
to send
Conj | V-Qal-ConsecImperf-3mp
בְנֵֽי
bên
H1121
son
N-mp
יִשְׂרָאֵ֜ל
Yisrâʼêl
H3478
Israel
N-proper
אֶל
ʼêl
H413
to(wards)
Prep
בְּנֵי
bên
H1121
son
N-mp
רְאוּבֵ֧ן
Rᵉʼûwbên
H7205
Reuben
N-proper
וְ/אֶל
ʼêl
H413
to(wards)
Conj | Prep
בְּנֵי
bên
H1121
son
N-mp
גָ֛ד
Gâd
H1410
Gad
N-proper
וְ/אֶל
ʼêl
H413
to(wards)
Conj | Prep
חֲצִ֥י
chêtsîy
H2677
half
N-ms
שֵֽׁבֶט
shêbeṭ
H7626
tribe
N-ms
מְנַשֶּׁ֖ה
Mᵉnashsheh
H4519
Moses
N-proper
אֶל
ʼêl
H413
to(wards)
Prep
אֶ֣רֶץ
ʼerets
H776
land
N-cs
הַ/גִּלְעָ֑ד
Gilʻâd
H1568
Gilead
Art | N-proper
אֶת
ʼêth
H853
Obj.
DirObjM
פִּינְחָ֖ס
Pîynᵉchâç
H6372
Phinehas
N-proper
בֶּן
bên
H1121
son
N-ms
אֶלְעָזָ֥ר
ʼElʻâzâr
H499
Eleazar
N-proper
הַ/כֹּהֵֽן
kôhên
H3548
priest
Art | N-ms
Hebrew Word Study
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Hebrew Word Reference — Joshua 22:13
וַ/יִּשְׁלְח֨וּ
shâlach
H7971
"to send"
Conj | V-Qal-ConsecImperf-3mp
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
בְנֵֽי
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵ֜ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
בְּנֵי
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
רְאוּבֵ֧ן
Rᵉʼûwbên
H7205
"Reuben"
N-proper
Reuben was the firstborn son of Jacob and Leah, and the ancestor of the tribe of Reuben. He is mentioned in Genesis as the brother of Simeon, Levi, and Judah, and the father of Hanoch and Pallu.
Definition: A man of the tribe of Reuben living at the time of the Patriarchs, first mentioned at Gen.29.32; son of: Israel (H3478) and Leah (H3812); brother of: Simeon (H8095), Levi (H3878), Judah (H3063), Issachar (H3485), Zebulun (H2074) and Dinah (H1783); half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144); father of: Hanoch (H2585J), Pallu (H6396), Hezron (H2696) and Carmi (H3756) § Reuben = "behold a son" 1) the eldest son of Jacob by Leah 2) the tribe descended from Reuben 3) the territory inhabited by the tribe of Reuben
Usage: Occurs in 68 OT verses. KJV: Reuben. See also: Genesis 29:32; Deuteronomy 27:13; Ezekiel 48:31.
וְ/אֶל
ʼêl
H413
"to(wards)"
Conj | Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
בְּנֵי
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
גָ֛ד
Gâd
H1410
"Gad"
N-proper
Gad was the seventh son of Jacob and the founder of the tribe of Gad, which was one of the twelve tribes of Israel. He was also the name of a prophet during David's time.
Definition: A man living at the time of United Monarchy, first mentioned at 1Sa.22.5 § Gad = "troop" 1) seventh son of Jacob by Zilpah, Leah's handmaid, and full brother of Asher. 2) the tribe descended from Gad 3) a prophet during the time of David; appears to have joined David when in the hold; reappears in connection with the punishment for taking a census; also assisted in the arrangements for the musical service of the "house of God"
Usage: Occurs in 69 OT verses. KJV: Gad. See also: Genesis 30:11; Joshua 22:10; Jeremiah 49:1.
וְ/אֶל
ʼêl
H413
"to(wards)"
Conj | Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
חֲצִ֥י
chêtsîy
H2677
"half"
N-ms
This word means half or middle, describing a division or a part of something. It is used to talk about physical things or time, like half of the day. The Bible uses it in various contexts.
Definition: 1) half 1a) half 1b) middle
Usage: Occurs in 101 OT verses. KJV: half, middle, mid(-night), midst, part, two parts. See also: Exodus 12:29; Ruth 3:8; Psalms 102:25.
שֵֽׁבֶט
shêbeṭ
H7626
"tribe"
N-ms
This word means a stick or staff, but also a clan or tribe, and can refer to a symbol of authority or a tool for punishing. It is used in the Bible to describe the rods used by shepherds or the scepters of kings.
Definition: : tribe 1) rod, staff, branch, offshoot, club, sceptre, tribe 1a) rod, staff 1b) shaft (of spear, dart) 1c) club (of shepherd's implement) 1d) truncheon, sceptre (mark of authority) 1e) clan, tribe
Usage: Occurs in 178 OT verses. KJV: [idiom] correction, dart, rod, sceptre, staff, tribe. See also: Genesis 49:10; 2 Samuel 24:2; Psalms 2:9.
מְנַשֶּׁ֖ה
Mᵉnashsheh
H4519
"Moses"
N-proper
Manasseh was a grandson of Jacob and the ancestor of a large tribe in the Bible, mentioned in Genesis 41:51 and throughout the book of Numbers.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) Another name of mo.sheh (מֹשֶׁה "Moses" H4872) § Manasseh = "causing to forget" 1) the eldest son of Joseph and progenitor of the tribe of Manasseh 1a) the tribe descended from Manasseh 1b) the territory occupied by the tribe of Manasseh 2) son of king Hezekiah of Judah and himself king of Judah; he was the immediate and direct cause for the exile 3) a descendant of Pahath-moab who put away a foreign wife in the time of Ezra 4) a descendant of Hashum who put away a foreign wife in the time of Ezra
Usage: Occurs in 133 OT verses. KJV: Manasseh. See also: Genesis 41:51; Joshua 22:21; Psalms 60:9.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
אֶ֣רֶץ
ʼerets
H776
"land"
N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
הַ/גִּלְעָ֑ד
Gilʻâd
H1568
"Gilead"
Art | N-proper
Gilead refers to a mountainous region east of the Jordan River, also the name of three Israelites. It means 'rocky region' and is sometimes called 'Mount Gilead'.
Definition: Gilead = "rocky region" a mountainous region bounded on the west by the Jordan, on the north by Bashan, on the east by the Arabian plateau, and on the south by Moab and Ammon; sometimes called 'Mount Gilead' or the 'land of Gilead' or just 'Gilead'. Divided into north and south Gilead
Usage: Occurs in 123 OT verses. KJV: Gilead, Gileadite. See also: Genesis 31:21; 1 Samuel 11:9; Psalms 60:9.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
פִּינְחָ֖ס
Pîynᵉchâç
H6372
"Phinehas"
N-proper
Phinehas was a priest in the Bible who was known for his zeal and dedication to God. He was the son of Eleazar and the grandson of Aaron, and his actions helped to stop a plague in Israel. Phinehas is also mentioned in the book of Ezra as a helper.
Definition: A man living at the time of Exile and Return, only mentioned at Ezr.8.33; father of: Eleazar (H0499K) § Phinehas = "mouth of brass" 1) son of Eleazar and grandson of Aaron; his zealousness for the Lord averted a plague on Israel and gained him the promise of the Lord of an everlasting priesthood in his family 2) a priest and the son of the priest Eli 3) the father of a helper of Ezra
Usage: Occurs in 24 OT verses. KJV: Phinehas. See also: Exodus 6:25; 1 Samuel 4:4; Psalms 106:30.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
אֶלְעָזָ֥ר
ʼElʻâzâr
H499
"Eleazar"
N-proper
Eleazar means God has helped, and was the name of several Israelites, including a high priest and one of David's warriors.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.12.42 § Eleazar = "God has helped" 1) the high priest son of Aaron 2) Abinadab's son who cared for the ark 3) the priest who rebuilt and dedicated the restored walls of Jerusalem in time of Ezra 4) one of David's mighty warriors 5) a Levite 6) one of the line of Parosh
Usage: Occurs in 70 OT verses. KJV: Eleazar. See also: Exodus 6:23; Numbers 31:51; Nehemiah 12:42.
הַ/כֹּהֵֽן
kôhên
H3548
"priest"
Art | N-ms
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.
Study Notes — Joshua 22:13
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- Gill's Exposition on Joshua 22:13
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- Trapp's Commentary on Joshua 22:13
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- Cambridge Bible on Joshua 22:13
- Whedon's Commentary on Joshua 22:13
- Sermons on Joshua 22:13
Context — The Altar of Witness
11Then the Israelites received the report: “Behold, the Reubenites, the Gadites, and the half-tribe of Manasseh have built an altar on the border of the land of Canaan, at Geliloth near the Jordan on the Israelite side.”
12And when they heard this, the whole congregation of Israel assembled at Shiloh to go to war against them.
13The Israelites sent Phinehas son of Eleazar the priest to the land of Gilead, to the Reubenites, the Gadites, and the half-tribe of Manasseh.
14With him they sent ten chiefs—one family leader from each tribe of Israel, each the head of a family among the clans of Israel. 15They went to the Reubenites, the Gadites, and the half-tribe of Manasseh in the land of Gilead and said to them,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Numbers 25:7 | On seeing this, Phinehas son of Eleazar, the son of Aaron the priest, got up from the assembly, took a spear in his hand, |
| 2 | Psalms 106:30–31 | But Phinehas stood and intervened, and the plague was restrained. It was credited to him as righteousness for endless generations to come. |
| 3 | Exodus 6:25 | Aaron’s son Eleazar married one of the daughters of Putiel, and she bore him Phinehas. These were the heads of the Levite families by their clans. |
| 4 | Judges 20:28 | and Phinehas son of Eleazar, the son of Aaron, served before it.) The Israelites asked, “Should we again go out to battle against our brothers the Benjamites, or should we stop?” The LORD answered, “Fight, for tomorrow I will deliver them into your hand.” |
| 5 | Deuteronomy 13:14 | then you must inquire, investigate, and interrogate thoroughly. And if it is established with certainty that this abomination has been committed among you, |
| 6 | Proverbs 20:18 | Set plans by consultation, and wage war under sound guidance. |
| 7 | Numbers 25:11–13 | “Phinehas son of Eleazar, the son of Aaron the priest, has turned My wrath away from the Israelites; for he was zealous for My sake among them, so that I did not consume the Israelites in My zeal. Declare, therefore, that I am granting him My covenant of peace. It will be a covenant of permanent priesthood for him and his descendants, because he was zealous for his God and made atonement for the Israelites.” |
| 8 | Proverbs 25:9–13 | Argue your case with your neighbor without betraying another’s confidence, lest the one who hears may disgrace you, and your infamy never go away. A word fitly spoken is like apples of gold in settings of silver. Like an earring of gold or an ornament of fine gold is a wise man’s rebuke to a listening ear. Like the cold of snow in the time of harvest is a trustworthy messenger to those who send him; he refreshes the soul of his masters. |
| 9 | Matthew 18:15 | If your brother sins against you, go and confront him privately. If he listens to you, you have won your brother over. |
| 10 | Judges 20:12 | And the tribes of Israel sent men throughout the tribe of Benjamin, saying, “What is this wickedness that has occurred among you? |
Joshua 22:13 Summary
The Israelites were concerned about the altar built by the Reubenites, Gadites, and half-tribe of Manasseh, so they sent Phinehas and ten chiefs to investigate. This shows that the Israelites were committed to following God's commands, as stated in Deuteronomy 12:10-11, and to maintaining unity among their tribes. By sending Phinehas, who had previously stood up for God's honor, the Israelites demonstrated their desire to act with integrity and fairness, as seen in Numbers 25:6-9. This event reminds us of the importance of considering how our actions may affect others and of being willing to listen to and learn from one another, as encouraged in Proverbs 11:14.
Frequently Asked Questions
Why did the Israelites send Phinehas to the Reubenites, Gadites, and half-tribe of Manasseh?
The Israelites sent Phinehas to investigate the construction of an altar by the Reubenites, Gadites, and half-tribe of Manasseh, as it seemed to be a rebellion against the Lord, similar to the incident in Numbers 25:6-9 where Phinehas took a stand for God's honor.
Who was Phinehas and why was he chosen for this task?
Phinehas was the son of Eleazar the priest, and he was chosen for this task because of his previous experience in standing up for God's honor, as seen in Numbers 25:6-9, where he turned away God's wrath from the Israelites.
What was the significance of sending ten chiefs with Phinehas?
The ten chiefs, one from each tribe of Israel, were sent with Phinehas to represent the entire nation and to emphasize the seriousness of the situation, as the construction of the altar seemed to be a threat to the unity of Israel, as stated in Deuteronomy 12:10-11.
How does this event relate to the overall story of Joshua?
This event in Joshua 22:13 is part of the larger story of the conquest of Canaan, where the Israelites are establishing their new home and learning to trust and obey God, as seen in Joshua 1:7-9, where God commands Joshua to be strong and courageous.
Reflection Questions
- What are some ways I can stand up for God's honor in my own life, just like Phinehas did?
- How can I balance the need for unity with the need for individual expression and freedom, as seen in the conflict between the Israelites and the Reubenites, Gadites, and half-tribe of Manasseh?
- What are some potential consequences of acting without considering the impact on others, as the Reubenites, Gadites, and half-tribe of Manasseh did when they built the altar?
- How can I cultivate a sense of humility and willingness to listen to others, as the Israelites did when they sent Phinehas to investigate the situation?
Gill's Exposition on Joshua 22:13
And the children of Israel,.... In the land of Canaan: sent unto the children of Reuben, and to the children of Gad, and to the half tribe of Manasseh, unto the land of Gilead; they were possessed
Jamieson-Fausset-Brown on Joshua 22:13
And when the children of Israel heard of it, the whole congregation of the children of Israel gathered themselves together at Shiloh, to go up to war against them. No JFB commentary on these verses.
Trapp's Commentary on Joshua 22:13
Joshua 22:13 And the children of Israel sent unto the children of Reuben, and to the children of Gad, and to the half tribe of Manasseh, into the land of Gilead, Phinehas the son of Eleazar the priest,Ver. 13. And the children of Israel sent.] As they had good reason, considering the mischief of civil war, which ever is utrinque triste: and if victory be gotten, yet no triumph, because it is like a golden fish hook, which lost or broken cannot be paid for with that it taketh. Plutarch observeth that the state of the Roman empire flourished so long as Romulus’ s spear kept green and sappy; but decayed when it dried, which was about the beginning of the civil wars. Phinehas the son of Eleazar.] Who was one of a thousand; famous for his zeal, and no less eminent for his knowledge and wisdom, wherewith zeal must be tempered, or else all will be out of order: as the ancient philosophers supposed of the Primum Mobile, that if the motion thereof were not finely cooled and allayed by the Caelum Chrystallinum next to it, it would set all the orbs on fire.
Ellicott's Commentary on Joshua 22:13
(13) Phinehas . . . and (14) ten princes.—According to the constitution established by Moses, a government by priests and judges. Phinehas in particular was well suited to the office of “defender of the faith” (see Numbers 25).
Cambridge Bible on Joshua 22:13
13. And the children of Israel sent] The holy jealousy which inspired them did not induce them to proceed hastily, or without proper enquiry. They resolved to send a deputation to ascertain the meaning of what had been done. Phinehas] In Hebrew Pinchas, in the Apocryphal Books Phinees, was the son of Eleazar and grandson of Aaron (Exodus 6:25). While yet a youth he had been memorable for his zeal and energy at the critical moment of the sin of Peor at Shittim, and appeased the Divine wrath and put a stop to the plague which was destroying the nation (Numbers 25:7). For this he received the special approbation of Jehovah, and the promise that the priesthood should remain in his family for ever (Numbers 25:10-13). This seems to have raised him to a very high position in the nation, and he figures rather than his father as the leading member of the hierarchy;—(a) In the conflict with Midian (Numbers 31:6), (b) in this dispute with the Reubenites, (c) in the war with the Benjamites (Judges 20:28) he is the chief oracle and adviser. The memory of the zealous priest was very dear to the Jews. He is specially commemorated in one of the Psalms (Psalms 106:30-31), and the priests who returned from the captivity are enrolled in the official lists as the sons of Phinehas (Ezra 8:2; 1Es 5:5). In his Egyptian name he bore the last trace of the sojourn of the nation in “the land of Ham.” His tomb, a place of great resort to Jews and Samaritans, is shewn at Awertah, 4 miles south-east of Nablus.
Whedon's Commentary on Joshua 22:13
13. Phinehas — Probably his father, Eleazar, was too aged for this service. Phinehas, the grandson of Aaron, had signalized himself while quite a youth by his zeal and energy against licentiousness at Shittim.Numbers 25:7.
Sermons on Joshua 22:13
| Sermon | Description | |
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Driving the Stake of Righteousness by Zeb McDaris | In this sermon, the preacher talks about the annoyance of being constantly told about the wrongdoings of others, especially when it comes to children. He emphasizes the importance |
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Exposition on Psalm 107 by St. Augustine | St. Augustine preaches on the mercies of God as seen in the Psalms, emphasizing the importance of experiencing God's goodness personally to truly appreciate His praises. The Psalms |
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To His Parents by George Fox | Greek Word Studies for an aid_number 34617 preaches on the concept of 'Possession' as described in Titus 2:14, where believers are depicted as Christ's costly possession and distin |
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A Series of Proverbs Part 1 by Chuck Smith | In this sermon, Pastor Chuck Smith emphasizes the inevitability of death and the inability to escape it. He also discusses the misuse of authority and how those in power often suff |
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The Ministry of the Church by R. Edward Miller | In this sermon, the pastor shares a story about a new pastor who constantly hears comparisons to the previous pastor's sermons and services. One day, the new pastor visits a young |
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Homily 14 by Clement of Rome | Clement of Rome preaches about the baptism of Mattidia in a secret place by the sea, highlighting the importance of privacy and reverence in spiritual practices. Peter encounters a |
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Getting Ready for the End of All Things by David Wilkerson | This sermon emphasizes the importance of preparing for the end times by focusing on spiritual readiness rather than physical provisions. It highlights the need for forgiveness, lov |